Psalm 150: The Last Word

Wednesday of the Thirty-third Week in Ordinary Time

November 18, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 150, the final chapter of the Book of Psalms.

When any of us writes or speaks an important message, we usually take pains to make sure the final comments are direct and powerful. We want our last words to make an significant impact on our audience.

I think the Book of Psalms wants to do the same thing.

So what’s the ultimate ringing word these sacred chapters leave with us?

And it’s not a gentle suggestion. The psalm charges us to SHOUT our praise! To make noise with our acclamations of God! To be absolutely cacophonous in our exaltation. We are to praise God:

  • with the blast of the trumpet,
  • with lyre and harp,
  • with timbrel and dance,
  • with strings and pipe.
  • with sounding cymbals,
  • with clanging cymbals

One might come away thinking we must be noisy in showing our love for God. But there are so many ways we “shout”, even in our silence. 

I think this morning of my Sisters at McAuley Convent, in the quiet accumulation of their elder years. There is very little noise in that beloved community. Still, everything about them shouts praise, gratitude, and faith – all without their even having to say a word.

True praise is an energy, not a sound. It is the direction of our whole being toward the God Who gives us life. It is the gathering of everything about our existence and lifting it all toward God in confidence of its transformation. 

It is the quiet sound of our every breath streaming “Alleluias” over all Creation. It is the final word of our being after everything else is said.

Let everything that has breath
praise the LORD! Alleluia


Poetry: Praising Manners by Rumi

We should ask God
To help us toward manners. Inner gifts
Do not find their way
To creatures without just respect.
If a man or woman flails about, they not only
Destroy their own house,
They incinerate the whole world.
Your depression is connected to your insolence
And your refusal to praise. If a man or woman is
On the path, and refuses to praise — that man or woman
Steals from others every day — in fact is a shoplifter!
The sun became full of light when it got hold of itself.
Angels began shining when they achieved discipline.
The sun goes out whenever the cloud of not-praising comes near.
The moment that foolish angel felt insolent, he heard the door close.

Music: J.S. Bach: Singet dem Herrn ein neues Lied, BWV. 225

“Singet!”
Bach’s motet springs to life with the insistent repetition of this word, bouncing between two choirs. It’s a joyful and dazzlingly virtuosic celebration of the human voice, culminating in a mighty four-voice fugue.
This motet was performed for Mozart when he visited Leipzig’s St. Thomas Church in 1789. (Bach was music director at the church from 1723 until his death in 1750). Johann Friedrich Doles, a student of Bach who directed the performance wrote,
As soon as the choir had sung a few bars, Mozart started; after a few more he exclaimed: ‘What is that?’ And now his whole soul seemed to be centered in his ears. When the song was ended, he cried out with delight: ‘Now, here is something one can learn from!’( taken from
https://thelistenersclub.com/2019/10/11/joyful-sounds-of-praise-five-musical-settings-of-psalm-150/ )

Psalm 22: A Reverent Polity

Tuesday of the Thirty-first Week in Ordinary Time

November 3, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 22, and it’s perfect for our prayer today.

I know God has no partisan interest. God’s interest is for the wholeness and blessing of God’s Creation. God’s interest is for justice and mercy for the poor, sick and suffering. God’s interest is for peace in hearts, families and nations.

All the ends of the earth
shall remember and turn to the LORD;
All the families of the nations
shall bow down before God.

For dominion is the LORD’s,
Who rules the nations.
To God alone shall bow down
all who sleep in the earth.

To God alone my soul shall live;
my descendants shall serve God.
Let the coming generation be told of the LORD
that they may proclaim to a people yet to be born
the justice God has shown.

Psalm 22

Still, let’s put it right out there. This is no ordinary Tuesday. Personally, I have been longing – no, agonizing – for this day since November 8, 2016. What about you?

I know there are many perspectives among my readers. Democrats and Republicans. Citizens of countries other than the USA. Still, I think all of us share some common hopes for today’s election because we care about all of God’s beloved Creation.

Here are some of my hopes.

