Catch the Word!

October 29, 2021
Friday of the Thirtieth Week in Ordinary Time

Today, in God’s Lavish Mercy, we pray with Psalm 147 which calls upon Israel to praise God for gifts received.

God has not done for others what has been done for you;
the Divine Way God has not made known to them. Alleluia.

Psalm 147: 20

The psalm gives us deeper insight into our reading from Romans. In Romans, chapters 9-11, Paul focuses on Israel’s quintessential place in the unfolding of salvation history.

In today’s passage, Paul laments the recalcitrance of some of his kin to open their hearts to the Gospel:

I have great sorrow and constant anguish in my heart. 
For I could wish that I myself were accursed and cut off from Christ
for the sake of my own people,
my kindred according to the flesh. 
They are children of Israel…

Romans 9: 2-3

Paul’s lament is not a condemnation. Rather he mourns the fact that his fellow Israelites, who are uniquely blessed by God, choose not to accept the new and transformative Gift offered them in the person of Jesus Christ.


The lesson for us when praying with this psalm and reading? Perhaps this:

God is always doing something new and wonderful in us and in Creation. God is always inviting us deeper into the relationship of love and mercy.

The path to that sacred depth is laid out for us in the Gospel where we learn to imitate Christ.


Sometimes we too are recalcitrant. We like things to be ordered and controlled, just like today’s Gospel Pharisees liked to control the Sabbath.

But the God of the Sabbath is not to be controlled by our fears, demands, or securities. That God will continue to challenge, invite, surprise, and love us into deeper relationship.

Our work is to stay open and responsive to this dynamic God Whose graces are “new every morning” – in fact, every moment…

Who sends forth the command to the earth;
Whose Word runs swiftly!

Psalm 147: 15

Poetry: He Comes Ever Again – Rowan Williams

He will come like last leaf’s fall.
One night when the November wind
has flayed the trees to bone, and earth
wakes choking on the mould,
the soft shroud’s folding.

He will come like frost.
One morning when the shrinking earth
opens on mist, to find itself
arrested in the net
of alien, sword-set beauty.

He will come like dark.
One evening when the bursting red
December sun draws up the sheet
and penny-masks its eye to yield
the star-snowed fields of sky.

He will come, will come,
will come like crying in the night,
like blood, like breaking,
as the earth writhes to toss him free.
He will come like child.

Music: Blue Dream – Fiona Jay Hawkins

How Long, O Lord?!

October 27, 2021
Wednesday of the Thirtieth Week in Ordinary Time

Today, in God’s Lavish Mercy, we pray with Psalm 13, a powerful lesson in prayer.

The psalm is one of my favorites because it feels so “real”. The one who prays, presumably David, needs an answer to his prayer- and is not perceiving one. (emphasis on “perceiving”)

So the psalmist sounds a bit like someone desperately calling customer service to see why a life-saving order has not arrived😉:

How long, LORD? Will you utterly forget me?
How long will you hide your face from me?
..
Look, answer me, O LORD, my God!
Give light to my eyes that I may not sleep in death

Psalm 13: 2, 4

But as the psalmist continues to pray, an evolution of grace and understanding occurs. There is a realization that the kind of answer expected is one according to human measurement … one that will make the pray-er look triumphant in the eyes of his enemies:

Answer me, Lord my God …
Lest my enemy say, “I have prevailed,”
lest my foes rejoice at my downfall.

Psalm 13: 4-5

But the depth of our relationship with God is not determined by what our enemies think … or even our friends. That sacred relationship is rooted in our grateful recognition and trusting immersion in God’s ever-present mercy and love for us:

But I trust in your mercy.
Grant my heart joy in your salvation,
I will sing to the LORD,
Who has dealt bountifully with me!

Psalm 13: 6-7

God always answers us. We may not have the capacity to perceive the answer because it is not the one we expected or wished for. But the truth is that through whatever “answer” unfolds to our prayer, God is leading us deeper into God’s heart.

