Elusive Peace

Thursday of the Second Week in Ordinary Time
January 18, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/011824.cfm


Today, in God’s Lavish Mercy, our readings are about the growing popularity and power of David and Jesus. Accompanying that growth is the fearful jealousy of their peers, requiring both Jesus and David to take precautions.

David Calming Saul’s Fury with the Harp by Silvestro Lega

In our first reading, Saul is plagued by a lethal insecurity. As David’s star rises among the people, a plot to kill him festers in Saul’s heart. Right in the middle of this developing drama, Jonathan attempts to conciliate the relationship between his father and his friend.

Saul was very angry and resentful of the song, for he thought:
“They give David ten thousands, but only thousands to me.
All that remains for him is the kingship.”
And from that day on, Saul was jealous of David.

Saul discussed his intention of killing David
with his son Jonathan and with all his servants.
But Saul’s son Jonathan, who was very fond of David, told him:
“My father Saul is trying to kill you.

1 Samuel 18:8; 19:1

Over the course of our lives, haven’t we found ourselves in one, or maybe all, of these roles? Jealous, insecure, envious, like Saul? Unexpectedly successful, perhaps to another’s disadvantage, like David? Trying to make peace between two beloveds who can’t see past themselves, like Jonathan?

Praying with this passage leads us to ask ourselves, “How is God with me when I find myself in such situations?” What would have been God’s hope for Saul at this point in his life? For David? For Jonathan?


When I think of Saul, I wonder what could have happened if he had been big-hearted, if he had been brave enough to offer David mentorship and encouragement. It can be very hard to step back from a role where we have been in control and prominence. Generously advancing a successor is the sign of a graceful heart. Sadly, Saul did not meet the challenge.


When I think of David, I wonder how he might have better included Saul in his success. None of us achieves success alone. Sometimes the people and circumstances that have supported us are invisible — even to us. Especially in the vigor of youth, we may be tempted to think that we are solely responsible for our achievements. Developing an aware and grateful heart can help us realize life’s profound interdependence.


When I think of Jonathan, I just want to be like him. He was such a good person who loved without self-interest. Jonathan is a figure of Christ who sought reconciliation and loved generously to the point of death. Praying with Jonathan is an invitation to holiness.


In our Gospel, we meet Jesus as he seeks the same peace, reconciliation, and love. Still, even as Jesus heals and does good among the people, he is aware of the sinful weakness in some people’s hearts. He therefore calls for care in making his name known:

He had cured many and, as a result, those who had diseases
were pressing upon him to touch him.
And whenever unclean spirits saw him they would fall down before him
and shout, “You are the Son of God.”
He warned them sternly not to make him known.

Mark 3: 10-12

So many ways to pray with today’s Scripture! Given your place with God today, what are these passages suggesting for you?


Poetry: Not Like a Cypress by Yehuda Amichai, (1924 – 2000) was an Israeli poet and author, one of the first to write in colloquial Hebrew in modern times. Much of his work tries “to make sense of the world that created the Holocaust”.

Amichai was invited in 1994 by Prime Minister Yitzhak Rabin to read his poems at the ceremony in Oslo when Rabin, Yasser Arafat, and Shimon Peres were awarded the Nobel Peace Prize for their efforts to establish peace in the Middle East. Perhaps we might send a prayer to these honored men for a blessing of sanity and peace over today’s Middle East leaders.

I chose this poem because it mentions Saul, “the single man” whom the “multitudes” made great. But not like Saul does one find meaning and peace. The poet suggests that “becoming like the rain” and giving one’s life is the way to meaning, so reflective of Jesus’s advice, “Unless the grain of wheat …”


Not like a cypress,
not at once, not all of me,
but like the grass, in thousands of cautious green exits,
to be hiding like many children
while one of them seeks.

And not like the single man,
like Saul, whom the multitude found
and made king.
But like the rain in many places
from many clouds, to be absorbed, to be drunk
by many mouths, to be breathed in
like the air all year long
and scattered like blossoming in springtime.

Not the sharp ring that wakes up
the doctor on call,
but with tapping, on many small windows
at side entrances, with many heartbeats.

And afterward the quiet exit, like smoke
without shofar-blasts, a statesman resigning,
children tired from play,
a stone as it almost stops rolling
down the steep hill, in the place
where the plain of great renunciation begins,
from which, like prayers that are answered,
dust rises in many myriads of grains.