I pray for, and believe that we must demand, a President and Congress who:

  • respect, reverence and legislate for life in all its stages, colors, genders, ethnicities, and religious and political affiliations.
  • do the hard work of building bridges, not walls, throughout the world
  • respect and care about those who are poor and marginalized
  • model American compassionate leadership rather than American isolationist primacy
  • generate unity and tolerance, not fear, division and hatred
  • choose others over self, truth over manipulation, leadership over greed
  • are thoughtful, brave statesmen and stateswomen not bullies and whiners

As we pray this psalm today, may we realize that to find these virtues in our leaders, we must first practice them ourselves. In the long run, we get what we deserve. Let’s humbly pray to live in a manner that propagates and deserves selfless moral leadership.

Poetry: LET US PRAY – Sister Joan Chittister 

Give us, O God,
leaders whose hearts are large enough
to match the breadth of our own souls
and give us souls strong enough
to follow leaders of vision and wisdom.
In seeking a leader, let us seek
more than development of ourselves—
though development we hope for,
more than security for our own land—
though security we need,
more than satisfaction for our wants—
though many things we desire.

Give us the hearts to choose the leader
who will work with other leaders
to bring safety
to the whole world.

Give us leaders
who lead this nation to virtue
without seeking to impose
our kind of virtue
on the virtue of others.

Give us a government
that provides for the advancement
of this country
without taking resources from others
to achieve it.

Give us insight enough ourselves
to choose as leaders those who can tell
strength from power,
growth from greed,
leadership from dominancy,
and real greatness from the trappings of grandiosity.

We trust you, Great God,
to open our hearts to learn from those
to whom you speak in different tongues
and to respect the life and words
of those to whom you entrusted
the good of other parts of this globe.

We beg you, Great God,
give us the vision as a people
to know where global leadership truly lies
to pursue it diligently,
to require it to protect human rights
for everyone everywhere.

We ask these things, Great God,
with minds open to your eternal care.

Joan Chittister, OSB

Music: America- rendered in true American Jazz by the inimitable Ray Charles

Oh beautiful for heroes proved
In liberating strife
Who more than self, their country loved
And mercy more than life
America, America may God thy gold refine
'Til all success be nobleness
And every gain divined

And you know when I was in school
We used to sing it something like this, listen here

Oh beautiful, for spacious skies
For amber waves of grain
For purple mountain majesties
Above the fruited plain

But now wait a minute, I'm talking about
America, sweet America
You know, God done shed his grace on thee
He crowned thy good, yes he did, in brotherhood
From sea to shining sea

You know, I wish I had somebody to help me sing this
(America, America, God shed his grace on thee)
America, I love you America, you see
My God he done shed his grace on thee
And you oughta love him for it
'Cause he, he, he, he crowned thy good
He told me he would, with brotherhood
(From sea to shining Sea)
Oh Lord, oh Lord, I thank you Lord
(Shining sea)

Psalm 42: Longing for God

Saturday of the Thirtieth Week in Ordinary Time

October 31, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 42, oh and what a lovely gift it is!

As the deer longs for the running waters,
so my soul longs for you, O God.

Psalm 42:2

Dear friends, hasn’t every one of us known this longing – just to understand, to see, to be at one with the ways of God in our lives, our world….


Paul, in today’s passage to the Philippians, is feeling tremendous pressures of persecution and fatigue. He seems to share that deep longing for certainty and peace:

I long to depart this life and be with Christ, …. 
Yet this I know with confidence,
that I shall remain and continue 
in the service of all of you 
for your progress and joy in the faith…

Philippians 3:23-24

As we pray with Psalm 42 today, we might ask God to come into our deepest longing, to open our hearts to the Divine Presence in those desires, to help us to find the Face of God in our daily experience, to love that Face, and to rest in the peace in its Presence:

Athirst is my soul for God, the living God.
When shall I go and behold the face of God?


Poems: Poems I wrote on two past retreats:

Location
This wood on this morning;
these birds singing;
these plaintive calls
from boats along the Mississippi,
through this crystal Sunday air;
 
This moment among all others,
which You have known eternally,
when I would pause,
and You,
like a deer in stillness,
shedding camouflage,
would step out
to gaze at me.

Love Gaze
Caught in the ferocious wind
of my own inadequacies,
I cling by finest web
to the energy You are,
fixing my soul on yours
in that precarious holding.
 
You are the magnet, gathering
all my emptiness beyond itself.
As if my fears were only stones
to tread upon, You come into the marshes
of my life as stillness, paused
and vibrating like a deer
among the reeds in half-light.
 
I cannot word what it is
to swim in the deep pool of your Eyes.
All the universe, and all my understanding
turn aside in reverent silence.

