What About That Fig Tree?

Saturday, January 5, 2019

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jn1_50 figjpg

Today, in Mercy,  we celebrate the Memorial of Saint John Neumann. 

John Neumann was born in Bohemia on March 20, 1811. Since he had a great desire to dedicate himself to the American missions, he came to the United States as a cleric and was ordained in New York in 1836 by Bishop Dubois.

In 1840, John Neumann entered the Congregation of the Most Holy Redeemer (Redemptorists). He labored in Ohio, Pennsylvania and Maryland. In 1852, he was consecrated bishop of Philadelphia. There he worked hard for the establishment of parish schools and for the erection of many parishes for the numerous immigrants. Bishop Neumann died on January 5, 1860; he was beatified in 1963.
(catholicculture.org)


In our first reading today, John tells us bluntly:

Whoever does not love remains in death.

This kind of statement is what one might  both love and hate about John. We love it because it’s clear, unequivocal- tells us exactly what we need to do.

And we hate it because it’s clear and unequivocal – there’s no evading it, no back door. We must love – everybody- or we are as good as dead. Wow!

Was this the kind of either-or that Nathaniel struggled with under the fig tree? He sat there pondering some deep challenge or decision and Jesus saw him – and understood-from afar.

The miracle of that moment caused Nathaniel to believe. But Jesus says:

Hold up, you ain’t seen nothin’ yet! Your little wrestling under the fig tree was all about your own small world and vision. I invite you now to see the world with God’s eyes.

We all spend worrying time under the shadow our own little fig trees – most of the time worrying about ourselves – who hurt us, doesn’t like us, gets in our way, misunderstands or annoys us.

Today’s Gospel invites us to stop licking our wounds. It beckons us out of the shadows of our self-absorption to see what God might see today – the beauty, the needs, the challenges and possibilities of the world around us. We are invited to become lovers and healers like Jesus. As John has said, we are invited to leave any shadow of death and to live in love.

Music: Maybe Nathaniel sang a song like this in his heart as he came out from under his fig tree.

Love Like Jesus – Rhett Walker

Come and See

Friday, January 4, 2019

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Jn 1_39

Today, in Mercy, we celebrate the Feast of St. Elizabeth Anne Seton, the first American born saint.

Elizabeth Seton was born on August 28, 1774, of a wealthy and distinguished Episcopalian family. She was baptized in the Episcopal faith and was a faithful adherent of the Episcopal Church until her conversion to Catholicism.

She established her first Catholic school in Baltimore in 1808; in 1809, she established a religious community in Emmitsburg, Maryland. After seeing the expansion of her small community of teaching sisters to New York and as far as St. Loius, she died on January 4, 1821, and was declared a saint by Pope Paul VI on September 14, 1975. She is the first native born American to be canonized a saint.

(from CatholicCulture.org)


In our Gospel, we find the first disciples encountering Jesus. They are curious about him because the Baptist has just described him as “the Lamb of God”.

We can picture Andrew and his unnamed buddy trailing behind Jesus, watching him, listening to him. Finally they hazard a question, “Rabbi, where do you live?”

It’s kind of a loaded question. What it might really mean are things like these:

  • Where did you come from all of sudden?
  • Could you possibly be the Messiah if you’re walking around looking just like us?
  • Do you go back to heaven at night or are you really one of us?
  • Can we just hang out and find out more about you?

Their faith is tentative, hopeful and maybe just a little bit suspicious. Does your faith ever feel like that? 

When we pray, are we convinced that God hears us? When we suffer, do we believe God abides with us? When we choose, act or respond, do we trust that God cares about our actions? Do we believe, in these and all circumstances, that the power of God is present in our lives?

To have that kind of faith, we have to “learn” Christ, to become as close and comfortable with him as with an intimate friend. In our Gospel, Jesus tells us how to do that: “Come and see.” 

In other words:

Spend time with me.
Talk with me about ordinary things.
Watch sunsets and sunrises with me.
Tell me your secrets.
Let me tell you mine.
Laugh with me.
Be silent with me.
Trust that you are never separate from me.

