The Challenge to Believe

Thursday of the Second Week of Easter

April 23, 2020

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Today, in Mercy, our readings demonstrate how hard it is for some people to believe – because deepening belief usually requires a soul-change.

disputebeforesanhedrin1700
Fra Angelico, Dispute before Sanhedrin, Cappella Niccolina, Palazzi Pontifici, Vatican

In our first reading, the high priest and Sanhedrin just don’t get it. No matter how severe the oppression, Peter and the Apostles are not going to stop sharing the Good News. Even miracles and inexplicable prison escapes do not convince them that maybe the Apostles have some special blessing to offer them.

Why won’t the Sanhedrin listen? Why are they in such denial about what they are witnessing?

The Sanhedrin were members of a privileged class. They had things set up nicely to their material benefit. Jesus was a bombshell turning their comfortable world upside down. So they resorted to any tool possible to eradicate him: denial, oppression, persecution, even murder.

But the Good News of Jesus Christ is ineradicable.

Jn3_believe

In our Gospel, John minces no words about the fate of unbelievers:

The Father loves the Son
and has given everything over to him.

Whoever believes in the Son has eternal life,
but whoever disobeys the Son will not see life,
but the wrath of God remains upon him.

When I look at our world, I see a lot of that “wrath”, don’t you? I see situations of pain, injustice, greed, and irreverence for Creation that could not exist in a truly believing world.

Seeing these things, I examine my own life for the places where faith has not converted me, for the kinds of resistant behaviors that prevented the Sanhedrin from receiving the greatest gift possible – a fully faithful and compassionate heart.


Here’s a little extra thought from Shakespeare whose birth we celebrate today. The quote from Henry V seems appropriate for the topic.

Henry V

Music: A Faithful Heart – Libera
(I imagine that this lovely song is usually interpreted as a marriage canticle, but I think it perfectly describes the sacred covenant between God and the faithful believer.)

Earth Day 2020

Wednesday of the Second Week of Easter

April 22, 2020 – Fiftieth Anniversary Earth Day

Today, in Mercy, the theme of our readings falls perfectly in step with Earth Day.

John3_16 so loved

For my prayer this morning, I re-read Pope Francis magnificent encyclical Laudato Si’ which instructs us and begs us to cherish the gift of our Common Home. – a world which God has so loved that God gave the only begotten Son that we should not perish.

This sacred document has become even more meaningful as a global pandemic exposes the fragmentations we have wrought upon the earth.

Here are two of my favorite sections from the encyclical, although I do encourage you to read the whole masterpiece if you have the time and desire.


Click here for the complete Laudato Si’


In the Judaeo-Christian tradition,
the word “creation” has a broader meaning than “nature”,
for it has to do with God’s loving plan
in which every creature
has its own value and significance.
Nature is usually seen
as a system which can be studied,
understood and controlled,
whereas Creation can only be understood
as a gift from the outstretched hand of the Father of all,
and as a reality illuminated by the love
which calls us together into universal communion.

(Laudato Si’ paragraph 76)

laudato


The ultimate destiny of the universe
is in the fullness of God,
which has already been attained by the risen Christ,
the measure of the maturity of all things.
Here we can add yet another argument
for rejecting every tyrannical and irresponsible domination
of human beings over other creatures.
The ultimate purpose of other creatures
is not to be found in us.
Rather, all creatures are moving forward with us
and through us towards a common point of arrival,
which is God,
in that transcendent fullness
where the risen Christ embraces and illumines all things.
Human beings, endowed with intelligence and love,
and drawn by the fullness of Christ,
are called to lead all creatures back to their Creator.
(Laudato Si’ paragraph 83)


May these words bless and enlighten us today to become blessings for Earth, our Common Home.

Music: God So Loved the World – sung by the Mormon Tabernacle Choir

The Seesaw of Faith

Tuesday of the Second Week of Easter

April 21, 2020

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Nicodemus

Today, in Mercy, we meet two towering figures of the early Christian story, Barnabas and Nicodemus.

