Every Broken Branch

( I wrote this reflection for the Sisters of Mercy. It will be available on that blog as well. You may be interested in some of the other excellent articles to be found there.
Click here for Sisters of Mercy blog.)

Today, in Mercy, we enter the sacred embrace of Holy Week.

Palm Sunday is a feast with two faces.

Jesus rides in triumph into Jerusalem, but his deep heart realizes that the road ultimately leads to his death. Jesus, who once called himself the Vine, knows that the bright green branches waved in adulation will soon be trampled to the ground.

Phil2_palm sunday

In these final days of Lent, we are faced with the question, “What turns green hope to crumbled brown in us – and how can it be green again?”

Many years ago, I sat in a marbled, flowered funeral home with a bereaved father.

“There are things worse than death,” he said.  After several absent years, his drug-addicted son had been found dead in an alley, under the cardboard box where he lived.  “At least I know where he is now.  Finally, we can all be at peace.”

Jack’s son had been lost to him.  In the stranglehold of heroin, the great hope of his young life had degenerated into profound suffering.  The vigor of his early dreams had withered, like broken tendrils on the once hopeful vine. It was, in every sense, a human tragedy.

Jesus understood such withering.  He prayed for his disciples that they would not suffer it.  He knew what would face him and them in the week following the lifted palms. He knows what will face us as we try to discern the honest path to joy, peace and fulfillment.

The enticements of evil are deceptive.  Greed comes clothed as entitlement. Lust masquerades as passion, addiction as pleasure. They entwine and choke us in a false embrace that whispers, “This is for you.”  Fed by the fear of never having or being enough, we resort to these very catalysts that will destroy us.  Even the voice of love struggles to reach someone locked in this cycle of self-absorption.  Like every barren branch, they wilt and sever themselves from all that could enliven them.

Jesus acknowledges that the choice for life is not always easy.  He tells the disciples that, indeed, they will be pruned.  No life escapes the incisions of hard experience. Like his followers, we too will face loss, pain, frustration and diminishment.  But if our hearts have been fed by his word, we will hold to grace and we will thrive.

Much of the Palm Sunday crowd shifted gears by Friday, becoming a rabble of accusers.  They could not follow Jesus through Calvary to his Resurrection.

But there is no true life apart from God.  There is no path to perfection and joy but through God’s Will.  The Passion and Death of Jesus have already set our roots in this blessed soil.  May we cling by grace to that treasured Vine.

Music: J.S. Bach – Cantata; Himmelskönig, sei willkommen / King of Heaven, be Thou welcome – BWV 182

Believe the Works!

Friday, April 12, 2019

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Jn10_38

Today, in Mercy,  in our readings the distress of both Jeremiah and Jesus becomes palpable.

Jeremiah says:

All those who were my friends
are on the watch for any misstep of mine.

And Jesus, as the crowd pick up stones to throw at him, says:

I have shown you many good works from my Father.
For which of these are you trying to stone me?

The Psalmist responds for both Jesus and Jeremiah:

In my distress I called upon the LORD
and cried out to my God;
From his temple he heard my voice,
and my cry to him reached his ears.

Jesus tells his persecutors:

If I do not perform my Father’s works, do not believe me;
but if I perform them, even if you do not believe me,
believe the works, so that you may realize and understand
that the Father is in me and I am in the Father.

Perhaps Jesus is also speaking to us in any place where our faith is weak, or we harbor doubts. He is asking us to place absolute trust in him in all things. It’s a big request and one we work a lifetime to achieve.

In our prayer, we might take time to remember the works God has already accomplished in our lives, the gifts God has given us through the years, the wonders of Creation we have experienced, the loves that have graced our days.

In gratitude and trust, let us place any distress in our hearts into the open heart of Jesus, repeating our Gospel verse for today:

Your words, Lord, are Spirit and life;
you have the words of everlasting life.

Music: Your Words Are Spirit and Life – Bernadette Farrell 

Song of Deliverance

Wednesday, April 10, 2019

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Today, in Mercy, our first reading tells us the captivating story of Shadrach, Meshach, and Abednego. These young men were enslaved Hebrews in Babylon. Their Hebrew names – Hanania, Mishael, and Azaria – had been changed to the Babylonian forms we find in the story.