Music: As the Deer – David Nevue

Psalm 128: Awesome!

Tuesday of the Thirtieth Week in Ordinary Time

October 27, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 128, written around the time of return after the Babylonian Captivity.

Israel was in a time of re-establishment, a time of rediscovering the blueprint for a settled and fruitful life. Psalm 128 lays that formula out:

Blessed are you who fear the LORD,
who walk in God’s ways!
For you shall eat the fruit of your handiwork;
blessed shall you be, and favored.

Psalm 128:1-2

As with many scripture passages, (certainly today’s from Ephesians !!!), some of the original language doesn’t ring perfectly with our modern sensibilities. Personally, my spirituality doesn’t include “fear” when I relate to God. 

Rather than interpret such passages rigidly, we need to receive the words for the core of their meaning, which remains the same over the ages. What changes is how each culture and social evolution receives and honors the Word. This is the reason we pray with scripture and study it, rather than simply read it as we would read a cereal box.


Happy is everyone who fears the Lord…
“In this phrase, ‘fear’ is not about being intimidated or ‘shaking in your boots’ before the divine presence. It is rather about reverence or awe before YHWH, and the observation that whom one reveres, one obeys. To fear YHWH is to entrust all of life and hope to this one and follow the divine guidance. The perspective of the psalm is that such a decision about lifestyle makes a difference; living in line with YHWH’s teaching brings a profound joy and completeness to life.”

Walter Brueggemann – New Cambridge biblical Commentary

Psalm 128 invites us today to explore our sense of awe, reverence, and obedience toward God’s Presence in our lives. As we breathe in God’s boundless love for us, may we breathe out our complete trust and gratitude.


Poetry: Entering Saint Patrick’s Cathedral by Malachi Black

I have carried in my coat, black wet 
with rain. I stand. I clear my throat.

My coat drips. The carved door closes
on its slow brass hinge. City noises— 

car horns, bicycle bells, the respiration
truck engines, the whimpering 

steel in midtown taxi brakes—bend
in through the doorjamb with the wind 

then drop away. The door shuts plumb: it seals
the world out like a coffin lid. A chill, 

dampened and dense with the spent breath
of old Hail Marys, lifts from the smoothed

stone of the nave. I am here to pay
my own respects, but I will wait: 

my eyes must grow accustomed
to church light, watery and dim.

I step in. Dark forms hunch forward
in the pews. Whispering, their heads 

are bowed, their mouths pressed
to the hollows of clasped hands. 

High overhead, a gathering of shades
glows in stained glass: the resurrected 

mingle with the dead and martyred
in panes of blue, green, yellow, red. 

Beneath them lies the golden holy 
altar, holding its silence like a bell,

and there, brightly skeletal beside it,
the organ pipes: cold, chrome, quiet 

but alive with a vibration tolling
out from the incarnate 

source of holy sound. I turn, shivering
back into my coat. The vaulted ceiling 

bends above me like an ear. It waits:
I hold my tongue. My body is my prayer.

Music: How Great Thou Art – Mormon Tabernacle Choir

Psalm 1: Play Nice Together

Monday of the Thirtieth Week in Ordinary Time

October 26, 2020

2018 Reflection on the Bent-Over Woman

Click here ^


Today, in God’s Lavish Mercy, we pray with Psalm 1 which, together with our first reading from Ephesians, gives us a complete outline for moral behavior.

There are days when I feel like the world’s not doing too bad responding to that outline. But, to be honest, there are more days when I think we’re a pretty big mess. 

It may sound simplistic, I know, but why can’t we all just follow Paul’s advice and be kind?

Brothers and sisters:
Be kind to one another, compassionate,
forgiving one another as God has forgiven you in Christ.

Ephesians 4:32

I think Pope Francis feels pretty much the same way as I do. Our reading from Ephesians could easily serve as a summary statement for Fratelli Tutti. Praying with this profound document, we can see the hope and agony of the world open before God’s Mercy, begging for healing.

(You may realize that I frequently refer to Fratelli Tutti. I believe this ground-breaking encyclical to be critically important for the future of our world. If you share my belief, you will be interested in this superb analysis written in Commonweal magazine by Austen Ivereigh.)


Psalm 1 gives us the peaceful picture of a person – and a world – centered on God’s loving law, the “plumb line” for holy balance in our lives. It is that same plumb line which Pope Francis drops for us in Fratelli Tutti.

