Easter Tuesday: He Knows My Name

Tuesday in the Octave of Easter

April 6, 2021

Jesus said to her, “Mary!”
She turned and said to him in Hebrew, “Rabbouni” 

Today, in God’s Lavish Mercy, we pray with Psalm 33 which connects two powerful readings from Acts and John’s Gospel.

Acts describes for us a gathered crowd which, upon Peter’s inspired preaching, become a repentant, converting community. Peter speaks a word that changes them. They are struck through to their core by the enormity of Christ’s sacrifice for them.

Now when they heard (Peter’s preaching),
they were cut to the heart,
and they asked Peter and the other Apostles,
“What are we to do, my brothers?”

Acts 2:37

In our Gospel, a bereaved Mary Magdalene’s heart is cut as well – with sorrow, confusion, and grief. But in that moment when Jesus simply speaks her name, she is awakened, healed, and energized.


What Word is it that our heart longs for today as we pray? What healing, light, and conversion do these readings hold for us as we open our hearts to Easter grace? 

We, too, like Peter’s congregation, have come to hear a Word that transforms us. We, too, like Mary have been waiting in Hope outside the tomb. As we pray today’s scriptures, let’s listen for our name.


Our soul waits for the LORD,
    who is our help and our shield.
May your kindness, O LORD, be upon us
    who have put our hope in you.

Psalm 33:20,22

Poetry: Say My Name – Meleika Gesa-Fatafehi

It is a good day to think about how important one’s name is to them, especially as it expresses our spiritual, familial and cultural rootedness. Meleika Gesa-Fatafehi is a proud Black/Indigenous, Pasifika and West Asian writer. She is from Murray (Mer) Island, from the Zagareb and Dauareb tribes.

My name was my name before
                            I walked among the living
               before I could breathe
               before I had lungs to fill
before my great grandmother passed
               and everyone was left to grieve

My name was birthed from a dream
               A whisper from gods to a king
               A shout into the stars that produced
                             another that shone as bright
They held me without being burnt, humming lullabies in pidgin

My name was passed down from my
               ancestors
They acknowledged my roots grew in two
               places
So, they ripped my name from the ocean
               and mixed it into the bloodlines of my totems

My name has survived the destruction of worlds
and the genocidal rebirthing of so-called ones
It’s escaped the overwhelmed jaw of the death bringer
               Many a time
It has survived the conflicts that resulted in my gods,
               from both lands, knowing me as kin,
but noticing that I am painfully unrecognisable and lost
They are incapable of understanding
               the foreign tongue that was forced on me

My name has escaped cyclones and their daughters
It has been blessed by the dead
As they mixed dirt, salt and liquid red,
               into my flesh
My name is the definition of resilience
It is a warrior that manifested because of warriors

So, excuse me as I roll my eyes or sigh as you
mispronounce my name
               over and over again
Or when you give me another
               that dishonours my mother and father
That doesn’t acknowledge my lineage to my island home
or the scents of rainforest and ocean foam
You will not stand here on stolen land
               and whitewash my name
For it is two words intertwined
               holding as much power as a hurricane
Say it right or don’t say it at all
For I am Meleika
               I will answer when you call


Music: You Know My Name – Brooklyn Tabernacle Choir

(You may come upon an ad in the middle of today’s music — because it is rather long. Just clip the “Skip Ads” after a few seconds and you’ll get back to the choir)

Psalm 51: Spring Cleaning

Fifth Sunday of Lent 

March 21, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 51, a psalm to inspire our spring soul-cleaning.

A clean heart create for me, O God,
    and a steadfast spirit renew within me.

Psalm 51:12

Happy Spring to all of you in the northern hemisphere! Blessings of new life and hope!

And for my southern friends already in your Autumn Season, blessings of change and release!


Psalm 51 can speak to our hearts in whatever season we find ourselves.

After our long winters, external or internal, we may call upon God for a fresh budding of our hearts:

Give me back the joy of your salvation,
    and a willing spirit sustain in me.

