Category: Gospel

Radical Prayer

On By Renee Yann, RSMIn Faith, Forgiveness, Gospel, Jesus, Prayer, spirituality2 Comments

Thursday of the Eleventh Week in Ordinary Time
June 22. 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/062223.cfm

Today, in God’s Lavish Mercy, Jesus teaches us how to pray.

Jesus said to his disciples:
“In praying, do not babble like the pagans,
who think that they will be heard because of their many words.
Do not be like them.
Your Father knows what you need before you ask him.

“This is how you are to pray:
‘Our Father…

Matthew 6:7-9

“Don’t babble …”. Gosh, haven’t you wanted to say that to a few people when they ramble around the point without ever making it! And here we have Jesus saying it to us, kindly and instructively, but nonetheless directly.

This morning, I was thinking about the quality of my own prayer, realizing that every now and again I do babble a lot of nonsense to God before coming to a point of grateful adoration and listening.

And then I remembered a brief clip of conversation from yesterday.

One of the blessings of living in our large Motherhouse is that I am surrounded by wise and holy women steeped in decades of deepening prayer. One of these beloved elders chatted with me last night about her recent retreat. She said, “It was such a peaceful time to pray. And I really wanted to pray… me and God, God and me.” The joyful sincerity and clarity of her statement blessed me with an equal desire to pray that simply.

In today’s Gospel, Jesus opens the door for us to this kind of radical prayer.

It is a prayer which:
grants us the privilege of calling heaven down to earthOur Father who art in heaven
basks in God’s awesome Presencehallowed be thy name
invokes that Presence to unfold Love’s designthy Kingdom come,
thy will be done,
on earth as it is in heaven.
It is a prayer of:
consistent trustGive us this day our daily bread
willing repentanceand forgive us our trespasses
unmeasured forgiveness as we forgive those who trespass against us
and a quenchless hunger for graceand lead us not into temptation,
but deliver us from evil.

Jesus is teaching us how to pray. His prayer is simple, authentic, and direct. He begins by naming his relationship with God, Abba, Father – an act of humble, intimate mutuality. How do we speak to God in our prayer? How do we name God in the deep silence of our hearts? Father, Mother, Beloved, Sweet Light, Tender Mercy? And by what name does God call me in the quiet rhythm of prayer? Perhaps with words, or with unwordable love.

Poetry: Praying – Mary Oliver

It doesn't have to be
the blue iris, it could be
weeds in a vacant lot, or a few
small stones; just
pay attention, then patch

a few words together and don't try
to make them elaborate, this isn't
a contest but the doorway

into thanks, and a silence in which
another voice may speak.

Music: Prayer – Ernest Bloch

“Nigun” means a traditional synagogue melody, with tones that Jesus might have heard as he prayed.

The Heart to Give My All

On By Renee Yann, RSMIn Faith, Forgiveness, Gospel, Jesus, Prayer, spirituality2 Comments

Memorial of Saint Aloysius Gonzaga, Religious
Wednesday, June 21, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/062123.cfm

Today, in God’s Lavish Mercy, Paul and Jesus give us some tips on sound Christian living.

Paul instructs us to live out of our abundance rather than our scarcity.

Brothers and sisters, consider this:
whoever sows sparingly will also reap sparingly,
and whoever sows bountifully will also reap bountifully.
Each must do as already determined, without sadness or compulsion,
for God loves a cheerful giver.
Moreover, God is able to make every grace abundant for you,
so that in all things, always having all you need,
you may have an abundance for every good work.

2 Corinthians 9:6-8

It seems like responding to Paul’s challenge shouldn’t be hard for those of us who actually have an abundance of this world’s goods and benefits. But I think sometimes it is.

It’s pretty easy to assess our generosity when we look at money or physical goods. It’s clear when I give someone in need $5.00 or a warm shirt. What’s not so clear is how generous I am , both locally and globally, with non-material goods like my prayer, respect, time, service, patience, understanding, forgiveness, tolerance, appreciation, encouragement or the many hidden awarenesses that might make someone else’s life more gracefully abundant.

