Elusive Peace

Thursday of the Second Week in Ordinary Time
January 18, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/011824.cfm


Today, in God’s Lavish Mercy, our readings are about the growing popularity and power of David and Jesus. Accompanying that growth is the fearful jealousy of their peers, requiring both Jesus and David to take precautions.

David Calming Saul’s Fury with the Harp by Silvestro Lega

In our first reading, Saul is plagued by a lethal insecurity. As David’s star rises among the people, a plot to kill him festers in Saul’s heart. Right in the middle of this developing drama, Jonathan attempts to conciliate the relationship between his father and his friend.

Saul was very angry and resentful of the song, for he thought:
“They give David ten thousands, but only thousands to me.
All that remains for him is the kingship.”
And from that day on, Saul was jealous of David.

Saul discussed his intention of killing David
with his son Jonathan and with all his servants.
But Saul’s son Jonathan, who was very fond of David, told him:
“My father Saul is trying to kill you.

1 Samuel 18:8; 19:1

Over the course of our lives, haven’t we found ourselves in one, or maybe all, of these roles? Jealous, insecure, envious, like Saul? Unexpectedly successful, perhaps to another’s disadvantage, like David? Trying to make peace between two beloveds who can’t see past themselves, like Jonathan?

Praying with this passage leads us to ask ourselves, “How is God with me when I find myself in such situations?” What would have been God’s hope for Saul at this point in his life? For David? For Jonathan?


When I think of Saul, I wonder what could have happened if he had been big-hearted, if he had been brave enough to offer David mentorship and encouragement. It can be very hard to step back from a role where we have been in control and prominence. Generously advancing a successor is the sign of a graceful heart. Sadly, Saul did not meet the challenge.


When I think of David, I wonder how he might have better included Saul in his success. None of us achieves success alone. Sometimes the people and circumstances that have supported us are invisible — even to us. Especially in the vigor of youth, we may be tempted to think that we are solely responsible for our achievements. Developing an aware and grateful heart can help us realize life’s profound interdependence.


When I think of Jonathan, I just want to be like him. He was such a good person who loved without self-interest. Jonathan is a figure of Christ who sought reconciliation and loved generously to the point of death. Praying with Jonathan is an invitation to holiness.


In our Gospel, we meet Jesus as he seeks the same peace, reconciliation, and love. Still, even as Jesus heals and does good among the people, he is aware of the sinful weakness in some people’s hearts. He therefore calls for care in making his name known:

He had cured many and, as a result, those who had diseases
were pressing upon him to touch him.
And whenever unclean spirits saw him they would fall down before him
and shout, “You are the Son of God.”
He warned them sternly not to make him known.

Mark 3: 10-12

So many ways to pray with today’s Scripture! Given your place with God today, what are these passages suggesting for you?


Poetry: Not Like a Cypress by Yehuda Amichai, (1924 – 2000) was an Israeli poet and author, one of the first to write in colloquial Hebrew in modern times. Much of his work tries “to make sense of the world that created the Holocaust”.

Amichai was invited in 1994 by Prime Minister Yitzhak Rabin to read his poems at the ceremony in Oslo when Rabin, Yasser Arafat, and Shimon Peres were awarded the Nobel Peace Prize for their efforts to establish peace in the Middle East. Perhaps we might send a prayer to these honored men for a blessing of sanity and peace over today’s Middle East leaders.

I chose this poem because it mentions Saul, “the single man” whom the “multitudes” made great. But not like Saul does one find meaning and peace. The poet suggests that “becoming like the rain” and giving one’s life is the way to meaning, so reflective of Jesus’s advice, “Unless the grain of wheat …”


Not like a cypress,
not at once, not all of me,
but like the grass, in thousands of cautious green exits,
to be hiding like many children
while one of them seeks.

And not like the single man,
like Saul, whom the multitude found
and made king.
But like the rain in many places
from many clouds, to be absorbed, to be drunk
by many mouths, to be breathed in
like the air all year long
and scattered like blossoming in springtime.

Not the sharp ring that wakes up
the doctor on call,
but with tapping, on many small windows
at side entrances, with many heartbeats.

And afterward the quiet exit, like smoke
without shofar-blasts, a statesman resigning,
children tired from play,
a stone as it almost stops rolling
down the steep hill, in the place
where the plain of great renunciation begins,
from which, like prayers that are answered,
dust rises in many myriads of grains.