In our first reading, Barnabas is cited as a devout member of the community of believers which …

… was of one heart and mind,
and no one claimed that any of his possessions was his own,
but they had everything in common.


Our Gospel brings us Nicodemus who “came to Jesus under cover of the night”.  Nicodemus, obviously Ph.D. material, has a long exchange with Jesus in the attempt to come to intellectual comfort with Jesus’s message.

Nicodemus wants his faith to make logical sense before committing to it,  to the point that Jesus sounds a little astounded at the effort:

You are the teacher of Israel
and you do not understand
what I am saying to you?


I think a little bit of both Barnabas and Nicodemus lives within each of us.

barnabas seesaw

Like Nicodemus, we do believe, but we would like to understand more. We grapple with concepts of “God’s plan”, with the problem of evil, with what seems the random mercilessness of nature, and myriad other inexplicable realities.

Still, like Barnabas, we trust and are willing to lay our lives at the feet of Christ to be his agents in the world.

That balancing of trust with anxiety is the story of faith for most of us. And it’s OK.  Both Nickie and Barnie turned out to be giants for Christ.  And so will we with God’s help.

Music: Ye Must Be Born Again – sung by The Sensational Nightingales, a beloved Black Gospel Quartet that, with several membership changes, has been popular for over seven decades.  (Lyrics below)

Ye Must Be Born Again
written by William T. Sleeper in 1877

A ruler once came to Jesus by night,
To ask Him the way of salvation and light;
The Master made answer in words true and plain,
“Ye must be born again!”
“Ye must be born again!”
“Ye must be born again!”
“I verily, verily say unto thee,
Ye must be born again!”

Ye children of men, attend to the word
So solemnly uttered by Jesus, the Lord,
And let not this message to you be in vain,
“Ye must be born again.”

Oh, ye who would enter that glorious rest,
And sing with the ransomed the song of the blest;
The life everlasting if ye would obtain,
“Ye must be born again.”

Shaken to Life

Monday of the Second Week of Easter

April 20, 2020

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Today, in Mercy, our readings are filled with the sanctifying unrest of the Holy Spirit.

In Acts we read that, despite the internal peace of the early Christian community, they faced a hostile surrounding environment. Nevertheless, they were impelled by the Spirit within them to continue to proclaim Jesus Christ.

shook


Our Gospel remembers Nicodemus, a ruler of the Jews. Grace burned in him too, but it was a subtle light shaded by his early fear. He came to Jesus in the shadows of the night to test the flame in his soul.

Jesus answered and said to him,
“Amen, amen, I say to you,
unless one is born from above,
he cannot see the Kingdom of God.

balletAgain and again in salvation history, the world is “turned upside down and shaken” by God’s renewing power.  We human beings find ourselves struggling to get our feet under us again as circumstances spin to a new truth. Like graceful ballet dancers pirouetting in space, we must keep our eyes on the fixed point of God’s immovable love.

The early disciples did this. Nicodemus did this. As our world now shakes into a changed reality, it is our turn to lock our hearts on God, opening to the new dream God has for all Creation.

wave

Music: Shake – by Mercy Me (You been sittin’ in that chair a while? Here’s a song you can get up and dance-pray!)

Reborn in God

Second Sunday of Easter

April 19,2020

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Today, in Mercy, our readings offer us a snapshot of the infant Church – a joyful, loving, generous community confidently sharing the Good News of Jesus Christ.

Eucharist

Our Responsorial Psalm, written centuries before their time, prophetically captures their grateful Resurrection prayer:

R. Alleluia.
The stone which the builders rejected
has become the cornerstone.
By the LORD has this been done;
it is wonderful in our eyes.
This is the day the LORD has made;
let us be glad and rejoice in it.


Our second reading from Peter voices the community’s amazed gratitude:

Blessed be the God and Father of our Lord Jesus Christ,
who in his great mercy gave us a new birth to a living hope
through the resurrection of Jesus Christ from the dead,


Friends, how we need that living hope today, in these times that test our souls!

It is true that everyday of our lives we are reborn in God.  New grace, new challenge, new blessing comes to us daily. But the need for that newness has seldom felt so momentous as it does in these pandemic times.