Music: Paintbox – Ofra Haza and Kobi Oshrat

Ofra Haza accompanied by pianist and composer Kobi Oshrat at the Nobel Peace Prize Award Ceremony on December 10, 1994 at the Oslo City Hall in Oslo, Norway, honoring Nobel Laureates Israeli Prime Minister Yitzhak Rabin (1922-1995), Israeli Foreign Minister Shimon Peres (1923-2016) and Palestine Liberation Organization Chairman Yasser Arafat (1929-2004) for their efforts to create peace in the Middle East. She performed here at the request of Israeli Prime Minister Yitzhak Rabin. (Lyrics below)

I had a paintbox
Each color glowing with delight
I had a paintbox with colors
Warm and cool and bright

I had a paintbox
Each color glowing with delight
I had a paintbox with colors
Warm and cool and bright

I had no red
I had no red for wounds and blood
I had no black for an orphaned child

I had no white
I had no white for the face of the dead
I had no yellow for burning sands

I had a paintbox
Each color glowing with delight
I had a paintbox with colors
Warm and cool and bright

I had orange
I had orange for joy and life
I had green
Green for buds and blooms

I had blue
I had blue for a clear, bright skies
I had pink
Pink for dreams and rest

I had a paintbox
Each color glowing with delight
I had a paintbox with colors
Warm and cool and bright

I had a paintbox
Each color glowing with delight
I sat down
I sat down and painted peace
Peace, peace

Anointing

Saturday of the First Week in Ordinary Time
January 13, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/011324.cfm


Today, in God’s Lavish Mercy, Samuel anoints Saul King of Israel.

Then, from a flask he had with him, Samuel poured oil on Saul’s head;
he also kissed him, saying:
“The LORD anoints you commander over his heritage.
You are to govern the LORD’s people Israel,
and to save them from the grasp of their enemies.

1 Samuel 10:1
1Sam10_1

Throughout Scripture, the act of anointing signifies being blessed, commissioned by grace. The sacred oil heals and strengthens the anointed to do the work of God.

We share in the grace of anointing through the sacraments – Baptism, Confirmation and Anointing of the Sick. We may not think about the power these rituals give us to live our lives in the pattern of Christ. But it is an amazing power which creates saints out of ordinary human beings like you and me!


Caritas_Bruegel
Caritas, The Seven Acts of Mercy, pen and ink drawing by Pieter Bruegel the Elder, 1559. Counter-clockwise from lower right: feed the hungry, give drink to the thirsty, ransom the captive, bury the dead, shelter the stranger, comfort the sick, and clothe the naked

As many of you know, 2023 was a year of unexpected and intense health challenges for me. On three critical occasions, compassionate priests carried the Sacrament of the Sick to me. Both Fr. Lynn and Fr. Gleason gently asked me, “Would you like to be anointed?”. The question reminded me of Jesus when he asks the paralytic, “Do you want to be cured?”.

Clearly, healing isn’t a one-sided enterprise from God. We must be willing to open our hearts to the movement of the Spirit in our lives. The Sacrament of Anointing is a sacred gift to help us to that openness. For me, anointing from these ministers opened my heart to understand that, by grace, suffering had the potential to make me someone new. Sacramental grace invited me to find that newness in the pattern of Jesus Christ.


In a less formal way, we can anoint one another by our acts of generosity, honesty, justice and love. Think of the woman who anointed Jesus with nard from her alabaster jar. How that act strengthened him for the suffering he had to face!

There are so many chaffed and sore places in our world longing for the oil of mercy!

works of Mercy

We can also “anoint” our own life by gratefully remembering God’s abiding presence with us:  the blessings we have received, the challenges we have gracefully met, the love we have both given and received – all that strengthened us to do the work of God over our lifetime.