Jesus tells us that if we offer these invisible generosities, we will be divinely enriched:

… your Father who sees what is hidden will repay you.

Jesus also expects us to make that offering. Notice that, when describing good works, Jesus doesn’t say “IF” you do these things. He says “WHEN” you do them:

When you give alms, do not blow a trumpet before you…
… when you give alms,
do not let your left hand know what your right is doing,
so that your almsgiving may be secret.
And your Father who sees in secret will repay you.

When you pray, do not be like the hypocrites,
who love to stand and pray on street corners …
… when you pray, go to your inner room, close the door,
and pray to your Father in secret.
And your Father who sees in secret will repay you.

When you fast, do not look gloomy like the hypocrites …
… when you fast, anoint your head and wash your face,
so that you may not appear to others to be fasting,
except to your Father who is hidden.
And your Father who sees what is hidden will repay you.”

Many of us are embarrassingly blessed in this life. Living gratefully is the first step to easing that embarrassment and turning it into spiritual self-knowledge. That deep gratitude will strengthen us for quiet, joyous generosity and the recognition that all our true abundance belongs to God.

Prose: from Gitanjali 50 – Rabindranath Tagore

I had gone a-begging from door to door in the village path, when thy golden chariot appeared in the distance like a gorgeous dream and I wondered who was this King of all kings!

My hopes rose high and methought my evil days were at an end, and I stood waiting for alms to be given unasked and for wealth scattered on all sides in the dust.

The chariot stopped where I stood. Thy glance fell on me and thou camest down with a smile. I felt that the luck of my life had come at last. Then of a sudden thou didst hold out thy right hand and say “What hast thou to give to me?”

Ah, what a kingly jest was it to open thy palm to a beggar to beg! I was confused and stood undecided, and then from my wallet I slowly took out the least grain of corn and gave it to thee.

But how great my surprise when at the day’s end I emptied my bag on the floor to find a least little grain of gold among the poor heap. I bitterly wept and wished that I had had the heart to give thee to my all.

Music: Soul Food – Dean Evenson

The Other Cheek

On By Renee Yann, RSMIn Courage, Discipleship, Eternal Life, Faith, Gospel, peace, spirituality2 Comments

Monday of the Eleventh Week in Ordinary Time
June 19, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/061923.cfm

Today, in God’s Lavish Mercy, Matthew hits us right between the eyes with one of the most difficult Gospel passages to defend, to explain, and – most certainly – to practice.

Jesus said to his disciples:
“You have heard that it was said,
An eye for an eye and a tooth for a tooth.
But I say to you, offer no resistance to one who is evil.

“Oh, wow’, we might think. “Did Jesus have any idea what kind of a world I’d be living in someday?!”

Violence is so rampant in our society that some of us have stopped looking at the news because we can’t stand it! Here in the U.S., we are traumatized by statistics around the number and kind of artillery in our neighborhoods and who dies as a result – children, worshippers, movie-goers, picnickers. Are these the “enemy” for whom we have designed our lethal weapons?

We see gunpoint carjackings, drive-by shootings, and unlicensed militia defending their political prejudices. We see children afraid to go to school. Mothers afraid to go shopping. Believers afraid to go to their place of worship. We have even seen an assault on the American government stoked by a nationalistic rhetoric of hostility, hatred, and aberrant machismo.

There are so many guns now on American streets that we may think the best response is to carry our own. The “law” allows that. We may consider ourselves valiant if we “stand our ground”, legally shooting some innocent bystander who happened to wander onto our property or drive into our traffic lane!

So what, in God’s Name, does this Gospel have to say to us who have descended almost beyond recue into the chasm of violence?

Remember, Jesus has just finished talking about the Law. He has assured his followers that he has come to fulfill the Law rather than to abolish it. Jesus honors and recognizes the Law as the framework that has held in place Israel’s centuries-long relationship with God.

But Jesus indicates that following the letter of the Law while not fulfilling its spirit is contradictory to the Reign of God. We can use the “law” as an excuse for our complacency – keeping in place those unexamined tenets that make us comfortable, rich, and more powerful to the detriment of others. This is what the Pharisees and Saducees had done.