Blessed the one who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on God’s law day and night.

Not so the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.

Psalm 1

Poetry: A thought from Confucius:

If there is righteousness in the heart, 
there will be beauty in the character.

If there is beauty in the character, 
there will be harmony in the home.

If there is harmony in the home, 
there will be order in the nations.

When there is order in the nations, 
there will peace in the world.

Music: Blessed Be the Tie – Sara Groves remasters an enduring hymn on Ephesians 4:32. The original was written in 1782 by Baptist theologian John Fawcett

You for a father’s throne
We pour our art in prayer
Our fears and hopes are one
Out comforts and our cares

Blessed be the tie
That binds our hearts
In Christian love
We share each other’s walls
Our common burdens bear
And love for each other
The sympathizing tear

Blessed be the tie
That binds our hearts
In Christian love
Blessed be the tie
That binds our hearts
In Christian love
Oh, kindred heart

It’s like heaven above
It’s like heaven
Oh, kindred heart
It’s like heaven above
It’s like heaven

Blessed be the tie
That binds our hearts
In Christian love, oh
Blessed be the tie
That binds our hearts
In Christian love

Psalm 96: A New Song

Twenty-ninth Sunday in Ordinary Time

October 18, 2020

Today, in God’s Lavish Mercy, we pray with Psalm 96, one of the “royal psalms” praising God as King.

Bow down to the LORD, splendid in holiness.
Tremble before God, all the earth;
declare among the nations: The LORD is King.
The world will surely stand fast, 
never to be shaken.
The Lord rules the peoples with fairness.
The Lord rules the peoples with fairness.

Psalm 96: 9-10

Our psalm today forms a link between two readings about two different kinds of human kings.

In our first reading, we hear about King Cyrus, an “anointed” one:

Thus says the LORD to his anointed, Cyrus,
whose right hand I grasp,
subduing nations before him …

Isaiah 45;1

In fact, Cyrus the Great respected the customs and religions of the lands he conquered. This became a very successful model for centralized administration and establishing a government working to the advantage and profit of its subjects. Israel thrived under Cyrus and found no barriers to their own religious practices


In our Gospel, however, the Pharisees try to trap Jesus by testing him about their current political leadership, which is not so kindly inclined to the people:

Tell us, then, what is your opinion:
Is it lawful to pay the census tax to Caesar or not?

Matthew 22:17

Jesus’s answer pretty much tells to Pharisees to obey the legitimate law. But that answer is secondary to his real challenge to them:

Why are you testing me, you hypocrites?


Our psalm is the praise song of a people who do not “test” God; who receive both the blessings and trials of life with faith and hope, and seek the path to God within those circumstances.

A “Cyrus” builds up that holy courage in the people. A “Caesar” only builds up himself.


In his letter to the Thessalonians, Paul shows himself to be such an “anointed” leader, praying for and encouraging the Church in the journey of faith:

We give thanks to God always for all of you,
remembering you in our prayers,
unceasingly calling to mind your work of faith and labor of love
and endurance in hope of our Lord Jesus Christ,
before our God and Father …


Today, there’s a lot of politics swirling in the wind – a lot of discerning about leadership and our own brand of “kings”. The current sufferings of our time cause our hearts to long for “a new song”.

The readings today remind me that the only way our spirits can …

Sing to the LORD a new song;
sing to the LORD, all you lands.
Tell God’s glory among the nations;
among all peoples, God’s wondrous deeds

… is by living Paul’s formula – “to live our lives as a work of faith and labor of love and endurance in hope of our Lord Jesus Christ.


:Sing a New Song – Brooklyn Tabernacle Choir

Psalm 8: Hymn of the Universe

Memorial of Saint Ignatius of Antioch, Bishop and Martyr

October 17, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 8.

O LORD, our LORD,
how glorious is your Name over all the earth!
You have exalted your majesty above the heavens.
Out of the mouths of babes and sucklings
you have fashioned praise ….

Psalm 8:2-3

Just yesterday, I got an email from the amazingly organized Sister who manages our grounds. She wanted to alert us that there would be a small “star-gazing” event this weekend, sponsored by our school, in case we might wonder about unusual nighttime visitors.


