Invisible

Memorial of Saint Pius of Pietrelcina, Priest
Saturday of the Twenty-fourth Week in Ordinary Time
September 23, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/092323.cfm


Today, in God’s Lavish Mercy, we have our final reading from 1 Timothy. In the closing words of this letter, Paul pleads with Timothy, and with the community Timothy shepherds, to stay faithful. Paul encourages them to do this even though the Power they believe in is invisible.

… keep the commandment without stain or reproach
until the appearance of our Lord Jesus Christ
that the blessed and only ruler
will make manifest at the proper time,
the King of kings and Lord of lords,
who alone has immortality, who dwells in unapproachable light,
and whom no human being has seen or can see.
To him be honor and eternal power. Amen.

1 Timothy 6:14-16

In our Gospel today, Jesus describes the Word of God aa a seed that falls upon the human heart with varying results. It is a parable we are familiar with and we get it. If we don’t have a ready heart, plowed and furrowed with faith and charity, that lonely seed is going to die.

The problem is that even when that seed falls into our very faithful hearts, we don’t always SEE the results. The work of faith is a work with invisible powers. It is a work with hope, with trust, with perseverance, with courage – much like the work in any garden.


I hear really good people, whose lives are beautiful witnesses to faith, still question themselves and their goodness. Because their lives are threaded with challenges and disappointments, they think their lack of faith might be the cause. Because the world at large may appear to be a mess, they wonder if the God they believe in is really there!

Indeed, even though the seed of God’s Word is alive, still it is buried in the realities of our lives. And we wait in sometimes doubtful anticipation for its flowering.


Paul knew that Timothy would encounter these roadblocks just as we all do. That is why his letters to Timothy are a powerful source of encouragement to us all as we strive to live a holy life. As we close these letters today, don’t put them on a shelf forever. I go back to Timothy often just to grab a few verses for light in a shadowy time. I encourage you to do the same.

The final verses of 1 Timothy struck me with a smile as I read them today. They follow just after today’s reading:

O Timothy, guard what has been entrusted to you.
Avoid profane babbling
and the absurdities of so-called knowledge.
By professing it,
some people have deviated from the faith.


Poetic Prose: Rainer Maria Rilke

When I think of the Paul’s letters to young Timothy, I am reminded of Rilke’s Letters to a Young Poet. Here is a favorite passage:

You are so young; you stand before beginnings… 
have patience with everything that
remains unsolved in your heart.
Try to love the questions themselves,
like locked rooms and like
books written in a foreign language.
Do not now look for the answers.
They cannot now be given to you
because you could not live them.
It is a question of experiencing everything.
At present you need to live the question.
Perhaps you will gradually,
without even noticing it,
find yourself experiencing the answer,
some distant day.

Music: Invisible Spirit – by Anandra

Worthy of the Call

Feast of Saint Matthew, Apostle and evangelist
September 21, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/092123.cfm

Today, in God’s Lavish Mercy, we pray with Paul and Matthew that we may deepen our reverence for the call we have received.

I, a prisoner for the Lord,
urge you to live in a manner worthy of the call you have received,
with all humility and gentleness, with patience,
bearing with one another through love,
striving to preserve the unity of the Spirit
through the bond of peace:
one Body and one Spirit,
as you were also called to the one hope of your call;
one Lord, one faith, one baptism;
one God and Father of all,
who is over all and through all and in all.

But grace was given to each of us
according to the measure of Christ’s gift. 

Ephesians 4:1-7

Many of us think of a “call” as a one-time event, for example, the moment we say “yes” to a marriage proposal, or the profession of vows in religious commitment.

Our Gospel describes such a life call for Matthew:

As Jesus passed by,
he saw a man named Matthew sitting at the customs post.
He said to him, “Follow me.”
And he got up and followed him.

Matthew 9:9

But we can be certain that this was not Matthew’s only and final call. Jesus kept calling Matthew every day of his life to move deeper and deeper into the heart of God.

Like Matthew, we are all sitting at the table of life sometimes unaware of God’s power passing right in front of us. Matthew looked up from his tax sheets just in time to see Jesus’s all-knowing, all-loving glance. And that moment changed everything for Matthew. The call, crystalized in that sacred moment, had unfolded for years and would continue to unfold throughout Matthew’s life.


Maybe we spend a lot of our time fiddling with life’s calculations like Matthew did. We need to make our checkbooks balance, our calendars synchronize, our recipes succeed, our bills resolve. Sometimes we have so much ciphering going on that we don’t even glance up to see real Life passing by.