We are challenged:

  • to find God in clouded realty
  • to be a channel of God’s love even in suffering
  • to build the generous community despite isolation
  • to be the touch of Mercy in a touchless world

We may feel a little like Thomas as we pray with these challenges. It must have been so hard for him to touch the wounds of Jesus! And it must have been shocking for him to feel them — these apparent talismans of suffering –  now charged with an infinite transformative power!

My Lord

What changed for Thomas to make him a devout believer? Not his circumstances. Not the reality around him.  Not the challenges before him.

The change came within him because he believed. By looking through suffering to glory, Thomas believed.

May we have that kind of faith in these times that so hunger for it! That kind of faith allows us to be reborn!

(Speaking of being reborn, I am sending a short second reflection today. Today is my 75th birthday and the Psalm is my way of celebrating with all of you.)

Music: Thomas Song – Halleal (Lyrics below)

Thomas’ Song – Hallal

Jesus you were all to me,
Why did you die on Calvary?
O Lamb of God, I fail to see
How this could be part of the plan.

They say that you’re alive again
But I saw death and every sin
Reach out to claim their darkest whim
How could this part if the plan?

If I could only
Hold your hand
And touch the scars
Where nail were driven,
I would need
To feel your side
Where holy flesh
A spear was riven,
Then I’d believe,
Only then I’d believe
Your cruel death
Was part of a heavenly plan.

Holy presence, holy face
A vision filling time and space
Your newness makes my spirit race
Could this be part of the plan?
I see the wounds that caused the cry
From heaven, ocean, earth, and sky
When people watched their savior die
Could this be part of the plan?

Reaching out
To hold your hand
And touch the scars
Where nails were driven
Coming near
I feel your side
Where holy flesh
A spear was riven
Now I believe
Jesus now I believe
Your cruel death
Was part of a heavenly plan
I proudly say
With blazen cry
You are my Lord and my God!

 

Look to the Other Side!

Friday in the Octave of Easter

April 17, 2020

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jn21_6-cast-net

Late April and the sweet fullness of a spring morning pours down on the silver water. It had been a fruitless night for the weary fishermen, but not an unpleasant one. They had distracted one another from their labors by singing their ancient folksongs and telling the stories of their recent epiphanies. As dawn cracked through darkness, they trailed their fingers in the gentle wake and turned their tired souls towards shore.

And He stood there, misted in diffused radiance. “The starboard side”, he called. “Why?,” they thought; and then again, “Why not?”. With just that small opening in the closed door of their hopelessness, they were overwhelmed with the stunning presence of possibility.

How could these seasoned fishermen have failed to notice the abundance swimming at their side? How could they, so accustomed to the rocking sea, have been narcotized by its lulling darkness?

When we have abandoned hope and tired of the rolling waves; when we have turned the bow toward shore in acquiescence to a hungry morning, remember these disciples. Like them, may we listen for the soft suggestion, “Children…the starboard side…”.

There is always another side, another path to the fullness of life. The hopeless dirges we repeat in our darkness are the devil’s deceptions. The truth is that life runs beside us and with in us, just below the surface of our fears. Love stands on the shore and encourages us to go back for a moment into the darkness, to look again for the hidden blessing, and then to come to the feast in Love’s abiding presence.

Today, in the midst of pandemic’s long night, we are the Apostles. What bold command is Jesus calling to us in the morning mist?

Music: Edward Elgar – The Apostles – a long, beautiful piece you may want to play in the background if you have a quiet space in your day.

 

 

Through the Question to the Mystery

Thursday in the Octave of Easter

April 16, 2020

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luke-24_questions

Today, in Mercy, Jesus asks his disciples, “Why do questions arise in your heart?”

Honestly, Lord? How could they not? You have, after all, just RISEN FROM THE DEAD! We’re not used to that, and we’re not sure how to handle it!

And about that Last Supper, when you said the bread and wine were your Body and Blood? It’s a pretty amazing statement, and we’re still trying to comprehend it.

Besides all that, Lord, just now the whole world is languishing in the midst of a pandemic, and we’re not sure exactly where You are!

