Memorial of Saint Gregory the Great, Pope and Doctor of the Church

Friday, September 3, 2021

 

Today, in God’s Lavish Mercy, we pray with Psalm 100 which both invites and commands:

Come with joy into the Presence of the Lord.

Psalm 100:2

To know and honor this Presence is the sole pursuit of the Christian life.

Understanding is the reward of faith.
Therefore, seek not to understand that you may believe,
but believe that you may understand.

Augustine of Hippo

Our first reading from Colossians offers a beautiful hymn for our meditation as we pray to open ourselves to a deepening awareness of Jesus, present in our lives:

Christ Jesus is the image of the invisible God,
    the firstborn of all creation.
For in him were created all things in heaven and on earth,
    the visible and the invisible,
    whether thrones or dominions or principalities or powers;
    all things were created through him and for him.
He is before all things,
    and in him all things hold together.
He is the head of the Body, the Church.
He is the beginning, the firstborn from the dead,
    that in all things he himself might be preeminent.
For in him all the fullness was pleased to dwell,
    and through him to reconcile all things for him,
    making peace by the Blood of his cross
    through him, whether those on earth or those in heaven.

Colossians 1:15-20

Prose: Jesus Prayer – John Henry Newman

Dear Jesus,
Help me to spread Your fragrance everywhere I go.
Flood my soul with Your spirit and life.
Penetrate and possess my whole being so utterly,
that my life may only be a radiance of Yours.
Shine through me, and be so in me that every soul I come in
contact with may feel Your presence in my soul.
Let them look up and see no longer me but only Jesus!
Stay with me and then I shall begin to shine as You shine,
so to shine as to be a light to others;
The light, O Jesus will be all from You;
none of it will be mine;
It will be you shining on others through me.


Music: Jesus the Lord – Roc O’Connor

Wednesday of the Twenty-second Week in Ordinary Time

Wednesday, September 1, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 52, whose chosen verses today form an exquisite prayer – one that can be held like a diamond to the Light:

I, like a green olive tree
    in the house of God,
Trust in the mercy of God
    forever and ever.
I will thank you always for what you have done,
    and proclaim the goodness of your name
    before your faithful ones.

Psalm 52: 10-11

It is ironic that these tenderly beautiful verses close one of the most virulent curses of the Psalms! It’s better to let them stand alone for today’s prayer. Like that, they perfectly complement Paul’s gorgeous blessing poured over the Colossians in our first reading:

Grace to you and peace from God our Father.
We always give thanks to God, the Father of our Lord Jesus Christ,
when we pray for you,
for we have heard of your faith in Christ Jesus
and the love that you have for all the holy ones
because of the hope reserved for you in heaven.

Colossians 1:2-5

As this first day of September breaks over us, it is a good day to give thanks within these scriptural blessings:

  • for courage given and hope sustained
  • for storms weathered and favors received
  • for the resilience of new promises 
  • and the polished incandescence of the long-kept vow
  • for fields turned over toward a season of rest
  • for sweaters shaken out and ready to warm
  • for the smell of a sharpened pencil, the endless possibilities of a fresh notebook, 
  • and a new box of crayons ( to follow in a later post. I mistakenly send a fragment earlier today. I hope it wasn’t a distraction to you.)

Poetry: First Day of School – by Howard Nemerov (February 29, 1920 – July 5, 1991), an American poet. He was twice Poet Laureate Consultant in Poetry to the Library of Congress, from 1963 to 1964 and again from 1988 to 1990. For The Collected Poems of Howard Nemerov (1977), he won the National Book Award for Poetry,Pulitzer Prize for Poetry,and Bollingen Prize.

I

My child and I hold hands on the way to school,

And when I leave him at the first-grade door

He cries a little but is brave; he does

Let go. My selfish tears remind me how

I cried before that door a life ago.

I may have had a hard time letting go.