Jesus teaches that the underlying calculus of our lives must be mercy. He wants us to see where mercy is needed and to spend ourselves in its name. When Matthew’s buddies criticized him for following his call, Jesus confronted them with their own call, “Go and learn…”

The Pharisees saw this and said to his disciples,
“Why does your teacher eat with tax collectors and sinners?”
He heard this and said,
“Those who are well do not need a physician, but the sick do.
Go and learn the meaning of the words,
I desire mercy, not sacrifice.
I did not come to call the righteous but sinners.”

Matthew 9:11-13

I hope those pharisaical critics listened. I hope I do too.


Poetry: The Calling of St. Matthew – James Lasdun

This beautiful, thought-provoking poem by James Ladsun suggests that Matthew had prepared himself, over many years and through many choices, to hear the call when it finally came. The poet imagines that Matthew had completed a slow emptying of his life in charity and thus left the space for God’s voice.

Lasdun wrote the poem referencing a painting of the same name by Caravaggio. ‘The painting was completed in 1599–1600 for the Contarelli Chapel in the church of the French congregation, San Luigi dei Francesi in Rome, where it remains. This painting, by the way, is a favorite of Pope Francis. He has said he went often to contemplate it on his earlier visits to Rome.

Not the abrupt way, frozen
In the one glance of a painter’s frame
Christ in the doorway pointing. Matthew’s face
Bright with perplexity, the glaze
Of a lifetime at the countinghouse
Cracked in the split second’s bolt of being chosen.

But over the years, slowly,
Hinted at, an invisible curve;
Persistent bias always favoring
Backwardly the relinquished thing
Over the kept, the gold signet ring
Dropped in a beggar’s bowl, the eye not fully

Comprehending the hand, not yet;
Heirloom damask thrust in a passing
Stranger’s hand, the ceremonial saddle
(Looped coins, crushed clouds of inline pearl)
Given on an irresistible
impulse to a servant. Where it sat

A saddle-shaped emptiness
Briefly, obscurely brimming … Flagons
Cellars of wine, then as impulse steadied
into habit, habit to need,
Need to compulsion, the whole vineyard
The land itself, graves, herds, the ancestral house,

Given away, each object’s
Hollowed-out void successively
More vivid in him than the thing itself,
As if renouncing merely gave
Density to having; as if
He’s glimpsed in nothingness a derelict’s

Secret of unabated,
Inverse possession … And only then,
Almost superfluous, does the figure
Step softly to the shelter door;
Casual, foreknown, almost familiar,
Calmly received, like someone long awaited.

Music: The Call – Vaughan Williams

Come, my Way, my Truth, my Life:
Such a Way, as gives us breath:
Such a Truth, as ends all strife:
Such a Life, as killeth death

Come, My Light, my Feast, my Strength:
Such a Light, as shows a feast:
Such a Feast, as mends in length:
Such a Strength, as makes his guest

Come, my Joy, my Love, my Heart:
Such a Joy, as none can move:
Such a Love, as none can part:
Such a Heart, as joys in love

Eternal Compassion

Tuesday of the Twenty-fourth Week in Ordinary Time
September 19, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/tuesday-twenty-fourth-week-ordinary-time


Today, in God’s Lavish Mercy, Paul gives the Church a job description for bishops. Obviously, there was a time when the worshipping community had significant input into the choice of its spiritual leaders. Therefore, Paul counsels the community to look for appointees who are well-balanced at:

  • the family level
  • the ministry level
  • the societal level

While directed toward bishops and deacons, Paul’s words could serve as an examen for anyone who professes to minister in God’s name.


nain

However, it is the Gospel story of the widow of Nain where my prayer rests today. Reading it, I remember standing by a large walkway window at the Louisville Airport on a sweltering July day nearly twenty years ago.

Down on the heat-softened tarmac, a small bevy of soldiers stood at attention. Slowly, a flag-draped casket was lowered into their waiting arms. Just to the side, a huddled family waited as well. Two children clung to either side of their young mother. An older couple stood behind her, hands gentled on her shoulders.

At the window with me, several other travelers gathered in silence. A few teenage boys removed their inverted baseball caps when they noticed a distinguished older gentleman stand tall and hold a salute.

No one who witnessed that brief ceremony will ever forget it. The grief, reverence and astonishment at life’s fragility emblazoned the moment on every witnessing heart.


When Jesus passed the gates of Nain on that ancient morning, he had a like experience. He saw this “only son of a widowed mother”. Once again, shaken to his roots with compassion –splancha– he pulled heaven down to heal heart-breaking loss.


How I wished Jesus were flying out of Louisville that day in 2005! But then I realized He was there. The miracle was hidden, but still real. The Divine Compassion flowed through me, through the reverent gathering beside me, through the soldiers’ honoring arms, through the long prayerful memory we would all forever share.