Psalm 51: 14-15

When bright summer wanes and vibrant trees speak of leave-taking, we may pray to remain in warmth and light:

Cast me not out from your presence,
    and your Holy Spirit take not from me.

Psalm 51: 13

Across our hemispheres, we all share the longings of Lent to be cleared of all that blocks us from Grace in our lives – to have the hidden corners of our small selfishness swept, polished and ready for Loving Mercy:

Have mercy on me, O God, in your goodness;
    in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
    and of my sin cleanse me.

Psalm 51: 3-4
The Heart Cave

       I must remember
To go down to the heart cave
& sweep it clean; make it warm
with a fire on the hearth,
& candles in their niches,
the pictures on the walls
       glowing with a quiet light.

       I must remember
To go down to the heart cave
       & make the bed
with the quilt from home,
strew
       the rushes on the floor
                                  hang
lavender and sage
                      from the corners.

           I must go down
To the heart cave & be there
           when you come.

- by Geoffrey Brown

Today, as we might take a walk under the nearly budding trees, or over their first fallen leaves, let’s ask God to walk with us:

Lord, you  open my lips;
and my mouth to proclaim your praise.
For you do not desire sacrifice or I would give it;
a burnt offering you would not accept.
What you want of me, O God, is a contrite spirit;
a contrite, humbled heart, O God, you will not scorn.

Psalm 51: 17-19

I open my heart, O God, to your Heart.
Teach me Love.

Poetry: A Spring Poem – Luci Shaw

all the field praises Him/all
dandelions are His glory/gold
and silver/all trilliums unfold
white flames above their trinities
of leaves all wild strawberries
and massed wood violets reflects His skies’ 
clean blue and white
all brambles/all oxeyes
all stalks and stems lift to His light
all young windflower bells
tremble on hair
springs for His air’s
carillon touch/last year’s yarrow (raising
brittle star skeletons) tells
age is not past praising
all small low unknown
unnamed weeds show His impossible greens 
all grasses sing
tone on clear tone
all mosses spread a spring-
soft velvet for His feet
and by all means all leaves/buds/all flowers cup
jewels of fire and ice
holding up
to His kind morning heat
a silver sacrifice
now
make of our hearts a field 
to raise Your praise.

Music: I Come to the Garden Alone – C. Austin Miles

“In the Garden” ( – sometimes rendered by its first line “I Come to the Garden Alone”) is a gospel song written by American songwriter C. Austin Miles (1868–1946), a former pharmacist who served as editor and manager at Hall-Mack publishers for 37 years. According to Miles’ great-granddaughter, the song was written “in a cold, dreary and leaky basement in Pitman, New Jersey that didn’t even have a window in it let alone a view of a garden.” The song was first published in 1912 and popularized during the Billy Sunday evangelistic campaigns of the early twentieth century.
(Source: Wikipedia)

Psalm 51: I Desire Mercy

Saturday of the Third Week of Lent

March 13, 2021


Hosea’s Warning

Today, in God’s Lavish Mercy, we pray with Psalm 51 which, together with our other readings, tests the depths and sincerity of our prayer.

A clean heart create for me, God;
renew within me a steadfast spirit.

Psalm 51:12

Our readings today put this consideration before us:

What is prayer really,
and what is the quality of my prayer?


Hosea tells us

For it is love that I desire, not sacrifice,
    and knowledge of God rather than burnt offerings.


Luke tells us

For everyone who exalts himself will be humbled,
and the one who humbles himself will be exalted.


And our psalm tells us

For you are not pleased with sacrifices;
    should I offer a burnt offering, you would not accept it.
My sacrifice, O God, is a contrite spirit;
    a heart contrite and humbled, O God, you will not spurn.


To sum up our readings, here’s what prayer is NOT:

  • It is not a roll call of our sacrifices and righteousness.
  • It is not fasting, or paying tithes, or even keeping the commandments.

Then what is it?


Prayer is an intimate exchange with God
with whom we are humble, honest,
open, generous and grateful
– with Whom we are safe, confident and in love.