Poetry: Her Hands, Her Hair by Steve Garnass-Holmes

Mary took a pound of costly perfume made of pure nard,
anointed Jesus’ feet, and wiped them with her hair.
—John 12.3

God does not promise to save you from suffering,
or to remove you from this life and its jagged edges.
God shares your space in it, offers blessing in it,
anointing your nights as well as days.
The cross is no scheme to get you off a hook somewhere;
it’s the Beloved, with you in your pain.
Let the Beloved pour herself out on your troubles,
let her pour out a jar of tears for you,
wipe your aching feet with her hair.
Let the whole house of you be filled
with the fragrance of God’s blessing.
Others don’t feel your pain but she does,
they will flee but she will be with you.
Lay before her your sorrows and your rage.
Feel her hands upon you, her hair, her heart.
You are in the holy of holies.
The world’s derision fades away outside the gate.
She looks at you with love
that will stay with you forever

Music:  Holy, Anointed One – Vineyard Worship

City of God

Friday of the First Week in Ordinary Time
January 12, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/011224.cfm


www-St-Takla-org--b3h-50-israel-demands-a-king
1 Samuel 8:19 – Israel demands a king.- J. Winter
– from “The Bible and its Story” book,
authored by Charles Horne, 1909

Today, in God’s Lavish Mercy, our first reading startles us with how foolish the Israelites are about their leaders.

All the elders of Israel came in a body to Samuel at Ramah
and said to him, “Now that you are old,
and your sons do not follow your example,
appoint a king over us, as other nations have, to judge us.”

Samuel was displeased when they asked for a king to judge them.
He prayed to the LORD, however, who said in answer:
“Grant the people’s every request.
It is not you they reject, they are rejecting me as their king.”

1 Samuel 8: 4-7

Israel is desperate for a “strong man” who will mimic the tyrants leading their enemies. They say a king will “rule us and to lead us in warfare and fight our battles.” They begin to envision a nation of their own design, not God’s.

They believe that having an absolute leader will make them politically strong. They are indifferent to Samuel’s warnings that such a choice will usurp their freedom, and lead to their devastation and enslavement.

lossy-page1-441px-Olivetan_Master_-_Leaf_from_an_Antiphonary-_Historiated_Initial_P_with_the_Prophet_Samuel;_Ar_-_1999.131_-_Cleveland_Museum_of_Art.tif
This leaf is distinguished by a large initial P depicting Samuel, the last and one of the greatest of Israel’s judges. It introduces the text
Preparte corda vestra domino et servite
(“Prepare your hearts for the Lord and serve”).

God tells Samuel that, in rejecting the choice for responsible, spiritually-grounded, and mutually sustained leadership, the people are rejecting God and God’s plan for them.

The people, however, refused to listen to Samuel’s warning and said,
“Not so! There must be a king over us.
We too must be like other nations,
with a king to rule us and to lead us in warfare
and fight our battles.”

1 Samuel 8:9-20

In a nutshell, Israel’s problem is this: they have forgotten who and whose they are. For the sake of expected political dominance, they are willing to sacrifice their identity as a people formed and led by God.


Centuries later, in today’s Gospel, Jesus comes among these dispirited people. Their choice hasn’t worked. They are still a politically dominated nation. Their religious practice has lost its vigor, denigrating into lifeless rules and practices. A corrupt religious class manipulates every aspect of their lives by a self-serving manipulation of the Law.


Jesus Cures the Palsied Man – James Tissot

Jesus, ignoring their religiously manufactured limitations, cures a paralyzed man. The scribes are scandalized. But Jesus confronts their equivocation:

Jesus said, “Why are you thinking such things in your hearts?
Which is easier, to say to the paralytic,
‘Your sins are forgiven,’
or to say, ‘Rise, pick up your mat and walk’?
But that you may know
that the Son of Man has authority to forgive sins on earth”
–he said to the paralytic,
“I say to you, rise, pick up your mat, and go home.”
He rose, picked up his mat at once,
and went away in the sight of everyone.
They were all astounded
and glorified God …

Mark 2: 8-12

What would the world be like if we remained open to God’s grace, mercy, and infinite possibility? Can we even imagine such freedom and trust? Can we even imagine the marriage of our faith and politics to the point that we all live for the common good?

Ps89 name_justice

Thought for today: from “The City of God” by St. Augustine. This book was written in response to allegations that Christianity brought about the decline of Rome. It is considered one of Augustine’s most important works, standing alongside The Confessions, The Enchiridion, On Christian Doctrine, and On the Trinity.

“Indeed, the only cause of their [Rome] perishing was
that they chose for their protectors gods condemned to perish.”

from City of God by Augustine of Hippo

Music: Come, Holy Spirit – Bright City

Of Course!

Thursday of the First Week in Ordinary Time
January 11, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/011124.cfm


Mk1_41-of-course
This is the Greek word for “Of course!”

Today, in God’s Lavish Mercy, Jesus shows us how to live a merciful life – through loving, generous, joyfully responsive service.

