All Saints Day -2022

November 1, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/110122.cfm

Today, in God’s Lavish Mercy, we celebrate all those canonized and uncanonized sisters and brothers who lived their lives in Christ with gusto and fidelity.

saints

The feast of All Saints, on its current date, is traced to the foundation by Pope Gregory III by (731–741) of an oratory in St. Peter’s for the relics “of the holy apostles and of all saints, martyrs and confessors, of all the just made perfect who are at rest throughout the world”. (Wikipedia)

I’ve personally known many of these saints, whether I fully recognized their sanctity or not. They have lived in my family, school, neighborhood, parish, ministries, and workplaces. Some were clothed as nuns and some as beggars. Some taught me by words and some by silence. I knew some by name, others by grace. Now they have all joined the eternal family watching over us and cheering for us.

There they have formed communion with my more recognized and favorite holy friends like Mary, Joseph, Teresa of Avila, Catherine of Siena, Kateri Tekawitha, Anna the Prophet, John XXIII, and of course Catherine McAuley.

What a wonderful day to know that these beloveds of God are our sisters and brothers, who pray with and for us that we may one day rejoice with them in eternal light.

Who are the saints that speak especially to your heart? Take time to have a nice conversation with them on this glorious feastday!

If you are interested in learning more about the saints, this is a wonderful book by Father James Martin, SJ.


Poetry: All Saints Day – Ada Cambridge, (1844 – 1926), later known as Ada Cross, was an English-born Australian writer. She wrote more than 25 works of fiction, three volumes of poetry and two autobiographical works. Many of her novels were serialized in Australian newspapers but never published in book form.

“But they are at peace.”

Never to weary more, nor suffer sorrow,— 
   Their strife all over, and their work all done: 
At peace—and only waiting for the morrow; 
   Heaven’s rest and rapture even now begun. 

So tired once! long fetter’d, sorely burden’d, 
   Ye struggled hard and well for your release; 
Ye fought in faith and love—and ye are guerdon’d, 
   O happy souls! for now ye are at peace. 

No more of pain, no more of bitter weeping! 
   For us a darkness and an empty place, 
Somewhere a little dust—in angels’ keeping— 
   A blessèd memory of a vanish’d face. 

For us the lonely path, the daily toiling, 
   The din and strife of battle, never still’d; 
For us the wounds, the hunger, and the soiling,— 
   The utter, speechless longing, unfulfill’d. 

For us the army camp’d upon the mountains, 
   Unseen, yet fighting with our Syrian foes,— 
The heaven-sent manna and the wayside fountains, 
   The hope and promise, sweetening our woes. 

For them the joyous spirit, freely ranging 
   Green hills and fields where never mortal trod; 
For them the light unfading and unchanging, 
   The perfect quietness—the peace of God. 

For both, a dim, mysterious, distant greeting; 
   For both, at Jesus’ cross, a drawing near; 
At Eucharistic gate a blessed meeting, 
   When angels and archangels worship here. 

For both, God grant, an everlasting union, 
   When sin shall pass away and tears shall cease; 
For both the deep and full and true communion, 
   For both the happy life that is “at peace.”

Music:  All Saints Day – featuring “Lifesong” by Casting Crowns (lyrics below)

Empty hands held high
Such small sacrifice
Now joined with my life
I sing in vain tonight

May the words I say
And the things I do
Make my lifesong sing
Bring a smile to you

Let my lifesong sing to you
Let my lifesong sing to you
I want to sign your name
To the end of this day

Lord led my heart was true
Let my lifesong sing to you
Lord I give my life
A living sacrifice
To reach a world in need
To be your hands and feet

So may the words I say
And the things I do
Make my lifesong sing
Bring a smile to you

Let my lifesong sing to you
Let my lifesong sing to you
I want to sign your name
To the end of this day

Knowing that my heart was true
Let my lifesong sing to you
Hallelujah, Hallelujah let my lifesong sing to you
Hallelujah, Hallelujah let my lifesong sing to you