Prayer is our response to God
who desires our merciful hearts.
… so
Let us Pray.

Poetry: A Prayer from Teresa of Avila 

May today there be peace within.
May you trust God that you are exactly where you are meant to be.
May you not forget the infinite possibilities that are born of faith.
May you use those gifts that you have received, 
and pass on the love that has been given to you.
May you be content knowing you are a child of God.
Let this presence settle into your bones, 
and allow your soul the freedom to sing, dance, praise and love.
It is there for each and every one of us.

Music: Peaceful Moments – Regi Stone

Psalm 25: Remember me?

Tuesday of the Third Week of Lent

March 9, 2021


Today, in God’s Lavish Mercy, we pray with Psalm 25, a gentle call for God’s attention:

The tone of this very human prayer is this: “Pay attention to me, God!”
Think of a toddler peppering her parent – “Mommy, look! Daddy, watch!

That’s what Psalm 25 is – a peppering of God.🤗


It’s not exactly that we feel forgotten by God. We know that can never happen, right? But we want God to put aside everything that might be occupying the Divine Attention, turn around and focus on us, listen intently to our prayer.


Remember that your compassion, O LORD,
    and your kindness are from of old.
In your kindness remember me,
    because of your goodness, O LORD.


Praying with Psalm 25 might lead us to realize that it is not God who must remember, or pay attention. It is us! In our need, we must recall God’s long faithfulness to us and therefore TRUST that God is with us – always – in any current circumstance. We must pray to discover God present there.

Your ways, O LORD, make known to me;
    teach me your paths,
Guide me in your truth and teach me,
    for you are God my savior.


Poetry: Psalm 25 – Trust by Christine Robinson

I put my trust in you, O God, as best as I am able. 
   May I be strong. May I not be afraid
May all who open their hearts
  hear your voice and know your love.

Lead me, teach me, help me to trust.
You are gracious to us, O God
You guide us, you forgive our clumsy ways
You help us prosper.

When I am sad and anxious
  I school my heart to trust
I act with integrity and uprightness
  And hope to feel your touch in my heart.
May it be so for all the peoples of the earth
  Who call you by many names.

Music: Two selections today

  1. To You O Lord – Marty Haugen

2. For lovers of Bach, like me, you might enjoy this:

Psalm 25 – Nach dir, Herr, verlanget mich, BWV 150 (For Thee, O Lord, I Long. Thought to be the earliest extant Cantata by Johann Sebastian Bach)

Here is a link to a great Bach website where I found some of my material for today.

Psalm 19: The Law

Third Sunday of Lent

March 7, 2021


Today, in God’s Lavish Mercy, we pray with Psalm 19.

Those of you who click through to our daily readings on the USCCB website may notice that two sets of readings are offered for this 3rd Sunday in Lent. The alternative set is for a Mass which incorporates “The Scrutinies”.

“The Scrutinies” are part of the process of admitting adults into the Catholic Church which typically takes place throughout Lent and culminates in Easter Baptism. 

There are several steps in the admission process beginning with discernment and in-depth education. The Scrutinies occur near the end, during the 3rd, 4th, and 5th Sundays of Lent. As the name indicates, these exercises have us look deep into our hearts and souls for the healing and forgiveness we need in faith.


However, most of us attending this Sunday’s liturgy will hear the Year B readings which center on LAW and how our developing faith understands it.


For the ancient Israelites, as Exodus tells us, that understanding took the form of a specified discipline in the Ten Commandments.

For I, the LORD, your God, am a jealous God, 
inflicting punishment for their fathers’ wickedness 
on the children of those who reproach me …

Exodus 20:5

In our second reading, Paul preaches a new understanding of Law – the Law of Sacrificial Love revealed in the sacred contradiction of Cross.

… but we proclaim Christ crucified, 
a stumbling block to Jews and foolishness to Gentiles, 
but to those who are called, Jews and Greeks alike, 
Christ the power of God and the wisdom of God.