The note took me back to my own star-gazing days, residues of which percolate from time to time, especially during meteor showers. These days I do most of my “gazing” out our kitchen window, but when I studied for my certification in Earth Sciences, I had several opportunities for “instructed” star-gazing with excellent West Chester University astronomers. In a subsequent reflection, I described one such experience like this:

There are a few places where nature offers an experience of darkness so absolute it can be terrifying.  Assateague Island lies along the barrier coast of Virginia.  On a winter night, darkness there feels complete, enveloping.  As evening lengthens, night pulls its velvet canopy from the black ocean, covering the beach in silence. The whisper of rustling sea oats along invisible dunes is the only link to a land left behind.  But slowly, like sparks rolling through dry tinder, stars burn one by one through heaven’s blanket.  By midnight, their incomparable brilliance convinces the soul that it has never been and can never be alone.


Three thousand years ago, our psalmist felt the same way:

When I behold your heavens, the work of your fingers,
the moon and the stars which you set in place—
What are we  that you should be mindful of us,
we human beings that you should care for us?

Psalm 8:4-5

Charles Spurgeon, revered Baptist preacher, calls this psalm “the song of the Astronomer“, as gazing at the heavens inspires the psalmist to meditate on God’s creation and humanity’s place in it.

You have made us little less than the angels,
and crowned us with glory and honor.
You have given us rule over the works of your hands,
putting all things under our feet.

Psalm 8:6-7

Pope John Paul II said this:

 …. for those who have attentive ears and open eyes, creation is like a first revelation that has its own eloquent language: it is almost another sacred book whose letters are represented by the multitude of created things present in the universe. St. John Chrysostom says: “The silence of the heavens is a voice that resounds louder than a trumpet blast: this voice cries out to our eyes and not to our ears, the greatness of Him who made them.

General Audience – January 30, 2002

And our dear Pope Francis reiterates this thought so beautifully in his epic encyclical:

At the end, we will find ourselves face to face with the infinite beauty of God, and be able to read with admiration and happiness the mystery of the universe, which with us, will share in unending plenitude.

Laudato Si’

Let’s rest in all this beauty as we pray today with Psalm 8


Music: Beautiful Universe – Tim Janis

Psalm 113: Over All the Earth

Monday of the Twenty-eighth Week in Ordinary Time

October 12, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 113, a prayer of praise and thanksgiving, focusing our praise on the Name of the Lord.

Praise, you servants of the LORD,
praise the name of the LORD.
Blessed be the name of the LORD
both now and forever.

Psalm 113:1-2

A particularly beautiful dynamic emerges in the following verse:

From the rising to the setting of the sun
is the Name of the LORD to be praised.
High above all nations is the LORD;
above the heavens is his glory.

Psalm 113:3-4

Praying this verse, we might picture the sun slowly lighting and darkening the contrapuntal curves of the earth.

Within that inverse yet complementary rhythm, the morning and evening prayers of believers encircle the globe. The whole Church, the Communion of Saints, each takes up its part in the prayerful caress of our world.

As I go to sleep at night, I know someone is waking on the other side of the world with the Holy Name on her lips. When I rise in the morning, I lift that song from the semi-darkness to offer my part to the Great Embrace.

Each morning and evening, I pray for my blog followers, thinking of their moment in this universal prayer. I imagine that prayer dawning near St. Barbara Catholic School in Guam, then drifting westward to Australia, Uzbekistan, Rome, and the little village of Hampstead Norreys, England.

I see it reach the shores of the Americas, deepening as it resounds in various languages through Rio de Janeiro, Haiti, Guyana, and Chulucanas, Peru.

I feel the warm healing of God’s Name prayed over my own country from Silver Spring, MD to McAllen, TX; from Dubuque, IA to Sacramento, then on again over the Pacific.

As each of us joins this global song of praise, let us be aware of the Infinite Power Who holds us all within the Divine Song – beyond time, beyond borders, beyond space, beyond any comprehension but Love.

Praise the Lord,
the Unnamable, the All-Perfect, the Inconceivable, 
who, higher than the highest heavens, 
stoops to the lowest of the low, 
who raises the poor from the dunghill 
and lifts the wretched from the dust, 
who grants them an infinite abundance 
and showers them with all good things.

from A Book of Psalm Selections Adapted from the Hebrew by Stephen Mitchell

Music:  Praise the Lord, Psalm 113 – Blanca Vega and Roby Duke

Psalm 111: Make It Personal

Friday of the Twenty-seventh Week in Ordinary Time

October 9, 2020

Today, in God’s Lavish Mercy, we pray with Psalm 111, an elegant and simple hymn of praise to God.

