Deep

Thursday of the Twenty-second Week in Ordinary Time
September 5, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/090524.cfm


After he had finished speaking, he said to Simon,
“Put out into deep water and lower your nets for a catch.”
Simon said in reply,
“Master, we have worked hard all night and have caught nothing,
but at your command I will lower the nets.”
When they had done this, they caught a great number of fish
and their nets were tearing.
They signaled to their partners in the other boat
to come to help them. 
They came and filled both boats
so that the boats were in danger of sinking.
When Simon Peter saw this, he fell at the knees of Jesus and said,
“Depart from me, Lord, for I am a sinful man.”
For astonishment at the catch of fish they had made seized him
and all those with him,
and likewise James and John, the sons of Zebedee,
who were partners of Simon.
Jesus said to Simon, “Do not be afraid;
from now on you will be catching men.”
When they brought their boats to the shore,
they left everything and followed him.
Luke 5:4-11


In today’s Gospel, Jesus takes his disciples “deep” – into his power, his vision, and his mission. He does it with a little Divine Magic on the ordinary Gennesaret fish. The fishermen are astonished enough to leave everything and follow him.

Today, in God’s Lavish Mercy:
Jesus takes the ordinary things of our lives too and, if we have faith, let’s us see the divine Power under the surface of our lives.


Thought: from Thomas Merton

You do not need to know
precisely what is happening
or exactly where it is going.
What you need is to recognize
the possibilities and challenges
offered by the present moment,
and to embrace them
with courage, faith and hope.

Thomas Merton

Music: Secret Ocean – Peter Kater

Walk

Memorial of Saint Augustine, Bishop and Doctor of the Church
August 28, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/082824.cfm


Blessed are you who fear the LORD,
who walk in his ways!
For you shall eat the fruit of your handiwork;
blessed shall you be, and favored.
Psalm 128:1-2


In today’s Gospel, Jesus really slams the Pharisees! They had to walk away from his condemnation thinking twice about the pretense of their lives!

Paul advises his followers not to “walk in disorderly way” – a little bit gentler admonition, but still a call to get one’s act together.

Our instructive psalm tells us why we should pay attention to the reproofs of Jesus and Paul. It reminds us that to walk in the way of the Lord brings us eternal blessing and favor.

Today, in God’s Lavish Mercy:
We ask to continually learn how to walk in God’s grace for there is always a new challenge on Life’s pathway.


Thought:

As you start to walk on the way,
the way appears.

Rumi

Music: Walk in the Light – Aretha Franklin

Jesus is the light of the world
Come on choir

Walk in the light (walk in the light)
Beautiful light (well it’s a beautiful light)
Come where the dewdrops of mercy shine bright (Oh Lord)
Shine all around us by day and by night
Oh oh oh oh, Jesus is the light of the world

I wonder, do you know that this evening
Yeah yeah yeah

Walk in the light (we’re walk in the light)
Beautiful light (well it’s a beautiful light)
Come where the dewdrops of mercy shine bright 
Oh Lord, shine all around us by day and by night
Oh Lord, Jesus is the light of the world

Oh oh oh, oh oh oh oh, yeah

Walk in the light (we’re going the distance, yeah)
Beautiful light (we’re going the distance where the light)
Come where the dewdrops of mercy shine bright (of mercy shine bright)
Shine all around us by day and by night
(Oh Lord) Jesus is the light of the world (the Lord is the light of the world)

He’s shining (Yes, he’s shining)
He’s shining (oh yes he is, he’s shining)
He’s shining in my soul (oh yes he is, oh yeah)

Guileless

Feast of Saint Bartholomew, Apostle
August 24, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/082424.cfm


Jesus saw Nathanael coming toward him and said of him,
“Here is a true child of Israel.
There is no guile in him.”
Nathanael said to him, “How do you know me?” 
Jesus answered and said to him,
“Before Philip called you, I saw you under the fig tree.”
Nathanael answered him,
“Rabbi, you are the Son of God; you are the King of Israel.”
John 1:47-49


I’m sure Jesus loved all his disciples, but I think he loved Nathaniel in a special way. Nathaniel was a WYSIWYG person – “what you see is what you get“. Jesus never had to second-guess Nathaniel. His faith and longing for holiness were clear. When he had doubts and reservations he brought them openly and humbly to God.