1 Corinthians 1: 23-25

And in our Gospel, Jesus confronts those whose faith is hardened against the new Law which he embodies:

While he was in Jerusalem for the feast of Passover, 
many began to believe in his name 
when they saw the signs he was doing.
But Jesus would not trust himself to them because he knew them all, 
and did not need anyone to testify about human nature.
He himself understood it well.

John 2:23-25

Our psalm offers us an opportunity to “scrutinize” the sincerity of this prayer in our own hearts:


Poetry: As Kingfishers Catch Fire Gerard Manley Hopkins sees the law as acting in God’s eye…

As kingfishers catch fire, dragonflies dráw fláme;
As tumbled over rim in roundy wells
Stones ring; like each tucked string tells, each hung bell’s
Bow swung finds tongue to fling out broad its name;
Each mortal thing does one thing and the same:
Deals out that being indoors each one dwells;
Selves–goes itself; _myself_ it speaks and spells,
Crying _Whát I do is me: for that I came.

Í say móre: the just man justices;
Kéeps grace: thát keeps all his goings graces;
Acts in God’s eye what in God’s eye he is–
Chríst–for Christ plays in ten thousand places,
Lovely in limbs, and lovely in eyes not his
To the Father through the features of men’s faces.

Music: The Law of the Lord is Perfect

Psalm 31: The Plot

Wednesday of the Second Week of Lent

March 3, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 31 which expresses a pleading reflective of our first powerful reading from Jeremiah.

Come, let us contrive a plot against Jeremiah.
… let us destroy him by his own tongue;
let us carefully note his every word.

Jeremiah 18:18

This verse (18:18) is the pivotal turning point where everything goes south for Jeremiah. The Israelite power structure really didn’t want to hear what Jeremiah was telling them. He pins their troubles – the destruction the Temple and Babylonian Captivity – on one thing: their faithlessness to the Covenant with Yahweh.


Jeremiah is an archetype of the condemned prophet whom we meet in Jesus. Today’s Gospel reveals the same pivotal turning point for Jesus:

We are going up to Jerusalem,
and the Son of Man will be handed over to the chief priests
and the scribes,
and they will condemn him to death,
and hand him over to the Gentiles
to be mocked and scourged and crucified,
and he will be raised on the third day.

Matthew 20:18-19

They told the Truth – that we must continually discern God’s Word for our lives, always seeking love, mercy and justice. Few had the courage to listen. Most chose sinful resistance.

The suffering prophet has only one recourse when “hearing the whispers of the crowd, that frighten me from every side, as they consult together against me, plotting to take my life.” Psalm 31:14

That recourse is complete and trusting surrender to God. Psalm 31 reveals this surrender in a verse Jesus ultimately prays from the Cross:

Into your hands I commend my spirit;
    you will redeem me, O LORD, O faithful God.

Psalm 31:6

Lent calls us to the message of Jeremiah and Jesus – to examine our lives in light of love, mercy and justice. Let us pray in the spirit of Jesus today to be open to Truth in our own lives and to build Truth in our communities.


Poetry: The Paradox by Paul Laurence Dunbar
The poem carries a tone similar to sorrowful Jeremiah’s poetry.

I am the mother of sorrows,
I am the ender of grief;
I am the bud and the blossom,
I am the late-falling leaf.

I am thy priest and thy poet,
I am thy serf and thy king;
I cure the tears of the heartsick,
When I come near they shall sing.

White are my hands as the snowdrop;
Swart are my fingers as clay;
Dark is my frown as the midnight,
Fair is my brow as the day.

Battle and war are my minions,
Doing my will as divine;
I am the calmer of passions,
Peace is a nursling of mine.

Speak to me gently or curse me,
Seek me or fly from my sight;
I am thy fool in the morning,
Thou art my slave in the night.

Down to the grave will I take thee,
Out from the noise of the strife;
Then shalt thou see me and know me–
Death, then, no longer, but life.

Then shalt thou sing at my coming.
Kiss me with passionate breath,
Clasp me and smile to have thought me
Aught save the foeman of Death.