Can we trust that? Can we yield to it? That is the “salvation” the psalmist ultimately prays for:


Sometimes we might hear a person say that they don’t know how to get started talking with God in prayer. They seem to feel it’s kind of like a blind date where you end up realizing you have nothing in common with each other.

Paul – in our reading from Romans says – no, wait a minute. God is already within you simply by the nature of your creaturehood. You are made of the very stuff of God. In fact, the Spirit of God deep within our souls is like the fiery magma from a volcano. It erupts from our love and prays for us to the Creator – if we will only let it.


Poetry: Praying by Mary Oliver

It doesn’t have to be
the blue iris, it could be
weeds in a vacant lot, or a few
small stones; just
pay attention, then patch
a few words together and don’t try
to make them elaborate, this isn’t
a contest but the doorway
into thanks, and a silence in which
another voice may speak.

Music: Spirit Seeking Light and Beauty – by Janet Erskine Stuart, interpreted here by the Daughters of St. Paul (Lyrics below)

Spirit seeking light and beauty,
Heart still longing for your rest
In your search for understanding,
Only thus can you be blest,

Through the vastness of creation,
Though your restless thought may roam,
God is all that you can long for,
God is all creation’s home.

Taste and see God, feel and hear God,
Hope and grasp the unseen hand;
Though the darkness seem to hide you,
Faith and love can understand.

Loving Wisdom, guiding Spirit,
All our hearts are made anew.
Lead us through the land of shadows
‘Til we come to rest in you.

Our Tender God

October 25, 2021
Monday of the Thirtieth Week in Ordinary Time

Today, in God’s Lavish Mercy, we pray with Psalm 68 which pictures a triumphant God, rising like the sun over the darkness of evil.

Arise, O God, and let your enemies be scattered;
let those who hate you flee.
Let them vanish like smoke when the wind drives it away; 
as the wax melts at the fire,
so let the wicked perish at your presence.

Psalm 68: 1-3

This psalm comforts us with a tender picture of God:

Protector of orphans, defender of widows,
the One who dwells in holiness,
who gives the solitary a home
and brings forth prisoners into freedom;
but the rebels shall live in dry places.

Psalm 68: 5-6

It is the same tenderness Paul presents in our first reading:

For those who are led by the Spirit of God are children of God.
For you did not receive a spirit of slavery to fall back into fear,
but you received a spirit of adoption,
through which we cry, “Abba, Father!”
The Spirit bears witness with our spirit
that we are children of God,
and if children, then heirs,
heirs of God and joint heirs with Christ…

if only we suffer with him
so that we may also be glorified with him.

And there we have the key line:
we are to live a life aligned with
the Passion, Death, and Resurrection of Christ.

And what will that kind of life look like? It will look like our merciful Jesus of today’s Gospel – who stepped out to see, comfort, and heal the suffering around him.

Jesus recognized the crippled woman as “an heir of God, and joint heir with him” to the fullness of life in God. We are called recognize ourselves and all of our sisters and brothers in the same way.


Poetry: WOMAN UN-BENT (LUKE 13:10–17) – by Irene Zimmerman, OSF

That Sabbath day as always
she went to the synagogue
and took the place assigned her
right behind the grill where,
the elders had concurred,
she would block no one’s view,
she could lean her heavy head,
and (though this was not said)
she’d give a good example to
the ones who stood behind her. 

That day, intent as always
on the Word (for eighteen years
she’d listened thus), she heard
Authority when Jesus spoke. 

Though long stripped
of forwardness,
she came forward, nonetheless,
when Jesus summoned her.
“Woman, you are free
of your infirmity,” he said. 

The leader of the synagogue
worked himself into a sweat
as he tried to bend the Sabbath
and the woman back in place. 

But she stood up straight and let
God’s glory touch her face.

Video: Jesus Heals the Bent-over Woman

If you’d still like a little music, this one seems to fit: Spirit Touch by Joseph Akins

Don’t Pass Me By

October 24, 2021
Thirtieth Sunday in Ordinary Time

Today, in God’s Lavish Mercy, we pray with Psalm 126, a song of irrepressible joy at Divine Deliverance:

When the LORD brought back the captives of Zion,
    we were like men dreaming.
Then our mouth was filled with laughter,
    and our tongue with rejoicing.

