The Spread of the Gospel

Feast of Saint Matthew, Apostle and evangelist
September 21, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/092122.cfm

Today, in God’s Lavish Mercy, on this feast of St. Matthew, Apostle and Evangelist, we are blessed with an inspiring reading from Ephesians. We are reminded that each of us is called in God according to our particular gifts. Paul encourages us to live “in a manner worthy of the call we have received” in our Baptism.

evangel Matthew

For most of us, it has been quite a while since we were washed in the waters of our Baptism. A lot of other waters have passed under the bridge since then. We may, or may not, have recognized and responded to our call, continually carried to us on those life waters.

Each moment, each choice, each act and decision asks us once again to choose Christ – over sin, over self, over meaninglessness. Each life opportunity calls us closer to Jesus, to the pattern of his Cross, to the witness of his Resurrection.


Matthew heard such a call as he sat, perhaps dulled by the unconscious disengagement of his life, by the failure to live with intention and openness to grace. As He passed by Matthew, Jesus reached into that ennui, calling Matthew to evangelize all the future generations by his Gospel.

Jesus calls us to be evangelists too – every moment, every day. Our “Yes” to our particular call writes its own Gospel, telling the Good News through our faith, hope and love.


Pope Francis says this:

The spread of the Gospel is not guaranteed either by the number of persons, or by the prestige of the institution, or by the quantity of available resources. What counts is to be permeated by the love of Christ, to let oneself be led by the Holy Spirit and to graft one’s own life onto the tree of life, which is the Lord’s Cross.


Poetry: The Calling of Matthew by James Lasdun

Not the abrupt way, frozen
In the one glance of a painter’s frame
Christ in the doorway pointing. Matthew’s face
Bright with perplexity, the glaze
Of a lifetime at the countinghouse
Cracked in the split second’s bolt of being chosen.
But over the years, slowly,
Hinted at, an invisible curve;
Persistent bias always favoring
Backwardly the relinquished thing
Over the kept, the gold signet ring
Dropped in a beggar’s bowl, the eye not fully
Comprehending the hand, not yet;
Heirloom damask thrust in a passing
Stranger’s hand, the ceremonial saddle
(Looped coins, crushed clouds of inline pearl)
Given on an irresistible
impulse to a servant. Where it sat
A saddle-shaped emptiness
Briefly, obscurely brimming … Flagons
Cellars of wine, then as impulse steadied
into habit, habit to need,
Need to compulsion, the whole vineyard
The land itself, graves, herds, the ancestral house,
Given away, each object’s
Hollowed-out void successively
More vivid in him than the thing itself,
As if renouncing merely gave
Density to having; as if
He’s glimpsed in nothingness a derelict’s
Secret of unabated,
Inverse possession … And only then,
Almost superfluous, does the figure
Step softly to the shelter door;
Casual, foreknown, almost familiar,
Calmly received, like someone long awaited.

Music: When You Call My Name ~ Brian Doerksen & Steve Mitchinson

Alleluia: I’m Rich!

Saturday of the Eleventh Week in Ordinary Time
June 18, 2022

Today’s readings:

https://bible.usccb.org/bible/readings/061822.cfm

Today, in God’s Lavish Mercy, our Alleluia Verse tells us a secret: there is a greater wealth than this world would have us believe. It is a wealth contradicted by human definitions but proven in the Resurrection of Christ.

Alleluia, alleluia.
Jesus Christ became poor although he was rich,
so that by his poverty you might become rich.

This secret doesn’t make sense to one without faith. But if we observe the Iives of those with faith, we will discover their accumulating riches: peace, joy, trust, enthusiasm, hope, gratitude, wisdom, courage….


The Gospel to which our verse leads describes such a faithful life:

Look at the birds in the sky;
they do not sow or reap, they gather nothing into barns,
yet your heavenly Father feeds them.
Are not you more important than they?
Can any of you by worrying add a single moment to your life-span?
Why are you anxious about clothes?
Learn from the way the wild flowers grow.
They do not work or spin.
But I tell you that not even Solomon in all his splendor
was clothed like one of them.

Matthew 6: 26-27

Does this all mean we won’t have challenges in our lives, or disappointment, or suffering? No, I don’t think so.