Today, in God’s Lavish Mercy:
We ask to be guileless, without duplicity with God, with ourselves, and with our companions. May we burn with a sincerity of heart lit by faith, hope, and charity.


Poetry: The Glance – George Herbert (1593-1633)

As he comes from under the fig tree, Nathaniel’s life is changed and consecrated by his first glance of Jesus.


The Glance

When first thy sweet and gracious eye
Vouchsaf’d ev’n in the midst of youth and night
To look upon me, who before did lie
Weltring in sinne;
I felt a sugred strange delight,
Passing all cordials made by any art,
Bedew, embalme, and overrunne my heart,
And take it in.

Since that time many a bitter storm
My soul hath felt, ev’n able to destroy,
Had the malicious and ill-meaning harm
His swing and sway:
But still thy sweet originall joy,
Sprung from thine eye, did work within my soul,
And surging griefs, when they grew bold, controll,
And got the day.

If thy first glance so powerfull be,
A mirth but open’d and seal’d up again;
What wonders shall we feel, when we shall see
Thy full-ey’d love!
When thou shalt look us out of pain,
And one aspect of thine spend in delight
More then a thousand sunnes dispurse in light,
In heav'n above.

Music: Hymn to St. Bartholomew (also known as Nathaniel) – Fr. Ricardo Arriola

First

Memorial of Saint Bernard, Abbot and Doctor of the Church
August 20, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/082024.cfm


And everyone who has given up houses or brothers or sisters
or father or mother or children or lands
for the sake of my name will receive a hundred times more,
and will inherit eternal life.
But many who are first will be last, and the last will be first.
Matthew 19:29-30


Today’s Gospel builds on yesterday’s theme: what is it that we have to give up to inherit eternal life? We might interpret this Gospel passage to mean that we have to give up everything to achieve perfection – “houses, brothers, sisters…”.

But I think it means not so much what we have to give up as what we need to acquire. We need to acquire that absolute thirst for God that allows us, when necessary, to put everything else aside.


Thought:

“A thousand half-loves must be forsaken
to take one whole heart home.”

Rumi

Music: Kyrie from Missa Solemnis – Beethoven

Sad

Monday of the Twentieth Week in Ordinary Time
August 19, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/081924.cfm


Jesus said to him, “If you wish to be perfect, go,
sell what you have and give to the poor,
and you will have treasure in heaven.
Then come, follow me.”
When the young man heard this statement, he went away sad,
for he had many possessions.
Matthew 19:21-22


All of us who pray the Gospel have probably, at one time or another, put ourselves in the place of this young man. We don’t want to “go away sad” from the invitation of Jesus. We’re good people who want to be even better. What is that final gift that we must give to God to become the full person God created us to be?

Today, in God’s Lavish Mercy:
We listen to God speaking in our lives. There is always a call to greater intimacy with God through our living out of the Gospel. May we have the grace and courage to hear this infinite call.


Poetry: The Call of the Far – Rabindranath Tagore

Ever I am restless
I am athirst for the far.
My time passes by
And in an absent mind
I keep waiting at my window
Hoping and hoping you will come.
O how my entire being
Is eager for your intimate touch!
O you far, O you boundless far
So irresistible is the call of your flute
But I forget I have no wings
I am bound to one place.
I am listless, I am indifferent.
At the sun-tinged lazy midday
Among the rustling of the trees
In the play of light and shade
In the blue of the sky
I get a glimpse of your fugitive form.
O you far, O you boundless far
So irresistible is the call of your flute
But I forget my doors are barred.