A leper came to him and kneeling down begged him and said,
“If you wish, you can make me clean.”
Moved with pity, he stretched out his hand,
touched the leper, and said to him, 
“I do will it. Be made clean.”

Mark 1: 40-41

A pitiable leper interrupts Jesus on his journey to ask for help. People like this man were scorned, feared, and isolated. Their leprosy impoverished them, making them annoying beggars. Their cries usually met with indifference at best and banishment at worst.

But when this leper poses his proposal to Jesus – “If you want to, you can heal me.” — Jesus gives the spontaneous answer of a true, merciful heart: “Of course I want to!”

Jesus heals the Leper – Alexandre Bida

There is no annoyance, no suggestion that other concerns are more important. There is just the confirmation that – Yes- this is my life’s purpose: to heal, love, and show mercy toward whatever suffering is in my power to touch. There is simply the clear message that “You, too, poor broken leper, are Beloved of God.”


What an example and call Jesus gives us today! We are commissioned to continue this merciful touch of Christ along the path of our own lives. When circumstances offer us the opportunity to be Mercy for another, may we too respond with enthusiasm, “Of course I want to!” May we have the eyes to see through any “leprosy” to find the Beloved of God.


Poetry: from Naming the Leper – Christopher Lee Manes

Between 1919 and 1941, five relatives of Christopher Lee Manes were diagnosed with an illness then referred to as “leprosy” and now known as Hansen’s disease. After their diagnosis, the five Landry siblings were separated from their loved ones and sent to the National Leprosarium in Carville, Louisiana, where they remained in quarantine until their deaths. Drawing on historical documents and imaginative reconstructions, Naming the Leper tells through poetry this family’s haunting story of exile and human suffering.

Manes won the Summerlee Book Prize for his work. Here is an excerpt that conveys the aimless desolation felt by “the leper” — likely felt by Jesus’s leper too.

” the trouble with this place…”

Dear Claire,
The trouble with this place
is getting out of bed to live
through the corpse of another day;
letting the world roll as God wants it,
while we sit on the front porch
and wave flies
from our face.

Isn’t it a wonder
more of us do not go crazy,
forced to live brooding over these
unfortunate conditions;
thrown into a contact so intimate and prolonged 
we let go our reflections in the river,
and our loved ones—but most importantly,
the very children we’ve begotten—
forget us.

Music: Compassion Hymn – Kristyn and Keith Getty

Bridges

Wednesday of the First Week in Ordinary Time
January 10, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/011024.cfm


Today, in God’s Lavish Mercy, we read about God’s call of Samuel, Hannah’s son.

New things are about to happen in Israel. The People have lived under the questionable leadership of a series of Judges. But now, threats from inside and outside loom. So God chooses to move in a new way among the community.

1Sam speak Lord

Samuel is going to be God’s bridge to that new way. In today’s reading and subsequent verses, he hears God’s call, listens, receives a vision, and prophesies to Eli.


In our reading from Mark, Jesus is the Divine Bridge to a new reality. Early now in his ministry, his call is blossoming in his heart, as he realizes that he must go all over Israel preaching and healing.

When Simon told Jesus the local villagers were looking for him, Jesus told them,

“Let us go on to the nearby villages
that I may preach there also.
For this purpose have I come.”
So he went into their synagogues,
preaching and driving out demons

throughout the whole of Galilee.”

Mark 1:38-39

Jesus continues his healing and enlightening mission through all who call themselves Christian. He calls each of us in different ways to be a “Bridge” with him to the Reign of God.

How are we hearing and listening to our particular call every day? Maybe, like Samuel, by the time God calls us three times, we may understand!😉


Music: Two songs today and no poem.

Since I mentioned “bridge”, I can’t help including one of my favorite songs, Bridge Over Troubled Water by Simon and Garfunkel. It’s not really a religious song, but their popular song actually was inspired by a great Gospel song,  Oh Mary, Don’t You Weep and its one freely interpreted verse very near the end: “I’ll be your bridge over deep water/If you trust in my name.’ 

Bridge Over Troubled Waters

Oh, Mary Don’t You Weep (Lyrics below. They are VERY liberally interpreted by these wonderful Gospel singers.)