Wikipedia says that the psalm praises God for a few specific things:

  • God’s great works v.2
  • God’s enduring Righteousness v.3
  • God’s grace and compassion v.4
  • God’d provision v.5
  • Truth and Justice v.7
  • Redemption for God’s people v.9
  • Granting of wisdom to those who revere God v.10

As I pray this psalm this morning, I will thank and praise God for these things. But I also want to be more personal in my gratitude, to thank God for the elegant Divine Presence in my life and in our world.

  • How blessed are we even to have been born, let alone loved, sanctified, and redeemed by God!
  • How blessed are we to know God and to seek the depths of God in our lives!
  • How blessed are we to share our moment in time with other beloveds of God who enrich and challenge us!
  • How blessed are we to be enlivened with the exquisite grace of God’s own life, and to know that our eternity will be the fulfillment of that grace!

Poem: Grace by Wendell Berry

Music: Arioso, Cantata 156 – Johann Sebastian Bach played by Susanne Beer

Psalm 139: Life Knitter

Tuesday of the Twenty-seventh Week in Ordinary Time

October 6, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 139 with its powerful image of God, the Life Knitter.

This psalm is hauntingly beautiful as it carries us in prayer to the moment of our own incarnation. We are awed by the thought of God touching us into life deep in the darkness of our mother’s womb.


Paul, in our first reading, says that even from that first moment, he was “set apart and called through grace.”

Every one of us receives the same divine mark as Paul. Every one of our lives is known full well in God’s love:

My soul also you knew full well;
nor was my frame unknown to you
When I was made in secret,
when I was fashioned in the depths of the earth.


Praying with this psalm, I am profoundly aware of the “life issues” at the root of U.S. culture and politics which face us in this election. I place myself before my Creator as I grapple with my abhorrence of abortion and my deep commitment to a “whole life” morality.

The document I share below has guided me as I try to faithfully discern the best moral choice in voting. As the document points out, “Faith does not fit into political parties neatly”. Indeed there is currently no party platform that fully and perfectly responds to the moral demands of our faith. Yet that faith requires that we participate in the political process of moving toward such a response.

Faithful voters are presented with a dilemma in the fullest sense of that word, that is, ” a circumstance in which a choice must be made between two or more alternatives that seem equally undesirable.”

Still, it is not enough to abandon our discernment to a single-issue mentality.

Besides considering the whole range of life and justice concerns, we must calculate the moral character of those we choose to govern and set national policy:

  • their honesty, compassion, decency, respect, toward all people; 
  • their capacity for mutuality, dialogue, and peace-building; 
  • their “economics morality”, (i.e. who shares in the basic rights necessary for a decent life)
  • their vision of democracy, human rights, and international power
  • their compatibility with the total legacy of Catholic social teaching

As we pray with Psalm 139 today, let us bring our concerns and hopes to God and ask for inspiration and courage.

Click below for the voting discernment document Equally Sacred Priorities


Poem: Invocation by Everett Hoagland

(Originality from Philadelphia, PA, Hoagland was Poet Laureate of New Bedford, MA 1994-1998. He is Professor Emeritus at UMass Dartmouth.)

Architect of icebergs, snowflakes,
crystals, rainbows, sand grains, dust motes, atoms.

Mason whose tools are glaciers, rain, rivers, ocean.

Chemist who made blood
of seawater, bone of minerals in stone, milk

of love. Whatever

You are, I know this,
Spinner, You are everywhere, in All The Ever-
Changing Above, whirling around us.

Yes, in the loose strands,
in the rough weave of the common

cloth threaded with our DNA on hubbed, spoked
Spinning Wheel that is this world, solar system, galaxy,

universe.

Help us to see ourselves in all creation,
and all creation in ourselves, ourselves in one another.

Remind those of us who like connections
made with similes, metaphors, symbols
all of us are, everything is
already connected.

Remind us as oceans go, so go we. As the air goes, so go we.
As other life forms on Earth go, so go we.

As our planet goes, so go we. Great Poet,
who inspired In The Beginning was The Word . . . ,

edit our thought so our ethics are our politics,
and our actions the afterlives of our words.”

Music: I Cannot Hide from You