Me? A Prophet?

Thirteenth Sunday in Ordinary Time
July 2, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/070223.cfm

Today, in God’s Lavish Mercy, our readings instruct us on the nature of prophecy.


Walter Bruggemann, in his transformational book “The Prophetic Imagination” writes about prophets. He indicates that prophets emerge in the context of “totalism” – those paralyzing systems which attempt to control and dominate all freedom and possibility.

Totalism kills ideas, hope, freedom, choice, self-determination, and creativity for the sake of controlling reality for its own advantage. Totalism is the ultimate “abusive relationship“. Examples in our society include cults, hate groups, mob rule, or any relationship that subjugates another’s free will.

Brueggemann defines the prophet as one engaged in these three tasks to restore hope and freedom:

  • the prophet is clear on the force and illegitimacy of the totalism.
  • the prophet pronounces the truth about the force of the totalism that contradicts the purpose of God.
  • the prophet articulates the alternative world that God has promised, and that God is actually creating within the chaos around us.

Our first reading comes from the Second Book of Kings which was written about 600 years before Christ. The Jewish people experienced the totalism of the Babylonian Captivity.. First and Second Kings was written to help the people understand their situation, to remain faithful to God, and to move toward freedom.


These two books are full of powerful figures pulling the people both toward and away from God – biblical Baddies and Goodies who carried profound messages about faith or its abandonment.


One of the Goodies is Elisha the Prophet whom we meet in today’s verses. Elisha confronts barrenness and death with the transformative power of faith. The Summanite woman is able to benefit from this power because she believes.


In our second reading, Paul doesn’t use the word “prophet” but he talks about the Resurrection Power we receive through our Baptism. This power calls us and confirms us as bearers of God’s transformative Word in a hostile and unfree world.


In our Gospel, Jesus is direct with his disciples about the rewards which fall to those who have prophetic faith:

“Whoever receives you receives me,
and whoever receives me receives the one who sent me.
Whoever receives a prophet because he is a prophet
will receive a prophet’s reward,
and whoever receives a righteous man
because he is a righteous man
will receive a righteous man’s reward.
And whoever gives only a cup of cold water
to one of these little ones to drink
because the little one is a disciple—
amen, I say to you, he will surely not lose his reward.”

Matthew 10:40-42

So, are we actually called to be prophets? The answer is YES. We are called by the Gospel and through our Baptism to do what Walter Brueggemann describes above:

  • to name the structures of unfreedom in our lives and in our world
  • to speak truth and stand against those things which contradict God’s Mercy and Love
  • to witness hope and courage by the joyous, generous service of our lives

Photo by Ashley Batz on Unsplash


Poetry: Onto a Vast Plane – Rainer Maria Rilke

You are not surprised at the force of the storm—
you have seen it growing.
The trees flee. Their flight
sets the boulevards streaming. And you know:
he whom they flee is the one
you move toward. All your senses
sing him, as you stand at the window.

The weeks stood still in summer.
The trees’ blood rose. Now you feel
it wants to sink back
into the source of everything. You thought
you could trust that power
when you plucked the fruit:
now it becomes a riddle again
and you again a stranger.

Summer was like your house: you know
where each thing stood.
Now you must go out into your heart
as onto a vast plain. Now
the immense loneliness begins.

The days go numb, the wind
sucks the world from your senses like withered leaves.

Through the empty branches the sky remains.
It is what you have.
Be earth now, and evensong.
Be the ground lying under that sky.
Be modest now, like a thing
ripened until it is real,
so that he who began it all
can feel you when he reaches for you.


Music: When the Prophet Speaks – Van Morrison (lyrics below)

When the prophet speaks, mostly no one listens
When the prophet speaks and no one hears
Only those who have ears to listen
Only those that are trained to hear

Come closer now, I'll tell you what they whisper
Closer now, we'll whisper it in your ear
What big ears you've got when you get the details
Do you understand, do I make it clear?

When the prophet speaks, yeah, no one listens
When the prophet speaks, mostly no one hears
Only those that are trained to listen
Only those who have ears to hear

When the prophet speaks, yeah, no one listens
Baby, baby, baby, baby, baby
Don't you have no fear
You gotta get the truth on what is happening

When the prophet speaks, have to make it clear
Come closer now and I will whisper
Whisper the secret in your ear
What thick ears you've got when you get all the details

Do you understand, do I make myself clear?
When the prophet speaks, you've got to listen
When the prophet speaks, you've got to get the truth
When the prophet speaks, don't need no explanation

When the prophet speaks, have to make it move
Prophet speaks, no one listens
When the prophet speaks, mainly nobody hears
Only those that are trained to listen

Only those who have ears to hear

Sound the Alarm!

Friday of the Twenty-seventh Week in Ordinary Time

October 11, 2019

Click here for readings

Today, in Mercy, we have the first of two readings from the imaginative poet-prophet Joel. Joel lived at the time of a massive locust infestation in Israel. He compares that devastation to the conquest of an invading army which can be expected if the people do not repent.

Joel2_1

If you have the time, I suggest you read the whole brief book of Joel at one time. Doing so gives a clearer picture of the prophetic cadence Joel employs. It is repeated by most prophets and it goes like this:

  • Hey folks, things are a mess!
  • Guess what, they’re gonna’ get worse.
  • Besides that, it’s your own fault.
  • So wake up and repent.
  • But don’t worry because God still loves us.
  • God wants to and will make things better.
  • Motivate yourself by that hope.
  • And anyway, we’re all just waiting for that great and final day.
  • So praise God by your righteous life.

Oh, but gloriously literate Joel delivers this message with such passionate turns of phrase! Let yourself relish one of two of these startlers from today’s passage.

Listen for how they speak to your heart in the current circumstances of our world:

  • Gird yourself in sorrow
  • Spend the night in scratchy haircloth
  • The Day of the Lord comes as ruin from the Almighty
  • a day of darkness and of gloom,
  • a day of clouds and somberness
  • The enemy is numerous and mighty
  • Their like has never been seen before

You might say, “Gee, I’m not really feeling all that bad, and the sun’s out where I live!” 

Well, try reading the phrase as if you lived in Kurdish Syria, or war-torn Yemen. Hear the prophet’s warning as an immigrant fleeing your country, or a democracy-seeker in Hong Kong. Listen to this word of God as a person without a home, or food, or healthcare might hear it.

In many ways, things are a mess! What are we called to by today’s reading? What is the warning and the hope within it to impel us toward a more just and merciful life?

Music: Deep Within – David Haas