Zap?

October 23, 2021
Saturday of the Twenty-ninth Week in Ordinary Time

Today, in God’s Lavish Mercy, we pray with Psalm 24 in which the psalmist expresses the heart’s deep longing for God:

Who can ascend the mountain of the LORD?
    or who may stand in that holy place?
The one whose hands are sinless, whose heart is clean,
    who desires not what is vain.
Who shall receive a blessing from the LORD,
    a reward from God the savior.
Such is the race that seeks for God,
    that seeks the face of the God of Jacob.

Psalm 24: 5-6

But achieving those sinless hands and clean heart is not always an easy task. It takes a life focused on faith and rooted in love.

Jesus talks about that focus in today’s Gospel.

Jesus gives us a parable which, at first, appears to say, “Get your act together fast, or God might zap you.” From Jesus’s words, we can assume that some public disasters have recently occurred. Those in the gathered crowd are unnerved by these events.

Jesus uses that nervousness to talk about repentance. He tells the people that tragedy can make us wake up to the fact that life is fragile and fleeting. That awareness should make us want to use our time on earth well, to give glory to God.

The repentance Jesus encourages is not just a contrition, or turning from sin. It is an opening of the soul’s eyes to see our lives and circumstances as God sees them.

Is God going to zap us if we don’t have that kind of repentance? No, I think not.

God is always Mercy …
always, always Mercy.

With the parable of the fruitless fig tree, Jesus assures us that God is with us, giving us every grace and opportunity to bear spiritual fruit. God is patient and nurturing. But, in every human life, there is a limit to the time we have to respond.


Poetry: The Facts of Life – Pádraig Ó Tuama

That you were born
and you will die.

That you will sometimes love enough
and sometimes not.

That you will lie
if only to yourself.

That you will get tired.

That you will learn most from the situations
you did not choose.

That there will be some things that move you
more than you can say.

That you will live
that you must be loved.

That you will avoid questions most urgently in need of
your attention.

That you began as the fusion of a sperm and an egg
of two people who once were strangers
and may well still be.

That life isn’t fair.
That life is sometimes good
and sometimes better than good.

That life is often not so good.

That life is real
and if you can survive it, well,
survive it well
with love
and art
and meaning given
where meaning’s scarce.

That you will learn to live with regret.
That you will learn to live with respect.

That the structures that constrict you
may not be permanently constricting.

That you will probably be okay.

That you must accept change
before you die
but you will die anyway.

So you might as well live
and you might as well love.
You might as well love.
You might as well love.


Music: Calm the Soul – Poor Clares Galway

A Fire for Good

October 21, 2021
Thursday of the Twenty-ninth Week in Ordinary Time

Today, in God’s Lavish Mercy,  we pray with Psalm 1 which promises that, if we walk in faith, we will prevail against any evil.

Blessed the one who follows not
    the counsel of the wicked
Nor walks in the way of sinners,
    nor sits in the company of the insolent,
But delights in the law of the LORD
    and meditates on the law day and night.

Psalm 1: 1-3

The passage from Romans and our Gospel preach, in no uncertain terms, that we must choose good over evil.

In our Gospel, Jesus says he has come to set fire on the earth! He says that, because of him, there will not be peace but division, setting households against one another. 

It’s not a comforting Gospel.

And guess what, we don’t live in a comforting world do we? We see human beings set against each other in war, political corruption, economic despoiling, human trafficking, ecological crime and other deeply ingrained systemic abuses.


Pope John Paul II in his encyclical EVANGELIUM VITAE refers to these realities as a “culture of death”.

Some threats come from nature itself, but they are made worse by the culpable indifference and negligence of those who could in some cases remedy them. Others are the result of situations of violence, hatred and conflicting interests, which lead people to attack others through murder, war, slaughter and genocide.

And how can we fail to consider the violence against life done to millions of human beings, especially children, who are forced into poverty, malnutrition and hunger because of an unjust distribution of resources between peoples and between social classes? And what of the violence inherent not only in wars as such but in the scandalous arms trade, which spawns the many armed conflicts which stain our world with blood? What of the spreading of death caused by reckless tampering with the world’s ecological balance, by the criminal spread of drugs, or by the promotion of certain kinds of sexual activity which, besides being morally unacceptable, also involve grave risks to life? It is impossible to catalogue completely the vast array of threats to human life, so many are the forms, whether explicit or hidden, in which they appear today! 