Hallelujah,…
Let my lifesong sing to you
Let my lifesong sing to you
I want to sign your name
To the end of this day

Knowing that my heart was true
Let my lifesong sing to you
Let my lifesong sing to you
Let my lifesong sing to you
I want to sign your name
To the end of this day
Lord led my heart was true
Let my lifesong sing to you

Released from Hate

Monday of the Thirty-first Week in Ordinary Time
October 31, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/103122.cfm

Today, in God’s Lavish Mercy, what a beautiful prayer Paul spreads over his listeners. It is a prayer that calls all believers to live in love, peace, and reverence for one another:

Brothers and sisters:
If there is any encouragement in Christ,
any solace in love,
any participation in the Spirit,
any compassion and mercy,
complete my joy by being of the same mind, with the same love,
united in heart, thinking one thing.

Philippians 2:1-2

Reading this passage, I was immediately struck by the awareness of how much opposite messaging we receive in today’s world.

In the arenas of entertainment, politics, civic life, and – sad to say – even religion, we often hear a message contradictory to Paul’s. We hear civic and supposedly “religious” leaders tell their followers to attack, shun, fight, and even “hang” the other. Night after night on our TVs, we watch fictional characters act out the hate and crime that has become normalized in our culture. Our video games, music and movies are drowning in blood, hate and anger.

Sometimes, I am just astounded that we entertain ourselves with murder, war, rape and other outrages against human beings!

With the vicious attack on Paul Pelosi this week, as in so many other horrendous incidents of unbridled hate, we see a perpetrator sickened and abetted by the violent rhetoric our society has allowed. And perhaps even worse than the crime itself, we see political leaders not only minimizing the atrocity, but mocking the victim!


If St. Paul were here, what would he say?

  • where is the encouragement in Christ?
  • where is the solace in love?
  • where is the participation in the Spirit?
  • where is the compassion and mercy?

As a matter of fact, if St. Paul were here, I think he would wail in sadness!


In Luke’s Gospel, Jesus tells us what a society should look like when it respects God and God’s Creation. It should be impelled by the deepest respect and tenderness toward the self and the other:

When you hold a lunch or a dinner,
do not invite your friends or your brothers or sisters
or your relatives or your wealthy neighbors,
in case they may invite you back and you have repayment.
Rather, when you hold a banquet,
invite the poor, the crippled, the lame, the blind; 
blessed indeed will you be because of their inability to repay you.
For you will be repaid at the resurrection of the righteous.

Luke 14:12-14

Bottom line is this: a lot of people just don’t buy Paul’s or Jesus’s message. A lot of people would rather live for themselves to the expense of others.

But we’re not just “a lot of people”. We are Christ’s, and we must examine our speech, attitudes, choices and behaviors for anything that contradicts his message of love, mercy, inclusion, and mutual reverence.

The contradictions are subtle. Discovering and uprooting them takes honest and humble prayer. It requires a good look at how we entertain ourselves, how we confront those we disagree with, who we criticize and how we do it.


Several years ago, I was shocked when someone close to me announced, “I hate Obama!” I asked her why and she said, “I just do. I don’t need a reason!”

Where does all the hate in our culture come from? And, oh, how much more does it tell us about the haters than the ones hated! And of course, the essential question, “What can we do about it?”

Jesus made it simple. He told us to look around the “table” of our attitudes, behaviors and choices.

Who is welcome? Who is shunned? Who is embraced as a human being? Who is objectified and dispensed with as unimportant.

As in all solutions, we can begin with ourselves. Ridding ourselves of these contradictions requires that we listen to ourselves to see if, how, and why we ever use the word “hate”. Only then might we cleanse our hearts of its subtle poisons.


Prose: Two thoughts today

The enemy is fear.
We think it is hate,
but it is really fear.

Mahatma Gandhi

Who would I be,
and what power would be expressed in my life,
if I were not dominated by fear?