What is does mean is that we will know what is truly important and precious in our lives – those things that “money can’t buy”. And we will honor them, work for them, share them. Hopefully, people can look at us and find that kind of wealth.


Poetry: Worry About Money – Kathleen Raine

Wearing worry about money like a hair shirt
I lie down in my bed and wrestle with my angel.

My bank-manager could not sanction my continuance for another day
But life itself wakes me each morning, and love

Urges me to give although I have no money
In the bank at this moment, and ought properly

To cease to exist in a world where poverty
Is a shameful and ridiculous offence.

Having no one to advise me, I open the Bible
And shut my eyes and put my finger on a text

And read that the widow with the young son
Must give first to the prophetic genius
From the little there is in the bin of flour and the cruse of oil.


Music: two songs today – one for reflection and one for fun

The Glory Way – Badnarik

Side by Side – Brenda Lee

Alleluia: A Heart Freed to Love

Friday of the Eleventh Week in Ordinary Time
June 17, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/061722.cfm


Today, in God’s Lavish Mercy, our Alleluia Verse blesses us with one of the Beatitudes

Alleluia, alleluia.
Blessed are the poor in spirit;
for theirs is the Kingdom of heaven.

Poverty of spirit! The concept presents all kinds of questions:

  • What does it really mean? 
  • Must we be materially poor?
  • Will material poverty make us holy?
  • What other kinds greed, besides the love of money, can consume the soul?

Michael Crosby wrote a book – decades ago now – that touched me deeply. It’s one of the signature books of my spiritual life. Here is a quote from it about being poor in spirit:

The Kingdom of God can only be received by empty hands. Jesus warns against

(a) worldly self-sufficiency: you trust yourself and your own resources and don’t need God; 

(b) religious self-sufficiency: you trust your religious attitude and moral life and don’t need Jesus.

Michael H. Crosby, Spirituality of the Beatitudes: Matthew’s Vision for the Church in an Unjust World

Our verse today leads to one of the most profound lines of the Gospel:

Let’s think on these simple yet power-packed encouragements as we examine our own possessions and poverties.


Poetry: from Augustine of Hippo

Thou hast made us for thyself, O Lord, 
and our heart is restless 
until it finds its rest in thee.


Music: St. Augustine’s Prayer – Ed Conlin

Lent: On God’s Good Side?

March 7, 2022
Monday of the First week of Lent

Today, in God’s Lavish Mercy, we are invited to be like God:

The LORD said to Moses,
“Speak to the whole assembly of the children of Israel
and tell them:
Be holy, for I, the LORD, your God, am holy.

Leviticus 19:1

Our first reading goes on to tell us how to be a decent person.

Don’t steal, lie, or cheat
Pay just wages
Respect and help those physically burdened
Be impartial and just
Defend life
Don’t slander, hate, take revenge, or hold a grudge

Basically, the message is about kindness …
deep kindness,
the type that comes from realizing
how infinitely kind God is to us.

Leviticus, after a long list of practical examples, sums it up:

You shall love your neighbor as yourself.
I am the LORD.

Leviticus 19:18

Our Gospel tells us what happens when we make the choice to take the Old Testament advice — or not.

We are all familiar with the parable of the sheep and the goats. And we all hope our scorecard gets us into the right herd “When the Son of Man comes in his glory, and all the angels with him …”

In this parable, Jesus puts the advice of Leviticus into practical form for his followers. But he adds one dynamic element that not only invites but impels our wholehearted response:

Amen, I say to you,
what you did not do for one of these least ones,
you did not do for me.

Matthew 25:40

Leviticus invites us to become holy as God is holy. But Jesus reveals the secret that this Holy God lives in the poor, hungry, homeless, imprisoned and sick. By embracing these most beloved of God, we find the path to holiness.


Poetry: When Did I See You – Renee Yann, RSM

When Did I See You …
(Woman Who Is Homeless)

In the bitter rain of February
I sat inside a sunlit room,
and offered You warm prayer.

Then, she passed outside my window
dressed too lightly for the wind,
steadied on a cane, though she was young.

She seemed searching for
a comfort, unavailable and undefined.
The wound of that impossibility

fell over her the way it falls
on every tender thing that cries
but is not gathered to a caring breast.

Suddenly she was a single
anguished seed of You,
fallen into all created things.