Paul says that, through our Baptism, we are called and strengthened to bear witness against such a culture:

But now that you have been freed from sin and have become slaves of God,
the benefit that you have leads to sanctification,
and its end is eternal life.
For the wages of sin is death,
but the gift of God is eternal life in Christ Jesus our Lord.


Every day, each one of us has the opportunity to stand up for mercy and justice by the choices we make, by the attitudes we affirm, by the values we stand for. But sometimes it’s hard, because it can set us against some of the people around and close to us. That’s when the rubber meets the road!


Poetry: The Onset by Robert Frost

In his poem, Frost is realistic about the onset of winter, at first comparing it to a death of someone who has failed to prevail against evil. But then he places winter in the whole cycle of the seasons and finds hope in the promise of spring.

Always the same, when on a fated night
At last the gathered snow lets down as white
As may be in dark woods, and with a song
It shall not make again all winter long
Of hissing on the yet uncovered ground,
I almost stumble looking up and round,
As one who overtaken by the end
Gives up his errand, and lets death descend
Upon him where he is, with nothing done
To evil, no important triumph won,
More than if life had never been begun.

Yet all the precedent is on my side:
I know that winter death has never tried
The earth but it has failed: the snow may heap
In long storms an undrifted four feet deep
As measured again maple, birch, and oak,
It cannot check the peeper’s silver croak;
And I shall see the snow all go down hill
In water of a slender April rill
That flashes tail through last year’s withered brake
And dead weeds, like a disappearing snake.
Nothing will be left white but here a birch,
And there a clump of houses with a church.


Music: Golden Autumn – Fariborz Lachini

A Free and Obedient Heart

October 20, 2021
Wednesday of the Twenty-ninth Week in Ordinary Time

Today, in God’s Lavish Mercy,  we pray with Psalm 124, a dramatic psalm stretched between early desperation and ultimate freedom.

In the psalmist’s prayer, Israel is called to realize that it has narrowly escaped from a mortal danger, never specified, but only alluded to in phrases such as:

  • would have swallowed us alive
  • fury was inflamed against us
  • waters have overwhelmed us
  • torrent swept over us
  • swept over by the raging waters
  • not leave us a prey to their teeth

This is some serious trouble! And because of this blessed escape, the community is called to a life of freely given service and praise.


In our readings, Paul and Jesus both instruct and challenge their listeners and us to a similar response for all the graces we have received – especially being rescued from sin in the life-saving waters of Baptism.

Paul wants us to understand that, through our Baptism, we are living in a whole new power for goodness and grace. The world may look the same as it did before we belonged to Christ, but it isn’t. 

To use a phrase from the poet Gerard Manley Hopkins:

The world is charged with the grandeur of God.
It will flame out, like shining from shook foil;

If we see with the new eyes of grace, we will be able to respond to Jesus’s challenge:

Stay awake!
For you do not know
when the Son of Man will come.

Stay awake. See the world and life as they truly are  – places where God awaits us in every moment. This is the amazing power we have received through our Baptism!

So let’s open our hearts to listen lovingly to the sound of the Holy Spirit in our lives. That freed and obedient heart is precious to God, and is the catalyst to a transformed life!


Poetry: Song for Autumn – Mary Oliver

In the deep fall
don’t you imagine the leaves think how
comfortable it will be to touch
the earth instead of the
nothingness of air and the endless
freshets of wind? And don’t you think
the trees themselves, especially those with mossy,
warm caves, begin to think
of the birds that will come — six, a dozen — to sleep
inside their bodies? And don’t you hear
the goldenrod whispering goodbye,
the everlasting being crowned with the first
tuffets of snow? The pond
vanishes, and the white field over which
the fox runs so quickly brings out
its blue shadows. And the wind pumps its
bellows. And at evening especially,
the piled firewood shifts a little,
longing to be on its way.

Music:  Speak, O Lord – Kristyn Getty

The Healing Word

October 18, 2021
Feast of St. Luke

Today, in God’s Lavish Mercy, we celebrate the Feast of St. Luke, evangelist, writer of the Gospel and the Acts of the Apostles, and devoted missionary companion of Paul.

Luke’s Gospel is unique in several ways. 

Six miracles appear only in Luke:

  • the miraculous catch of fish
  • the raising of the widow’s only son
  • healing a possessed, crippled woman
  • healing a man with dropsy
  • cleansing of ten lepers 
  • healing the man’s ear in Gethsemane
Good Samaritan – Vincent Van Gogh

Eighteen parables are unique to Luke, including the beloved stories of the Good Samaritan and the Prodigal Son.

