All

Memorial of Saint Josaphat, Bishop and Martyr
November 12, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/111224.cfm


When you have done all you have been commanded, say,
‘We are unprofitable servants;
we have done what we were obliged to do.
Luke 17:10


Today’s Gospel tells us that we have to give God our “All” because God is the Source of that “All”.

Often, we hear about “giving our all” in relationship to the sports world – give it everything you’ve got, leave it all on the field, all or nothing, win or go home.

What if we had the same attitude toward our spiritual lives? Toward performing the Works of Mercy, living the Beatitudes, keeping the Greatest Commandment. What if we really gave God all!

Today, in God’s Lavish Mercy:
We need plenty of practice to achieve the kind of dedication that gives “All”. Let’s begin or renew our will and effort right now through prayer, reflection, and living Mercy in our world.


Prayer: Thomas Merton

My Lord God, I have no idea where I am going. 
I do not see the road ahead of me.
I cannot know for certain where it will end.
Nor do I really know myself,
and the fact that I think that I am following your will
does not mean that I am actually doing so.
But I believe that the desire to please you
does in fact please you.
And I hope I have that desire
in all that I am doing.
I hope that I will never do anything
apart from that desire.
And I know that if I do this
you will lead me by the right road,
though I may know nothing about it.
Therefore will I trust you always,
though I may seem to be lost
and in the shadow of death.
I will not fear,
for you are ever with me,
and you will never leave me
to face my perils alone.”

Music: I Surrender All – Judson W. Van DeVenter (1896)

A gentle interpretation of an traditional favorite.

Wiley

Friday of the Thirty-first Week in Ordinary Time
November 8, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/110824.cfm


Jesus said to his disciples, “A rich man had a steward
who was reported to him for squandering his property.
He summoned him and said,
‘What is this I hear about you?
Prepare a full account of your stewardship,
because you can no longer be my steward.’
The steward said to himself, ‘What shall I do,
now that my master is taking the position of steward away from me?
I am not strong enough to dig and I am ashamed to beg.
I know what I shall do so that,
when I am removed from the stewardship,
they may welcome me into their homes.’
Luke 16:1-4


When I was a kid, this parable was referred to as the Parable of the Wiley Steward. We’ve gotten sophisticated now and call it the “Unjust Steward” or the “Penitent Steward”. But I still like “wiley”, maybe because I love the cartoon character “Wile E. Coyote” (pictured above.) Like the Gospel steward, Wile E. continually tried to advance himself by devious plots against the Roadrunner or Bugs Bunny. These deceptions always backfired and Wile E ended up in worst shape than before.

Today, in God’s Lavish Mercy:
We pray not to try to fool God or ourselves by false excuses or self-serving plots. We ask for the courage to be good stewards of God’s gifts, using them generously and truthfully for God’s purposes.


Prose: St. Augustine on The Wiley Steward – (Sermon 359 A.10)

Why did the Lord Jesus Christ present us with this parable? He didn’t approve, surely, of that cheat of a servant; he cheated his master, he stole from him, and didn’t make it up from his own pocket. On top of that he also did some extra pilfering; he caused his master further loss, in order to prepare a little nest of quiet and security for himself after he lost his job. Why did the Lord set this before us? Not because that servant cheated, but because he exercised foresight for the future, to make Christians blush, who make no such provision, when even a cheat is praised for his ingenuity. I mean, this is what he added: Behold, the children of this age are more prudent than the children of light. They perpetrate frauds in order to secure their future. In what life, after all, did that steward insure himself like that? What one was he going to quit when he bowed to his master’s decision? He was insuring himself for a life that was going to end; won’t you insure yourself for one that is eternal?


Music: Stewards of the Earth – Omar Westendorf


A little addition for those who never heard of Wile E. Coyote:

Praise

Memorial of Saint Ignatius of Antioch, Bishop and Martyr
October 17, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/101724.cfm


Blessed be the God and Father of our Lord Jesus Christ,
who has blessed us in Christ
with every spiritual blessing in the heavens,
as he chose us in him, before the foundation of the world,
to be holy and without blemish before him.
In love he destined us for adoption to himself through Jesus Christ,
in accord with the favor of his will,
for the praise of the glory of his grace
that he granted us in the beloved.
Ephesians 1:3-6

(The readings I used for today’s reflection are for the Mass for St. Ignatius of Antioch who lived in the century after Jesus. He is not the same person as Ignatius Loyola, founder of the Jesuits, who lived in the 15th century.)