Music: Paintbox – Ofra Haza and Kobi Oshrat

Ofra Haza accompanied by pianist and composer Kobi Oshrat at the Nobel Peace Prize Award Ceremony on December 10, 1994 at the Oslo City Hall in Oslo, Norway, honoring Nobel Laureates Israeli Prime Minister Yitzhak Rabin (1922-1995), Israeli Foreign Minister Shimon Peres (1923-2016) and Palestine Liberation Organization Chairman Yasser Arafat (1929-2004) for their efforts to create peace in the Middle East. She performed here at the request of Israeli Prime Minister Yitzhak Rabin. (Lyrics below)

I had a paintbox
Each color glowing with delight
I had a paintbox with colors
Warm and cool and bright

I had a paintbox
Each color glowing with delight
I had a paintbox with colors
Warm and cool and bright

I had no red
I had no red for wounds and blood
I had no black for an orphaned child

I had no white
I had no white for the face of the dead
I had no yellow for burning sands

I had a paintbox
Each color glowing with delight
I had a paintbox with colors
Warm and cool and bright

I had orange
I had orange for joy and life
I had green
Green for buds and blooms

I had blue
I had blue for a clear, bright skies
I had pink
Pink for dreams and rest

I had a paintbox
Each color glowing with delight
I had a paintbox with colors
Warm and cool and bright

I had a paintbox
Each color glowing with delight
I sat down
I sat down and painted peace
Peace, peace

Can God Do It?

Memorial of Saint Anthony, Abbot
Wednesday of the Second week in Ordinary Time
January 17, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/011724.cfm


Today, in God’s Lavish Mercy, both our readings are electric with emotion.

In our first reading, Israel is mortally threatened by the Philistines. We see Saul, their King, fearful and drained of courage. And we see David, their hope, filled with confidence in God’s presence and power.

David spoke to Saul:
“Let your majesty not lose courage.
I am at your service to go and fight this Philistine.”
But Saul answered David,
“You cannot go up against this Philistine and fight with him,
for you are only a youth, while he has been a warrior from his youth.”

David continued:
“The LORD, who delivered me from the claws of the lion and the bear,
will also keep me safe from the clutches of this Philistine.”
Saul answered David, “Go! the LORD will be with you.”

1 Samuel 17: 32-33;37

Young David engages God’s power with the confidence generated by innocence and goodness. This is the same confidence that Jesus has as he lives out his call. He knows what the Divine desire for us – our healing and wholeness. He is one with that desire.


In today’s Gospel, Jesus sees a man suffering from a withered hand. He knows he has the power to heal this man and that the Father desires such healing. But the Pharisees, who are afraid of Jesus’s power, invoke the Law in an attempt to control him.

The Pharisees watched Jesus closely
to see if Jesus would cure the man on the sabbath
so that they might accuse him.
He said to the man with the withered hand,
“Come up here before us.”
Then he said to the Pharisees,
“Is it lawful to do good on the sabbath rather than to do evil,
to save life rather than to destroy it?”

Mark 3:2-4

But the Pharisees didn’t even have the guts to answer Jesus. This angered him. He was disgusted with their small-hearted selfishness. Rather than be filled with wonder at this man restored to wholeness, “… they went out and plotted against Jesus.”


We often encounter this kind of fearful smallness in our lives … sometimes even in ourselves. What can we learn from David and Jesus about confidently living a larger life, held within the power of God?


Prose Poem: West Wind 2 – Mary Oliver

You are young. So you know everything. You leap
into the boat and begin rowing. But, listen to me.
Without fanfare, without embarrassment, without
any doubt, I talk directly to your soul. Listen to me.

Lift the oars from the water, let your arms rest, and
your heart, and your heart’s little intelligence, and listen to 
me.

There is life without love. It is not worth a bent
penny, or a scuffed shoe. It is not worth the body of a 
dead dog nine days unburied.

When you hear, a mile
away and still out of sight, the churn of the water
as it begins to swirl and roil, fretting around the
sharp rocks — when you feel the mist on your mouth
and sense ahead the embattlement, the long falls
plunging and steaming—then row, row for your life
toward it.


Music: Confidence – by Sanctus Real

City of God

Friday of the First Week in Ordinary Time
January 12, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/011224.cfm


www-St-Takla-org--b3h-50-israel-demands-a-king
1 Samuel 8:19 – Israel demands a king.- J. Winter
– from “The Bible and its Story” book,
authored by Charles Horne, 1909

Today, in God’s Lavish Mercy, our first reading startles us with how foolish the Israelites are about their leaders.