If we do these things, even slowly and steadily as the first disciples, we will eventually say with Andrew, “l have found the Messiah” – and he is living right within my life!

Music: Come and See – Bob Bennett

God’s Beloved Child – You!

Thursday, January 3, 2019

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Today, in Mercy, we pray with John’s soul-stirring words:

1 jn 3_ 2

Beloved, we are God’s children …

When I pray these words I think of my mother. As a little child, I already bore a clear physical likeness to her. But as I grew into a young woman, and later an older woman, people remarked that we looked like twins. There were even occasions when we were confused with each other.

This visible resemblance gave me great pride. My mother was strong, courageous, funny, wise, and fiercely loving. I wanted to be like her – made of the same stuff as she was.

In our reading today, John tells us that we are made of the very stuff of God – the essence of the Sacred. He suggests that when people look at us they should see God’s features written all over us.

He says that we should see this Divine familial likeness in one another – that we are each imprinted with our Creator’s image.

If we believe John’s words, what tenderness we would bear toward ourselves and others! How could we ever belittle, hate or kill one another? How could we ever do these things to ourselves?

Music: How Can Anyone Ever Tell You – Shaina Knoll

Often, when I think of Christ on the Cross, I can hear God the Mother singing this song to Jesus, reaching from heaven to console Him in His pain.

This morning, we might ask God to sing this song over our wounded world which has so obscured God’s likeness – perhaps to sing it over us if we are in particular pain.

In our heart’s deep forgiveness, we might sing this song over anyone who has hurt us – the meanness coming from their failure to recognize their own beauty.

(PS:  Speaking about my mother has inclined me to offer a second post today … a reflection I wrote 10 years ago.  I thought some of you might enjoy reading it. You will receive it in a separate mailing.)

May God Bless Us in Mercy

Tuesday, January 1, 2019

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Jesus, Mary and Joseph, bless our year.

Ps67 NY 2019

Today, in Mercy, we welcome the hope of 2019. When we were young nuns, we were introduced to the custom of letting the first thing we wrote in the New Year Be this phrase:

Jesus, Mary and Joseph

I’ve always kept the custom. It is good to remember with whom we step into this next moment in time.

Praying with our Gospel today:

  • It is good to rest with the infant Jesus in unconditional trust in the Father’s plan.
  • It is good to ponder with Mary that each moment’s meaning extends into eternity.
  • It is good to be with silent Joseph in listening trust and holy readiness.

As we begin again in hope and grace, let us do so in the company of this Holy Family. Let them bless us in mercy, as our psalm prays. 

May we have simple trust in their presence with and care for us. May this give us the courage to live another year with renewed faith, courageous hope and transformative love.

Happy New Year, dear friends!

Music: from our beautiful Responsorial Psalm 67, rendered here in Gaelic. (English below)

God be merciful to us and bless us,
And cause His face to shine upon us.
That Your way may be known on earth,
Your salvation among all nations.
Let the peoples praise You, O God;
Let all the peoples praise You.

Oh, let the nations be glad and sing for joy!
For You shall judge the people righteously
And govern the nations on earth.

Let the peoples praise You, O God;
Let all the peoples praise You.
Then the earth shall yield her increase;
God, our own God, shall bless us.God shall bless us,
And all the ends of the earth shall obey Him.

Children, it is the last hour …

Monday, December 31, 2018

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Jn1_2 NYE

Today, in Mercy, on this New Year’s Eve, our spirits are occupied with the passage of time – the endings and beginnings that compose a life.

In the public domain, this night is often characterized as one of wild celebrations, almost as if we need to prove our endurance within time.

But in the privacy of our hearts, there are the moments of quiet nostalgia, bittersweet memory, and vulnerable gratitude for all that has been in this past year and the years preceding.

On this Sacred Eve, as people of faith, we will hold time’s hourglass up to the Light of eternity, knowing that – in God – there is no time.

In God, there is only love – the only human capacity which endures beyond time. In heaven, we will not need faith because we will see. We will not need hope, because all will be fulfilled.