Paula D’Arcy

Music: At My Table – JJ Heller – a kinda fun video to watch!

An Honest, Humble Spirit

Thirtieth Sunday in Ordinary Time
October 23, 2022

Today, in God’s Lavish Mercy, in our readings:

  • Sirach assures us that the prayer of the humble reaches the ear of God
  • Paul readies himself for death
  • Jesus gives us one of his most memorable parables. 

The thread running through all of these? Humility- that beautiful virtue which allows us to be who we truly are before God and humanity.

Jesus addressed this parable
to those who were convinced of their own righteousness
and despised everyone else. 
“Two people went up to the temple area to pray;
one was a Pharisee and the other was a tax collector. 
The Pharisee took up his position and spoke this prayer to himself,
‘O God, I thank you that I am not like the rest of humanity —
greedy, dishonest, adulterous — or even like this tax collector. 


Oh my goodness friends, how many times – at meetings or dinners — have we been with “the Pharisees”, such as Jesus describes? They are so unsure and unaware of their true value in God, that they begin to create an illusion of their greatness to protect their fear.

We know the statements (or attitudes) by heart. Sometimes, they’re harmless, and our listeners see through them right away.

fish

But there are other statements, such as the Pharisee’s, that are not harmless. By falsely aggrandizing the self, these statements and attitudes degrade and dehumanize the other. But perhaps most importantly, they delude the speaker himself so that his ability to see his true worth in God is blocked by his false pride.

Paul, sensing the death’s approach, has a much more honest and humble self-evaluation:

I have competed well; I have finished the race;
I have kept the faith.
From now on the crown of righteousness awaits me,
which the Lord, the just judge,
will award to me on that day, and not only to me,
but to all who have longed for his appearance.


It’s really sad to miss the whole point of one’s true greatness: that we are beloved and redeemed by God – just like every Creature! That we are called, in that belovedness , to serve God in our sisters and brothers. Knowing this inalienable truth is the source of all humility, courage, joy, and perseverance in faith. It is the whole reason we were created. What a tragedy to, like the Pharisee, never realize how divinely great we really are!


Let us pray with Paul and the humble tax collector today. “O God, be merciful to me a sinner – a redeemed, grateful, and joyful sinner.”

Let us use for our poetry today’s beautiful Psalm 34.

I will bless the LORD at all times;
whose praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear me and be glad.

The LORD confronts the evildoers,
to destroy remembrance of them from the earth.
When the just cry out, the LORD hears them,
and from all their distress they are rescued.

The LORD is close to the brokenhearted;
and those who are crushed in spirit God saves.
The LORD redeems the lives of these servants;
no one incurs guilt who takes refuge in our God.


Music: Miserere Mei – Gregorio Allegri 

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Holy Civility

Friday of the Twenty-ninth Week in Ordinary Time
October 21, 2022

Today, in God’s Lavish Mercy, having blessed and reassured the Ephesian community of the power of their Baptism, Paul instructs them in how to live a Christian life. He says that their Baptism demands a life worthy of their call.

Eph 4_2 bear with

Do you feel called? In your daily life, do you recognize the demand to witness to a graced life in the face of a sometimes ungracious world?

Paul says that’s what it’s all about:

  • the humble, gentle, patient exercise of Christian love
  • the building of inclusive community through acts of peace
  • the embrace of one God Who claims all humanity as one people

Therefore, anything that suggests hate, aggression, pride or exclusion is not worthy of our Baptismal call.


I watched – or tried not to watch – a few political ads last night. I heard the vitriolic rhetoric before I could tap the mute button. I’m probably a bit of a political pollyanna, but I can’t help thinking back to election days when I was a kid. Election Day was fun back then. OK, maybe it was in the dark ages, but you could go to the polls with an ” I Like Ike” button and not be afraid of being shot.