Each fall the children must endure together

What every child also endures alone:

Learning the alphabet, the integers,

Three dozen bits and pieces of a stuff

So arbitrary, so peremptory,

That worlds invisible and visible

Bow down before it, as in Joseph’s dream

The sheaves bowed down and then the stars bowed down

Before the dreaming of a little boy.

That dream got him such hatred of his brothers

As cost the greater part of life to mend,

And yet great kindness came of it in the end.

II

A school is where they grind the grain of thought,

And grind the children who must mind the thought.

It may be those two grindings are but one,

As from the alphabet come Shakespeare’s Plays,

As from the integers comes Euler’s Law,

As from the whole, inseperably, the lives,

The shrunken lives that have not been set free

By law or by poetic phantasy.

But may they be. My child has disappeared

Behind the schoolroom door. And should I live

To see his coming forth, a life away,

I know my hope, but do not know its form

Nor hope to know it. May the fathers he finds

Among his teachers have a care of him

More than his father could. How that will look

I do not know, I do not need to know.

Even our tears belong to ritual.

But may great kindness come of it in the end.


Music: September Morn – instrumental version of Neil Diamond’s song. The words don’t exactly work for our prayer, but the melody does 🙂

Tuesday of the Twenty-second Week in Ordinary Time

Tuesday, August 31, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 27 which pivots around two themes:

  • the first theme in verses 1-6: God’s infinite power and our convinced hope in God’s protection 

One thing I ask of the LORD;
this I seek:
To dwell in the LORD’s house
all the days of my life,
To gaze on the LORD’s beauty,
to visit his temple.
For God will hide me in his shelter
in time of trouble,
He will conceal me in the cover of his tent;
and set me high upon a rock.

Psalm 27: 4-5

  • the second theme in verses 7-14: a confession of faith and a call to perseverance 

I believe that I shall see the bounty of the LORD
in the land of the living.
Wait for the LORD with courage;
be stouthearted, and wait for the LORD.

Psalm 27: 13-14

The psalm follows so well on our reading from Thessalonians in which Paul calls upon that community to:

trust
hope
believe
persevere

These practices are the linchpins of a vibrant faith. They hold us fast to God’s heart, allowing us to live in God’s house – and God in ours.


Our Gospel today shows us that it is certainly possible for dark spirits to take up residence in our hearts. Praying a prayer like Psalm 27 puts a watchman on our heart’s door, inviting the Holy One alone to live at our core.


Poetry: Covenant – Margaret Halaska, OSF

God
knocks at my door
seeking a home for his son.

Rent is cheap, I say.

I don’t want to rent. I want to buy, says God.

I’m not sure I want to sell, 
but you might come in and look around.

I think I will, says God.

I might let you have a room or two.

I like it, says God. I’ll take the two. You might decide to give me more some day. 
I can wait, says God.

I’d like to give you more, 
but it’s a bit difficult. I need some space for me.

I know, says God, but I’ll wait. I like what I see.

Hm, maybe I can let you have another room. 
I really don’t need that much.

Thanks, says God, I’ll take it. I like what I see.

I’d like to give you the whole house 
but I’m not sure …

Think on it, says God. I wouldn’t put you out. 
Your house would be mine and my son would live in it. 
You’d have more space than you’d ever had before.

I don’t understand at all.

I know, says God, but I can’t tell you about that. 
You’ll have to discover it for yourself. 
That can only happen if you let me have the whole house.

A bit risky, I say.

Yes, says God, but try me.

I’m not sure – 
I’ll let you know.

I can wait, says God, I like what I see.

Music: Psalm 27 – Marc Antoine Charpentier

This Latin chant is noted here as Psalm 26 which would have been its designation in the Vulgate translation of the Bible in Charpentier’s era.)

Monday of the Twenty-second Week in Ordinary Time

Monday, August 30, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 96. Following as it does on our first reading from Thessalonians, the psalm is an encouragement to trust God completely and to demonstrate that trust in unconditional praise.

The tone of Paul’s letter to the Thessalonians suggests that, since his last visit, many of their community have died. The people are grieving, and they are unsure of what their new faith offers them.