Then they said among the nations,
    “The LORD has done great things for them.”
The LORD has done great things for us;
    we are glad indeed.

Psalm 126: 1-3

The psalm captures for us
a community which
recognizes, beseeches,
and thanks God for its deliverance.

Our Gospel presents us with a story of someone who is delivered – the blind man, Bartimeus. He is an otherwise unknown character in scripture. Yet this short passage suggests so much about him.

It is stated that he was the son of Timeus, apparently someone of note in the community – otherwise, why mention his name? And yet this notable man’s blind son is left to begging on the side of the road. Had disability driven father and son apart? Was Dad unable to accept a son with a physical challenge?

The passage also reveals that Bartimeus knew about Jesus. Perhaps while begging in the public square, he talked and listened. He daydreamed about what he planned to do if he should ever have a chance to meet Jesus!

His cronies in the marketplace were not very supportive. They told him to shut up, even as he pathetically cried for Jesus’s mercy. Still, Bartimues persisted and Jesus heard him.

When he comes to Jesus, Jesus asks, “What do you want me to do for you?” It has always struck me as a strange question. The man is obviously blind, stumbling through the crowd on some disciple’s arm. Why did Jesus bother to ask what Bartimeus wanted?


This might be the lesson hidden in this Gospel. We need to name and claim our needs before God can reach through and transform them. If we don’t even know we’re “blind”, how can we know we’re cured? If we don’t present our needs to God, how can we believe that it is God Who has healed us?

The freshly cured Bartimeus, eyes wide open in grace, now follows along the path with Jesus. All the “shut-uppers” are silenced. Perhaps, Timeus weeps off in a doorway to see the power of his son’s faith and Jesus’s love.

How might our lives be changed if we had that kind of faith… that kind of love?


Poetry: Blind Bartimeus – Henry Wadsworth Longfellow

Blind Bartimeus at the gates
Of Jericho in darkness waits;
He hears the crowd;--he hears a breath
Say, "It is Christ of Nazareth!"
And calls, in tones of agony,
Ἰησοῦ ἐλέησόν με! (Have mercy on me!)

The thronging multitudes increase;
Blind Bartimeus, hold thy peace!
But still, above the noisy crowd,
The beggar's cry is shrill and loud;
Until they say, "He calleth thee!"
Θάρσει ἔγειρε φωνεῖ σε! (Jesus is calling you)

Then saith the Christ, as silent stands
The crowd, "What wilt thou at my hands?"
And he replies, "Oh, give me light!
Rabbi, restore the blind man's sight."
And Jesus answers, "ὕπαγε
πίστις σου σέσωκέν σε!" (Your faith has saved you)

Ye that have eyes, yet cannot see,
In darkness and in misery,
Recall those mighty Voices Three,
Ἰησοῦ ἐλέησόν με! (Have mercy on me.)
Θάρσει ἔγειρε φωνεῖ σε! (Jesus is calling you.)
ἡ πίστις σου σέσωκέν σε! (Your faith has saved you.)

Music: Don’t Pass Me By – Fred Hammond (lyrics below)

There was a blind man on the road side, and he heard a commotion
It was Jesus passing by with a crowd and it stirred his emotions
He’d been displaced his whole life, should he even try

Don’t bother Jesus (they say you have nothing)
You have nothing to offer (stay in your place)
Right then he knew(he had to choose)
He had nothing to lose

So he cried Jesus (Jesus), I need you,  please don’t pass me by
He cried out Jesus, I’m not ashamed(to tell you) I need you in my life
(I need you in my life)

I’m not much different from that man, and this is the honest truth
Could this sinful one, with this messed up life, could I ever serve you
people and things clutter my mind, should I even try

Don’t bother Jesus (they say you have nothing)
You have nothing to offer (stay in your place)
Right then he knew (he had to choose)
He had nothing to lose