Prodigal Son – Rembrandt

While both Matthew and Luke contain the story of Christ’s birth, only Luke includes those beautiful passages which now comprise the joyful mysteries of the rosary: Annunciation, Visitation, Nativity, Presentation, and Finding in the Temple.

Only Luke gives us the Magnificat and the cherished words of the Hail Mary.

The Visitation – Domenico Ghirlandaio

Think of all that we would not be able to visualize without Luke’s blessed writings. No Gabriel. No Elizabeth, Zachary, Anna or Simeon. No tender Samaritan or merciful loving Prodigal Father to show us God’s face.

Maybe some of your favorite passages are among these Lucan treasures. You might want to choose one to accompany you throughout your day.


Poetry: Luke by Malcolm Guite

His gospel is itself a living creature
A ground and glory round the throne of God,
Where earth and heaven breathe through human nature
And One upon the throne sees it is good.

Luke is the living pillar of our healing,
A lowly ox, the servant of the four,
We turn his page to find his face revealing
The wonder, and the welcome of the poor.

He breathes good news to all who bear a burden
Good news to all who turn and try again,
The meek rejoice and prodigals find pardon,
A lost thief reaches paradise through pain,

The voiceless find their voice in every word
And, with Our Lady, magnify Our Lord.

Music: The Gospel According to Luke ~ Skip Ewing – a different but interesting take on Luke’s Gospel. The music today is a country song, not really about St. Luke’s Gospel, but certainly reflecting its love and respect for those who are poor.

Promise Remembered

Saturday of the Twenty-eighth Week in Ordinary Time
October 16, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 105, a recounting of the marvelous works God has done from the Abrahamic covenant to the Exodus. Indeed, our psalm celebrates God”s faithfulness to Abraham and to all generations, even us!

God remembers forever the sacred covenant
    which God made binding for a thousand generations –

Psalm 105:8

In our reading from Romans, Paul preaches about that Covenantal Promise. The text is a little deep, and I had to dig a bit to get my inspiration. But there are gems in these dense words!

It was not through the law
that the promise was made to Abraham and his descendants
that he would inherit the world,
but through the righteousness that comes from faith.

This is a spiritually freeing passage. It assures us that God is with us through our faith, not through the perfection with which we keep laws and rules.


Our Gospel reinforces the message:

Everyone who speaks a word against the Son of Man will be forgiven,
but the one who blasphemes against the Holy Spirit
will not be forgiven

… the proverbial “bad apple”!

The passage is a little scary when first read, because we all hope we haven’t done anything to offend the Holy Spirit. But I think what Jesus is telling his listeners is this:

If a person criticizes or rejects my life and teaching, forgiveness is still possible when they come to their senses and repent. It’s like cutting the bad spot out of an otherwise good apple.

But if a person chooses to live a life which blasphemes (mocks, dismisses) the Spirit of life, love, mercy and peace, that person can never be forgiven — because they can never repent. They will be rotten to the core.


So the advice of Paul and Jesus boils down to this. Befriend the Holy Spirit by your life of faithful choices. Listen to the Spirit’s inspiration. Help others to do the same. And do not worry when you make a few mistakes. God stands by the promise to be with us always.


Poetry: The Promise Written by Rumi
Translated and read by Fatemeh Keshavarz

(Remember when reading that, for the Sufi mystic poets, everything was about God. Modern users often apply these poetic sentiments to human relationships, but they were not composed in that light.)

When pain arrives side by side with your love
I promise not to flee
When you ask me for my life
I promise not to fight

I am holding a cup in my hand
By God if you do not come
Till the end of time
I promise not to pour out the wine
Nor to drink a sip

Your bright face is my day
Your dark curls bring the night
If you do not let me near you
I promise not to go to sleep…nor rise

Your magnificence has made me a wonder
Your charm has taught me the way of love
I am the progeny of Abraham
I’ll find my way through fire

Please, let me drink water from the jug
This love is not a short-lived fancy
It is the daily prayer, the year-after-year fast
I live it, like an act of worship, till the end of my life

But then, a tree
Blessed not with fruits of your bounty
Will be dry wood for fire
Even if it drinks the ocean

On the wings of the Friend, fly o my heart!
Fly and look upward
For high on the peak of presence
Earthlings like you will not be let in

Others praise God at the time of affliction
You stay awake day and night
Steady, watchful like the wheel of the firmament

Time to stop speaking of the Friend
Jealousy won’t let me scatter the perfume to the wind


Music: Spirit of the Living God – Divine Hymns

Teresa of Avila

October 15, 2021

Today, in God’s Lavish Mercy, on this feast of the great St. Teresa of Ávila, we pray with Psalm 32:

You are my shelter; you guard me from distress;
with joyful shouts of deliverance you surround me.