Reading this passage today, I was taken back a few months to the first wave of COVID through our local Mercy community. Several of our sisters died. Their deaths came relentlessly, one after the other. There was a painful point at which we hated to hear the phone ring in the morning because it carried so many daily losses to us.

When, after weeks of bereavement, we were unlocked to visit one another again, there was a stunning emptiness in so many of the beloved spaces of our community!

We, who loved these sisters and the brave beauty of their generous lives, felt a grief reminiscent of the emotions in this plaintive song from Les Miserables.

That same kind of grief ripped though our nation this week with the murders of thirteen service members and nearly 200 Afghans at the Kabul airport as they sought freedom and peace.

from PBS.org

Death is cruel, and when it comes in a ravenous cluster, it is overwhelming. It was to such an overwhelmed community that Paul wrote these words:

We do not want you to be unaware, brothers and sisters,
about those who have fallen asleep,
so that you may not grieve like the rest, who have no hope.
For if we believe that Jesus died and rose,
so too will God, through Jesus,
bring with him those who have fallen asleep.

1 Thessolonians 4:13-14

This remarkable hope, this blessed assurance, is the defining character of the Christian heart. It is the power that lifts us out of darkness and gives us the courage to praise God in all circumstances.

Sing to the Lord a new song;
sing to the Lord, all the whole earth.
Sing to the Lord and bless the divine name;
proclaim the good news of our salvation from day to day.
Declare the glory of the Lord among the nations 
and the wonders of God among all peoples.
For great is the Lord and greatly to be praised, 
more awesome than all other gods….

Psalm 96: 1-4

… “more awesome than all our gods”…

even the false gods of death and war …

We are a people called to believe the declaration of today’s Gospel, that Jesus Christ is among us to restore Creation to eternal life:

He stood up to read and was handed a scroll of the prophet Isaiah.

He unrolled the scroll and found the passage where it was written:
    The Spirit of the Lord is upon me,
        because he has anointed me
            to bring glad tidings to the poor.
    He has sent me to proclaim liberty to captives
        and recovery of sight to the blind,
            to let the oppressed go free,
    and to proclaim a year acceptable to the Lord.

Rolling up the scroll,
he handed it back to the attendant and sat down,
and the eyes of all in the synagogue looked intently at him.

He said to them,
“Today this Scripture passage is fulfilled in your hearing.”

Luke 4:17-21

And it is fulfilled every day,
in our lights and even in our shadows,
if we but believe.

Bring us, O Lord, at our last awakening into the house and gate of heaven,
to enter into that gate and dwell in that house,
where there shall be no darkness nor dazzling, but one equal light;
no noise nor silence, but one equal music;
no fears nor hopes, but one equal possession;
no ends nor beginning, but one equal eternity;
in the habitation of thy glory and dominion, world without end.

Prayer of John Donne

Poetry: John Donne (1572–1631)- Death Be Not Proud (Holy Sonnet X)

Death, be not proud, though some have called thee
Mighty and dreadful, for thou are not so;
For those whom thou think'st thou dost overthrow
Die not, poor Death, nor yet canst thou kill me.

From rest and sleep, which but thy pictures be,
Much pleasure; then from thee much more must flow,
And soonest our best men with thee do go,
Rest of their bones, and soul's delivery.

Thou'art slave to fate, chance, kings, and desperate men,
And dost with poison, war, and sickness dwell,
And poppy'or charms can make us sleep as well
And better than thy stroke; why swell'st thou then?

One short sleep past, we wake eternally,
And death shall be no more; Death, thou shalt die.

Music: Benedictus – 2Cellos

Thursday of the Twenty-first Week in Ordinary Time

Thursday, August 26, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 90 whose selected verses for today present three brilliant images for our prayer.


The image of an eternal God, who spins time like the threads of a dream:

You turn us back to the dust and say,
“Go back, O child of earth.”
For a thousand years in your sight 
are like yesterday when it is past 
and like a watch in the night.
You sweep us away like a dream;
we fade away suddenly like the grass.