The passage from Ephesians, so beautifully expressed, encapsulates the character of a true disciple: called by God to holiness, expressing gratitude through a life of praise and mercy.

Today, in God’s Lavish Mercy:
We pray to receive God’s blessing and call with grateful hearts, and to live a life reflecting God’s Mercy.


Quote: from Ignatius of Antioch

We recognize a tree by its fruit, and we ought to be able to recognize a Christian by his action. The fruit of faith should be evident in our lives, for being a Christian is more than making sound professions of faith. It should reveal itself in practical and visible ways. Indeed it is better to keep quiet about our beliefs, and live them out, than to talk eloquently about what we believe, but fail to live by it.


Music: Ephesians Hymn – Suzanne Toolan, RSM

Jonah

Monday of the Twenty-eighth Week in Ordinary Time
October 14, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/101424.cfm


While still more people gathered in the crowd, Jesus said to them,
“This generation is an evil generation;
it seeks a sign, but no sign will be given it,
except the sign of Jonah.
Just as Jonah became a sign to the Ninevites,
so will the Son of Man be to this generation….

At the judgment the men of Nineveh will arise with this generation 
and condemn it,
because at the preaching of Jonah they repented,
and there is something greater than Jonah here.”
Luke 11:29-30;32


In our Gospel, Jesus invokes the story of Jonah to encourage repentance in his listeners. Through Jonah’s second-effort, whale-prompted preaching, the Ninevites were awakened from their lack-luster faith. Jesus calls his followers to come out of the “whale’s belly”, so to speak – to repent and to live with a courageous faith.

Today, in God’s Lavish Mercy:
Have you ever behaved like Jonah – hearing the call to live a deeper faith but swallowed instead in a cavern of indecision?

We pray for the grace to hear and to respond to the call to ever-deepening relationship with God.


Poetry: from Thomas Merton’s The Sign of Jonas:
In this passage, Merton imagines God speaking to Jonas, and to himself and us. Jonas is a sign of the Resurrection. We move from old life to new by the Mercy of God.


The Voice of God is heard in Paradise:

What was vile has become precious.
What is now precious was never vile.
I have always known the vile as precious:
for what is vile I know not at all.

What was cruel has become merciful.
What is now merciful was never cruel.
I have always overshadowed Jonas with My mercy,
and cruelty I know not at all.

Have you had sight of Me, Jonas, My child?
Mercy within mercy within mercy.
I have forgiven the universe without end,
because I have never known sin.

What was poor has become infinite.
What is infinite was never poor.
I have always known poverty as infinite:
riches I love not at all.

Prisons within prisons within prisons.
Do not lay up for yourselves ecstasies upon earth,
where time and space corrupt,
where the minutes break in and steal.

No more lay hold on time, Jonas, My son,
lest the rivers bear you away.
What was fragile
has become powerful.

I loved what was most frail.
I looked upon what was nothing.
I touched what was without substance,
and within what was not, I am.


Music: Jonah and the Whale – Louis Armstrong

Jonah was a man who got a word from the Lord
“Go and preach the Gospel to the sinful land”
But he got on a ship and he tried to get away
And he ran into a storm in the middle of the sea

Now the Lord, He made the waves just roll so high
The ship begin to sink and they all begin to cry
So they pulled ole Jonah out of the hole
And they jumped him in the water just to lighten up the load

Now the Lord made a whale, long and wide
Lord, Lord waddnat a fish
And he swallowed up Jonah, hair and hide
Lord, Lord waddnat a fish
Mmm, Lord, mmm, Lord

Now Jonah started to pray in the belly of the whale
Lord, Lord waddnat a fish
He repented of his sins like a man in jail
Lord, Lord waddnat a fish
Mmm, Lord, mmm, Lord

Now Jonah must o’ been a bad man, he must o’ been a sinner
Lord, Lord waddnat a fish
‘Cos when the whale got him down, he didn’t like his dinner
Lord, Lord waddnat a fish
Mmm, Lord, mmm, Lord

Revealed

Saturday of the Twenty-sixth Week in Ordinary Time
October 5, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/100524.cfm


Blessed are you, Creator,
Lord of heaven and earth,
you have revealed to little ones
the mysteries of the Kingdom.