  •  
  •  John J Mellon

My grandfather, known to the neighbors as “The Duke”, was the Republican committee man. He always dressed like a million dollars, but on that Tuesday he was a GQ prototype. Around at the local barbershop, where the voting machines sat unwatched, Grandpop offered coffee and doughnuts to everyone, no matter what button they wore or pushed. That night, if the Republicans lost, he didn’t go out and firebomb the neighbors houses. I really liked that world. Now though my heart keeps saying, “What has happened to us?”


And then I read Paul’s admonitions on Christian responsibility.

I urge you to live in a manner worthy of the call you have received,
with all humility and gentleness, with patience,
bearing with one another through love,
striving to preserve the unity of the spirit
through the bond of peace

Even if our culture’s rampant hostility makes us sad and angry, we must respond to it with Christian courage and peace-building action. We must not become like those who stun us with their indifference to life, humanity, morality and truth. And we must never make an appeal to religion as an excuse for loveless behavior.

In our Gospel, Jesus challenges his listeners in a similar way:

Why do you not know how to interpret the present time?
Why do you not judge for yourselves what is right?

Our times will challenge our Christian character. Will we pass the test?


Prose: from “The Art of Courage” by Dorothy Day

Love and ever more love is the only solution to every problem that comes up.
If we love each other enough, we will bear with each other’s faults and burdens.
If we love enough, we are going to light that fire in the hearts of others.
And it is love that will burn out the sins and hatreds that sadden us.
It is love that will make us want to do great things for each other.
No sacrifice and no suffering will then seem too much.
My prayer from day to day is that God will so enlarge my heart
that I will see you all, and live with you all, in his love.

Plough Magazine, February 21, 2017

Music: one Bread, One Body – John Foley, SJ

Pray for One Another

Memorial of Saint Teresa of Jesus, Virgin and Doctor of the Church
Saturday, October 15, 2022

St. Teresa of Avila – François Gérard

Today’s Readings:

https://bible.usccb.org/bible/readings/101522.cfm

Ephesians 1_18 Blessed be

Today, in God’s Lavish Mercy, we read the magnificent Ephesians prayer, spoken by Paul over his beloved community — and over us.  The phrases are like sacred honey, each one to be individually savored and consumed.

  • I never cease giving thanks for you
  • May God give you a spirit of wisdom and revelation
  • May the eyes of your hearts be enlightened
  • May you know what is the hope that belongs to God’s call
  • … what are the riches of glory in his inheritance among the holy ones
  • … and what is the surpassing greatness of his power for us who believe

Wow! What if we prayed for one another like that? What if we prayed for ourselves like that?

Sometimes we, and our companions on life’s journey, do require prayers for a specific need: recovery from illness, strength in a time of trial, courage in darkness.  

But we should pray for one another every day – a prayer that transcends specific needs – a prayer for wisdom, faith, understanding, and wild confidence in God’s loving  power in our lives.

Such a prayer, like Paul’s, helps create a web of spiritual resilience for our beloveds, around them and within them. This is the power of the Communion of Saints.

Let us pray like this for each other.


Poetry: some thoughts from today’s holy Wonder Woman, Teresa of Avila:

Each of us has a soul,
but we forget to value it.
We don’t remember
that we are creatures
made in the image of God.
We don’t understand
the great secrets
hidden inside of us.

Music: Ephesians Hymn I, Suzanne Toolan, RSM

Spicing Up Your Spirit

Wednesday of the Twenty-eighth Week in Ordinary Time
October 12, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/101222.cfm

Today, in God’s Lavish Mercy, our readings continue the theme of sincere faith versus hypocritical practices.

Paul really lets the Galatian community have it. Apparently, their behavior had slipped pretty low!  Paul’s list of things to be avoided contains some shocking stuff, like orgies, bursts of fury, and drinking bouts. Sounds bad! A lot worse, I hope, than any list he might make about us if he were writing now. I wonder?