In each of the five situations listed in today’s Gospel, Jesus isn’t telling us to lie down like a doormat and let ourselves be walked on. What he’s saying is that with God’s help, there is a better way, a deeper response that we can give to the conflicts in our lives.

Jesus encourages his followers not to meet the other with resistance. So often, resistance is our first defense rather than patience, negotiation, honesty, listening, or forgiveness. Jesus is asking us to stand still for a moment before lashing back – and in that moment move toward a more graced and courageous resolution. He is counseling us to listen, to imagine mutuality, and to work together for an equilibium of justice with mercy.

It must be admitted that sometimes this just doesn’t seem to work. Those with the power to make positive change can block the way, just as they did for Jesus. We can end up looking like “losers” – or even die – like Jesus did. But even though he had the power – the Omnipotence to do so – Jesus did not resist. If we really understand the Paschal Mystery and believe in the Resurrection, we will know why, and we will try to imitate him.

So where do we start? I think it starts with:

  • the level of reverence in our everyday interactions,
  • our attitudes toward “the other” – someone different from me in race, ethnicity, religion, sexuality, nationality, economic status, or opinion.
  • with our efforts toward reasonable gun legislation, educational equity for all children, universally available mental health services, and the eradication of abysmal poverty in our cities.

Can I do something to advance these changes? Not all by myself. But as a community of faith, Christians can bring amazing influence to these issues. Today’s Gospel is telling me to act on that belief.

Poem: Some – Daniel Berrigan, SJ

Some stood up once and sat down.
Some walked a mile and walked away.
Some stood up twice and sat down
I’ve had it, they said.
Some walked two miles and walked away
It’s too much, they cried.
Some stood and stood and stood.
They were taken for dummies
They were taken for fools
They were taken for being taken in.
Some walked and walked and walked.
They walked the earth
They walked the waters
They walked the air.
Why do you stand?
they were asked, and
Why do you walk?
Because of the children, they said, and
Because of the heart, and
Because of the bread.
Because
the cause
is the heart’s beat
and the children born
and the risen bread.

Music: Where Have All the Flowers Gone – written by Pete Seeger, sung by Joan Baez

God Has Always Been in Love with Us!

On By Renee Yann, RSMIn Eternal Life, Faith, Gospel, Jesus, Love, spirituality1 Comment

Eleventh Sunday in Ordinary Time
January 18, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/061823.cfm

Today, in God’s Lavish Mercy, our beautiful readings this Sunday paint the picture of a God Who is eternally in love with us.

The writer of Exodus twenty-five hundred years ago knew this.

Then the LORD called to Moses and said,
“Thus shall you say to the house of Jacob;
tell the Israelites:
You have seen for yourselves how I treated the Egyptians
and how I bore you up on eagle wings
and brought you here to myself.
Therefore, if you hearken to my voice and keep my covenant,
you shall be my special possession,
dearer to me than all other people,
though all the earth is mine.

Exodus 19:3-5

Yes, God is eternally in love with us. Paul knew this when he wrote to the Romans about a half-century after Jesus lived on earth.

For Christ, while we were still helpless,
yet died at the appointed time for the ungodly.
Indeed, only with difficulty does one die for a just person,
though perhaps for a good person one might even find courage to die.
But God proves his love for us in that
while we were still sinners Christ died for us.

Romans 5:6-8

And Matthew knew that God is eternally in love with us when he recorded this memory of his beloved Jesus:

At the sight of the crowds, Jesus’ heart was moved with pity for them
because they were troubled and abandoned,
like sheep without a shepherd.
….
Jesus sent out these twelve after instructing them thus,
“Do not go into pagan territory or enter a Samaritan town.
Go rather to the lost sheep of the house of Israel.
As you go, make this proclamation: ‘The kingdom of heaven is at hand.’
Cure the sick, raise the dead, cleanse lepers, drive out demons.

Matthew 9:36; 10:5-8

If God has loved us this long and this much, isn’t it time for us to really love God back?