Responsorial Psalm 119

Not everyone sees the world through the eyes of faith. We are blessed if we do. Our readings tell us that we come to such clarity of vision only through humility. Job suffered much before he rested in the revealed mystery of God. So did the disciples in today’s Gospel.

Today, in God’s Lavish Mercy:
We ask to grow in humility and patience, always trusting that the mystery of God surrounds us in Love.


Thought:

The greatest honor
we can give Almighty God
is to live gladly
because of the knowledge
of God’s love.
__________
~ Julian of Norwich ~


Music: Revelations – Fausto Papetti

Nothing

Wednesday of the Twenty-fifth Week in Ordinary Time
September 25, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/092524.cfm


Jesus summoned the Twelve and gave them power and authority
over all demons and to cure diseases,
and he sent them to proclaim the Kingdom of God
and to heal the sick.
He said to them, “Take nothing for the journey,
neither walking stick, nor sack, nor food, nor money,
and let no one take a second tunic.
Whatever house you enter, stay there and leave from there.
And as for those who do not welcome you,
when you leave that town,
shake the dust from your feet in testimony against them.”
Then they set out and went from village to village
proclaiming the Good News and curing diseases everywhere.
Luke 9:1-6


That’s what Jesus said – NOTHING – “Take nothing for the journey”! Within their coming journey, everything already awaited his disciples. He asked them to empty the box of their acquired possessions so that they could see through to heaven.

Today, in God’s Lavish Mercy:
I picture myself when I go on a journey of a week or two. Almost always, I carry at least one suitcase I never need. Instead, I have dragged a bag full of inessentials through most of Europe and the U.S.! We carry so much with us we do not need – both materially and spiritually.

Whenever I read this Gospel, I am reminded of a verse from Janis Joplin’s smash hit song of 1971, “Me and Bobby McGee”. Janis was a tortured soul but a magnificent artist. Her song captured the transitory nature of anything we try to possess in life

The line I love is this – take it for whatever truth it can offer you:

Freedom’s just another word
for nothing left to lose
.


Poetry: On Freedom – Hafiz

We have not come here to take prisoners,
But to surrender ever more deeply
To freedom and joy.

We have not come into this exquisite world
To hold ourselves hostage from love.

Run my dear,
From anything
That may not strengthen
Your precious budding wings.

Run like hell my dear,
From anyone likely
To put a sharp knife
Into the sacred, tender vision
Of your beautiful heart.

We have a duty to befriend
Those aspects of obedience
That stand outside of our house
And shout to our reason
“O please, O please,
Come out and play.”

For we have not come here to take prisoners
Or to confine our wondrous spirits,

But to experience ever and ever more deeply
Our divine courage, freedom and
Light!


Music: Me and Bobby McGee – written by Kris Kristofferson, sung by Janis Joplin

Bubbles

Tuesday of the Twenty-fifth Week in Ordinary Time
September 24, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/092424.cfm


To do what is right and just
is more acceptable to the LORD than sacrifice.
Haughty eyes and a proud heart–
the tillage of the wicked is sin.
The plans of the diligent are sure of profit,
but all rash haste leads certainly to poverty.
Whoever makes a fortune by a lying tongue
is chasing a bubble over deadly snares.
Proverbs 21:3-6


King Solomon is credited with writing this portion of Proverbs. His wisdom wrapped in wit is both inspiring and enjoyable. But his admonitions are not humor – he is dead serious about what is “acceptable to the Lord“.

Today, in God’s Lavish Mercy:
We pray for the grace to erase the frivolous from our lives – the “bubbles” that fool and distract us from the centrality of God.