Gathering my fallen prayer,
I wear the thought of her
like cracked earth wears fresh rain.

I’ve misconstrued You,
Holy One, to whom
I spread my heart

as if it were a yearning field…
Holy One, already ripe within
her barest, leanest yearning.

Music: The Least of These – Karl Kohlhase

Catching the Vision

January 15, 2022
Saturday of the First Week in Ordinary Time

Today, in God’s Lavish Mercy, we are introduced to Saul and Matthew. Both these friends of God went through a spiritual process to confirm that Friendship. The process included:

Seeing
Trusting
Choosing


Seeing

In our first reading, Saul first appears chasing a bunch of asses. (I’m not even going there. Draw your own parallels 🤣)

But in his heart of hearts, Saul had another agenda. He wanted to confirm that a growing vision within him was also God’s vision:

Saul met Samuel in the gateway and said,
“Please tell me where the seer lives.”
Samuel answered Saul: “I am the seer.
Go up ahead of me to the high place and eat with me today.
In the morning, before dismissing you,
I will tell you whatever you wish.”

1 Samuel 9:1-19


Trusting

Once our inner horizon begins to clear, our greatest challenge may be to trust what we see. For Saul, that power to trust came by benefit of Samuel’s anointing with oil.

As our jubilant psalm exerts, when we recognize God as our strength, our trust is confirmed:

O LORD, in your strength the king is glad;
            in your victory how greatly he rejoices!
You have granted him his heart’s desire;
            you refused not the wish of his lips.

Psalm 21: 2-3

Choosing

Each one of us, in our own way, experiences this spiritual process. Certainly we see it in how we find our life’s vocation. But we see it in smaller, daily ways as well. Each choice we make in life is a step toward or away from God – toward or away from Love, Mercy, Wholeness and Justice as we learn it in the Gospel.

In our reading from Mark, we witness Matthew in a critical process of “seeing-trusting-choosing”. 

Could more hidden drama
be packed in two simple lines than in these!

Jesus said to him, “Follow me.”
And he got up and followed Jesus.

Wrapped in those verses is Matthew’s whole life up to this point – all the choices that left him leaning so toward God that he could drop everything in one transforming moment to follow God’s call.

Ah, what might Saul and Matthew inspire in us today?

The Calling of St. Matthew – Caravaggio

Poetry: The Calling of the Apostle Matthew – James Lasdun

Not the abrupt way, frozen 
In the one glance of a painter’s frame,
Christ in the doorway pointing, Matthew’s face
Bright with perplexity, the glaze
Of a lifetime at the counting house

Cracked in the split-second’s bolt of being chosen,
But over the years,slowly, Hinted at, an invisible curve;
Persistent bias always favoring
Backwardly the relinquished thing
Over the kept, the gold signet ring
Dropped in a beggar’s bowl, the eye not fully

Comprehending the hand, not yet;
Heirloom damask thrust in passing
Stranger’s hand, the ceremonial saddle
(Looped coins, crushed clouds of inlaid pearl)
Given on an irresistible
Impulse to a servant. Where it sat,

A saddle-shaped emptiness
Briefly, obscurely brimming … Flagons
Cellars of wine, then as impulse steadied
Into habit, habit to need,
Need to compulsion, the whole vineyard,
The land itself, groves, herds, the ancestral house,

Given any, each object’s
Hollowed-out void successively
More vivid in him than the thing itself,
As if renouncing merely gave
Density to having, as if
He’d glimpsed in nothingness a derelict’s

Secret of unabated
Inverse possession … And only then
Almost superfluous, does the figure
Step softly to the shelter door,
Casual, foreknown, almost familiar,
Calmly received, like someone long awaited.

Music: The Call – Vaughn Williams from a poem by George Herbert

Herbert’s short poem is simple and direct. It is almost completely composed of words of one syllable. Allusions to the Old and New testaments, as well as to the Church of England liturgy, abound in Herbert’s poetry. In this short poem there are references to Revelations 22:26: ‘Come, Lord Jesus..’ and to John 14:6, where Jesus is described as ‘the way, the truth and the life’. ‘Come’ is the call of the poet to God, but it is also the response of the poet to a call from God.

This poem has been set to music several times, notably by Ralph Vaughan Williams in his ‘Five Mystical Songs’.