Lord, I’m singing . . . (solo)
Oh, Mary, don’t you weep. (group)
Tell Martha not to mourn. (solo)
Tell Martha not to mourn. (group)
Listen, Mary, (solo)
Oh, Mary, don’t you weep. (group)
Tell Martha not to mourn. (solo)
Tell Martha not to mourn. (group)
Pharaoh’s army, (solo)
Oh, Mary, don’t you weep. (group)
They got drownded in the sea, (solo)
Drowned in the Red Sea. (group)
Jesus said, Mary, (solo)
Oh, Mary, don’t you weep. (group)
Tell Martha not to mourn. (solo)
Tell Martha not to mourn. (group)
Can’t you hear me singing, Mary? (solo)
Oh, Mary don’t you weep. (group)
I want you to know, Martha don’t have to mourn. (solo)
Tell Martha not to mourn. (group)
Oh, listen, Mary, (solo)
Oh, Mary don’t you weep. (group)
Tell Martha not to mourn. (solo)
Tell Martha not to mourn. (group)
Pharaoh’s army, (solo)
Oh, Mary, don’t you weep, (group)
They got drownded in the sea, (solo)
Drowned in the Red Sea. (group)
Jesus said, Mary, (solo)
Oh, Mary don’t you weep, (group)
Tell Martha not to mourn, (solo)
Tell Martha not to mourn, (group)
Lord, and if I could tonight, (solo)
If I could, (group)
I want to tell you I surely would right now. (solo)
Surely would, (group)
I would stand on the rock. (solo)
Stand on the rock, (group)
Right on the rock where Moses stood. (solo)
Moses stood, (group)
Pharaoh’s army, (solo)
Oh, Mary don’t you weep (group)
They got drownded in the sea, (solo)
Drowned in the Red Sea. (group)
Jesus say, Mary, (solo)
Oh, Mary don’t you weep. group)
He said Mary . . . (solo)
Oh, Mary don’t you weep .(group)
Oh, Mary . . . (solo)
Oh, Mary, don’t you weep. group)
Tell Martha not to mourn. (solo)
Tell Martha not to mourn. group)

Find Your Star

The Epiphany of the Lord
January 7, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/010724.cfm


Today, in God’s Lavish Mercy, and on this glorious feast, we pray with Psalm 72.

The kings of Tarshish and the Isles shall offer gifts;
the kings of Arabia and Seba shall bring tribute.
All kings shall pay him homage,
all nations shall serve him.

For he shall rescue the poor when he cries out,
and the afflicted when he has no one to help him.
He shall have pity for the lowly and the poor;
the lives of the poor he shall save.

Psalm 72: 10-13

It is a gorgeous psalm that fills our senses with lights, and scents, and the tactile experience of an ancient and sacred world:

  • we inhale the flower of justice
  • wrap ourselves in its profound peace
  • gaze on a distant, moonless universe
  • stretch our prayer from sea to sea,
  • and our praise to the ends of the earth

We see the ancient nations gather in homage,
carrying the gems, spices and bounty of their homelands.

We, too, kneel in astounded wonder that this vulnerable child, 
hidden in the far reaches of both geography and imagination, 
carries to us the Promise of the Ages.

We, too, trust the star, rising in our own hearts.


Psalm 72 echoes our beautiful first reading from Isaiah, another masterpiece that, in itself, is enough simply to read and savor:

Rise up in splendor, Jerusalem!  
Your light has come,
the glory of the Lord shines upon you.
See, darkness covers the earth,
and thick clouds cover the peoples;
but upon you the LORD shines,
and over you appears his glory.

Isaiah 60: 1-2

In Isaiah, these magnificent verses follow two chapters of gloom and darkness. They break forth in true epiphany to say, “Your Light has come!” – now your life must begin to shine as well.

Epiphany is not simply about kings and camels. It is not simply about a  crèche and a star. 

It is about Divine Revelation hovering over our dailyness. It is about us, opening our eyes in faith and responsiveness to our ever-present God.

The feast of Epiphany reminds us:

Look at your life today. 
The star did not pass you by. 
Open your eyes and find it. 
Once you have seen it, 
live in its Light.


Poetry: The Journey of the Magi – T.S. Eliot

Eliot wrote the poem after his conversion to Anglicanism ( He had been a Unitarian.) The poem conveys his struggle to grow in the light of his new faith. The “journey” is life-long and demanding in a world that often  contradicts that faith.