So I cry Jesus(Jesus), I need you
Please don’t pass me by
I’m crying out Jesus, I’m not ashamed to tell you I need you in my life

As the deer (as the deer panted)
Thirsty for the water yeah(thirsty for the water)
My soul desires and longs to be(to be with you)

Jesus, I need you, please don’t pass me by
I don’t mean to waste your time but I can’t listen to the crowd,
Situations in my life telling me to keep it down
But I need you

I know I’m broken, but you can heal me, Jesus, Jesus I’m calling you
(I might not be worth much)might not be worth much, but I’m still willing
Jesus, Jesus, I’m calling you

Zap?

October 23, 2021
Saturday of the Twenty-ninth Week in Ordinary Time

Today, in God’s Lavish Mercy, we pray with Psalm 24 in which the psalmist expresses the heart’s deep longing for God:

Who can ascend the mountain of the LORD?
    or who may stand in that holy place?
The one whose hands are sinless, whose heart is clean,
    who desires not what is vain.
Who shall receive a blessing from the LORD,
    a reward from God the savior.
Such is the race that seeks for God,
    that seeks the face of the God of Jacob.

Psalm 24: 5-6

But achieving those sinless hands and clean heart is not always an easy task. It takes a life focused on faith and rooted in love.

Jesus talks about that focus in today’s Gospel.

Jesus gives us a parable which, at first, appears to say, “Get your act together fast, or God might zap you.” From Jesus’s words, we can assume that some public disasters have recently occurred. Those in the gathered crowd are unnerved by these events.

Jesus uses that nervousness to talk about repentance. He tells the people that tragedy can make us wake up to the fact that life is fragile and fleeting. That awareness should make us want to use our time on earth well, to give glory to God.

The repentance Jesus encourages is not just a contrition, or turning from sin. It is an opening of the soul’s eyes to see our lives and circumstances as God sees them.

Is God going to zap us if we don’t have that kind of repentance? No, I think not.

God is always Mercy …
always, always Mercy.

With the parable of the fruitless fig tree, Jesus assures us that God is with us, giving us every grace and opportunity to bear spiritual fruit. God is patient and nurturing. But, in every human life, there is a limit to the time we have to respond.


Poetry: The Facts of Life – Pádraig Ó Tuama

That you were born
and you will die.

That you will sometimes love enough
and sometimes not.

That you will lie
if only to yourself.

That you will get tired.

That you will learn most from the situations
you did not choose.

That there will be some things that move you
more than you can say.

That you will live
that you must be loved.

That you will avoid questions most urgently in need of
your attention.

That you began as the fusion of a sperm and an egg
of two people who once were strangers
and may well still be.

That life isn’t fair.
That life is sometimes good
and sometimes better than good.

That life is often not so good.

That life is real
and if you can survive it, well,
survive it well
with love
and art
and meaning given
where meaning’s scarce.

That you will learn to live with regret.
That you will learn to live with respect.

That the structures that constrict you
may not be permanently constricting.

That you will probably be okay.

That you must accept change
before you die
but you will die anyway.

So you might as well live
and you might as well love.
You might as well love.
You might as well love.


Music: Calm the Soul – Poor Clares Galway

A Fire for Good

October 21, 2021
Thursday of the Twenty-ninth Week in Ordinary Time

Today, in God’s Lavish Mercy,  we pray with Psalm 1 which promises that, if we walk in faith, we will prevail against any evil.

Blessed the one who follows not
    the counsel of the wicked
Nor walks in the way of sinners,
    nor sits in the company of the insolent,
But delights in the law of the LORD
    and meditates on the law day and night.

Psalm 1: 1-3

The passage from Romans and our Gospel preach, in no uncertain terms, that we must choose good over evil.

In our Gospel, Jesus says he has come to set fire on the earth! He says that, because of him, there will not be peace but division, setting households against one another. 

It’s not a comforting Gospel.