Come, my Way, my Truth, my Life:
Such a Way, as gives us breath:
Such a Truth, as ends all strife:
Such a Life, as killeth death.

Come, My Light, my Feast, my Strength:
Such a Light, as shows a feast:
Such a Feast, as mends in length:
Such a Strength, as makes his guest.

Come, my Joy, my Love, my Heart:
Such a Joy, as none can move:
Such a Love, as none can part:
Such a Heart, as joys in love.

Psalm 19: Declare God’s Glory

Feast of Saint Matthew, Apostle and Evangelist

September 21, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 19, one of the unique “Torah Psalms” (1, 19, 119) in which Israel celebrates the divine structure of life in all Creation, including ourselves.

James Luther Mays, in his article The Place of the Torah-Psalms in the Psalter, suggests that these psalms serve as a guide to how all the other psalms are to be read, interpreted and prayed.


Walter Brueggemann describes life without God as “normless” – without the structure of grace and relationship with God that holds all Creation in abundant Life. He refers to the Torah as a “norming” dynamism, and writes:

And when Israel … used the term “Torah” (never meaning simply or simplistically “law”), it refers to the entire legacy of norming that is elastic, dynamic, fluid, and summoning. The outcome of that legacy in the Psalter is the great Torah Psalms in which Israel celebrates, with joy, that the creator God has not left the world as a normless blob but has instilled in the very structure of creation the transformative capacity for enacted fidelity. That is why Psalm 19 juxtaposes the glory of creation that attests the creator (vv. 1–6) with the commandments that are the source of life.


Our verses today for the Feast of St. Matthew include this phrase…

Their message goes out through all the earth.

… perhaps equating the universal ministry of the Apostles to the transformative power and witness of the heavens to God’s immutable glory.

The heavens declare the glory of God;
and the firmament proclaims his handiwork.
Day pours out the word to day,
and night to night imparts knowledge.
Not a word nor a discourse
whose voice is not heard;
Through all the earth their voice resounds,
and to the ends of the world, their message.


The teaching of the Apostles is codified for Catholics in the Apostles Creed. We might want to pray it slowly today, attentive to those “norming ” beliefs – our sort of fundamental “Torah” – which hold our lives in graceful relationship with God through Jesus Christ.

Apostles Creed

I believe in God, the Father Almighty, 
Creator of Heaven and earth;
and in Jesus Christ, His only Son Our Lord,
Who was conceived by the Holy Spirit, 
born of the Virgin Mary, 
suffered under Pontius Pilate, 
was crucified, died, and was buried.
He descended into Hell; 
the third day He rose again from the dead;
He ascended into Heaven, 
and sits at the right hand of God, the Father almighty; 
from thence He shall come to judge the living and the dead.
I believe in the Holy Spirit, 
the holy Catholic Church, 
the communion of saints, 
the forgiveness of sins, 
the resurrection of the body 
and life everlasting.
Amen.

Poetry: XIX Caeli Ennarant by Malcolm Guite

In that still place where earth and heaven meet
Under mysterious starlight, raise your head
And gaze up at their glory:  ‘the complete

Consort dancing’ as a poet said
Of his own words. But these are all God’s words;
A shining poem, waiting to be read

Afresh in every heart. Now look towards
The brightening east, and see the splendid sun
Rise and rejoice, the icon of his lord’s

True light. Be joyful with him, watch him run
His course, receive the gift and treasure of his light
Pouring like honeyed gold till day is done

As sweet and strong as all God’s laws, as right
As all his judgements and as clean and pure,
All given for your growth, and your delight!


Music: Wonderland – David Nevis

The Righteous Kingdom

Monday After Epiphany

January 6, 2020

Click here for readings

Today, in Mercy, John instructs us in the meaning of true righteousness. 

We human beings can get very confused about this term. Some have used it to imply that observable religious practice makes one superior, holier than others. We can all visualize the “righteous” preacher pouring fire and brimstone over the lowly congregation. The beautiful term “righteousness” has been disserved by this image.

In his first letter, John describes the root of true righteousness, that state of graceful balance within a Gospel-powered life:

Beloved:
We receive from him whatever we ask,
because we keep his commandments and do what pleases him.
And his commandment is this:
we should believe in the name of his Son, Jesus Christ,
and love one another just as he commanded us.