“A cold coming we had of it,
Just the worst time of the year
For a journey, and such a long journey:
The ways deep and the weather sharp,
The very dead of winter.”
And the camels galled, sore-footed, refractory,
Lying down in the melting snow.
There were times we regretted
The summer palaces on slopes, the terraces,
And the silken girls bringing sherbet.
Then the camel men cursing and grumbling
And running away, and wanting their liquor and women,
And the night-fires going out, and the lack of shelters,
And the cities hostile and the towns unfriendly
And the villages dirty and charging high prices:
A hard time we had of it.
At the end we preferred to travel all night,
Sleeping in snatches,
With the voices singing in our ears, saying
That this was all folly.

Then at dawn we came down to a temperate valley,
Wet, below the snow line, smelling of vegetation;
With a running stream and a water-mill beating the darkness,
And three trees on the low sky,
And an old white horse galloped away in the meadow.
Then we came to a tavern with vine-leaves over the lintel,
Six hands at an open door dicing for pieces of silver,
And feet kicking the empty wine-skins.
But there was no information, and so we continued
And arrived at evening, not a moment too soon
Finding the place; it was (you may say) satisfactory.
All this was a long time ago, I remember,
And I would do it again, but set down
This set down
This: were we led all that way for
Birth or Death? There was a Birth, certainly,
We had evidence and no doubt. I had seen birth and death,
But had thought they were different; this Birth was
Hard and bitter agony for us, like Death, our death.
We returned to our places, these Kingdoms,
But no longer at ease here, in the old dispensation,
With an alien people clutching their gods.
I should be glad of another death.

Music: The People that Walk in Darkness – Bob Dufford, SJ

The people that walk in darkness 
 have seen, have seen a great light.
 And on those who dwell in endless gloom, 
 a light has shone.
 
Refrain: 
For a Child is born this day: 
Rejoice, rejoice.
Daughter of Zion, awake. 
The glory of God is born.
 
And they shall name Him counselor, 
shall call Him mighty God.
And He shall rule from age to age: 
Prince of Peace.
 
Refrain
 
Darkness covers the earth; 
thick clouds govern its pe0ple.
But the Lord will bring them light; 
the Lord will bring them light.
 
Refrain
 
The people that walk in darkness 
have seen, have seen a great light.
And on those who dwell in endless gloom, 
a light has shone.
 

Refrain

Back to the Fig Tree

Memorial of Saint John Neumann, Bishop
January 5, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/010524.cfm


Today, in God’s Lavish Mercy, John gives us this powerful verse:

Beloved, if our hearts do not condemn us,
we have confidence in God.


In our Gospel, we meet Nathaniel who has been sitting under a fig tree, perhaps examining his heart in the manner that John describes. I have frequently sat under the fig tree with Nathaniel because his was the name I was given over sixty years ago when I began my religious life.

I had never heard of him before that, nor at least had I paid attention to him. When Mother Bernard solemnly pronounced his name over me, it fell with a thud into my consciousness. Who was this guy anyway??? And what happened to “Regina”, “James Marita”, and “Eleanor Mary” – the names I had humbly requested! I imagine my eyebrows knit into a skeptical question mark!

I remember Mother Anthony peeking over Mother Bernard’s shoulder, encouraging me to smile as the superior’s hands rested on my head in blessing. Later she told me that she wasn’t so sure I would like the name, but that Mother Bernard really did. So I decided that I would learn to really like it too. That’s when I first met Nathaniel under the multi-trunked tree where he sat pondering his life.


Oddly enough at that first meeting, Nathaniel was young like I was then. He was trying to figure out, and plot out, his whole life in that one afternoon, much like I used to do when I was very young. I wanted to make the right decisions to set my life on a perfect course. So did Nathaniel I think.

Well. over the years since, both Nathaniel and I have met Jesus who has intervened in our self-interested ponderings. Jesus has called us beyond our mirror-bound reflections to the “greater things” of God’s vision for us and for Creation.

Nathaniel said to him, “How do you know me?”
Jesus answered and said to him,
“Before Philip called you, I saw you under the fig tree.”
Nathaniel answered him,
“Rabbi, you are the Son of God; you are the King of Israel.”
Jesus answered and said to him,
“Do you believe
because I told you that I saw you under the fig tree?
You will see greater things than this.”