Psalm 90: 3-5

The image of us, ordering our days on the great abacus of Grace:

So teach us to number our days aright
that we may apply our hearts to wisdom.
Return, O Lord; 
how long will you tarry?

Psalm 90:12-13

The image of God, each morning answering our prayer, and we weaving that delicate gift, like fine lace, into the handiwork of our lives

Fill us at daybreak with your kindness,
that we may shout for joy and gladness all our days.
And may the gracious care of the LORD our God be ours;
prosper the work of our hands for us!
Prosper our fragile handiwork!

Psalm 90:14,17

These images converge to remind us that time, from our perspective, is brief. But, with God, there is no “time”. God has breathed us forth, a song without end, into an eternal melody of love and joy.

The psalmist prays to honor that indescribable gift of life by making something beautiful of it in the time allotted.

We pray for that too, and are  invited to reflect on Paul’s prayer for the Thessalonians in our first reading. This prayer captures what Paul believes to be something beautiful for God:

Now may God our Creator, and our Lord Jesus
direct our way to you,
and may the Lord make you increase
and abound in love for one another and for all,
just as we have for you,
so as to strengthen your hearts, 
to be blameless in holiness before our God and Creator
at the coming of our Lord Jesus with all his holy ones. Amen.

1 Thessalonians: 3:11-13

Prose: Something Beautiful for God – Mother Teresa

What I can do, you cannot. 
What you can do, I cannot. 
But together we can do 
something beautiful for God.
Yes, you must live life beautifully 
and not allow the spirit of the world 
that makes gods out of power, riches, and pleasure 
make you to forget that 
you have been created for greater things
 – to love and to be loved.

Music: Psalm 90 – Marty Goetz

Eighteenth Sunday in Ordinary Time

August 1, 2021

Today in God’s Lavish Mercy, we pray with our Sunday readings, so full of wisdom for our lives.

“Don’t we have anything decent to eat around here?” “There’s nothing to eat in this house !”  

How many times do parents hear these complaints from their growing teenagers! The problem? They’re not looking for the apples, or eggs, or yogurt, or avocados which actually are in the fridge. They’re looking for junk!

Today’s first reading reflects a similar situation with the Jews in the desert. They are hungry, but not for the spiritual food Yahweh is offering them. They complain continuously. So God relents, feeding them manna and quail. But God is clear. He says, “I have done this so that you may know I am the Lord, your God.”


In the Gospel, Jesus admonishes his listeners, “Do not work for food that perishes but for the food that endures for eternal life.” Jesus doesn’t mean we should stop eating. He knows that we need food and other things in order to live. What He wants us to understand is that these things have only secondary importance to the food for our soul, a sustenance which we often relegate to inferior status, to “when we have time”.


In his advice to the Ephesians, Paul says that to live without spiritual awareness is “to live in the futility of our minds”. It’s a powerful phrase, generating an image of us running around in our heads after all sorts of vain worries and goals — junk.

Paul’s advice? Get over that running around! Put on a New Self!

At our essence, we are hungry for the
Bread of Life.
Nothing else will fill that emptiness.


Poetry:  We Are Such a Mix – Mary Ellen Smajo, author at ignatianspirituality.com

we are such a mix of thorns and thread;
why do You insist on living in the midst,
even among the broken bowls and spilled strengths?
I’ve seen You sift among the crumbs
and find (I don’t know how) a loaf;
what we tear, touch to make us mend;
and show again to sift and share and be again the bread.


Music: Bread of Life ~ Bernadette Farrell 

Bread of life, hope of the world,
Jesus Christ, our brother:
feed us now, give us life,
lead us to one another.

As we proclaim your death,
as we recall your life,
we remember your promise
to return again.

Bread of life, hope of the world,
Jesus Christ, our brother:
feed us now, give us life,
lead us to one another.