Come to me, brother, when weary,
Come when thy lonely heart swells;
I ‘ll guide thy footsteps and lead thee
Down where the Dream Woman dwells.

Music: Symphony No.1 – Jeremiah by Leonard Bernstein 

Summary: an excellent introduction to this symphony

Entire Symphony:

Psalm 50: Clean It Up!

Tuesday of the Second Week of Lent

March 2, 2021


Today, in God’s Lavish Mercy, we pray with Psalm 50 which Wikipedia describes as “a prophetic imagining of God’s judgement on the Israelites”.


It’s a rainy day here, after a foggy yesterday. A cheery psalm this morning would have been nice…. but, well it’s Lent.

Why do you recite my statutes,
    and profess my covenant with your mouth,
Though you hate discipline
    and cast my words behind you?

Psalm 50: 16-17

The psalm is a divine rebuke. It shouts, “Wake up! You’re missing the point!”

Psalm 50 calls us to examine the failures in love that we might bury under routine. It demands that we look under the surface of our daily practice for the depths of grace and transformation that we might be overlooking.


We can get pretty comfortable with our beliefs, our judgements, our attitudes, our habits. Left unexamined, these can deteriorate into prejudices and indifferences, into bigotry and self-righteousness, into betrayals of mercy.

Today’s Gospel gives us a perfect description of what happens to us when we fail to discern the “hardening of our spiritual arteries”. We get Pharisaical! Here’s what Jesus says about pharisees:

… they preach but they do not practice.
They tie up heavy burdens hard to carry
and lay them on people’s shoulders,
but they will not lift a finger to move them.
All their works are performed to be seen.
They widen their phylacteries and lengthen their tassels.
They love places of honor at banquets, seats of honor in synagogues,
greetings in marketplaces, and the salutation ‘Rabbi.’

Matthew 23:4-7

Let’s learn humble, contrite self-examination by sincerely praying Psalm 50:

Those who offer praise as a sacrifice glorify me;
    and to those who go the right way 
    I will show the salvation of God.

Psalm 50: 23

Our first reading from Isaiah sums it up:

Wash yourselves clean!
Put away your misdeeds from before my eyes;
    cease doing evil; learn to do good.
Make justice your aim: redress the wronged,
    hear the orphan’s plea, defend the widow.

Isaiah 1:16-17

Poetry: God must give us a renewed mind (from Vale Millies) by Hadewijch. She was mystic of the 13th century
English version by Mother Columba Hart, Original Language Dutch

God must give us a renewed mind
     For nobler and freer love,
To make us so new in our life
     That Love may bless us
And renew, with new taste,
     Those to whom she can give new fulness;
Love is the new and powerful recompense
     Of those whose life renews itself for Love alone.
— Ay, vale, vale, millies — (farewell, farewell, a million times)
     That renewing of new Love
— Si dixero, non satis est — (If I can speak, it is not enough)
     Which renewal will newly experience.


Music: Psalm 50

Psalm 116: Listen!

Second Sunday of Lent

February 28, 2021


Today, in God’s Lavish Mercy, we pray with Psalm 116 which Pope John Paul II called “A Prayer of Thanksgiving to the Lord”.

Praying the psalm today, in the context of our other Sunday readings, leads us deeper into the nature of that “thanksgiving” and its relationship to sacrifice.

Abraham and Isaac by Rembrandt

In our first reading, we meet Abraham, full of thanks that God reconsidered the command to sacrifice his dear son.


But then our second reading expresses thanks that God was willing to sacrifice his own Son for our sakes.

The Transfiguration by Titian

Finally, our Gospel takes us to the Transfiguration where that Son who will be sacrificed is revealed in his true glory.

What is the thread binding these readings? I think it can be found in this Gospel verse:

This is my beloved Son.  
Listen to him.

True listening is obedience. The words come from the same root: obedience = listen to,” from ob “to” + audire “listen, hear”.