Music: The Lark Ascending – Ralph Vaughn Williams

Clean

Saturday of the Nineteenth Week in Ordinary Time
August 17, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/081724.cfm

A clean heart create for me, O God;
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me.
Give me back the joy of your salvation,
and a willing spirit sustain in me.
Psalm 51:12-14


Today’s familiar and beloved Responsorial Psalm repeats yesterday’s heartfelt plea for spiritual innocence.

Jesus blesses such innocence in our Gospel by saying:

Jesus said,
“Let the children come to me, and do not prevent them;
for the Kingdom of heaven belongs to such as these.”

Today, in God’s Lavish Mercy:
We pray for that deep trust in God which yields spiritual innocence. Such innocence is not naïve or childish. Rather it has discovered the profound wisdom that gives everything to God.


Poetry: Mary Oliver from House of Light

Still, what I want in my life is to be willing to be dazzled 
— to cast aside the weight of facts
and maybe even to float a little
above this difficult world.

I want to believe I am looking
into the white fire of a great mystery.
I want to believe that the imperfections are nothing
— that the light is everything
— that it is more than the sum
of each flawed blossom rising and falling.
And I do. 

Music: Innocence – Jonas Kvarnström

Tested

Friday of the Nineteenth Week in Ordinary Time
August 16, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/081624.cfm


Some Pharisees approached Jesus,
and tested him, saying,
“Is it lawful for a man to divorce his wife
for any cause whatever?”

Matthew 19:3

The Pharisees miss the whole point of the Presence of Jesus. Think of it: here they have the Messiah they have longed for right in their midst. They can talk to him, touch him, listen to him. Instead, they are strangled in rationalizations which prevent them from believing.

Today, in God’s Lavish Mercy:
We ask for a clear and innocent faith, one not caught in the need for proofs and signs. May we hold nothing back from God in our practice of faith.


Poetry: Two Went Up Into the Temple to Pray – Richard Crashaw

Two went to pray? O rather say
  One went to brag, th’ other to pray:

   One stands up close and treads on high,
  Where th’ other dares not send his eye.

   One nearer to God’s altar trod,
  The other to the altar’s God.


Music: The Pharisee in Me – Temitope

Scroll

Tuesday of the Nineteenth Week in Ordinary Time
August 13, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/081324.cfm


The Lord God said to me: Son of man, eat what is before you;
eat this scroll, then go, speak to the house of Israel.
So I opened my mouth and he gave me the scroll to eat.
Son of man, he then said to me,
feed your belly and fill your stomach
with this scroll I am giving you.
I ate it, and it was as sweet as honey in my mouth.
He said: Son of man, go now to the house of Israel,
and speak my words to them.
Ezekiel 3:1-3


The scroll represents the Word of God which we are all called to embrace by the faithful living of our lives. We cannot fully do so with only our mind and its analysis. When we do only that, the Word seems difficult and vexing.

Rather, we must consume the Word making it part of ourselves. It must become the sustenance without which we cannot live. When we do that, the Word becomes sweet and longed for.

Today, in God’s Lavish Mercy:
We ask for a deep longing for God’s Word and the courage to fully embrace it by our faithful lives.


Poetry: Immersion – Denise Levertov

There is anger abroad in the world, a numb thunder,
because of God’s silence. But how naïve,
to keep wanting words we could speak ourselves,
English, Urdu, Tagalog, the French of Tours, the French of Haiti…
Yes, that was one way omnipotence chose
to address us—Hebrew, Aramaic, or whatever the patriarchs
chose in their turn to call what they heard. Moses
demanded the word, spoken and written. But perfect freedom
assured other ways of speech. God is surely
patiently trying to immerse us in a different language,
events of grace, horrifying scrolls of history
and the unearned retrieval of blessings lost for ever,
the poor grass returning after drought, timid, persistent.
God’s abstention is only from human dialects. The holy voice
utters its woe and glory in myriad musics, in signs and portents.
Our own words are for us to speak, a way to ask and to answer.