The bread we break and share
was scattered once as grain:
just as now it is gathered,
make your people one.

Bread of life, hope of the world,
Jesus Christ, our brother:
feed us now, give us life,
lead us to one another.

We eat this living bread,
we drink this saving cup:
sign of hope in our broken world,
source of lasting love.

Hold us in unity,
in love for all to see;
that the world may believe in you,
God of all who live.

You are the bread of peace,
you are the wine of joy,
broken now for your people,
poured in endless love.

Seventeenth Sunday in Ordinary Time

Sunday, July 25, 2021

Today, in God’s Lavish Mercy, our readings assure us that God cares about our hungry spirits and will satisfy them.

Both the prophet Elisha and Jesus respond to the needs of the hungry crowds by the power of their faith. In each story, there is only a small amount of food to meet the overwhelming need of the people. But those small amounts, given selflessly and gratefully, renew themselves until all are satisfied.


Our spiritual hungers are deep, and much harder to fill than our physical ones. Sometimes, we don’t even know what we are longing for. Thus we may end up filling our emptiness with distractions and junk.


Today’s readings encourage us to turn our soul’s needs toward God. St. Augustine said this:

You have made us for yourself, O Lord,
and our hearts are restless (hungry)
until they rest in You.


Notice that in Jesus’s miracle of the loaves and fishes, there is one key action before the multiplication occurs.

Then Jesus took the loaves, gave thanks,
and distributed them to those who were reclining,
and also as much of the fish as they wanted.

Let’s sift through both the large and the small sustenances of our life for the things that we are grateful for. When we lift these up in thanksgiving, glimpsing the loving face of God, other graces will begin unexpectedly to multiply around and within us.

Music: O, My Soul Hungered – Corbin Allred

Sixteenth Sunday in Ordinary Time

Sunday, June 18, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 23, the familiar hymn of confidence, gratitude, and hope.

You, Lord, are my shepherd; 
I shall not be in want.
You make me lie down in green pastures 
and lead me beside still waters.
You revive my soul 
and guide me along right pathways for your name’s sake.

Though I walk through the valley of the shadow of death,
I shall fear no evil;
for you are with me;
your rod and your staff, they comfort me.

You spread a table before me
in the presence of those who trouble me;
you have anointed my head with oil,
and my cup is running over.

Surely goodness and mercy shall follow me 
all the days of my life,
and I will dwell in the house of the Lord forever.

Praying this psalm, we are enfolded into the arms of a loving God.

This beautiful image, which is beloved to us even in our highly urbanized society, certainly held even greater meaning to the early Christians. They understood, from experience, the utter self-donation of a shepherd to his flock. The shepherd needs the sheep in order to live, just as they need the shepherd. Their lives were critically interdependent.

In a sense, the shepherd became one with the sheep. From sunrise to sunset, and even through the night, he led them to food, water, and rest. He protected them as they slept, by laying his own body across the sheep gate.


In our own time, a more familiar image might be that of a horse-whisperer, someone who through natural sensitivity and studious training, is able to understand and communicate with animals. Rather than “breaking” a horse, as seen in old westerns, the horse-whisperer leads them to trust by listening and responding to them through body-language.


As we pray with the image of the Good Shepherd today, we might imagine Jesus as our “Soul-Whisperer”. Jesus stands beside us in the vast, open loneliness of life, which sometimes tries to “break” us. But we are never alone. He is listening. As he opens our life before us, let us trust and follow him. He has made our welfare his own by becoming one of us.


Poetry: I Am the Door of the Sheepfold – Malcolm Guite

Not one that’s gently hinged or deftly hung,
Not like the ones you planed at Joseph’s place,
Not like the well-oiled openings that swung
So easily for Pilate’s practiced pace,

Not like the ones that closed in Mary’s face
From house to house in brimming Bethlehem,
Not like the one that no man may assail,
The dreadful curtain, The forbidding veil
That waits your breaking in Jerusalem.