Poetry: from Emily Dickinson

So has a Daisy vanished
From the fields today --
So tiptoed many a slipper
To Paradise away --
Oozed so in crimson bubbles
Day's departing tide --
Blooming -- tripping -- flowing
Are ye then with God?

Music: Bubbles over the Ocean
You may want to listen to just a few minutes or maybe to all of this reflective music. Enjoy!

Resurrection

Memorial of Saints Andrew Kim Tae-gŏn, Paul Chŏng Ha-sang, and Companions, Martyrs
September 20, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/092024.cfm


If Christ is preached as raised from the dead,
how can some among you say there is no resurrection of the dead?
If there is no resurrection of the dead,
then neither has Christ been raised.
And if Christ has not been raised, then empty too is our preaching;
empty, too, your faith.
1 Corinthians 15:12-14


Paul takes his listeners to the foundation of their faith – the Resurrection. Believing in it, we are freed from our greatest common fear – the fear of Death.

Today, in God’s Lavish Mercy:
In rising from the dead, Jesus changed Darkness to Light. Every dawn transforms our nights to Easter if we allow Christ to rise in us, making all things new.


Poetry: excerpts from The Exultet

O wonder of your humble care for us!
O love, O charity beyond all telling,
to ransom a slave you gave away your Son!
O truly necessary sin of Adam,
destroyed completely by the Death of Christ!
O happy fault
that earned so great, so glorious a Redeemer!
O truly blessed night,
worthy alone to know the time and hour
when Christ rose from the underworld!
This is the night
of which it is written:
The night shall be as bright as day,
dazzling is the night for me,
and full of gladness.

Music: The Exultet

Alabaster

Thursday of the Twenty-fourth Week in Ordinary Time
September 19, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/091924.cfm


Bringing an alabaster flask of ointment,
she stood behind him at his feet weeping
and began to bathe his feet with her tears.
Then she wiped them with her hair,
kissed them, and anointed them with the ointment….

Simon, when I entered your house,
you did not give me water for my feet,
but she has bathed them with her tears
and wiped them with her hair.
You did not give me a kiss,
but she has not ceased kissing my feet.
You did not anoint my head with oil,
but she anointed my feet with ointment.
So I tell you, her many sins have been forgiven;
because she has shown great love.
Luke 7:37-38;44-47


Mary (identified in John’s Gospel as Mary of Bethany) loves Jesus beyond words. Sensing that his Passion and Death are near, she pours out that love in silent tenderness.

Today, in God’s Lavish Mercy:
Prayerfully imagine the alabaster jar, holding it gently in your hands. It is fine and delicate, easily broken unless handled tenderly.

As we express our love for God and for God’s Creation, we carry it in delicate wrappings, like alabaster. Sometimes, we may doubt our capacity for love, faith, and hope. We may see our “sinfulness” rather than our spiritual strength.

But if we, like Mary, focus our hearts on God, and fearlessly pour our love over God’s Creation, our fragility becomes our strength.


Poetry: Anointings at Bethany – Irene Zimmerman, OSF

Solemnly, Mary entered the room,
holding high the alabaster jar.
It gleamed in the lamplight as she circled the room,
incensing the disciples, blessing Martha’s banquet.
“A splendid table!” Mary called with her eyes
as she whirled past her sister.

She came to a halt at last before Jesus,
bowed profoundly and knelt at his feet.
Deftly, she filled her right hand with nard,
placed the jar on the floor,
took one foot in her hands
and moved fragrant fingers across his instep.

Over and over she made the journey
from heel to toes, thanking him
for every step he had made
on Judea’s stony hills,
for every stop at their home,
for bringing back Lazarus.

She poured out more nard,
took his other foot in her hands
and started again with strong, rhythmic strokes.
She felt her hands’ heat draw out his tiredness,
take away the rebuffs he had known
—the shut doors, the shut hearts.

Energy flowed like a river between them.
His saturated skin gleamed with oil.

But she had no towel!

In an instant she pulled off her veil,
pulled the pins from her hair,
shook it out till it fell in cascades
and once more cradled each foot,
dried the ankles, the insteps,
drew the strands between his toes.