In today’s Gospel, Jesus is in the early stages of his public ministry. He is slowly teaching the people how different his “power” and “righteousness” will be from the worldly power they might have expected.

Mt4_23 kingdom

Jesus’s “Kingdom” stands in stark contrast to the Roman Empire and the principles of domination, aggression and disregard for life which fed it. Jesus’s is a Kingdom built by uniting our differences, especially those of the poor and sick, into the oneness of God’s love.

Jesus went around all of Galilee,
teaching in their synagogues,
proclaiming the Gospel of the Kingdom,

curing every disease and illness among the people.
His fame spread to all of Syria,

and they brought to him
all who were sick with various diseases

and racked with pain,
those who were possessed, lunatics, and paralytics,
and he cured them.


Praying with these readings today brings me face to face “the elephant in the room”. In this Lavish Mercy community, we hope together for the growth of the Gospel Kingdom in a global community. But now that yet unrealized community stands at the brink of war because nations have so badly blurred the lines between the righteous Gospel Kingdom and the self-righteous Empire.

RSM statement
Sisters of Mercy of the Americas join with people across the world in condemning the Trump Administration’s drone strike assassination of Qassem Soleimani, leader of Iran’s Quds force, outside of Baghdad. Far from fostering peace in a troubled part of the world, this reckless decision will only escalate violence and increase suffering for millions of people. We call on our government to reject violence and militarism and instead to engage in the hard work of diplomacy. –Sister Patricia McDermott, RSM, president, Sisters of Mercy of the Americas


It is difficult to look at the “elephant” without getting political, but I am trying hard to refrain from political opinion here. What I can say with confidence is that we as faith-impelled people cannot stay silent in the face of the world’s current situation. When our voice is heard – at the ballot box and through direct advocacy – may it reflect the fundamental Gospel imperatives for which Jesus lived and died.


These clippings from Pope Francis’s visit to Hiroshima helped me in my prayer today:

“How can we propose peace if we constantly invoke the threat of catastrophic war as a legitimate recourse for the resolution of conflicts?”

“May the abyss of pain endured here in Hiroshima remind us of boundaries that must never be crossed. A true peace can only be an unarmed peace.”

“In a single plea to God and to all men and women of good will, on behalf of all the victims of atomic bombings and experiments, and of all conflicts, let us together cry out: Never again war, never again the clash of arms, never again so much suffering,” 

“Indeed, if we really want to build a more just and secure society, we must let the weapons fall from our hands.”

Pope Francis quoted Gaudium et Spes, which states that “peace is not merely the absence of war … but must be built of ceaselessly.” He added that the lessons of history show that peace is the fruit of justice, development, solidarity, care for our common home, and promotion of the common good.

“I am convinced that peace is no more than an empty word unless it is founded on truth, built up in justice, animated and perfected by charity, and attained in freedom.”

Music: Adagio for Strings – Samuel Barber

Gaudete! Rejoice!

Third Sunday of Advent

December 15, 2019

Click here for readings

Gaudete 2019

Today, in Mercy, we celebrate Gaudete Sunday, a name which comes from the first word of the Introit of today’s Mass:

Gaudete in Domino semper: iterum dico, gaudete.
Rejoice in the Lord always; again I say, rejoice.

Our readings, too, counsel us to rejoice, and to do so with patience and honesty before God.


REJOICE:
Those whom the LORD has ransomed
…. will meet with joy and gladness (Isaiah 35:10)


BE PATIENT:
You too must be patient.
Make your hearts firm,
because the coming of the Lord is at hand. (James 5:8)


SPEAK HONESTLY WITH GOD:
When John the Baptist heard in prison of the works of the Christ,
he sent his disciples to Jesus with this question,
“Are you the one who is to come,
or should we look for another?” (Matthew 11:2)


As we pray with these verses, we might ask, similarly to John the Baptist:

  • Is the coming of the Lord really at hand?
  • Is our long wait to be complete in God really over?
  • Hasn’t this gone on for 2000 years with no Second Coming? 

Well, it all depends on how we look at it.

time

 

With our feet and our experiences firmly planted in a time-bound world, it is hard for us to enter God’s timeless view of our salvation.

