Living Justice

Memorial of St. Josaphat
Saturday, November 12, 2022

Today’s Readings

https://bible.usccb.org/bible/readings/111222.cfm

Today, in God’s Lavish Mercy, our readings carry the themes of perseverance in prayer and commitment to Gospel justice.

Familiar Psalm 112 draws the theme forward for us.

That theme is justice, 
and what it really means for us in our daily lives.

Wealth and riches shall be in the blessed one’s house;
where generosity shall endure forever.
Light shines through the darkness for the upright;
who is gracious and merciful and just.

Psalm 112:3-4

In secular culture, the words “justice” and “law” carry very different interpretations from biblical meanings. In the Bible, justice is that right-balance of Creation in which all beings support one another in the fullness of God’s love.

It is a balance which we all must help achieve, as we see in our first reading from John. In this unique letter, addressed to only one person – a Christian named Gaius, – John requests material help for his early missionaries.

Beloved, you are faithful in all you do for the brothers and sisters,
especially for strangers;
they have testified to your love before the Church.
Please help them in a way worthy of God to continue their journey.

Such requests mark the life of the Church throughout the ages, because our call in Christian community is about helping one another to live a full life in Christ. We could easily read John’s plea as a plea to us, especially in these times of seeking just global immigration and economic policies.


In our Gospel, Jesus tells a parable which is overtly about prayer. But it carries deep themes of the justice God desires for all people, especially the vulnerable:

Will not God then secure the rights of God’s chosen ones
who call out day and night? 
Will God be slow to answer them? 
I tell you, God will see to it that justice is done for them speedily. 
But when the Son of Man comes, will he find justice on the earth?

Luke 18: 7-8

Practicing justice and righteousness means active advocacy for the vulnerable. It means doing the works of mercy as a way to love God.

Light shines through the darkness for the upright;
that person is gracious and merciful and just.
It is well for the one who is gracious and lends,
who lives a graceful justice;
they shall never be moved;
the just ones shall be in everlasting remembrance.

Psalm 112: 3-6

Poetry from Micah 6:8


Music: Seek Justice; Love Mercy – by Me in Motion

 Renee 

Rachel Still Weeps

Feast of the Holy Innocents, martyrs

December 28, 2019

Click here for readings

Today, in Mercy, John tells us a hard truth:

If we say, “We are without sin,”
we deceive ourselves, and the truth is not in us.

Rachel

As I read the Gospel account of the slaughter of the Holy Innocents, John’s words pummel me, as do the images we view routinely on the evening news:

  • toddlers caged on the US-Mexico border
  • infants lying dead on Syrian and Kurdish hillsides
  • kindergarteners bulleted by AK47s
  • youngsters trafficked to the rich and powerful
  • children of color victimized by prejudice
  • acolytes defiled by their priests
  • students lunch-shamed for their poverty
  • kids bullied for their differences
  • hungry babies cut from assistance to fund military excess

In today’s world, so bereft of social justice and moral policy, we don’t have to read the Gospel to find the Holy Innocents. They are staring us, teary-eyed, right in our faces!

This morning’s is an uncomfortable prayer! What can I do to be sinless in the face of such injustice? What is morally required of me to shed complicity in these outrages?

Like many of you, I feel helpless and overwhelmed at times, just as Herod’s populace must have felt.

But then I remember that I do not live under a “Herod”, unless I passively allow myself to. I can advocate, protest, contribute and most of all VOTE. I can do everything in my power to assure that a moral and rational leadership holds the right to stand for me and for my responsibilities to my sisters and brothers.

Yes, today in our prayer, we may weep like Rachel. But then, let us finish weeping. Let us seek the ways that we can repent any complicit sinfulness. Let us acknowledge and repudiate the normalized culture of war and domination which we have accepted. Let us inform ourselves and act clearly and consistently for merciful justice – for innocent life in all its stages!

Music: Save the Children – Marvin Gaye