Not one you made but one you have become:
Load-bearing, balancing, a weighted beam
To bridge the gap, to bring us within reach
Of your high pasture. Calling us by name,
You lay your body down across the breach,
Yourself the door that opens into home.

Music: The Lonely Shepherd – Leo Rojas

Friday of the Fifteenth Week in Ordinary Time

July 16, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 116, a lyrical interweaving of thanksgiving and praise.

I love this beautiful psalm which expresses the heart’s overwhelming gratitude for the whole mystery of one’s life.

How shall I make a return to the LORD
    for all the good God has done for me?
The cup of salvation I will take up,
    and I will call upon the name of the LORD.

Psalm 116:12-13

The gratitude is so profound
that we must call on the Holy Spirit
to understand our awed silence
and to pray within us.


This prayer always comes to my mind when one of our Sisters dies. The witness of her life, remembered in our funeral rituals, always stirs me to deeper faith and gratitude.

Precious in your eyes, O LORD
    is the death of your faithful one,
your servant, who has freely
    and lovingly served you.
To you she has offered the sacrifice of thanksgiving,
    and called upon your name, O LORD.
Her vows to the LORD she has paid
    in the presence of all your people.

Psalm 116: 15-18

It is with perfect timing that this sacred psalm comes up in Friday’s liturgy. At the Motherhouse in Plainfield,NJ, a wonderful Sister of Mercy is laid to rest today – Sister Diane Szubrowski. Her vows to the Lord she has paid – with faith and mercy. May she rest in Glory!


Poetry: Grateful – Thomas Merton

To be grateful
is to recognize
the love of God
in everything.

Music: My Vows to the Lord – John Michael Talbot (lyrics below

My vows to the Lord

I will fulfill

In the presence of all His people

For precious in the eyes of the Lord

Is the sacrifice of love

Is the sacrifice of love

How shall I make a return

For all the good He has done for me

The cup of salvation I will take up

I will call on the name of the Lord

I will call on the name of the Lord

Your servant am I

Your handmaid’s son

Consecrated to the Lord

I will offer a sacrifice

I will call on the name of the Lord

I will call on the name of the Lord

How shall I make a return

For all the good He has done for me

The cup of salvation I will take up

I will call on the name of the Lord

I will call on the name of the Lord

My vows to the Lord

I will fulfill

In the sacrifice of love

Memorial of Saint Bonaventure

Thursday, July 15, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 105 which depicts a “Remembering God” who calls us to respond as a “Remembering People”.

“Forever” is a word whose true meaning can be found only in an Eternal God. In Exodus, and in our Psalm 105, we see God inviting us to that fullness.

Our first reading recounts the Abrahamic covenant renewed with Moses. God, flaming out of a bush, tells Moses that God sticks by agreements.

God spoke further to Moses,
“Thus shall you say to the children of Israel:
The LORD, the God of your fathers,
the God of Abraham, the God of Isaac, the God of Jacob,
has sent me to you.
    “This is my name forever;
        this my title for all generations.

Exodus 3:15

(I don’t know about you, but I’ve flashbacking all week to to Cecil B. DeMille’s 1956 classic, The Ten Commandments.)


Our psalm reinforces the Exodus commitment:

God remembers forever the covenant 
    made binding for a thousand generations
    entered into with Abraham
    and by the oath to Isaac.

Psalm 105: 8-9

Our brief but beautiful Gospel shows us what God’s promise looks like in the tender person of Jesus:

Jesus said:
“Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves.
For my yoke is easy, and my burden light.”

Matthew 11: 28-30

Throughout the ages,
God’s reiterated fidelity
calls us to obedience – that “heart-listening”
which hears the invitation to Love.

Poetry: Everything That Was Broken – Mary Oliver

Everything that was broken has
forgotten its brokenness. I live
now in a sky-house, through every
window the sun. Also your presence.
Our touching, our stories. Earthy
and holy both. How can this be, but
it is. Every day has something in
it whose name is Forever.

Music; Forever – Edelis