But we will always need love.

In the end, there are three things that last –
faith, hope, and love.
And the greatest of these is love.
1 Corinthians 13:13

So before the tolls welcome midnight, let us raise up to God our Eucharist of 2018:

  • those whose lives have been completed; those who have just begun
  • the efforts we made which succeeded; those which failed
  • the dreams secured; the dreams abandoned
  • the opportunities for grace that we seized; those lost which we hope to have renewed
  • the prayers answered as we had desired; the prayers answered in ways we didn’t recognize
  • all that we have loved; all that we hope to love more worthily

As John says in our first reading, “Children, it is the last hour …” 

May we let it go with gratitude, wisdom and joy.

But as John also says in our Gospel:

In the beginning was the Word,
and the Word was with God,
and the Word was God …
…. and from his fullness we have all received,
grace flowing upon grace …

May we welcome this grace of eternal life and hope given to us in another New Year.

Blessed 2019, dear friends.

Music: Amazing Grace ~ Salt Lake City Vocal Artists

… the children, for God’s sake

Friday, December 28, 2018

Feast of the Holy Innocents

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Jer 31_15 Ramah

Today, in Mercy, we are lifted to Light by John’s sacred words in our first reading:

Beloved:
This is the message that we have heard from Jesus Christ
and proclaim to you:
God is light, and in him there is no darkness at all.

Simply hearing it, we long to abide in that whole and healing Light.

But then we read our Gospel, among the saddest accounts in all of Scripture – the slaughter of the Holy Innocents. Their needless deaths come at the hands of a power-crazed and fearful man.  So hungry for his own aggrandizement, he tries to assure it by killing a generation of children.

It sounds impossible, doesn’t it, that anyone could be so hardened by evil? It sounds impossible that good people would execute this order of a mad man! It sounds impossible that human beings could be so blind to the sanctity of another’s life!

Dear friends, we must confront our own blindness. We must look into the eyes of our 21st century children – the border children, the children of Yemen, Syria, … the children of war, violence, drugs and poverty.

We must hear the cry of God, their Mother, and choose legislators and leaders who will honor life; who will shape global policies and relationships recognizing the common life we share in God – who will make true pro-life choices regarding gun control, arms sales, and an economy of endless war.

Our attitudes, our advocacy and our votes will either condemn or exonerate us when that Great Light ultimately reveals our hearts. When a society’s children become the victims of its indefensible corruption, we must say “Enough!”

Music: The Mediaeval Baebes – Coventry Carol

The “Coventry Carol” is an English Christmas Carol dating from the 16th century. The carol was traditionally performed in Coventry, England as part of a mystery play called “The Pageant of the Shearmen and Tailors”. The play depicts the Christmas story from chapter two in the Matthew’s Gospel. The carol itself refers to the massacre of the Holy Innocents in which Herod ordered all male infants under the age of two in Bethlehem to be killed, and takes the form of a lullaby sung by mothers of the doomed children.(Information from Wikipedia)

St. Stephen, Protomartyr

Wednesday, December 26, 2018

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The Demidoff Altarpiece: Saint Stephen
Representation of St. Stephen from The Demidoff Altarpiece by Carlo Crivelli, an Italian Renaissance painter of the late fifteenth century. This many-panelled altarpiece or polyptic painted by Crivelli in 1476, sat on the high altar of the church of San Domenico in Ascoli Piceno, east central Italy. It is now in the National Gallery in London, England.

 

Today, in Mercy, we celebrate the Feast of St. Stephen, first martyr for the Christian faith. 

The commemoration and readings are a drastic turn from singing angels and worshiping shepherds.The Liturgy moves quickly from welcoming a cooing baby to weeping at the death of innocence. Why?

One thought might be to keep us practical and focused on what life in Christ truly means.

Stephen, like Jesus, “was filled with grace and power, … working great wonders and signs among the people.” He, as Jesus would, met vicious resistance to his message of love and reconciliation. He, as Jesus would, died a martyr’s death while forgiving his enemies.