In the above situations, and in our own lives, all that God ever asks for is faithfulness – through ups and downs, through ins and outs – God longs for our unwavering relationship.

A deep loving relationship like that requires our complete attention toward the Beloved.

How’re you doing with that?

It’s a question I’ll be asking myself – and God – in my prayer today.

Poetry: from Love’s Fire: Re-Creations of Rumi by Andrew Harvey

It is He who suffers his absence in me 
Who through me cries out to himself. 
Love’s most strange, most holy mystery-- 
We are intimate beyond belief.

Music: The Everlasting Love of God – Matt Boswell and Matt Papa

Come to Me

On By Renee Yann, RSMIn Discipleship, Faith, Gospel, Jesus, Love, spirituality3 Comments

Solemnity of the Most Sacred Heart of Jesus
June 16, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/061623.cfm

Today, in God’s Lavish Mercy, we hear Moses tell the People:

You are a people sacred to the LORD, your God;
he has chosen you from all the nations on the face of the earth
to be a people peculiarly his own.

Deuteronomy 7:6

We modern readers may be a little put off by the use of the word “peculiar” which, since the 16th century, has taken on the connotation of “odd” or “uncommon”. But the original meaning of the word is “to belong exclusively to one person“, as in “Honey, I love you and you belong to me!” Moses is telling Israel that this is the way God loves them.

Below is a song many us will remember. Maybe as teenagers we even did the “Stroll” to its dulcet tones. The love described in this song is but a pale shadow of the love God has for us, and the longing sung about is but a weak imitation of God’s longing for us. Listen to it and let God sing to you – singing around the words and into the meaning behind them.

Thinking of God as we listen to a song like this can make God very human. And, of course, that is exactly who Jesus Christ is. Jesus loves us with a human heart and a divine love. He loves us with a Sacred Heart.

All love is refined and proven in sacrifice. Jesus testified to his infinite love for us in his Passion, Death and Resurrection. In that miracle of redemptive love, God embraces, strengthens and commissions us. We are to love as God loves – to have hearts themselves made sacred by imitation of Christ.

“Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves.
For my yoke is easy, and my burden light.”

Matthew 11:28-30

Prose: In the late 17th, St. Margaret Mary Alacoque shared her vision of Christ’s Sacred Heart. In a book of her writings published after her death we read:

Christ showed me that it was His great desire
to be loved by human beings 
and of withdrawing them from the path of ruin 
that made Him form the design 
of manifesting His Heart to us, 
with all the treasures of love, of mercy, of grace, 
of sanctification and salvation which it contains, 
in order that those who desire 
to render Him and procure Him 
all the honor and love possible, 
might themselves be abundantly enriched 
with those divine treasures 
of which His heart is the source.

Devotion to the Sacred Heart was fostered by the Jesuits and Franciscans, but it was not until the 1928 encyclical Miserentissimus Redemptor by Pope Pius XI that the Church validated the credibility of St. Margaret Mary’s visions of Jesus Christ in having “promised her that all those who rendered this honor to His Heart would be endowed with an abundance of heavenly graces.”

( see: https://sacredheartfla.org/sunday-mornings/seasonal/feast-days-solemnities/the-solemnity-of-the-most-sacred-heart-of-jesus/

Music: Empty Space – Jose Mari Chan

Jesus, the Eternal “Yes”

On By Renee Yann, RSMIn Discipleship, Eternal Life, Faith, Gospel, Jesus, spirituality2 Comments

Memorial of Saint Anthony of Padua
June 13, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/061323.cfm

Today, in God’s Lavish Mercy, our readings are about Truth, Spiritual Vigor, Holy Light.

For the Son of God, Jesus Christ, whom we proclaimed to you
was not “yes” and “no,” but only “Yes”.
For however many are the promises of God,
their Yes is in Jesus Christ …

2 Corinthians 1:19-20

A good friend of mine has taught me a lot about “Yes”, the kind of “Yes” I think Paul is describing in this passage. Sometimes, as with all friends, we might need a favor from each other – picking up a quart of milk, typing out a letter, providing transportation to a doctor.