Lk 11_42 spices

In our Gospel, Jesus lets loose on some of the Pharisees too. He points out that they practice the tiniest, visible observances so that people see them as holy. But they ignore the more important requirements of love, justice and mercy. In other words, they look good but don’t do good.

As we pray with these readings, we could try to address the small hypocrisies in our own lives – a kind of “weed the garden” approach. Surely it would help our spiritual life to get rid of anything like orgies, fury and drunkenness. But I think most of us, dear readers, are pretty much beyond that. 

I prefer to take my cues from Paul’s accompanying list of virtues to be pursued: love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, self-control. How obvious are these things in my life? When I rest my head on the pillow at night, are these the things I remember about my day? Have I given these gifts to others? Have I received them with gratitude?

As we read about the tithes of mint, rue and other garden herbs, the cooks among us might like to imagine life as a great bouillabaisse, perfectly seasoned for God with all the spices on Paul’s menu. What little herb do you need to add right now?

Poetry: from “Lines Scribbled on an Envelope While Riding the 104 Broadway Bus” by Madeleine L’Engle

There is too much pain
I cannot understand
I cannot pray
Here I am
and the ugly man with beery breath beside me reminds me that
it is not my prayers that waken your concern, my Lord;
my prayers, my intercessions are not to ask for your love
for all your lost and lonely ones,
your sick and sinning souls,
but mine, my love, my acceptance of your love.
Your love for the woman sticking her umbrella and her expensive
parcels into my ribs and snarling, “Why don’t you watch where
you’re going?”
Your love for me, too, too tired to look with love,
too tired to look at Love, at you, in every person on the bus.
Expand my love, Lord, so I can help to bear the pain…

Music: The Fruits of the Spirit ~ Selah

One Family – Like It or Not!

Monday of the Twenty-Seventh Week in Ordinary Time
October 3, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/100322.cfm

Today, in God’s Lavish Mercy, our Gospel gives us the parable of the Good Samaritan. It is a story in which we can all find ourselves, maybe changing roles in the changing circumstances of our lives.

IMG_6600

Have we ever been the robbers, the bullies, the outlaws who in some way used force or subterfuge to gain their own advantage? We don’t have to be a criminal to do this. We can do it by our prejudices, our preferential treatment, our gossip, our secrets and our cliques. We can do it by our uninformed or willful choices which deprive others of their needs and rights.

Have we ever been the Levite, the one who claims a special religious place by family heritage? Have we ever, like the Levite in the parable, bypassed someone because of her religion or ethnic origins – because she isn’t “like us”?

Have we ever been this pathetic priest who so completely misunderstands the role of minister – who ignores God’s suffering creature for fear of some imagined contamination?

Have we ever been the victim, the one set upon by the meanness of others, the one unable to heal himself from injury? Has the memory made us more like the Samaritan or like the robbers once we were healed?

And finally, have we ever been the Samaritan? Do we even want to be? Or do we think him foolish to have given his own time and treasure for a stranger?

This parable is a study in differences and how we respond to them. Some use differences to separate rather than enrich their world. They fail to understand that we all belong to each other and will live forever as one family in heaven. If we don’t learn to do it in this life, we won’t be part of it in the life to come.

Realizing this may change how we might have responded on that ancient road – or the road right now where we’re all just walking each other home.

Poetry: Vagrant – Mary Wickham, rsm

I am the mad one you will not shelter;
I am the beggar you will not own;
I am the ranter, the intemperate raver;
I am the self you hurl from home.
My passion frightens and dismays you,
I am garrulously obscene and wild.
My rage your own unleashes for view;
I am your willful, untameable child.
Reject, deny, revile, deride me-
until you embrace me I am bound;
my need will cry till I am free,
you are lost unless I am found.

Music: Take All the Lost Home ~ Joe Wise

Your Life Spells It Out!

Twenty-seventh Sunday in Ordinary Time
October 2, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/100222.cfm

Today, in God’s Lavish Mercy,  our readings combine to offer us a powerful message: we are the translators of God’s Word for our time. Our choices and actions for justice and mercy make the vision “readable” – visible for our sisters and brothers.