The Church turns us to the stark truth for anyone who lets Christ truly be born in their hearts. WE will suffer as Jesus did – as Stephen did. The grace and power of Christ in our life will be met with resistance, or at least indifference.

We may not shed blood but, in Christ, we will die to self. When we act for justice for the poor and mercy for the suffering, we will be politically frustrated and persecuted. When we forgive rather than hate, we will be mocked. Powerful people, like the yet unconverted Saul in today’s second reading, may catalyze our suffering by their determined hard-heartedness.

Our Gospel confirms the painful truth:

“You will be hated by all because of my name,
but whoever endures to the end will be saved.”

Tomorrow, the liturgy picks up the poetic readings from John’s letters. These are delights to the soul. 

But for today, it is a hard look, with Stephen, at what Christmas ultimately invites us to.

Music: Gabriel’s Oboe from the movie “The Mission”, played by Henrik Chaim Goldschmidt,  principal oboist of The Royal Danish Orchestra in Copenhagen, Denmark.

Prepare Ye

Saturday, December 15, 2018

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Mk 1_Prepare copy

Today, in Mercy, our Gospel places us with Jesus, as he descends the mountain after the Transfiguration.

He speaks about two great prophets – Elijah and John the Baptist:

  • Elijah – the fiery reformer who “turned back hearts” to the day of the Lord
  • John – who cried out in the desert, “Prepare the way of the Lord!”

These prophets open the door to our final approach to Christmas – our last few days to heed their advice and ready our hearts for the awesome, yet humble, coming of Christ.

  • Is there anything in my heart that needs to be turned back to God — any energy, dedication or insight that has shifted from God’s Way to my own selfish way?
  • Is there anything I must prepare so that my life is ready to receive Christ?

These are the questions Elijah and John offer us today..

Music: Prepare the Way, O Zion – Fernando Ortega (Lyrics below)

Prepare the way O Zion
Your Christ is drawing near
Let every hill and valley
A level way appear
Greet One who comes in glory
Foretold in sacred story

Chorus:
O blest is Christ that came
In God’s most holy name
Christ brings God’s rule O Zion
He comes from heaven above
His rule is peace and freedom
And justice truth and love
Lift high your praise resounding
For grace and joy abounding

Fling wide your gates, O Zion
Your Savior’s rule embrace
And tidings of salvation
Proclaim in every place
All lands will bow rejoicing
Their adoration voicing

No More War

Friday, December 7, 2018

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Dec 7 _2

Today, in Mercy, we pray for the gift of hope for ourselves, and for all who desperately need it today. Hope is the steely confidence that no matter how dire our condition, God abides with us and is lifting us toward Light. Hoping, unlike wishing, changes us not our circumstances. That is its magic, its power and its mystery.

Some will remember December 7, 1941. Some will still feel its imprint on their families although they were born years later.

No doubt, every American adult will have some sense of the enormity of war, whether it be WWII, Vietnam, Iraq, Afghanistan or all the other endless operations of war.

Let us pray together today for an end to war, and to all the immoral pursuits that lead to it. Even though it is difficult, let us hope and believe that humankind,  through the grace of God, is capable of more.

Music:  Where Have All the Flowers Gone – by the great Pete Seeger, prolific folk song writer and political activist.  On this recording, Pete is an old man singing with his grandson.

The Lord Is My Rock

Thursday, December 6, 2018

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Today, in Mercy, Isaiah describes the Lord as our Rock who sets up walls and ramparts to protect us. 

rock

In Matthew’s Gospel, Jesus tells us to be like the wise man who built his house on such rock. 

What is that “rock” that gives eternal stability in a tumultuous world?

Jesus says it is “doing God’s will” which we learn by listening for God’s voice in scripture, prayer and the circumstances of our lives.

It is not a part-time pursuit. It takes the full commitment of our heart in trusting relationship with God. It is the work and gift of Advent.

Give yourself the time to receive the Gift.

Music:  The Lord is My Rock – Chris Dupré