And guess what, we don’t live in a comforting world do we? We see human beings set against each other in war, political corruption, economic despoiling, human trafficking, ecological crime and other deeply ingrained systemic abuses.


Pope John Paul II in his encyclical EVANGELIUM VITAE refers to these realities as a “culture of death”.

Some threats come from nature itself, but they are made worse by the culpable indifference and negligence of those who could in some cases remedy them. Others are the result of situations of violence, hatred and conflicting interests, which lead people to attack others through murder, war, slaughter and genocide.

And how can we fail to consider the violence against life done to millions of human beings, especially children, who are forced into poverty, malnutrition and hunger because of an unjust distribution of resources between peoples and between social classes? And what of the violence inherent not only in wars as such but in the scandalous arms trade, which spawns the many armed conflicts which stain our world with blood? What of the spreading of death caused by reckless tampering with the world’s ecological balance, by the criminal spread of drugs, or by the promotion of certain kinds of sexual activity which, besides being morally unacceptable, also involve grave risks to life? It is impossible to catalogue completely the vast array of threats to human life, so many are the forms, whether explicit or hidden, in which they appear today! 


Paul says that, through our Baptism, we are called and strengthened to bear witness against such a culture:

But now that you have been freed from sin and have become slaves of God,
the benefit that you have leads to sanctification,
and its end is eternal life.
For the wages of sin is death,
but the gift of God is eternal life in Christ Jesus our Lord.


Every day, each one of us has the opportunity to stand up for mercy and justice by the choices we make, by the attitudes we affirm, by the values we stand for. But sometimes it’s hard, because it can set us against some of the people around and close to us. That’s when the rubber meets the road!


Poetry: The Onset by Robert Frost

In his poem, Frost is realistic about the onset of winter, at first comparing it to a death of someone who has failed to prevail against evil. But then he places winter in the whole cycle of the seasons and finds hope in the promise of spring.

Always the same, when on a fated night
At last the gathered snow lets down as white
As may be in dark woods, and with a song
It shall not make again all winter long
Of hissing on the yet uncovered ground,
I almost stumble looking up and round,
As one who overtaken by the end
Gives up his errand, and lets death descend
Upon him where he is, with nothing done
To evil, no important triumph won,
More than if life had never been begun.

Yet all the precedent is on my side:
I know that winter death has never tried
The earth but it has failed: the snow may heap
In long storms an undrifted four feet deep
As measured again maple, birch, and oak,
It cannot check the peeper’s silver croak;
And I shall see the snow all go down hill
In water of a slender April rill
That flashes tail through last year’s withered brake
And dead weeds, like a disappearing snake.
Nothing will be left white but here a birch,
And there a clump of houses with a church.


Music: Golden Autumn – Fariborz Lachini

A Free and Obedient Heart

October 20, 2021
Wednesday of the Twenty-ninth Week in Ordinary Time

Today, in God’s Lavish Mercy,  we pray with Psalm 124, a dramatic psalm stretched between early desperation and ultimate freedom.

In the psalmist’s prayer, Israel is called to realize that it has narrowly escaped from a mortal danger, never specified, but only alluded to in phrases such as:

  • would have swallowed us alive
  • fury was inflamed against us
  • waters have overwhelmed us
  • torrent swept over us
  • swept over by the raging waters
  • not leave us a prey to their teeth

This is some serious trouble! And because of this blessed escape, the community is called to a life of freely given service and praise.


In our readings, Paul and Jesus both instruct and challenge their listeners and us to a similar response for all the graces we have received – especially being rescued from sin in the life-saving waters of Baptism.

Paul wants us to understand that, through our Baptism, we are living in a whole new power for goodness and grace. The world may look the same as it did before we belonged to Christ, but it isn’t. 

To use a phrase from the poet Gerard Manley Hopkins:

The world is charged with the grandeur of God.
It will flame out, like shining from shook foil;

If we see with the new eyes of grace, we will be able to respond to Jesus’s challenge:

Stay awake!
For you do not know
when the Son of Man will come.