Hab2_2 vision

Habakkuk starts our challenge. He is in a bit of a struggle with God, asking repeatedly how long God is going to allow the people to suffer. ( I have had similar conversations with God, especially during these charged political times).

In so many words, God tells Habakkuk to look to his faith – his vision through God’s eyes. God sees that “the just one, because of his faith, shall live.” God tells him to “write the vision down”, to make it apparent in his own choices and actions for justice and mercy. In other words, Habakkuk, I’ve done what I am going to do. The rest is up to you, Buddy!


In a similar way, Paul reminds Timothy to “stir up the flame” – the gift of God given at his profession of faith. Paul reminds Timothy that, by grace, he knows what is right and just. He must not be chicken about living and speaking that Truth – to write the vision down by his choices and actions for justice and mercy.


In our Gospel, the disciples seem to want their faith increased because the commitment to witness is scary. They think they might feel a little better about it all if their faith consoled them more. But “writing the vision with our lives” takes guts, and the disciples seem a little lacking in today’s reading.

Jesus tells them to buck up. They are blessed to serve the Word of God by the witness of their lives. It won’t always feel good, safe or successful. Still they, and we, must unfailingly write the vision down by our choices and actions for justice and mercy, because even …

When you have done all you have been commanded,
say, ‘We are unprofitable servants;
we have done what we were obliged to do.

Jesus calls it like it is today. We are blessed to be God’s translators. We have an undeniable call to live God’s just and merciful vision. No excuses. Get it together. Keep the pencil sharp. No asking God when He’s going to make things better. The legible (just and merciful) translation depends on us!

Poetry: Abou Ben Adhem – Leigh Hunt

Abou Ben Adhem (may his tribe increase!) 
And saw, within the moonlight in his room, 
Making it rich, and like a lily in bloom, 
An angel writing in a book of gold:— 
Exceeding peace had made Ben Adhem bold, 
And to the presence in the room he said, 
“What writest thou?”—The vision raised its head, 
And with a look made of all sweet accord, 
Answered, “The names of those who love the Lord.” 
“And is mine one?” said Abou. “Nay, not so,” 
Replied the angel. Abou spoke more low, 
But cheerly still; and said, “I pray thee, then, 
Write me as one that loves his fellow men.” 

The angel wrote, and vanished. The next night 
It came again with a great wakening light, 
And showed the names whom love of God had blest, 
And lo! Ben Adhem’s name led all the rest.

Music: The Vision – Patrick Love

Latter Days

Memorial of Saint Thérèse of the Child Jesus, Virgin and Doctor of the Church
Saturday, October 1, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/100122.cfm

Today, in God’s Lavish Mercy, we read how Job’s elder years were blessed with peace and prosperity — beautiful gifts!

We want this serenity and peace for all of our dear elders. They have traveled the road ahead of us, often showing us the way.

Job42_12

All of our beloved elders need and deserve appreciative love and respect from us. Tell your parents, grandparents and older friends what a blessing they are to you. Let them know they have shone a light on your path.


The writer imagines Job sitting with his children in the midst of his latter riches, having found a deep friendship with God through all the challenges of his life. His household has been blessed with the same friendship by learning from Job’s ardent faith.


Many times our elders need us to listen to their journey story. I remember a much older friend sadly telling me that no one was alive who shared her memories. Her words struck me as I realized the deep loneliness which accompanied them.

Our elders may need us to help them remember the worth and beauty of their long years. Even in advanced age, some may still be carrying regrets that we might help them forgive in themselves. Certainly all still bear losses that they may need to remember with us, and blessings that they need to re-celebrate in stories.

May we never take for granted what we have been given by the ones who go before us, on whose shoulders we stand. The simple act of listening may be the most perfect way to say “Thank You”.