All the elders of Israel came in a body to Samuel at Ramah
and said to him, “Now that you are old,
and your sons do not follow your example,
appoint a king over us, as other nations have, to judge us.”

Samuel was displeased when they asked for a king to judge them.
He prayed to the LORD, however, who said in answer:
“Grant the people’s every request.
It is not you they reject, they are rejecting me as their king.”

1 Samuel 8: 4-7

Israel is desperate for a “strong man” who will mimic the tyrants leading their enemies. They say a king will “rule us and to lead us in warfare and fight our battles.” They begin to envision a nation of their own design, not God’s.

They believe that having an absolute leader will make them politically strong. They are indifferent to Samuel’s warnings that such a choice will usurp their freedom, and lead to their devastation and enslavement.

lossy-page1-441px-Olivetan_Master_-_Leaf_from_an_Antiphonary-_Historiated_Initial_P_with_the_Prophet_Samuel;_Ar_-_1999.131_-_Cleveland_Museum_of_Art.tif
This leaf is distinguished by a large initial P depicting Samuel, the last and one of the greatest of Israel’s judges. It introduces the text
Preparte corda vestra domino et servite
(“Prepare your hearts for the Lord and serve”).

God tells Samuel that, in rejecting the choice for responsible, spiritually-grounded, and mutually sustained leadership, the people are rejecting God and God’s plan for them.

The people, however, refused to listen to Samuel’s warning and said,
“Not so! There must be a king over us.
We too must be like other nations,
with a king to rule us and to lead us in warfare
and fight our battles.”

1 Samuel 8:9-20

In a nutshell, Israel’s problem is this: they have forgotten who and whose they are. For the sake of expected political dominance, they are willing to sacrifice their identity as a people formed and led by God.


Centuries later, in today’s Gospel, Jesus comes among these dispirited people. Their choice hasn’t worked. They are still a politically dominated nation. Their religious practice has lost its vigor, denigrating into lifeless rules and practices. A corrupt religious class manipulates every aspect of their lives by a self-serving manipulation of the Law.


Jesus Cures the Palsied Man – James Tissot

Jesus, ignoring their religiously manufactured limitations, cures a paralyzed man. The scribes are scandalized. But Jesus confronts their equivocation:

Jesus said, “Why are you thinking such things in your hearts?
Which is easier, to say to the paralytic,
‘Your sins are forgiven,’
or to say, ‘Rise, pick up your mat and walk’?
But that you may know
that the Son of Man has authority to forgive sins on earth”
–he said to the paralytic,
“I say to you, rise, pick up your mat, and go home.”
He rose, picked up his mat at once,
and went away in the sight of everyone.
They were all astounded
and glorified God …

Mark 2: 8-12

What would the world be like if we remained open to God’s grace, mercy, and infinite possibility? Can we even imagine such freedom and trust? Can we even imagine the marriage of our faith and politics to the point that we all live for the common good?

Ps89 name_justice

Thought for today: from “The City of God” by St. Augustine. This book was written in response to allegations that Christianity brought about the decline of Rome. It is considered one of Augustine’s most important works, standing alongside The Confessions, The Enchiridion, On Christian Doctrine, and On the Trinity.

“Indeed, the only cause of their [Rome] perishing was
that they chose for their protectors gods condemned to perish.”

from City of God by Augustine of Hippo

Music: Come, Holy Spirit – Bright City

Of Course!

Thursday of the First Week in Ordinary Time
January 11, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/011124.cfm


Mk1_41-of-course
This is the Greek word for “Of course!”

Today, in God’s Lavish Mercy, Jesus shows us how to live a merciful life – through loving, generous, joyfully responsive service.

A leper came to him and kneeling down begged him and said,
“If you wish, you can make me clean.”
Moved with pity, he stretched out his hand,
touched the leper, and said to him, 
“I do will it. Be made clean.”

Mark 1: 40-41

A pitiable leper interrupts Jesus on his journey to ask for help. People like this man were scorned, feared, and isolated. Their leprosy impoverished them, making them annoying beggars. Their cries usually met with indifference at best and banishment at worst.

But when this leper poses his proposal to Jesus – “If you want to, you can heal me.” — Jesus gives the spontaneous answer of a true, merciful heart: “Of course I want to!”