Dan_Abednego

When coerced by King Nebuchadnezzar to worship a false God, these three faithful men refused. They were thrown into a roaring furnace as capital punishment. But a fourth figure appeared in their midst and saved them from death.

The story assures us that God delivers those who are faithful.

In our Gospel, Jesus reiterates this assurance:

“If you remain in my word, you will truly be my disciples,
and you will know the truth, and the truth will set you free.”

On a personal level, many of us can attest to God’s faithfulness which has delivered us from any number and forms of crises. But the core point of our readings today, so close to Passiontide, is to remind us of that quintessential deliverance given us on Calvary. We now live in an eternal, inextinguishable freedom of grace and love.

It is fitting that we share the jubilant prayer offered by the delivered Shadrach, Meshach, and Abednego:
The Song of the Three Holy Youths – The Greek Orthodox Choir

The “Song of the Three Holy Youths” is part of the hymn called a canon sung during the Matins and other services in Orthodoxy. It can also be found in the Church of England Book of Common Prayer as the canticle called the Benedicite and is one of the traditional canticles that can follow the first scripture lesson in the Order of Morning Prayer. It is also an optional song for Matins in Lutheran liturgies, and either an abbreviated or full version of the Song is featured as the Old Testament Canticle in the Lauds liturgy for Sundays and Feasts in the Divine Office of the Catholic Church.

Also, can’t resist this classic, just for the beat!
Ford Leary Sings – From an old 1939 Vitaphone Jazz short “Larry Clinton & His Orchestra”

I Will Raise Up a Sign

Tuesday, April 9, 2019

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Today, in Mercy, there are some common threads running through our readings.

Jn8_28 sign

In the passage from Numbers, we have a restless crowd, confused and hungry, feeling directionless in a vast wilderness. They demand an answer from Moses:

Why have you brought us up from Egypt to die in this desert,
where there is no food or water?
We are disgusted with this wretched food!”

To make things worse, God, annoyed at their complaints, sends a bunch of snakes to hassle them.

In John’s Gospel, a disgruntled gathering of Pharisees pesters Jesus for a resolution to their questions. Even after all Jesus’ signs and preaching, they ask Him, “Who are you?”

In both instances, it is impossible for the questioners to receive the answer they seek because they lack faith.

In both instances, they are told that a sign will be lifted up before them and that then they will understand.

We’re on a life’s journey, at times confused and disgruntled, just like those ancient Hebrews.

We may be locked in faithless expectations of God, just like those debating Pharisees.

In our difficulties and challenges, will we be able to see the sign that God offers us? Not the one we design or demand – but the unexpected one rising up out of the depths of our faith?

Music: By Grace Alone – David Ward

The True Heart

Monday, April 8, 2019

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Today, in Mercy,  our readings offer copious lessons as well as an enthralling drama from the Book of Daniel.

John8_12Light

We have heard the original story many times, and seen it repeated, down through the ages, in innumerable forms: a woman targeted by lecherous men, innocence betrayed by treachery, power exercised in destructive selfishness. When we see goodness vindicated in this story, we feel a certain victory for the ages! Am I right?

While the story’s surface addresses sexual assault and false condemnation, its heart is about power and truth. Susanna and Daniel embody these virtues. The two corrupt judges manifest their distortion.

In our Gospel, Jesus proclaims his identity as the Light of the World. He confronts the Pharisees because they “judge by appearances” rather than by truth. They use their power to oppress rather than to free.

Power and truth suffer terribly in today’s world. They are obscured by the same darknesses we see in the story of Susanna – conspiracy, secrecy, false accusation, dissimulation, malfeasance, and total disregard for human pain. Ultimately, it is always the innocent and poor who suffer most in such an atmosphere.

We pray today for Divine Light for every hidden darkness, for bravery like Daniel’s, for fidelity like Susanna’s, and for truthfulness to make us worthy of the Name of Christ.

Music: A mantra based on John 14 – The Spirit of Truth

The Lamb of God

Saturday, April 6, 2019

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Today, in Mercy, our hearts begin to break for Jesus. He is the good, sweet Lamb being led to slaughter. And he knows it. He knows that the hard hearts he had so hoped to soften are recalcitrant. He knows that the souls he has longed to open to Love have turned to hate. He knows that the energy he had wished to turn to generous service has instead turned inward, fearful and self- protective.