We’re just human beings, Lord. Our minds naturally work to solve problems. That’s why we have questions – we like answers.

Only now, as Resurrection People, are we beginning to learn that you are much more the “The Answer”.

You will always be “The Mystery” – the Infinity we are invited to –  where there is no end, only deeper, always deeper.

Help us to learn that our faith and our doubts are the same thing – they are our attempts to embrace the Question. Help us transform our doubts to faith by our unequivocal trust in your Mystery.


For God does not want to be believed in,
to be debated and defended by us,
but simply to be realized through us.”
― Martin Buber

Mystery is not to be construed
as a lacuna in our knowledge,
as a void to be filled,
but rather as a certain plentitude.
— Gabriel Marcel


Music: The Mystery of God – Dan Schutte

 

 

 

 

Struck to the Heart

Easter Tuesday 2020

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Today, in Mercy, our readings present us with a picture of the nascent Church as it works toward understanding itself in the physical absence of Jesus.

Throughout the Gospels, we see a Christian community forming around a Leader they can see, hear and touch. Acts reveals how that community awakens to itself when Jesus is no longer materially present.

Acts shows us a Church like us. We have never seen Christ, nor heard him, nor touched him. And yet we believe, or want to believe.


In our reading today, Peter preaches with brutal honesty:

Let the whole house of Israel know for certain
that God has made him both Lord and Christ,
this Jesus whom you crucified.

acts2_38_heartstruck

Peter’s message gets through to the assembly, to the point that, when they hear it, they are “cut to the heart”. This phrase indicates a profound conversion in the way they believed. Peter tells them that their faith, like Jesus’ life, must now become a sign of contradiction to a “corrupt generation “.

What might this powerful passage say to us?

For one thing, the reading calls us to be honest about the sincerity of our faith. Is it the core of our lives? Or is it, at best, a Sunday hobby? Does it pervade our relationships and choices, giving witness to Christ’s commission to love? Or is it a tool to judge and vilify those who differ from us?

Now, in these pandemic times, as we are distanced from the opportunity to worship in community, we may be struck by all that we had taken for granted until now. Faith matters.  We need it to be whole human beings.

The reading doesn’t demand that we “preach our faith out loud”. It calls us to a much deeper and more courageous witness:

  • to be Truth in a world of lies
  • to be Peace in violence
  • to be Justice in the face of abuse and domination
  • to be Servant rather than be served
  • to be Love for those deemed unlovable
  • in other words, to be like Jesus

And to do it all because we have been “cut to the heart” by the witness of the Cross and Resurrection.

Music: By Faith-Keith & Kristyn Getty

 

Worlds Falling Apart

Saturday of the Fifth Week of Lent

April 4, 2020

Click here for today’s readings

Today, in Mercy, worlds are splitting apart, but the Word of God comes to heal them.

In our first reading, we share in the experience of the prophet Ezekiel.

Ezekiel and his wife lived during the Babylonian Captivity on banks of the Chenab River which is in modern day Iraq. He lived during the siege of Jerusalem in 589 BC. In Ezekiel’s day the northern kingdom had been conquered and destroyed 150 years earlier.

In other words, Ezekiel, like his contemporary Jeremiah, had his heart torn apart along with the homeland they cherished as God’s promise to them. 

dry bones
The Valley of the Dry Bones – artist unknown

In today’s reading, which comes immediately after his vision of the Dry Bones, Ezekiel prophesies a message of hope and restoration to a fragmented and devastated nation.


In our Gospel, Jesus is the new Ezekiel. He stands in the midst of the bigger “nation” of all God’s Creation which has been fragmented by the failure to love. Like Ezekiel, Jesus offers a message of hope and restoration to sinners.

In this Gospel, Jesus himself is the “Temple” about to destroyed. The prophecy of its destruction is unwittingly delivered by the high priest Caiaphas:

Caiaphas,
who was high priest that year,
said to the Pharisees and Sanhedrin,
“You know nothing,
nor do you consider that it is better for you
that one man should die instead of the people,
so that the whole nation may not perish.”
He did not say this on his own,
but since he was high priest for that year,
he prophesied that Jesus was going to die for the nation,
and not only for the nation,
but also to gather into one the dispersed children of God.