Psalm 32:7

We have all experienced these types of moments when we feel “delivered”.

  • We might have been praying for someone’s health, or our own.
  • We might have been caught in a difficult decision.
  • We might have been waiting for an acceptance letter or call.
  • We might have been hoping our apology would be accepted, or that one would be given.
  • We might have been aching for an inspiration, a thread of hope, or a new understanding.

And then —- Light!

We know what it feels like when the Light comes. But often, it is not the light we had expected. True “deliverance” comes not from shedding a worrisome circumstance. Instead, it comes from being incorporated into an unshakable faith and trust, as St. Teresa of Ávila describes it:

May today there be peace within. 
May you trust God that
you are exactly where you are meant to be. 
May you not forget
the infinite possibilities that are born of faith. 
May you use those gifts that you have received,
and pass on the love that has been given to you. 
May you be content knowing you are a child of God. 
Let this presence settle into your bones,
and allow your soul the freedom
to sing, dance, praise and love. 
It is there for each and every one of us.


Poem: Nada Te Turbe – Teresa of Ávila

Let nothing disturb you,
Let nothing frighten you,
All things are passing:
God alone is changeless.
Patience 
obtains all things.
Whoever has God 
lacks nothing;
God alone suffices.

Nada te turbe,
Nada te espante.
Todo se pasa.
Dios no se muda.
La paciencia 
Todo lo alcanza.
Quien a Dios tiene,
Nada le falta.
Solo Dios basta.


Music: Two beautiful selections today

  1. Voice in My Heart – Iris Koh

2. A reflection in Spanish from the Discalced Carmelite Sisters

Pure Grace

Thursday of the Twenty-eighth Week in Ordinary Time 
October 14, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 130 which promises that, even when we are in the depths, God offers us “the fullness of redemption”.

Let Israel hope in the LORD,
For with the LORD is mercy,
and plenteous redemption.

Psalm 130:7

For Paul in our first reading today, who is preaching a universal salvation in Jesus Christ, those “depths” are sin:

For there is no distinction; (between Jew and Gentile)
all have sinned and are deprived of the glory of God.

Romans 3:2-24

Paul then declares a core teaching of the New Covenant

They are justified freely by God’s grace
through the redemption in Christ Jesus…

Romans 3:24

Paul is preaching to a community in which a few “boasters” have surfaced – people who felt they could reinterpret and codify the Gospel their own way – like the Pharisees and lawyers do with the Mosaic Law in our reading from Luke today .

Paul is correcting that falsehood. He uses a lot of words to explicate the Gospel’s core tenet of universal redemption by grace. But for me, they are “theology words” not “prayer words”.


What I choose to pray with is this awesome truth:

God loves me so much
as to redeem me
from the depths of spiritual alienation
through the Gift of Jesus Christ.

The people in today’s Gospel refused to recognize and accept that all-defining gift. If they had, everything about their lives would have been transformed. And worse yet, by their exalted positions as scholars and leaders, they used their power to block others from learning about and receiving this Transcendent Grace.


In every generation, there are “religionists” who decide what elements of doctrine satisfy their own needs and desires. They preach that fragmented and divisive catechism to advance their self-serving agendas. They design laws which inhibit rather than assist people in opening their spirits to God’s merciful fullness.


Our readings today call us rise from the depths of any such inhibitions:

  • to cherish the gift of our redemption in Christ
  • to meditate on and educate ourselves in a true understanding of that gift
  • to test ourselves for an honest and inclusive faith rooted in the righteousness of God

Now the righteousness of God has been manifested apart from the law,
though testified to by the law and the prophets,
the righteousness of God through faith in Jesus Christ
for all who believe.

Romans 3:21

Poetry: CONSUMED IN GRACE – Catherine of Siena 
From ‘Love Poems From God‘ by Daniel Ladinsky. 