Music: Word of God Speak – Mercy Me

Unless…

Feast of Saint Lawrence, Deacon and Martyr
August 10, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/081024.cfm


Jesus said to his disciples:
“Amen, amen, I say to you,
unless a grain of wheat falls to the ground and dies,
it remains just a grain of wheat;
but if it dies, it produces much fruit.
John 12:24


The great paradox of existence is that, in order to live, we must die. It is a truth endemic to all Creation. It is a reality lived out in all relationships.

Jesus cites this universal truth to teach his disciples the key to eternal life. We must die to self to find our life in God.

Today, in God’s Lavish Mercy:
We prayerfully reflect on the times when this truth has been evident in our lives. When have we found new life? When have we experienced the freedom to grow? What had to die in us before these graces could transform us?


Poetry: Unless a Grain of WheatMalcolm Guite

Oh let me fall as grain to the good earth
And die away from all dry separation,
Die to my sole self, and find new birth
Within that very death, a dark fruition,
Deep in this crowded underground, to learn
The earthy otherness of every other,
To know that nothing is achieved alone
But only where these other fallen gather.

If I bear fruit and break through to bright air,
Then fall upon me with your freeing flail
To shuck this husk and leave me sheer and clear
As heaven-handled Hopkins, that my fall
May be more fruitful and my autumn still
A golden evening where your barns are full.

Music: Unless a Grain of Wheat Shall Fall – Bernadette Farrell

Deny

Friday of the Eighteenth Week in Ordinary Time
August 9, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/080924.cfm


Jesus said to his disciples,
“Whoever wishes to come after me must deny himself,
take up his cross, and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will find it.
Matthew 16: 24-25


This passage from Matthew is one of the most astounding challenges Jesus gave his disciples: deny yourself, take up your cross, follow me.

What does it really mean to deny oneself? Does it mean to become a doormat or a Milquetoast? Does it suggest repressing one’s personality or ambitions? To act like a nobody?

Of course not! So many places in both the Hebrew and Christian scriptures assure us that we are unique, precious, and beloved of God. God doesn’t want us not to be ourselves because that’s who we were created to be!

I think denying oneself means not getting caught in the mirror of selfishness. Instead we are called to focus on Jesus and his absolute care for all Creation, especially those who are poor, sick, outcast, and troubled. We can’t really do that if we are consumed with self-interest.

Today, in God’s Lavish Mercy:
We ask for the grace to be aware, brave, and faithful enough to put the good of others first for the sake of Christ.


Poetry: As the Ruin Falls – C.S. Lewis

All this is flashy rhetoric about loving you.

I never had a selfless thought since I was born.

I am mercenary and self-seeking through and through:
I want God, you, all friends, merely to serve my turn.

Peace, re-assurance, pleasure, are the goals I seek,
I cannot crawl one inch outside my proper skin:
I talk of love --a scholar's parrot may talk Greek--
But, self-imprisoned, always end where I begin.

Only that now you have taught me (but how late) my lack.

I see the chasm.
And everything you are was making
My heart into a bridge by which I might get back
From exile, and grow man.
And now the bridge is breaking.

For this I bless you as the ruin falls.
The pains
You give me are more precious than all other gains.

Music: Deny Yourself – Paul Melley

Deny yourself.

Take up your cross
.
Despite the pain

Despite the cost.
Leave all behind

and follow me.

Deny yourself,

be free.

For what will it profit to gain the world
and lose your life? 

Those who would save their life will lose it.

What can you give in return for your life?

For those would lose their life will find it.

Deny yourself.

Come, take up your cross and daily follow me 

and you will have rich reward in heaven.

Those who have left their home and family for his sake

inherit one hundred fold,

inherit eternal life.
Deny yourself.

What can you give in return for your life?
For those who would lose their life,

lose their life will find it

Deny yourself

Lord, you reveal the depth 
of your life and your love
in your everlasting covenant.

Strengthen the faith we share,
fill our work with your love,
and bring all of us to grace,
to the grace you promise.