How his heart must have ached in these days before Calvary! Jeremiah gives us an insight in to the pain in today’s first reading. 

Jeremiah’s experience is a foreshadowing of Christ’s. As we pray with the passage, we might allow ourselves simply to share that pain as we look at our own grace-resistant world.

Jer.11_19 plot

Where do we find the opportunity to comfort Jesus today?

On a global basis, we see the persecution of innocence and vulnerability in our own world. We see corrupted laws used as an excuse to extinguish the human spirit. We see people coerced into the maze of power and political domination. We see the poor slaughtered on the altar of indifferent greed.

In our closer daily experience, we see people lost, isolated, infirm, bereaved, lonely and broken, even in small places. We may be tempted to leave their suffering for another caring touch. But we can do much to comfort by our listening, presence and honesty.

When we see these things, we see the Passion of Christ in our time. Let us listen to His suffering. Let us not pretend we care if we don’t act to comfort Him.

Music: Handel’s Messiah: Behold the Lamb of God

 

 

 

 

When the Hour Comes…

Friday, April 5, 2019

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Today, in Mercy, John let’s us know how difficult things were for Jesus. Even very early in John’s Gospel, doubt, criticism, jealousy, and hatred swirl around Jesus. He realizes that people are trying to kill Him. All this because he does good and preaches love! How can that be?

Jn7_30 hourJPG

Jesus upset the apple cart, and many people didn’t like that. They preferred control over love, familiarity over faith. There were others who wanted a more violent shake-up, a political overthrow rather than a spiritual transformation. Basically, people wanted to remake Jesus’s message in their own design. And we’ve been doing the same thing ever since.

Eventually these opposing forces meet in the contradiction of the Cross – that place where Love seems to lose, and Life seems to die. But when Jesus’s hour comes – that timeless moment when Eternal Love and Life break open in the Resurrection – our faith in Christ will be confirmed.

We pray today for all those experiencing great trauma or testing in their lives. May their faith sustain, restore and surprise them.

We pray for ourselves that, like Jesus, when our “hour comes” we are ready because we have already deepened and steadied our hearts in prayer and fidelity.

Music: I Need Thee Every Hour – Annie Hawks (May 28, 1836 – January 3, 1918), an American poet and Gospel hymnist who wrote a number of hymns with her pastor, Robert Lowry.

In 1872, the hymn by which Hawks is most widely known, “I Need Thee Every Hour”, was written. It is said to have been translated into more foreign languages than any other modern hymn at the time of her death. Hawks stated:— “For myself, the hymn was prophetic rather than expressive of my own experiences, for it was wafted out to the world on the wings of love and joy, instead of under the stress of personal sorrow.”

Be Light!

Thursday, April 4, 2019

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Jn5_35 light

Today, in Mercy, the Gospel gives us Jesus claiming his throne. He is setting his disciples straight before he is no longer with them. He drives home each of the pillars of his Messiahship, like so many stakes in the ground:

  • I have testimony greater than John’s.
  • The works that the Father gave me to accomplish,these works that I perform testify on my behalf that the Father has sent me.
  • The Father has testified on my behalf.
  • I came in the name of my Father.

Jesus is saying these things to his persecutors, but he says them for the benefit of his surrounding disciples. He wants them to remember these things to sustain them in the dark times to come.

In this passage, Jesus also pays a glorious compliment to John the Baptist:

He was a burning and shining lamp.

Now Jesus wants his followers, fired by their faith, to burn with an even greater light. He wants us to do the same, to burn with a flame steadied by Christ’s assurances, by the stunning testimony of his Passion, Death and Resurrection.

Music:  But Who May Abide the Day of His Coming – Handel

But who may abide the day of His coming, and who shall stand when He appeareth? For He is like a refiner’s fire.

Law or Love?

Tuesday, April 2, 2019

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Today, in Mercy, our readings bring to mind the role of religion in our spiritual life.

take up mat 2

The dictionary defines religion as a particular system of faith and worship. The origin of the word “religion” is from the Latin “religare”: to bind.

In the magnificent passage from Ezekiel, we are given a metaphorical description of grace flowing from the Temple, the locus of faith for Israel. Ezekiel is led by a radiant vision to this source of abundant life symbolized by water. Slowly and incrementally, this abundance deepens for Ezekiel, until he is swimming in its grace. 