I first saw God when I was a child, six years of age.
the cheeks of the sun were pale before Him,
and the earth acted as a shy
girl, like me.
Divine light entered my heart from His love
that did never fully wane,
though indeed, dear, I can understand how a person’s 
faith can at time flicker,
for what is the mind to do
with something that becomes the mind’s ruin:
a God that consumes us
in His grace.
I have seen what you want;
it is there,
a Beloved of infinite 
tenderness.

Music: Amazing Grace – written by John Newton, sung by Il Divo

Don’t Be a Louse!

Wednesday of the Twenty-eighth Week in Ordinary Time
October 13, 2021

Today, in God’s Lavish Mercy, pray with Psalm 62 which offers us sound advice about what is important in life:

Only in You, God, is my soul at rest;
    from You comes my salvation.
You only are my rock and my salvation,
    my stronghold; I shall not be disturbed at all.

Psalm 62: 6-7

Hopefully, we take the advice because … Oh boy, Paul and Jesus stick it to hypocrites in today’s readings. And I’m like, “Yeah! Go get those fakesters, those lying hypocrites” – and I have a whole slew of people in mind!

Then, WHOA!  I see Paul’s no-nonsense warning:

For by the standard by which you judge another
you condemn yourself,

since you, the judge, do the very same things.

Romans 2:1

This is a definite “clean up your act” reading. And don’t deflect your own sinfulness on to the people around you!


Jesus takes the same advice to the Pharisees by throwing a couple of serious “woes” at them:

  • Woe to you Pharisees! You pay tithes of mint and of rue and of every garden herb, but you pay no attention to judgment and to love for God. These you should have done, without overlooking the others.
  • Woe to you Pharisees! You love the seat of honor in synagogues and greetings in marketplaces.
  • Woe to you! You are like unseen graves over which people unknowingly walk.

Yipes!

I mean “Yipes”! I don’t want to be like an unseen grave, do you?!

Neither did one of the scholars who responded to Jesus,
Teacher, by saying this you are insulting us too!


But Jesus is undeterred: 

Woe also to you scholars of the law!
You impose on people burdens hard to carry,
but you yourselves do not lift one finger to touch them.

Lke 11:46

Today’s readings offer us a clear message
to take a good look at ourselves.
Are we guilty of the very uglinesses
that we condemn in others?


Poetry: In his poem “To A Louse”, Scottish poet Robert Burns wrote the famous line:

O would some Power the gift to give us
To see ourselves as others see us!


For fun, here is the Standard English Translation

Ha! Where are you going, you crawling wonder? Your impudence protects you sorely,
I can not say but you swagger rarely
Over gauze and lace,
Though faith! I fear you dine but sparingly On such a place

You ugly, creeping, blasted wonder, Detested, shunned by saint and sinner, How dare you set your foot upon her – Such fine a lady!
Go somewhere else and seek your dinner On some poor body
Off! in some beggar’s temples squat:

There you may creep, and sprawl, and scramble, With other kindred, jumping cattle,
In shoals and nations;
Where horn nor bone never dare unsettle
Your thick plantations

Now hold you there! you are out of sight, Below the falderals, snug and tight;
No, faith you yet! you will not be right, Until you have got on it —
The very topmost, towering height Of misses bonnet.
My sooth! right bold you set your nose out, As plump and gray as any gooseberry:

O for some rank, mercurial resin,
Or deadly, red powder,
I would give you such a hearty dose of it, Would dress your breech!
I would not have been surprised to spy You on an old wife’s flannel cap:

Or maybe some small ragged boy,
On his undervest;
But Miss’s fine balloon bonnet! fye! How dare you do it.
O Jenny do not toss your head,
And set your beauties all abroad! You little know what cursed speed The blastie’s making!

Those winks and finger-ends, I dread, Are notice takiing!
O would some Power the gift to give us To see ourselves as others see us!
It would from many a blunder free us, And foolish notion:
What airs in dress and gait would leave us, And even devotion.


Music: Britt Nicole – Through Your Eyes (a chance to think about how our loving God sees us, and everyone else/)

Fools?

Tuesday of the Twenty-eighth Week in Ordinary Time 
October 12, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 19:

The heavens declare the glory of God,
    and the firmament proclaims God’s handiwork.
Day pours out the word to day,
    and night to night imparts knowledge.
Not a word nor a discourse
    whose voice is not heard;
Through all the earth their voice resounds,
    and to the ends of the world, their message.

Psalm 19:2-5

The psalm captures the point of Paul’s declaration that the natural revelation of God’s power is accessible to all of us in the magnificence of Creation.