Jesus heals the Leper – Alexandre Bida

There is no annoyance, no suggestion that other concerns are more important. There is just the confirmation that – Yes- this is my life’s purpose: to heal, love, and show mercy toward whatever suffering is in my power to touch. There is simply the clear message that “You, too, poor broken leper, are Beloved of God.”


What an example and call Jesus gives us today! We are commissioned to continue this merciful touch of Christ along the path of our own lives. When circumstances offer us the opportunity to be Mercy for another, may we too respond with enthusiasm, “Of course I want to!” May we have the eyes to see through any “leprosy” to find the Beloved of God.


Poetry: from Naming the Leper – Christopher Lee Manes

Between 1919 and 1941, five relatives of Christopher Lee Manes were diagnosed with an illness then referred to as “leprosy” and now known as Hansen’s disease. After their diagnosis, the five Landry siblings were separated from their loved ones and sent to the National Leprosarium in Carville, Louisiana, where they remained in quarantine until their deaths. Drawing on historical documents and imaginative reconstructions, Naming the Leper tells through poetry this family’s haunting story of exile and human suffering.

Manes won the Summerlee Book Prize for his work. Here is an excerpt that conveys the aimless desolation felt by “the leper” — likely felt by Jesus’s leper too.

” the trouble with this place…”

Dear Claire,
The trouble with this place
is getting out of bed to live
through the corpse of another day;
letting the world roll as God wants it,
while we sit on the front porch
and wave flies
from our face.

Isn’t it a wonder
more of us do not go crazy,
forced to live brooding over these
unfortunate conditions;
thrown into a contact so intimate and prolonged 
we let go our reflections in the river,
and our loved ones—but most importantly,
the very children we’ve begotten—
forget us.

Music: Compassion Hymn – Kristyn and Keith Getty

Washed in Grace

The Baptism of the Lord
January 8, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/010824.cfm


Today, in God’s Lavish Mercy, Jesus makes a remarkable debut! 

Picture the scene. It is a beautiful morning in the Judean Valley where the Jordan River runs fresh and sparkling. Most scholars place the Baptism of Jesus sometime in January, which means the weather would have been relatively cool. But perhaps, like our own weather, an unusually warm day may have snuck in.

Rustic, fiery preacher John is baptizing in the Jordan River. Crowds have come to hear what he has to say. Some are convinced and dive into the cool water under his hand. Others rim the hillside, not so sure John isn’t one of the many who have glorious visions but few facts.

Then, out from the pines on the far side of the river, comes Jesus, flanked by some of the Twelve. While his companions chat away to Jesus, his eyes are focused on John. In an instant, Jesus realizes that this is the moment for his revelation. In that same instant, all Creation realizes the same thing.

As Jesus walks slowly toward John, the birds and little animals speak to him, “My Lord and my God…”.  Wind whistling through the trees becomes an Oratorio praising him. All the surrounding colors deepen, breaking forth in unimaginable light.

John is stunned by the cosmic change he senses but cannot describe. Heart trembling, he looks into Jesus’s eyes and catches a glimpse of heaven. “I need to be baptized by you”, John says,”and yet you are coming to me?

Jesus smiles at his cousin, replying, 

“Let it be so now; 
it is proper for us to do this 
to fulfill all righteousness.”

Then John consented.

Perhaps those in the crowd, schooled in the ancient scriptures, heard Isaiah’s voice in the charged atmosphere:

Here is my servant whom I uphold,
my chosen one with whom I am pleased,
upon whom I have put my spirit;
he shall bring forth justice to the nations,
not crying out, not shouting,
not making his voice heard in the street.
a bruised reed he shall not break,
and a smoldering wick he shall not quench,
until he establishes justice on the earth;
the coastlands will wait for his teaching.

Matthew tells us:

As soon as Jesus was baptized, he went up out of the water.

the-baptism-of-jesus-jeff-haynie
The Baptism Of Jesus is a painting by Jeff Haynie For purchase, see:https://fineartamerica.com/featured/the-baptism-of-jesus-jeff-haynie.html

Can you see him light-heartedly splashing John as he shakes his dark curls free of the chilly water? Can you see his transfigured face as he hears his Father speak Love over him?

At that moment heaven was opened, 
and he saw the Spirit of God descending like a dove and alighting on him.
And a voice from heaven said, 

“This is my Son, whom I love; with him I am well pleased.”