I usually begin such a request with the phrase, “Could you do ^ me a favor…?” Somewhere in between “do” and “me”, my friend always shouts, “YES!!!” even before she hears what the favor is. Her “Yes”, rooted in loving friendship, is complete, unqualified, and inexhaustible.

God’s “Yes” to us, incarnate in the Gift of Jesus Christ, is eternally complete, unqualified, and inexhaustible!

Wow! Just think about that! Believing it can release immense power in our relationship with God! It can drag our Light out from under the bushel basket and into the world which is aching in darkness!

Our Gospel today, which continues Jesus’ Sermon on the Mount, describes what a Christian looks like who is trying to live their own “yes” back to God.

Such a believer is like salt, like light, like an elevated city calling us higher.

  • Salt – which releases and accents the good already inherent in our nature
  • Light – which makes the sacred path discoverable even in life’s shadows
  • City on the hilltop – which not only assures us that the journey can be accomplished, but turns to beckon and encourage us in our climb

Poetry: love is a place – e.e.cummings

love is a place
& through this place of
love move
(with brightness of peace)
all places

yes is a world
& in this world of
yes live
(skillfully curled)
all worlds

Music: Salt and Light – Lauren Daigle

Blessed

On By Renee Yann, RSMIn Conversion, Discipleship, Faith, Gospel, Jesus, spirituality6 Comments

Monday of the Tenth Week in Ordinary Time
June 12, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/monday-tenth-week-ordinary-time

Today, in God’s Lavish Mercy, we resume reading Matthew’s Gospel which will last all the way to the beginning of September. What a gift to spend the summer with Jesus as Matthew came to understand and proclaim him.

So who is the “Jesus of Matthew”? Matthew’s Jesus is the Messiah, the long-awaited fulfillment of God’s promise to Abraham, a promise woven throughout the Hebrew Scriptures. Matthew writes to an audience who believe in Christ but who are nevertheless steeped in the Jewish religion. Matthew is intent on showing Jesus as the fulfillment of all they have believed.

Matthew’s Jesus is very Jewish. He is the Promise realized, the Hope fulfilled, Salvation achieved.

But Matthew’s Jesus is also the Challenger, the Upsetter and the Revolutionary.

In his Gospel sermon today, Jesus asks his believers to invert their worldly thinking and to take on the new mind of God – a God who loves the losers more than the winners! In the Beatitudes, Jesus gives an astounding new meaning to the word ‘blessed”.

In the Sermon on the Mount, Jesus contradicted all human judgments and all nationalistic expectations of the kingdom of God. The kingdom is given to the poor, not the rich; the feeble, not the mighty; to little children humble enough to accept it, not to soldiers who boast that they can obtain it by their own prowess.

John R. W. Stott, The Message of the Sermon on the Mount

I’ve been reading the Beatitudes my whole life, and they still confound me. I can’t honestly say that I want to be poor, mourning, meek, hungry, or thirsty. The only way I have been able to comprehend the Beatitudes is when I have found them in someone else and they have been kind enough to teach me.

I found “Blessed are the poor in spirit” one morning where he lived on a steam vent in downtown Philadelphia. He taught me courage and honesty.

“Blessed are those who mourn” was a brokenhearted young wife who taught me how to love by steadfastly caring for her dying husband during his hospice journey.

“Blessed are the meek” was a Cuban exile physician who was barred from a U.S. medical license. He taught me by lovingly serving as an orderly in the E.R. where I worked.

“Blessed are those who hunger for righteousness” was an old Franciscan sister who was arrested with me in the Nevada desert as we protested nuclear war. Authorities had to handcuff her to her walker so that she could remain standing in the holding cell in the wretched heat.

“Blessed are the merciful” is the name of our sisters and nurses at our healthcare facility who teach me by their tireless tenderness toward those who suffer

“Blessed are the pure of heart” has sat with me a thousand times to pray and discern God’s Spirit in our hearts

“Blessed are the peacemakers” have walked beside me in protests, written letters, made phone calls, witnessed peace in their own lives

“Blessed are the persecuted” are my Black, Latino, differently-abled, and LGBTQ friends who have both taught and forgiven me for my prejudices, stereotyping, and ignorance

Learning to really live the Beatitudes is key to the Christian life, and it is an ongoing education until the day we die. As we pray with today’s Gospel, may we receive abundant grace for our learning.