Within Christ’s new law of love, these “children of God” go far beyond the Jewish nation. They are you and me, and every other creature with whom we share this time and universe. The fragmentations which separate and alienate us are dissolved in the Passion, Death and Resurrection of Jesus Christ.


holy week

Holy Week will begin tomorrow when all believers will intensify their desire to join Christ in his final journey to Resurrection, to understand our own lives anew in the power of Paschal Grace.

This is a somber and surreal time for all of us, and we will miss our ability to join one another in our beloved Holy Week Services. But there are some helpful alternatives. I’ve listed some of my favorites below. Click on any of these three links below to explore.

Resources for observing Holy Week at home from Liturgical Press

The Holy Week services at the Vatican will also be available on line. This link explains how to join them in prayer.

EWTN television station also has a full schedule of Holy Week prayer opportunities.

Music:  Make Us One – featuring James Lorne’s. Written by Sally DeFord
(Lyrics below)

Lyrics

How shall we stand amid uncertainty?
Where is our comfort in travail?
How shall we walk amid infirmity,
When feeble limbs are worn and frail?
And as we pass through mortal sorrow,
How shall our hearts abide the day?
Where is the strength the soul may borrow?
Teach us thy way.

Chorus:
Make us one, that our burdens may be light
Make us one as we seek eternal life
Unite our hands to serve thy children well
Unite us in obedience to thy will.
Make us one! teach us, Lord, to be
Of one faith, of one heart
One in thee.
Then shall our souls be filled with charity,
Then shall all hate and anger cease
And though we strive amid adversity,
Yet shall we find thy perfect peace
So shall we stand despite our weakness,
So shall our strength be strength enough
We bring our hearts to thee in meekness;
Lord, wilt thou bind them in thy love?

(Repeat chorus)

Take from me this heart of stone,
And make it flesh even as thine own
Take from me unfeeling pride;
Teach me compassion; cast my fear aside.
Give us one heart, give us one mind
Lord, make us thine
Oh, make us thine!
(Repeat chorus)

God’s Starry Calendar

Thursday of the Fifth Week of Lent

April 2, 2020

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Abraham
Abraham Looks to the Heavens from Bible Pictures by Charles Foster (1897)

Today, in Mercy, Yahweh is very clear with Abram that he is now in a life-changing situation:

My covenant with you is this:
you are to become the father of a host of nations.
No longer shall you be called Abram;
your name shall be Abraham,
for I am making you the father of a host of nations.


pregnantHaving witnessed how young fathers are upended by the news of impending fatherhood, I can’t even imagine what Abraham felt like when he heard this:

I will render you exceedingly fertile;
I will make nations of you;
kings shall stem from you.

But aside from the practical ramifications of God’s promise, what Abraham is invited to is a whole new outlook on the world.  God lays out before him a vision of the ages, infinitely beyond the confines of Abraham’s current understanding.

dangles

It is an existence beyond time and human definition. It is the infinite place of God’s timelessness, where we all exist, but forget when we are born. Our lifetime is a spiritual journey back to remembrance.


In our Gospel, Jesus uses a rather cryptic phrase as he challenges his listeners to look beyond their circumscribed perspectives:

Amen, amen, I say to you,
whoever keeps my word will never see death….
Abraham your father rejoiced to see my day;
he saw it and was glad.

Jn8_56 Abraham

By fully embracing his covenant with God, Abraham saw beyond death.  The vision of heaven was opened to him and he lived his life by its power. He lived then within the Day of the Lord, not within any small confined reality.

Jesus offers us the same invitation. We can choose to see with God’s eyes, or with only our own. We can choose to live within God’s infinity, or in only our own earthbound borders.

In our current global situation, when time has lost its shape and days silently morph into one another, it may be a good time to remember the eternal character of our heart.  It may be time to have a sit-down with God about our covenant, like the conversation God had with Abraham.

Music: In the Day of the Lord  – M.D. Ridge