John 1:47-50

When I meet Nathaniel these days under the aging fig, we too have aged and mellowed. Asking God’s sustaining intervention for just the day or the hour has become sufficient. Now as the plump fruit falls occasionally from the limb, we listen more than we think or speak. Jesus has joined us there under the leaves’ broad shadows. We share the fruit that has been given to us. And yes, Jesus still knows us in ways that amaze, challenge, and comfort.


Poetry: Seeing for a Moment – Denise Levertov

I thought I was growing wings—
it was a cocoon.

I thought, now is the time to step
into the fire—
it was deep water.

Eschatology is a word I learned
as a child: the study of Last Things;

facing my mirror—no longer young,
the news—always of death,
the dogs—rising from sleep and clamoring and howling, howling,

nevertheless
I see for a moment
that’s not it: it is
the First Things.

Word after word
floats through the glass.
Toward me.

Music: Under the Fig Tree – Lake Isabel

Let No One Deceive You

Memorial of Saint Elizabeth Ann Seton, Religious
January 4, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/010424.cfm


Today, in God’s Lavish Mercy, John is gentle but scathingly direct in his teaching:

Children, let no one deceive you.
The person who acts in righteousness is righteous,
just as God is righteous.
Whoever sins belongs to the Devil,
because the Devil has sinned from the beginning.

1 John 3: 7-8

John tells us that good is good, and bad is bad. Don’t let anyone fool you. And don’t make excuses when you fool yourself!

John gives us a clear measuring stick to test alignment with his teaching:

In this way,
the children of God and the children of the Devil are made plain;
no one who fails to act in righteousness belongs to God,
nor anyone who fails to love their sisters and brothers.

1 John 3:10

It’s so simple but so hard to be the kind of person John calls us to be!

In our deep hearts, we know what righteousness looks like. It looks like peace, forgiveness, reverence, truth-telling, kindness, service, faithfulness, hope.

And we know what unrighteousness looks like. It looks like war, vengeance, brutality, bigotry, manipulation, indifference, greed, selfishness, megalomania, dishonesty, fear-mongering.


How has our society gotten so mixed up that we allow unrighteousness to parade in the costume of justice! How have we gotten so lazy, greedy, or indifferent that we refuse to look for and remedy the root causes of our societal grievances? For example, when I dig deeper in my prayerful thinking, I might realize that:

  • Thousands of immigrants are not crossing their borders just to bother me or take my job! They are in fear for their lives and well-being because of a lopsided global economy and a classist devaluation of life.
  • The armament and weapons industries are not founded on a mission to protect me and my loved ones. Like all businesses, they operate to make money. The more guns they sell, and the more expensive and destructive they are, all the better. We are their marketplace not their protectorate.

The Scriptures are God’s living Word. They are not to be read and set aside as a completed devotional practice meaningless for today’s world.

They teach us about the past but they speak to us of the present. As we pray with them, we are called to be changed by them into persons who more clearly reflect Jesus and the Gospel. That is the hard work of righteousness – work that is the everyday stuff of our lives.

Deeply internalizing John’s teaching today is a good place to start our transforming prayer.


Poetry: And 2morrow – Tupac Shakur, (1971 – 1996), was an American rapper. He is widely considered one of the most influential and successful rappers of all time. Shakur is among the best-selling music artists, having sold more than 75 million records worldwide. Much of Shakur’s music has been noted for addressing contemporary social issues that plagued inner cities. His life was filled with violence and eventually, he was murdered, but his creative work revealed a deep though conflicted longing for justice and peace.

Today is filled with anger
fueled with hidden hate
scared of being outcast
afraid of common fate
Today is built on tragedies
which no one wants 2 face
nightmares 2 humanities
and morally disgraced
Tonight is filled with rage
violence in the air
children bred with ruthlessness
because no one at home cares
Tonight I lay my head down
but the pressure never stops
knawing at my sanity
content when I am dropped
But 2morrow I c change
a chance 2 build a new
Built on spirit intent of Heart
and ideals
based on truth
and tomorrow I wake with second wind
and strong because of pride
2 know I fought with all my heart 2 keep my
dream alive

Music: Beauty for Brokenness (God of the Poor) – Graham Kendrick

See!

Christmas Weekday
January 3, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/010324.cfm


Today, in God’s Lavish Mercy, we again have John the evangelist and John the Baptist as the “bookends” of our prayer. Each one calls his listeners to see the world differently – more deeply, under the surface – with the eyes of God.