 

With God there is no waiting. We already live in the fullness of God’s eternal life.

Our time-bound life is our chance to open ourselves to that Fullness by allowing our experiences to fashion us in the image of Christ.

Every moment, every encounter, every experience carries the invitation to this Complete Love. Continually answering this invitation brings us into an ever deeper transparency with God.

transparent

 

When we see and live our lives this way, joy captures us. Circumstances may not always leave us happy or satisfied (I mean, look at John, he was imprisoned). But they cannot claim our joy, because we see patiently through time’s veil to the eternity already within us.

This sacred insight is the gift of our Baptism in Christ.

Today, we draw closer to the celebration of his presence with us in history by his birth on Christmas. But the deeper celebration is Christ’s continual rebirth in our lives of joy, patience and honest relationship with God.

Music: Patience People – John Foley, SJ (Lyrics below)

Patience, people, till the Lord is come.
See the farmer await the yield of the soil.
He watches it in winter and in spring rain.

Patience, people,
for the Lord is coming. Patience, people, till the Lord is come.
You have seen the purpose of the Lord.
You know of His compassion and His mercy.

Patience, people,
for the Lord is coming. Patience, people, till the Lord is come.
Steady your hearts for the Lord is close at hand.
And do not grumble, one against the other.
Patience, people, for the Lord is coming.

At the Table of Mercy

Feast of Saint Matthew, Apostle and evangelist

September 21, 2019

Click here for readings

Today, in Mercy, we celebrate the feast of St. Matthew. The Gospel chosen for the day is Matthew’s own account of his call and the subsequent event lodged in his memory – the first meal he shared with Jesus.

tissot
The Meal in the House of Matthew by James Tissot from the Brooklyn Museum

Apparently Matthew’s house was a do-drop-in kind of house. Matthew’s friends easily gathered at the meal. Even the Pharisees got a view of his table. 

I doubt that Matthew did the cooking. Perhaps his wife or mother, though never mentioned, were the true authors of his hospitality. She may have been that type of cook who lifts the sweet and savory scent of spices into the air, capturing in their welcome all who pass by.

Mt9_10 table

Jesus settles in to that welcome as do his table companions – disciples, tax collectors and sinners. They seem comfortable in their shared humanity. But today, with Jesus, they are invited to the perfection of that humanity in his abundant grace. They too receive a call this day.

We know only how some of these guests responded to this amazing invitation in their lives.

  • Matthew became an apostle and a saint.
  • The Pharisees retreated to their self-protective criticisms and condemnations.

How the others embraced or rejected this graceful moment is left unspoken.

With every Eucharistic moment of our lives, Jesus invites us to humanity’s table – a table transformed by his becoming one of us. His presence changes us all from sinners, tax collectors, or however else we are categorized. With Jesus, we are simply God’s children, fed and replenished by mercy, changed by a sacred invitation.

May we be aware of our “eucharists ” today, every encounter with another human being. The table may or may not be visible in the everyday circumstances around which we gather. Jesus will not be visible either – unless we have the eyes to see him in ourselves and those with whom we share life.

Music:  Come to the Table – Sidewalk Prophets

We Are A New Creation

Saturday of the Tenth Week in Ordinary Time

June 15, 2019

Click here for readings

Today, in Mercy,  we are reminded of two fundamentals of our spiritual life.

  1. In Christ, we are a New Creation. (2 Cor.5:17)
  2. We are called to live in the fullness of that Truth  (Mt.5:37)

If we could only believe and act from that power how our lives might be transformed!

2Cor5_7 new

Often, we let the relentless passing of time convince us each day that, rather than “new”, we are an older creation. Some of us tend to meet the cycles of life as challenges rather than opportunities. We use old, comfortable solutions that don’t quite meet the test. We get stuck, because life can be hard work!

But what if we realized that, every morning, God is imagining us into new possibility? That together with God, we have another day to become a sign of the Spirit in the world?

What if we consciously chose to meet any dispiriting situation with the attitude Jesus might take toward it? What if we lived life as an unfolding, glorious mystery rather than a problem?

What if we lived fully in the Truth that we are God’s beloved and, with God, capable of eternal life?

Today’s scriptures invite us to consider these questions with openness and faith.

Music: I Am a New Creation- The Worship Collection