Poetry: When You Are Old – William Butler Yeats
in this tender poem, Yeats writes to a young beloved about what her old age should be like – remembering both her own youth and his preceding death.

When you are old and grey and full of sleep,
And nodding by the fire, take down this book,
And slowly read, and dream of the soft look
Your eyes had once, and of their shadows deep;

How many loved your moments of glad grace,
And loved your beauty with love false or true,
But one man loved the pilgrim soul in you,
And loved the sorrows of your changing face;

And bending down beside the glowing bars,
Murmur, a little sadly, how Love fled
And paced upon the mountains overhead
And hid his face amid a crowd of stars.

Music: To God Be the Glory – André Crouch

Shun Indifference!

Twenty-sixth Sunday in Ordinary Time
September 25, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/092522.cfm

Today, in God’s Lavish Mercy, our readings will challenge us in ways we might rather not hear.

In our first reading, feisty Amos lambastes the Israelites for their sumptuous lifestyle which is indifferent to the plight of those who are poor. He calls them “complacent”, “at ease” in their prosperous, privileged existence, a condition that has numbed them to the harrowing inequities from which others suffer.


Woe to the complacent in Zion!
 Lying upon beds of ivory,
 stretched comfortably on their couches,
 they eat lambs taken from the flock,
 and calves from the stall!

Amos 6:4-5

In our second reading, Paul gives a final, impassioned charge to his dear protégé Timothy. He tells him not just to avoid, but to flee such complacency and the greedy materialism which feeds it. He outlines the elements of a Christian life, enjoining Timothy to “pursue righteousness, devotion, faith, love, patience, and gentleness”.


Paul gives Timothy the key to true Christian life:

Keep the commandment without stain or reproach …

…. “the commandment” being to love God above all, and love neighbor as self.


Dives
Dives and Lazarus by Bonifazio di Pitati The National Gallery – London

Our Gospel is, perhaps painfully, familiar to all of us – the story of Lazarus and Dives. It is a parable which puts the economic divide under the crystalline light of the Gospel, challenging us as to where we fit in it.

Most of us like comfort. We would rather be “haves” than “have nots”. But we struggle within our comfortable lives to discern our responsibility for others. We’re certainly not intentionally hard-hearted, “lying on ivory couches” and “drinking wine from bowls” while modern day Lazarus languishes right beside us.

We do try, in many ways, to respond to the call for charity and service. But don’t we still measure ourselves after hearing this Gospel? Don’t we still worry about any “Lazarus” unnoticed at our door?


Amos, Paul, and Jesus are charging us – just as they charged their immediate listeners – to live a life based in Biblical and Gospel justice. Justice seeks fullness of life for all the community. Jesus teaches us that “the community” is all Creation, and that how we treat the community is how we treat him.

Every day we might remind ourselves that, however hard we try, Christian love does not allow us to say, “It is enough”. We must keep on peeling away any indifference or blindness we have to the injustices of our culture and times, our economic and political systems. And we too must flee them, running toward justice, righteousness, and mercy.

We must ask ourselves this hard question:

Does my “wealth” 
– however large or small, 
material or immaterial- 
nourish the community or only consume it?


Poetry: Regret – Robert William Service

It's not for laws I've broken
That bitter tears I've wept,
But solemn vows I've spoken
And promises unkept;
It's not for sins committed
My heart is full of rue,
but gentle acts omitted,
Kind deeds I did not do.

I have outlived the blindness,
The selfishness of youth;
The canker of unkindness,
The cruelty of truth;
The searing hurt of rudeness .
By mercies great and small,
I've come to reckon goodness
The greatest gift of all.

Let us be helpful ever
to those who are in need,
And each new day endeavor
To do some gentle deed;
For faults beyond our grieving,
What kindliness atone;
On earth by love achieving
A Heaven of our own.

Music: Five Variants of Dives & Lazarus – Ralph Vaughn Williams’s beautiful interpretation of the folk song “Dives and Lazarus”.