See what love God has lavished upon us
that we may be called the children of God.
Yet so we are.
The reason the world does not know us is that it did not know him.

1 John 3:1

The spiritual vision the Evangelist describes comes through our knowledge of Jesus Christ. Through his life, death, and Resurrection, Jesus taught us how God loves and wants us to love. That is why a prayer life rooted in scripture, particularly the Gospel, is so critical to our spiritual integrity.


John the Baptist was steeped in this kind of integrity. Stripped of worldliness by ardent desert prayer, the Baptist was ready to not only hear the Word, but to see it when it came to him across the Jordan.

John testified further, saying,
“I saw the Spirit come down like a dove from the sky
and remain upon him.
I did not know him,
but the one who sent me to baptize with water told me,
‘On whomever you see the Spirit come down and remain,
he is the one who will baptize with the Holy Spirit.’
Now I have seen and testified that he is the Son of God.”

John 1:32-34

Our readings today tell us that we too, through our Baptism into Christ, have been born to a new vision. Every day, this side of heaven, we are challenged to live within that vision – to see the world as God sees it, to live in the world as Jesus would live. The courage to do that comes from our hope which, with faith and love, purifies and fires our heart.

Beloved, we are God’s children now;
what we shall be has not yet been revealed.
We do know that when it is revealed we shall be like him,
for we shall see him as he is.
Everyone who has this hope based on him makes himself pure,
as he is pure.

1 John 3:2-3

Poetry: Into the Eye of God – Macrina Wiederkehr, OSB

For your prayer, your journey into God
May you be given a small storm,
A little hurricane named after you,
persistent enough to get your attention
violent enough to awaken you to new depths
strong enough to shake you to the roots
majestic enough to remind you of your origin:
Made of the earth yet steeped in eternity
Frail human dust yet soaked with infinity.
You begin your storm under the eye of God
A watchful caring eye gazes in your direction
as you wrestle with the life force within.
In the midst of these holy winds
In the midst of this divine wrestling
Your storm journey, like all hurricanes
Leads you in to the eye of God
Into the eye of God where all is calm and quiet
the stillness beyond imagining
Into the eye of God after the storm
Into the silent beautiful darkness
into the eye of God.

Music: Apple of My Eye – Sal Arico

Praying with Anna

The Sixth Day in the Octave of Christmas
December 30, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/123023.cfm


rembrant anna
Presentation in the Temple – Rembrandt van Rijn

There was a prophetess, Anna,
the daughter of Phanuel, of the tribe of Asher.
She was advanced in years,
having lived seven years with her husband after her marriage,
and then as a widow until she was eighty-four.
She never left the temple,
but worshiped night and day with fasting and prayer.
And coming forward at that very time,
she gave thanks to God and spoke about the child
to all who were awaiting the redemption of Jerusalem.

Luke 2:36-38

Today, in God’s Lavish Mercy, we meet the venerable prophetess Anna. Oh, what she has to teach us!

  • Perseverance: she had waited eight decades for the revelation
  • Unconditional Faith: throughout those decades, she prayed always believing
  • Pure Spirit: she believed that, like the pure in spirit, she would see God
  • Unquestioning Receptivity to the Holy: when the Savior appeared, not in glory nor a fiery chariot, she received his vulnerability without hesitation
  • Adoration: “She never left the temple,but worshiped night and day with fasting and prayer.”
  • Sacred Satisfaction: “And coming forward at that very time, she gave thanks to God” because her faith and hope had been affirmed.
psalm_light

There is so much in this reading for each one of us. Find yourself somewhere within it today as you pray. Perhaps:

  • Am I expecting God in every moment of my life?
  • If I have received the gift of “old age”, how has the long wait blessed and/or challenged me to keep hold of God’s hand?
  • If I am still “young”, how do I invite God into my unfolding journey?
  • Am I asking God to continually reveal Divinity in my daily life?
  • Am I purifying my heart of self-interest so that I can better perceive God’s Presence?
  • Can I welcome God no matter how the Divine Presence clothes itself?
  • Do I stay with my prayer, creating a deep temple in my spirit?
  • Can I find contentment and peace with how God chooses to be with me – even in suffering?

(In a second post, I will share a powerful reflective poem by Leddy Hammock & Sue Kelly – Prayer of Imagination for Anna, the Prophetess. I hope you love this piece as much as do.)


Music: While I Wait – Lincoln Brewster