Poetry: The Beatitudes – Malcolm Guite

We bless you, who have spelt your blessings out,
And set this lovely lantern on a hill
Lightening darkness and dispelling doubt
By lifting for a little while the veil.
For longing is the veil of satisfaction
And grief the veil of future happiness
We glimpse beneath the veil of persecution
The coming kingdom’s overflowing bliss
Oh make us pure of heart and help us see
Amongst the shadows and amidst the mourning
The promised Comforter, alive and free,
The kingdom coming and the Son returning,
That even in this pre-dawn dark we might
At once reveal and revel in your light.

Music: The Beatitudes – John Michael Talbot

Blessed are the poor in spirit
Theirs is the kingdom of heaven
Blessed are those who mourn
They shall be comforted
They shall be comforted

Blessed are the lowly of heart
They shall inherit the earth
Blest are those who hunger for God
Nevermore shall they hunger or thirst
Nevermore shall they hunger or thirst

CHORUS:
Blessings upon the disciples of Jesus
Blessings upon al the multitudes
Blessings upon those who climb the mountain
With Jesus the Lord, with Jesus our Lord

Blessed are those who show mercy
They shall inherit the mercy of God
Blessed are the pure of heart
They shall see the face of God
They shall see the face of God

Blest are those who strive for peace
They shall be the children of God
Blest are those who suffer for holiness
Theirs is the kingdom of God
Theirs is the kingdom of God

Not Far

On By Renee Yann, RSMIn Eternal Life, Faith, Gospel, Scripture, spiritualityLeave a comment

Thursday of the Ninth Week in Ordinary Time
June 8, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/060823.cfm

Today in God’s Lavish Mercy, our first reading invites us to a wedding and our Gospel shows us the way to heaven.

The marriage of Tobiah and Sarah is a nail-biter! Seven would-be husbands have already died in the honeymoon chamber! Sarah’s father is so convinced that Tobiah will be the eighth that, after the couple goes to bed, he digs a grave just in case. But Tobiah, like his father Tobit, is a good and just man. His heart is pure. Before they make love, Tobiah and Sarah pray and God hears their prayer, allowing Raphael to dispel the demon that has plagued Sarah’s earlier disastrous marriage attempts.

So what is happening here in terms of scriptural inspiration? Is this just a great beach book for the Jews scattered after the Assyrian captivity? Certainly not. The Book of Tobit offered spiritual stability to the uncertain world of the Jews in exile. In a clever story, the narrator outlines the essential guideposts for the believer to hold fast to their identity and faith – primarily with these concepts:

  • God is in charge and will remain faithful even if we do not. Imagine that!
  • Our faithfulness is demonstrated by religious fidelity, humility, prayer, patience and good works.
  • God’s faithfulness is demonstrated by bringing good even out of chaos and misfortune.

Our modern understandings are not that different from those of Tobit’s ancient author. In some sense, we all live “in exile”, at least from our final heavenly home. And God, of course, is still in charge. But we see God’s power in our lives not as preordained management but rather as a steadfast companionship in our own life’s unfolding drama.

Our life is not a book God has already written. In a mystery we cannot comprehend, our Omnipotent God chooses to live our lives with us, its direction unfolding as we continue to mature in God’s Love.

Our Gospel tells the story of a scribe deepening in that maturing process. He asks Jesus what is most important to live a good life. Jesus says what’s most important is love – love of God and love of neighbor. When the scribe responds in agreement, Jesus tells him that he is not far from the kingdom of God.

Perhaps our prayer today could be this: May deepening Love carry each of us all the way home to God’s heart.

Poetry: Heaven-Haven by Gerard Manley Hopkins

(A nun takes the veil)
I have desired to go
Where springs not fail,
To fields where flies no sharp and sided hail
And a few lilies blow.
And I have asked to be
Where no storms come,
Where the green swell is in the havens dumb,
And out of the swing of the sea.