Ezekiel’s vision demonstrates what happens in us when religion, ritual and law enhance grace. The beauty, power and architectural symmetry of the Temple symbolize the great benefits of religious practice.

Our Gospel, on the other hand, shows us a Pharisaical religion built on empty practice and bereft of heart. When Jesus cures on the Sabbath, he moves beyond these skeletal boundaries to mercy, which is the reason for all religious practices.

take up mat
Jesus Cures on the Sabbath

Jesus shows us that when religion – and its ensuing ritual and law – bind grace, it needs to be set aside. His whole life was predicated on a faith which generated mercy, not sacrifice. The alleviation of suffering and need always supersede observance – even on the Sabbath.

When we see any so-called faith or religion which places law over mercy, we see an empty temple where the river of grace has run dry. Our culture is filled with fake holiness that measures, condemns and ostracizes others. We see religion distorted into political bullying. We see it redefined as an excuse for excessive wealth. We even see it used as legitimization for nationalism, violence, racism, and war.

Today’s readings tell us to be on guard. The forces which twist religion are very subtle and pervasive in our culture. They dress themselves in impressive words and practices, just like the Pharisees did, but their costumes hide an ugly hate and fear.

To the fearful and weak, these forces preach power – but it is a power over not for others.

Jesus has shown us what faithful practice looks like: mercy and love. It is vulnerable, courageous, inclusive, and humble. It sees the suffering of others and responds. It waters the Temple of our hearts to make them verdant with hope, joy and generosity.

Music: Come to the Water – John Foley, SJ and Matt Maher

A New Day Awaits

Sunday, March 31, 2019

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1 Cor new creation

Today, in Mercy,  halfway through Lent, we see in our readings glimpses of new life.

The captivity in Egypt had been TOUGH on Israel. During those many decades, they had appeared to be abandoned and forgotten by God.  It was a harsh reckoning for them … hard to be forgotten. Even then, when they thought they had found freedom, they still wandered for forty years in the desert.

But now Israel stands at a new horizon.  Moses has died and Joshua has become Israel’s leader.  God tells him that it is a new day:

“Today I have removed the reproach of Egypt from you.”

In our second reading, Paul tells us:

Whoever is in Christ is a new creation:
the old things have passed away;
behold, new things have come.

And in our revered Gospel story of the Prodigal Son, Jesus tells us:

This beloved child of mine was dead, and has come to life again;
was lost, and has been found.

All of these passages speak to us in our Lenten journey, and in our Life journey.  We have experienced our own “Egypts”, times when we felt disconnected, even abandoned, by God.  We have sometimes felt we were journeying aimlessly toward an unknown goal. We have at times wandered, like the prodigal son, from the path of God’s love. We have darknesses in our memories that still long for Light.

This poem from Mary Oliver might capture the feeling for us:

Someone I loved once gave me
a box full of darkness.
It took me years to understand
that this, too, was a gift.
~ Mary Oliver ~

In today’s readings, God is reminding us that the Light awaits us. Forgiveness, reconciliation, new energy and grace are the gifts of Easter – the gifts where we must keep our eyes focused as we journey.

So let us do as e.e.cummings encourages us in this poem:

Let It Go – e.e. cummings

let it go – the
smashed word broken
open vow or
the oath cracked length
wise – let it go it
was sworn to
go

let them go – the
truthful liars and
the false fair friends
and the boths and
neithers – you must let them go they
were born
to go

let all go – the
big small middling
tall bigger really
the biggest and all
things – let all go
dear

so comes love


Music: Remember Not the Things of the Past – Bob Hurd
(Lyrics below)

Remember not the things of the past;
now I do something new,
do you not see it?
Now I do something new, says the Lord.

In our distress God has grasped us by the hand,
opened a path in the sea, and we shall pass over,
we shall pass over, free at last.

In our parched land of hypocrisy and hate,
God makes a river spring forth,
a river of mercy, truth and compassion; come and drink.

And who among us is sinless in God’s sight?
Then who will cast the first stone, when he who was sinless
carried our failings to the cross?

Pressing ahead, letting go what lies behind,
may we be found in the Lord, and sharing his dying,
share in his rising from the dead.