  • Abraham listens, no matter how hard, and finally hears God’s real command to love.
  • Jesus listens to the Will of the Father even through his suffering, and is led to Resurrection.
  • We, like Peter, James and John, are called to listen to Jesus who will transfigure our perceptions about what life is really calling us to.

In each case, intent “obedience” allows the listener to hear and see beneath circumstances to the deeper Grace beyond appearances. Deep spiritual listening transfigures us!

This is the whole point of the spiritual life. Our lives are so much more than mere circumstances or appearance. Our psalm calls us to believe this even in difficulty:

I believed, even when I said,
    “I am greatly afflicted.”
Precious in the eyes of the LORD
    is the death of his faithful ones.

Psalm 116:10

When we do this, we are freed to engage our lives at the level of God’s Will which is always for our good, which is always from Love. The long tradition of faith, learned from our forbearers, assures us of this:

O LORD, I am your servant;
    I am your servant, the child of your faithful ones;
    you have loosed my bonds.
To you will I offer sacrifice of thanksgiving,
    and I will call upon the name of the LORD.

Psalm 116:16-17

Some of us go through life continually angry, frustrated, or overwhelmed by our challenges. Others, experiencing similar or even greater challenges, reflect a spirit of joy, peace, and gratitude. Why is that? I think today’s readings give us a big clue. Let’s listen to them!


Poetry: Story of Isaac, written and chanted by the bard Leonard Cohen who also wrote the currently popular “Hallelujah “.


Music: Psalm 116: Steve Green

Lyrics

I love the Lord, He heard my voice
He heard my voice. He heard my voice
He heard my cry for mercy
Because He has turned His ear to me
I will call (I will call)
I will call (I will call)
I will call on the Lord for as long as I live

I love the Lord, He heard my voice
He heard my voice. He heard my voice
He heard my cry
I love the Lord, He heard my voice
He heard my voice. He heard my voice
He heard my cry for mercy
He heard my cry for mercy

Psalm 25: Grace through Prisms

First Sunday of Lent

February 21, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 25, a prayer full of humility, thanksgiving, and hope.

Your ways, O LORD, make known to me;
    teach me your paths,
Guide me in your truth and teach me,
    for you are God my savior.

Psalm 25: 4-5

Genesis 9:12

On this First Sunday of Lent, the psalm is set between the wonderful Noah story, its interpretation by Peter, and the proclamation of Christ’s redemptive mission.

Like Noah, humankind has come through the storm of an ages-long messianic longing. Jesus is the Rainbow rising out of that darkness. His Light passes into us through the prismed waters of our Baptism. Indeed, as our Psalm declares:

Good and upright is the LORD,
    showing sinners the way.
God guides the humble to justice,
    and teaches the humble the godly way.

Psalm 25: 8-9

When our psalmist first begins to pray, the light within seems shadowed and the vibrancy of his soul perhaps fractured. At times, we have felt the same way. 

But the psalmist’s sincere and humble prayer catches God’s Light, allowing the passage from shadows to to the full rainbow of Mercy. May it be so for all of us as well as we journey with Jesus through Lent.

Poetry: on a separate post today due to its length — but so worth the time to read and savor.


Music: Rainbow by Robert Plant – Let God sing this song to you, perhaps the way God sang in Noah’s heart when he was delivered from the flood.

I found a lucky charm
I dressed it up with love
I crossed the Seven Seas to you
Will it be enough?

And I will be a rainbow
Oh, now your storm is gone
And I will bring the song for you
And I will carry on
Ooh Ooh Ooh
Ooh Ooh Ooh

I'm reachin' for the stars
In the sky above
Oh, I will bring their beauty home
The colors of my love

And I will be a rainbow
Now your storm is gone
And I will bring my song to you
And I will carry on
(Hummed interlude)

Love is enough
Though the world be a wind
And the woods have no voice but the voice of complaining

My hands shall not tremble, my feet shall not falter
The voyage shall not weary, the fish shall not alter
Hmm, It's rainbow, oh it's rainbow
Oh, can't you see the eyes are the eyes of a lover

Pocket full of hearts
A world that's filled with love
A love that carries all before
The passion and the flood

I lie beneath the rainbow
Now your tears have gone
And I will sing my song for you
And I will carry on
(Repeated interlude)

Psalm 51: In Accord with Your Merciful Love

Friday after Ash Wednesday

February 19, 2021


Today, in God’s Lavish Mercy, we pray with Psalm 51, that magnificent penitential psalm which is one of only seven among the 150. The psalm, set between two readings that do with fasting, suggests that what we should “fast” from is sin.