Music: A Walk in Paradise – Darlene Koldenhaven

Sincerely

On By Renee Yann, RSMIn Faith, Gospel, Jesus, spirituality, Truth4 Comments

Tuesday of the Ninth Week in Ordinary Time
June 6, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/060623.cfm

Today, in God’s Lavish Mercy, our readings give us two examples of people talking to each other without communicating. Ever been there- just not quite on the same wavelength?

In the passage from Tobit, fiesty Anna brings home a bonus goat as a reward for her good work. Tobit, grumpy with the ill fortune of his blindness, accuses her of fencing stolen goods.

Anna said to me, “The goat was given to me as a bonus over and above my wages.”
Yet I would not believe her,
and told her to give it back to its owners.
I became very angry with her over this.
So she retorted: “Where are your charitable deeds now?
Where are your virtuous acts?
See! Your true character is finally showing itself!”

Tobit 2:14

Anna uses Tobit’s incalcitrance to make him take a good look at himself – his true character. She challenges another kind of blindness in Tobit beyond his physical challenges. He ultimately repents and prays for solace.

However, in our Gospel, a gang of antagonists intend to set a trap for Jesus. This is a whole different level of wavelength misalignment. Here, the questioners never had an intention to seek truth or come to mutual understanding.

Some Pharisees and Herodians were sent
to Jesus to ensnare him in his speech.
They came and said to him,
“Teacher, we know that you are a truthful man
and that you are not concerned with anyone’s opinion.
You do not regard a person’s status
but teach the way of God in accordance with the truth.

Mark 12:13-14

These two instances of fractious communication are differentiated by one key element: sincerity. Though out of alignment, both Anna and Tobit are sincere in their exchange. In our Gospel, only Jesus is sincere. His antagonizers use the reprehensible tool of gaslighting, attempting trap Jesus in his own words.

The Latin words “sine cera” mean ‘without wax”

“Sin-cere. Since the days of Michelangelo, sculptors had been hiding the flaws in their work by smearing hot wax into the cracks and then dabbing the wax with stone dust. The method was considered cheating, and therefore, any sculpture “without wax”—literally sine cera—was considered a “sincere” piece of art. The phrase stuck. To this day we still sign our letters “sincerely” as a promise that we have written “without wax” and that our words are true.”

Dan Brown, The Lost Symbol

How we communicate with one another affects how we build the kingdom of God together. The communication can be as ordinary as a couple’s banter, like Anna and Tobit. Or it can be as momentous as two cultures meeting in either resistance or transformation.

Our readings suggest that if we have not learned to practice sincerity even in small things, we will not have the awareness and spiritual freedom to practiice it in big things.

Poetry: “To thine own self be true” from Shakespeare’s Hamlet. Here, Polonius instructs his son, Laertes, as he leaves for college.

There, my blessing with thee.
And these few precepts in thy memory
Look thou character. Give thy thoughts no tongue,
Nor any unproportioned thought his act.
Be thou familiar but by no means vulgar.
Those friends thou hast, and their adoption tried,
Grapple them unto thy soul with hoops of steel,
But do not dull thy palm with entertainment
Of each new-hatched, unfledged comrade. Beware
Of entrance to a quarrel, but being in,
Bear ’t that th’ opposèd may beware of thee.
Give every man thy ear but few thy voice.
Take each man’s censure but reserve thy judgment.
Costly thy habit as thy purse can buy,
But not expressed in fancy—rich, not gaudy,
For the apparel oft proclaims the man,
And they in France of the best rank and station
Are of a most select and generous chief in that.
Neither a borrower nor a lender be,
For loan oft loses both itself and friend,
And borrowing dulls the edge of husbandry.
This above all: to thine own self be true,
And it must follow, as the night the day,
Thou canst not then be false to any man.
Farewell. My blessing season this in thee.

Music: To Thine Own Self Be True – Music by Brian Tate

And check out the just -for-fun extra song below.

Maybe you can imagine Anna singing this oldie but goodie to Tobit once they argued over the goat!