Stay awake. See the world and life as they truly are  – places where God awaits us in every moment. This is the amazing power we have received through our Baptism!

So let’s open our hearts to listen lovingly to the sound of the Holy Spirit in our lives. That freed and obedient heart is precious to God, and is the catalyst to a transformed life!


Poetry: Song for Autumn – Mary Oliver

In the deep fall
don’t you imagine the leaves think how
comfortable it will be to touch
the earth instead of the
nothingness of air and the endless
freshets of wind? And don’t you think
the trees themselves, especially those with mossy,
warm caves, begin to think
of the birds that will come — six, a dozen — to sleep
inside their bodies? And don’t you hear
the goldenrod whispering goodbye,
the everlasting being crowned with the first
tuffets of snow? The pond
vanishes, and the white field over which
the fox runs so quickly brings out
its blue shadows. And the wind pumps its
bellows. And at evening especially,
the piled firewood shifts a little,
longing to be on its way.

Music:  Speak, O Lord – Kristyn Getty

The Healing Word

October 18, 2021
Feast of St. Luke

Today, in God’s Lavish Mercy, we celebrate the Feast of St. Luke, evangelist, writer of the Gospel and the Acts of the Apostles, and devoted missionary companion of Paul.

Luke’s Gospel is unique in several ways. 

Six miracles appear only in Luke:

  • the miraculous catch of fish
  • the raising of the widow’s only son
  • healing a possessed, crippled woman
  • healing a man with dropsy
  • cleansing of ten lepers 
  • healing the man’s ear in Gethsemane
Good Samaritan – Vincent Van Gogh

Eighteen parables are unique to Luke, including the beloved stories of the Good Samaritan and the Prodigal Son.

Prodigal Son – Rembrandt

While both Matthew and Luke contain the story of Christ’s birth, only Luke includes those beautiful passages which now comprise the joyful mysteries of the rosary: Annunciation, Visitation, Nativity, Presentation, and Finding in the Temple.

Only Luke gives us the Magnificat and the cherished words of the Hail Mary.

The Visitation – Domenico Ghirlandaio

Think of all that we would not be able to visualize without Luke’s blessed writings. No Gabriel. No Elizabeth, Zachary, Anna or Simeon. No tender Samaritan or merciful loving Prodigal Father to show us God’s face.

Maybe some of your favorite passages are among these Lucan treasures. You might want to choose one to accompany you throughout your day.


Poetry: Luke by Malcolm Guite

His gospel is itself a living creature
A ground and glory round the throne of God,
Where earth and heaven breathe through human nature
And One upon the throne sees it is good.

Luke is the living pillar of our healing,
A lowly ox, the servant of the four,
We turn his page to find his face revealing
The wonder, and the welcome of the poor.

He breathes good news to all who bear a burden
Good news to all who turn and try again,
The meek rejoice and prodigals find pardon,
A lost thief reaches paradise through pain,

The voiceless find their voice in every word
And, with Our Lady, magnify Our Lord.

Music: The Gospel According to Luke ~ Skip Ewing – a different but interesting take on Luke’s Gospel. The music today is a country song, not really about St. Luke’s Gospel, but certainly reflecting its love and respect for those who are poor.

Promise Remembered

Saturday of the Twenty-eighth Week in Ordinary Time
October 16, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 105, a recounting of the marvelous works God has done from the Abrahamic covenant to the Exodus. Indeed, our psalm celebrates God”s faithfulness to Abraham and to all generations, even us!

God remembers forever the sacred covenant
    which God made binding for a thousand generations –

Psalm 105:8

In our reading from Romans, Paul preaches about that Covenantal Promise. The text is a little deep, and I had to dig a bit to get my inspiration. But there are gems in these dense words!

It was not through the law
that the promise was made to Abraham and his descendants
that he would inherit the world,
but through the righteousness that comes from faith.

This is a spiritually freeing passage. It assures us that God is with us through our faith, not through the perfection with which we keep laws and rules.


Our Gospel reinforces the message:

Everyone who speaks a word against the Son of Man will be forgiven,
but the one who blasphemes against the Holy Spirit
will not be forgiven

… the proverbial “bad apple”!