What a beautiful moment in time! Don’t we wish we might have been there in the blessed and awe-struck crowd? We can. Let your prayer of imagination take you there.


Video: The Baptism of Jesus

Family Trees

Christmas Weekday
January 6, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/010624.cfm


Today, in God’s Lavish Mercy, our readings are laced together with a genealogy theme.

In our first reading, John describes our most fundamental and powerful lineage: we are children of God with the gift of eternal life.

And this is the testimony:
God gave us eternal life,
and this life is in his Son.
Whoever possesses the Son has life;
whoever does not possess the Son of God does not have life.
I write these things to you so that you may know
that you have eternal life,
you who believe in the name of the Son of God.

1 John 5: 11-13

The Church offers alternative Gospels for reading today. One describes the Baptism of Jesus and one delineates his patriarchal lifeline.

Mark’s Gospel, which will most likely be read at Mass today, presents Jesus as the Son of God:

It happened in those days that Jesus came from Nazareth of Galilee
and was baptized in the Jordan by John.
On coming up out of the water he saw the heavens being torn open
and the Spirit, like a dove, descending upon him.
And a voice came from the heavens,
“You are my beloved Son; with you I am well pleased.”

Mark 1: 9-11

Today’s alternative Gospel of Luke presents Jesus as the descendant of a long patriarchal line including Adam, David, and “as was thought” Joseph. It emphasizes Jesus’s place in the human family (In contrast to Matthew’s genealogy which emphasizes Jesus’s place in the Hebrew history.)

When Jesus began his ministry he was about thirty years of age.
He was the son, as was thought, of Joseph, the son of Heli,
the son of Matthat, the son of Levi, the son of Melchi,
the son of Jannai, the son of Joseph, the son of Mattathias,……

Luke 3:23-38

What are we supposed to learn today from this impressive array of scriptures? This is where my prayer took me:

Jesus Christ, human and divine, took flesh to share eternal life with me through Baptism. Through him, I gain the sacred pedigree that reaches through time to God’s eternal womb.


Poetry: Jesus’s Baptism – Malcolm Guite

Beginning here we glimpse the Three-in-one;
The river runs, the clouds are torn apart,
The Father speaks, the Sprit and the Son
Reveal to us the single loving heart
That beats behind the being of all things
And calls and keeps and kindles us to light.
The dove descends, the spirit soars and sings
‘You are belovèd, you are my delight!’
In that quick light and life, as water spills
And streams around the Man like quickening rain,
The voice that made the universe reveals
The God in Man who makes it new again.
He calls us too, to step into that river
To die and rise and live and love forever.

Music: Epiphany on the Jordan – Steve Bell and Malcolm Guite

Steve Bell worked with Malcolm Guite converting the poem above into this inspiring song. As we approach the Season of Light, revealed in Epiphany and Baptism, this meditative song is a great companion to our prayer.

The heavens split and the water spilled
And streamed around the man like a quickening rain
A quickening rain
The Word behind all worlds revealed
That God in man makes everything new again
New again
This word of God to his beloved
Has settled on me like a dove…
He calls us too, to step into that river
To die and rise to life and love forever
And so graciously extends to me, a sinner
To tread the sacred waters of
The mystery of love
What can be said about a mystery
Except to say that the last word can never be said
Never said
Best leave that to poetry
Kindling words for quickening the dead
The living dead
Pure, single heart behind all things
Each to the other, by the spirit sing
He calls us too, to step into that river…

Back to the Fig Tree

Memorial of Saint John Neumann, Bishop
January 5, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/010524.cfm


Today, in God’s Lavish Mercy, John gives us this powerful verse:

Beloved, if our hearts do not condemn us,
we have confidence in God.


In our Gospel, we meet Nathaniel who has been sitting under a fig tree, perhaps examining his heart in the manner that John describes. I have frequently sat under the fig tree with Nathaniel because his was the name I was given over sixty years ago when I began my religious life.

I had never heard of him before that, nor at least had I paid attention to him. When Mother Bernard solemnly pronounced his name over me, it fell with a thud into my consciousness. Who was this guy anyway??? And what happened to “Regina”, “James Marita”, and “Eleanor Mary” – the names I had humbly requested! I imagine my eyebrows knit into a skeptical question mark!

I remember Mother Anthony peeking over Mother Bernard’s shoulder, encouraging me to smile as the superior’s hands rested on my head in blessing. Later she told me that she wasn’t so sure I would like the name, but that Mother Bernard really did. So I decided that I would learn to really like it too. That’s when I first met Nathaniel under the multi-trunked tree where he sat pondering his life.