O My `Three’, My All

On By Renee Yann, RSMIn Eternal Life, Faith, Gospel, Holy Spirit, Jesus, spirituality2 Comments

The Solemnity of the Most Holy Trinity
June 4, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/060423.cfm

Today, in God’s Lavish Mercy, we are wrapped in the loving mystery of the Holy Trinity. This mystery encompasses the Generative, Salvific, and Indwelling nature of the one true God.

The Trinity is a mystery we approach with our hearts and souls, not with our minds. It is a Reality we fall in love with, and Which falls in love with us. John O’Donohue describes it like this:

The Christian concept of God as Trinity is the most sublime articulation of otherness and intimacy, an eternal interflow of friendship. This perspective discloses the beautiful fulfillment of our immortal longing in the words of Jesus, who said, Behold, I call you friends. Jesus, as the son of God, is the first Other in the universe. . . . In friendship with him, we enter the tender beauty and affection of the Trinity. In the embrace of this eternal friendship, we dare to be free.

from Anam Cara: A Book of Celtic Wisdom

In our first reading, Moses encounters the Creator, first Person of the Blessed Trinity and invites God into his company.

Having come down in a cloud, the LORD stood with Moses there
and proclaimed his name, “LORD.”
Thus the LORD passed before him and cried out,
“The LORD, the LORD, a merciful and gracious God,
slow to anger and rich in kindness and fidelity.”
Moses at once bowed down to the ground in worship.
Then he said, “If I find favor with you, O Lord,
do come along in our company.

In our second reading, Paul tells us how to invite God into our company:

Brothers and sisters, rejoice.
Mend your ways, encourage one another,
agree with one another, live in peace,
and the God of love and peace will be with you.

And in our Gospel, Jesus utters the iconic verse which is the foundation of our faith:

God so loved the world that he gave his only Son,
so that everyone who believes in him might not perish
but might have eternal life.

Each of our readings allows us to reflect on the wonder that we touch God in many different ways, just as God touches us.

  • Sometimes we invoke the Source of our life to guide and protect us.
  • At other times, we look to the Incarnate Word to teach us how to live.
  • Still there are other times when we reach deep into our hearts and pray without words in the Holy Spirit about things too deep to describe.

Prose: Prayer of St. Elizabeth of the Trinity – (excerpt from Drink of the Stream: Prayers of Carmelites compiled by Penny Hickey)

“O my God, Trinity whom I adore, let me entirely forget myself that I may abide in you, still and peaceful as if my soul were already in eternity; let nothing disturb my peace nor separate me from you, O my unchanging God, but that each moment may take me further into the depths of your mystery ! Pacify my soul! Make it your heaven, your beloved home and place of your repose; let me never leave you there alone, but may I be ever attentive, ever alert in my faith, ever adoring and all given up to your creative action.
O my beloved Christ, crucified for love, would that I might be for you a spouse of your heart! I would anoint you with glory, I would love you - even unto death! Yet I sense my frailty and ask you to adorn me with yourself; identify my soul with all the movements of your soul, submerge me, overwhelm me, substitute yourself in me that my life may become but a reflection of your life. Come into me as Adorer, Redeemer and Savior.
O Eternal Word, Word of my God, would that I might spend my life listening to you, would that I might be fully receptive to learn all from you; in all darkness, all loneliness, all weakness, may I ever keep my eyes fixed on you and abide under your great light; O my Beloved Star, fascinate me so that I may never be able to leave your radiance.
O Consuming Fire, Spirit of Love, descend into my soul and make all in me as an incarnation of the Word, that I may be to him a super-added humanity wherein he renews his mystery; and you O Father, bestow yourself and bend down to your little creature, seeing in her only your beloved Son in whom you are well pleased.
O my `Three', my All, my Beatitude, infinite Solitude, Immensity in whom I lose myself, I give myself to you as a prey to be consumed; enclose yourself in me that I may be absorbed in you so as to contemplate in your light the abyss of your Splendor!”

Music: Oh, Late Have I Loved You – Prayer of St. Augustine interpreted by Roc O’Conner, SJ