The passage is a little scary when first read, because we all hope we haven’t done anything to offend the Holy Spirit. But I think what Jesus is telling his listeners is this:

If a person criticizes or rejects my life and teaching, forgiveness is still possible when they come to their senses and repent. It’s like cutting the bad spot out of an otherwise good apple.

But if a person chooses to live a life which blasphemes (mocks, dismisses) the Spirit of life, love, mercy and peace, that person can never be forgiven — because they can never repent. They will be rotten to the core.


So the advice of Paul and Jesus boils down to this. Befriend the Holy Spirit by your life of faithful choices. Listen to the Spirit’s inspiration. Help others to do the same. And do not worry when you make a few mistakes. God stands by the promise to be with us always.


Poetry: The Promise Written by Rumi
Translated and read by Fatemeh Keshavarz

(Remember when reading that, for the Sufi mystic poets, everything was about God. Modern users often apply these poetic sentiments to human relationships, but they were not composed in that light.)

When pain arrives side by side with your love
I promise not to flee
When you ask me for my life
I promise not to fight

I am holding a cup in my hand
By God if you do not come
Till the end of time
I promise not to pour out the wine
Nor to drink a sip

Your bright face is my day
Your dark curls bring the night
If you do not let me near you
I promise not to go to sleep…nor rise

Your magnificence has made me a wonder
Your charm has taught me the way of love
I am the progeny of Abraham
I’ll find my way through fire

Please, let me drink water from the jug
This love is not a short-lived fancy
It is the daily prayer, the year-after-year fast
I live it, like an act of worship, till the end of my life

But then, a tree
Blessed not with fruits of your bounty
Will be dry wood for fire
Even if it drinks the ocean

On the wings of the Friend, fly o my heart!
Fly and look upward
For high on the peak of presence
Earthlings like you will not be let in

Others praise God at the time of affliction
You stay awake day and night
Steady, watchful like the wheel of the firmament

Time to stop speaking of the Friend
Jealousy won’t let me scatter the perfume to the wind


Music: Spirit of the Living God – Divine Hymns

Teresa of Avila

October 15, 2021

Today, in God’s Lavish Mercy, on this feast of the great St. Teresa of Ávila, we pray with Psalm 32:

You are my shelter; you guard me from distress;
with joyful shouts of deliverance you surround me.

Psalm 32:7

We have all experienced these types of moments when we feel “delivered”.

  • We might have been praying for someone’s health, or our own.
  • We might have been caught in a difficult decision.
  • We might have been waiting for an acceptance letter or call.
  • We might have been hoping our apology would be accepted, or that one would be given.
  • We might have been aching for an inspiration, a thread of hope, or a new understanding.

And then —- Light!

We know what it feels like when the Light comes. But often, it is not the light we had expected. True “deliverance” comes not from shedding a worrisome circumstance. Instead, it comes from being incorporated into an unshakable faith and trust, as St. Teresa of Ávila describes it:

May today there be peace within. 
May you trust God that
you are exactly where you are meant to be. 
May you not forget
the infinite possibilities that are born of faith. 
May you use those gifts that you have received,
and pass on the love that has been given to you. 
May you be content knowing you are a child of God. 
Let this presence settle into your bones,
and allow your soul the freedom
to sing, dance, praise and love. 
It is there for each and every one of us.


Poem: Nada Te Turbe – Teresa of Ávila

Let nothing disturb you,
Let nothing frighten you,
All things are passing:
God alone is changeless.
Patience 
obtains all things.
Whoever has God 
lacks nothing;
God alone suffices.

Nada te turbe,
Nada te espante.
Todo se pasa.
Dios no se muda.
La paciencia 
Todo lo alcanza.
Quien a Dios tiene,
Nada le falta.
Solo Dios basta.


Music: Two beautiful selections today

  1. Voice in My Heart – Iris Koh

2. A reflection in Spanish from the Discalced Carmelite Sisters