Oddly enough at that first meeting, Nathaniel was young like I was then. He was trying to figure out, and plot out, his whole life in that one afternoon, much like I used to do when I was very young. I wanted to make the right decisions to set my life on a perfect course. So did Nathaniel I think.

Well. over the years since, both Nathaniel and I have met Jesus who has intervened in our self-interested ponderings. Jesus has called us beyond our mirror-bound reflections to the “greater things” of God’s vision for us and for Creation.

Nathaniel said to him, “How do you know me?”
Jesus answered and said to him,
“Before Philip called you, I saw you under the fig tree.”
Nathaniel answered him,
“Rabbi, you are the Son of God; you are the King of Israel.”
Jesus answered and said to him,
“Do you believe
because I told you that I saw you under the fig tree?
You will see greater things than this.”

John 1:47-50

When I meet Nathaniel these days under the aging fig, we too have aged and mellowed. Asking God’s sustaining intervention for just the day or the hour has become sufficient. Now as the plump fruit falls occasionally from the limb, we listen more than we think or speak. Jesus has joined us there under the leaves’ broad shadows. We share the fruit that has been given to us. And yes, Jesus still knows us in ways that amaze, challenge, and comfort.


Poetry: Seeing for a Moment – Denise Levertov

I thought I was growing wings—
it was a cocoon.

I thought, now is the time to step
into the fire—
it was deep water.

Eschatology is a word I learned
as a child: the study of Last Things;

facing my mirror—no longer young,
the news—always of death,
the dogs—rising from sleep and clamoring and howling, howling,

nevertheless
I see for a moment
that’s not it: it is
the First Things.

Word after word
floats through the glass.
Toward me.

Music: Under the Fig Tree – Lake Isabel

See!

Christmas Weekday
January 3, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/010324.cfm


Today, in God’s Lavish Mercy, we again have John the evangelist and John the Baptist as the “bookends” of our prayer. Each one calls his listeners to see the world differently – more deeply, under the surface – with the eyes of God.

See what love God has lavished upon us
that we may be called the children of God.
Yet so we are.
The reason the world does not know us is that it did not know him.

1 John 3:1

The spiritual vision the Evangelist describes comes through our knowledge of Jesus Christ. Through his life, death, and Resurrection, Jesus taught us how God loves and wants us to love. That is why a prayer life rooted in scripture, particularly the Gospel, is so critical to our spiritual integrity.


John the Baptist was steeped in this kind of integrity. Stripped of worldliness by ardent desert prayer, the Baptist was ready to not only hear the Word, but to see it when it came to him across the Jordan.

John testified further, saying,
“I saw the Spirit come down like a dove from the sky
and remain upon him.
I did not know him,
but the one who sent me to baptize with water told me,
‘On whomever you see the Spirit come down and remain,
he is the one who will baptize with the Holy Spirit.’
Now I have seen and testified that he is the Son of God.”

John 1:32-34

Our readings today tell us that we too, through our Baptism into Christ, have been born to a new vision. Every day, this side of heaven, we are challenged to live within that vision – to see the world as God sees it, to live in the world as Jesus would live. The courage to do that comes from our hope which, with faith and love, purifies and fires our heart.

Beloved, we are God’s children now;
what we shall be has not yet been revealed.
We do know that when it is revealed we shall be like him,
for we shall see him as he is.
Everyone who has this hope based on him makes himself pure,
as he is pure.

1 John 3:2-3

Poetry: Into the Eye of God – Macrina Wiederkehr, OSB

For your prayer, your journey into God
May you be given a small storm,
A little hurricane named after you,
persistent enough to get your attention
violent enough to awaken you to new depths
strong enough to shake you to the roots
majestic enough to remind you of your origin:
Made of the earth yet steeped in eternity
Frail human dust yet soaked with infinity.
You begin your storm under the eye of God
A watchful caring eye gazes in your direction
as you wrestle with the life force within.
In the midst of these holy winds
In the midst of this divine wrestling
Your storm journey, like all hurricanes
Leads you in to the eye of God
Into the eye of God where all is calm and quiet
the stillness beyond imagining
Into the eye of God after the storm
Into the silent beautiful darkness
into the eye of God.

Music: Apple of My Eye – Sal Arico

Blessed Christmas!