Some interpreters attribute the psalm to David, deeply repentant after his treacherous acts toward Uriah and Bathsheba. Others say that this was a subsequent assignation because the psalm so fit the incident.


Whatever the case, Psalm 51 gives of us a picture of someone profoundly aware of failure in faithfulness to God – not just a sin against another human being, but against God.

For I acknowledge my offense,
    and my sin is before me always:
“Against you only have I sinned,
    and done what is evil in your sight.”

Psalm 51:5-6

Still, coupled with this aching repentance
is the absolute conviction
of God’s superseding Mercy.

Have mercy on me, O God, in your goodness;
    in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
    and of my sin cleanse me.

Psalm 51: 3-4

The psalmist has a large, lyrical notion in mind:
that God should take the scattered, chaotic, failed self that he is,
and out of it form a new, restored self.
The movement from failed self to restored self
is a gift asked of God in confidence.

Walter Brueggemann: From Whom No Secrets Are Hid


Praying with this psalm, the symbol of an arrow came to mind. You might have noticed the symbol recently on Valentines Day, used to describe the power of love to engage the heart.



But if the arrow is broken, how will it be made whole again?

Lord, you will open my lips;
and my mouth will proclaim your praise.
For you do not desire sacrifice or I would give it;
a burnt offering you would not accept.
My sacrifice, O God, is a contrite spirit;
a contrite, humbled heart, O God, you will not scorn.

Psalm 51:17-19

On this Lenten journey,
may we bring contrite hearts
– our “broken arrows” – 
to God,
asking to recognize our failures in love
and to repent sincerely of them.


Poetry: Possible Answers to Prayer by Scott Cairns

Your petitions—though they continue to bear
just the one signature—have been duly recorded.
Your anxieties—despite their constant,
relatively narrow scope and inadvertent
entertainment value—nonetheless serve
to bring your person vividly to mind.
Your repentance—all but obscured beneath
a burgeoning, yellow fog of frankly more
conspicuous resentment—is sufficient.
Your intermittent concern for the sick,
the suffering, the needy poor is sometimes
recognizable to me, if not to them.
Your angers, your zeal, your lipsmackingly
righteous indignation toward the many
whose habits and sympathies offend you—         
these must burn away before you’ll apprehend
how near I am, with what fervor I adore
precisely these, the several who rouse your passions.

Music: Broken Arrow – Let God turn your whole world around in this song by Rod Stewart

Who else is gonna bring you a broken arrow
Who else is gonna bring you a bottle of rain
There he goes moving across the water
There he goes turning my whole world around

Do you feel what I feel
Can we make it so that's part of the deal
I gotta hold you in these arms of steel
Lay your heart on the line this time

I want to breathe when you breathe
When you whisper like that hot summer breeze
Count the beads of sweat that cover me
Didn't you show me a sign this time

Who else is gonna bring you a broken arrow
Who else is gonna bring you a bottle of rain
There he goes moving across the water
There he goes turning my whole world around, around

Do you feel what I feel
Do you feel what I feel
Ah can you see what I see
Can you cut behind the mystery
I will meet you by the witness tree
Leave the whole world behind

I want to come when you call
I'll get to you if I have to crawl
They can't hold me with these iron walls
We got mountains to climb, to climb

Who else is gonna bring you a broken arrow
Who else is gonna bring you a bottle of rain
There he goes moving across the water
There he goes turning my whole world around
Turning my whole world around
Turning my whole world around