Without warning, Judas Iscariot
spat out his anger, the words hissing
like lightning above her unveiled head:
“Why was this perfume not sold
for three hundred denarii
and the money given to the poor?”

“Leave her alone!”
Jesus silenced the usurper.
“She bought it so that she might keep it
for the day of my burial.”

The words poured like oil,
anointing her from head to foot.

Music: Pour My Love on You – Craig and Dean Phillips

I don’t know how to say exactly how I feel
And I can’t begin to tell you what your love has meant
I’m lost for words
Is there a way to show the passion in my heart
Can I express how truly great I think you are,
My dearest friend.
Lord, this is my desire:
To pour my love on You

Chorus:
Like oil upon your feet
Like wine for you to drink
Like water from my heart
I pour my love on you
If praise is like perfume
I’ll lavish mine on you
Till every drop is gone
I’ll pour my love on you.

Run

Memorial of Saint John Chrysostom, Bishop and Doctor of the Church
September 13, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/091324.cfm


Do you not know that the runners in the stadium all run in the race,
but only one wins the prize?
Run so as to win.
Every athlete exercises discipline in every way.
They do it to win a perishable crown,
but we an imperishable one.
Thus I do not run aimlessly;
I do not fight as if I were shadowboxing.
No, I drive my body and train it,
for fear that, after having preached to others,
I myself should be disqualified.
1 Corinthians 9:24-27


Both our readings touch the topic of spiritual self-awareness. Paul does not want to preach to others and end up “disqualified” himself because of any infidelity.

Jesus says, to achieve holiness, be as aware of your own splintered eyes as you are of your neighbor’s!

Today, in God’s Lavish Mercy:
Examining one’s conscience is an ancient religious practice. Its purpose is not to create a checklist of behaviors that need improvement. It is a way of acutely recognizing God’s Presence in our lives and listening to God’s hopes for us. Sometimes we fail to respond to those hopes, and we need to run harder, as Paul did.


Poetry: When I Am Among the Trees – Mary Oliver

When I am among the trees,
especially the willows and the honey locust,
equally the beech, the oaks and the pines,
they give off such hints of gladness.
I would almost say that they save me, and daily.

I am so distant from the hope of myself,
in which I have goodness, and discernment,
and never hurry through the world
but walk slowly, and bow often.

Around me the trees stir in their leaves
and call out, “Stay awhile.”
The light flows from their branches.

And they call again, “It's simple,” they say,
“and you too have come
into the world to do this, to go easy, to be filled
with light, and to shine.”

Music: Running to the Light – Brandon Lake

You can have my yes with no exception
I’m laying down my rights to second guessing
You can have my yes
I’m giving you my fear of never knowing
Whatever’s coming next, I know You’ve got me
You can have my yes
You’re the lamp, You’re the light
You’re the cloud that guides me
You’re the way, You’re the truth
You’re the life inside me
You conquered my fears
So I leave it all behind
I’m running to the light
Running to thе light
I’m giving you my dreams and my ambitions
Your presencе is my prize and my provision
I’ll answer when You ask
Oh, who could come against if You are for me?
‘Cause even in the fire, I know You’ve got me
I’m giving You my yes again
You’re the lamp, You’re the light
You’re the cloud that guides me
You’re the way, You’re the truth
You’re the life inside me
You conquered my fears
So I leave it all behind
I’m running to the light
Running to the light
Oh, wherever You are
Wherever You wanna go
I’ll follow You
Wherever You are
Wherever You wanna go
I’ll follow You
Oh, wherever You are
Wherever You wanna go
I’ll follow You
I’ll follow You
Oh, wherever You are
Wherever You wanna go
I’ll follow You
Wherever You are
Wherever You wanna go
I’ll follow You
Oh, wherever You are
Wherever You wanna go
I’ll follow You
I’ll follow You
You’re the lamp, You’re the light
You’re the cloud that guides me
You’re the way, You’re the truth
You’re the life inside me
You conquered my fears
So I leave it all behind
I’m running to the light
Oh, I’m, oh
I’m running to the light, light
Running to the light