For what can be known about God is evident to them,
because God made it evident to them.
Ever since the creation of the world,
God’s invisible attributes of eternal power and divinity
have been able to be understood and perceived in what God has made.

Romans 2:19-20

This natural gift inspires us to know and believe in God. In fact, Paul says we “have no excuse” for a lack of faith, calling those who fail to believe “fools”.


It’s a word Jesus uses in our Gospel to describe Pharisaical religion – a religion of appearances rather than loving practice.

The Lord said, “Oh you Pharisees!
Although you cleanse the outside of the cup and the dish,
inside you are filled with plunder and evil.
You fools!
Did not the maker of the outside also make the inside?

Luke 11:39-40

In our first reading, Paul expresses his complete trust in and devotion to the Gospel of Jesus Christ. By this, Paul means more than the written words of Matthew, Mark, Luke and John. He means the entire gift of the Incarnation, Life, Passion, Death and Resurrection, continuing among us in the indwelling Holy Spirit.

Today’s readings leave me with two intentions:

  • to be more deeply aware of and grateful for God speaking to me in my natural surroundings
  • to examine my heart for the sincerity of my faith proven in practice

Poetry: God’s Word Is in All Creation – Hildegard of Bingen

No creature has meaning
without the Word of God.
God’s Word is in all creation, visible and invisible.
The Word is living, being,
spirit, all verdant
all creativity.
This Word flashes out in
every creature.
This is how the spirit is in
the flesh – the Word is indivisible from God.

Music: For the Beauty of the Earth

Grace … God’s Life in Us

Monday of the Twenty-eighth Week in Ordinary Time 
October 11, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 98

God has made salvation known:
    in the sight of the nations revealing justice.
God has remembered mercy and faithfulness
    toward God’s People.

Psalm 98: 2-3

Indeed God has made salvation known through the gift of Sacred Scripture. And I feel so enthused about the next month’s prayer because, also today, we begin about a month of readings from Paul’s letter to the Romans. (We will also continue with Luke’s Gospel all the way up to Advent.)

Like the rest of Sacred Scripture, which has God for its transcendent author, Paul’s Letter to the Romans has a spiritual and theological depth that is literally inexhaustible.

Scott W. Hahn: Romans

In praying with Romans, I am using a book by Scott W. Hahn, Father Michael Scanlan Chair of Biblical Theology at Steubenville University. In his introduction, Hahn says this:


Today’s reading offered me these elements to ponder and pray with:

  • Paul calls himself a “slave” of Jesus Christ
  • He invokes his call as an Apostle
  • He sets himself in the company of the prophets
  • He appeals to Jews who revere David
  • but proclaims Christ, through his Resurrection, as Messiah beyond human lineage
  • He proclaims his mission to the Gentiles
  • to bring about “the obedience of faith”

I’ll be honest with you. I’ve read or heard this passage maybe a hundred times in my lifetime, and it has meant little or nothing to me. At best, it has sounded like a formal introduction such as those we hear from government “whereas” type decrees.

But I took Dr. Hahn’s advice, studying the passage, and reading it slowly and prayerfully. Here’s what I received:

  • Paul’s Apostolic call, to which he willingly enslaved his heart, was to preach the Good News of our redemption in Jesus Christ – to preach it to Jews, Romans, Gentiles, and all people.
  • It is an awesomely incredible message that can be received only through the gift of faith.
  • It is a message rooted in the scripture stories we love, and where we look to find a reflection of our own life stories.
  • Learning from these realities will help us come to a faith which expresses itself in action and gives glory to God in our own time.


Luke gives us one such story today. Jesus reminds the crowd of two familiar passages – that of Jonah and the “Queen of the South” (the Queen of Sheba, 1 Kings 10).

Jesus indicates that the people in these stories
believed without a sign.


Jesus tells the people gathered around him  to learn from this. The crowd demands a sign, but Jesus says the sign is right in front of you – it is only your open heart that is lacking.

In his introduction, Paul prays for such open hearts in the Romans:

Grace to you and peace from God our Father
and the Lord Jesus Christ.

By that same grace, may we receive faith’s blessing as well.


Poetry: The Avowal – Denise Levertov

As swimmers dare
to lie face to the sky
and water bears them,
as hawks rest upon air
and air sustains them,
so would I learn to attain
freefall, and float
into Creator Spirit’s deep embrace,
knowing no effort earns
that all-surrounding GRACE.

Music: Grace and Peace – Fernando Ortega