The Nativity of the Lord (Christmas) 
December 25, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/122523-Day.cfm


Merry Christmas, dear readers! May our sweet Jesus abundantly bless you and those you love.

Below is a video beautifully edited by our Sister Mary Kay Eichman. We both thought you might like to enjoy it, whole or in parts, over this Christmastide.


Today, in God’s Lavish Mercy, let us pray within the amazing Presence of God in our life renewed in us this Christmas.

Today’s readings:

https://bible.usccb.org/bible/readings/122523-Day.cfm


Mary is wrapped in the cold darkness of this winter night.
She is vulnerable as she waits to bring forth her child.
Yet she feels wrapped in tenderness by God
and supported by God’s love.
She longs to welcome this Holy Child in warmth
And to wrap him in the same love and tenderness.

We too want to welcome Jesus with warm tenderness.
In Mercy, we have tried to bring Christ into world
and to warm and comfort people with God’s presence.

Is there a person in your life,
Or a place in your heart today
that needs warmth, comfort and love?

Be in quiet prayer for that person or place for a while
as we absorb the amazing graces
offered us in the Christmas miracle.


Prayer

Today the Christ Child is born
We welcome Him into our hearts
We wrap Him in our adoration.

Today the Christ Child is born
In the refugee who longs for home
In the sick who long care
In the poor who long for sustenance
In the uneducated who long for hope
In these, we welcome Him. 
We wrap them in our prayer.

Today the Christ Child in born
In children who long for a future
In families who long for unity
In elders who long for peace
In all people who long for dignity and love
In these, we welcome Him.
We wrap them in our prayer.

Today the Christ Child is born
In our Church that longs for holiness
In our community that longs for grace
In our world that longs for peace
In our hearts that long for God
In these we welcome Him.
We wrap them in our prayer.

Amen.


Music: Silent Night

Sing Out Your Joy

Third Sunday of Advent
Gaudete Sunday
December 17, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/121723.cfm


Today, in God’s Lavish Mercy, what glorious readings we have, capturing our exuberant hope. In our Responsorial Psalm, Mary proclaims the profound re-ordering of the world in justice and mercy.

Walter Brueggemann says “the song of Mary (the Magnificat; Luke 1:46–55) is about the unthinkable turn in human destinies when all seemed impossible: “For with God nothing will be impossible” (v. 37).

Our God has filled the hungry with good things,
and sent the rich away empty;.
has come to the help of our people
and remembered the promise of mercy…

Luke 1:63-64

With Isaiah, the whole earth sings out: “GAUDETE’ – REJOICE”, because the Divine Light breaks on the horizon. Isaiah imagines the self-proclamation of this glorious Messiah Who rises out of history’s darkness:

The spirit of the Lord GOD is upon me,
because the LORD has anointed me;
he has sent me to bring glad tidings to the poor,
to heal the brokenhearted,
to proclaim liberty to the captives
and release to the prisoners,
to announce a year of favor from the LORD
and a day of vindication by our God.

I rejoice heartily in the LORD,
in my God is the joy of my soul;
for he has clothed me with a robe of salvation
and wrapped me in a mantle of justice,
like a bridegroom adorned with a diadem,
like a bride bedecked with her jewels.
As the earth brings forth its plants,
and a garden makes its growth spring up,
so will the Lord GOD make justice and praise
spring up before all the nations.

Isaiah 61: 1-2A;10-12

Finally, in our Gospel, John the Baptist instructs his questioning followers about finding “the One Who is to come”. His words give us a precious insight into how we will find this emergent Savior in our own lives:

John answered them,
“I baptize with water;
but there is one among you whom you do not recognize,
the one who is coming after me,
whose sandal strap I am not worthy to untie.”
This happened in Bethany across the Jordan,
where John was baptizing.

John 1:20-28

The jubilant grace of Gaudete Sunday may be this:

  • the spiritual energy to find God, as John did, in the shrouded complexities of our lives and times
  • to believe, as Mary did, that God will enact an incredible restoration of Creation
  • to rejoice heartily with Isaiah in the One who is the “joy of my soul”

Prose: Willa Cather in Death Comes for the Archbishop

The miracles of the church seem to me to rest not so much upon faces or voices or healing power coming suddenly near to us from afar off, but upon our perceptions being made finer, so that for a moment our eyes can see and our ears can hear what is there about us always.


Music: Rejoice in the Lord Alway – Henry Purcell