That young man from Nain was raised from the dead… but only for a while. He, like all of us, eventually died. The miracle was not about him and the restoration of his life. The miracle was the visible sign of God’s infinite compassion for his mother, and for all of us – God’s “feeling-with-us” in all our experiences. That compassion, whether miraculously visible or not, is always with us.

It just took a different form that day in Louisville.

military funeral

Poetry: First Born Sons and the Widow of Main by Irene Zimmerman, OSF

Jesus halted on the road outside Nain
where a woman’s wailing drenched the air.
Out of the gates poured a somber procession
of dark-shawled women, hushed children,
young men bearing a litter that held
a body swathed in burial clothes,
and the woman, walking alone.
A widow then—another bundle 
of begging rags at the city gates. 
A bruised reed! 
Her loud grief labored and churned in him till
“Halt!” he shouted.
The crowd, the woman, the dead man stopped.
Dust, raised by sandaled feet,
settled down again on the sandy road.
Insects waited in shocked silence.
He walked to the litter, grasped a dead hand.
“Young man,” he called
in a voice that shook the walls of Sheol,
“I command you, rise!”
The linens stirred.
Two firstborn sons from Nazareth and Nain
met, eye to eye.
He placed the pulsing hand into hers.
“Woman, behold your son,” he smiled.

Music:  I was reminded of this consoling country song for today’s prayer. Like much country music, it hits the heart where it matters, even if the theology is a little frayed.

God Only Cries – written by Tim Johnson, sung here by Diamond Rio
Lyrics below

On an icy road one night
A young man loses his life
They marked the shoulder with a cross
An’ his family gathers round
On a piece of Hallowed ground
Their hearts are heavy with their loss
As the tears fall from their eyes
There’s one who’ll always sympathise

God only cries for the living
‘Cause it’s the living that are left to carry on
An’ all the angels up in Heaven
They’re not grieving because they’re gone
There’s a smile on their faces
‘Cause they’re in a better place than…
They’ve ever known.

God only cries for the living
‘Cause it’s the living that are so far from home

It still makes me sad
When I think of my Grand-dad
I miss him each and every day
But I know the time will come
When my own grandson
Wonders why I went away
Maybe we’re not meant to understand
Till we meet up in the Promised Land

Her Joys and Her Sorrows

Memorial of Our Lady of Sorrows
September 15, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/091523.cfm


Today, in God’s Lavish Mercy, as we pray with Our Mother of Sorrows, we follow the liturgical cycle and return to Paul’s letter to Timothy for our first reading. However, we break from the cycle to honor Mary, Mother of Sorrows for our Gospel and Sequence.

What a solemn title this is for Mary! It is so much more comforting to think of her as the young, lively mother of Jesus, or the exuberant girl who happily visited her cousin Elizabeth.

But today, the Church remembers Mary’s suffering by which she intimately shared in Jesus’s redemption of the world.

At the cross her station keeping,
Stood the mournful Mother weeping,
Close to Jesus to the last.
Through her heart, his sorrow sharing,
All his bitter anguish bearing,
Now at length the sword had passed.

Mary’s life was full of both mind-blowing and heart-wrenching experiences!

  • Just imagine what it felt like to find an angel in one’s living room with an invitation to star in salvation history.
  • Imagine Mary’s pride, and perhaps frightened astonishment, at Cana when she tasted that “wine-formerly-known-as-water.”
  • Imagine how she fought the urge to slow Jesus down, to call him back to the comfort, safety and anonymity of their Nazareth home.
  • Imagine the utter bereavement of mind, heart, and spirit Mary suffered at the foot of the Cross.

Mary’s life was so full of joys and sorrows that there could be little in our lives she would not fully understand. Let’s be with her in prayer today, turning over our own blessings and difficulties with her – and those of our world – asking for her counsel and care.


Poetry: Mother of God – W. B. Yeats

The threefold terror of love; a fallen flare
Through the hollow of an ear;
Wings beating about the room;
The terror of all terrors that I bore
The Heavens in my womb.
Had I not found content among the shows
Every common woman knows,
Chimney corner, garden walk,
Or rocky cistern where we tread the clothes
And gather all the talk?
What is this flesh I purchased with my pains,
This fallen star my milk sustains,
This love that makes my heart’s blood stop
Or strikes a Sudden chill into my bones
And bids my hair stand up?

Music: Mary’s Heart – Danielle Rose

Oh Mary
Mother of Jesus
Give me your heart
That I might receive Jesus
Give me your heart
So beautiful, so pure
So immaculate, so full
Of love and humanity

Oh Mary
Mother of Jesus
Give me your heart
That I might receive Jesus
Give me your heart
To love him as you loved him
And serve him as you served him
In the distressing disguise of the poorest of the poor

Oh Mary
Mother of Jesus
Give me your heart
That I might receive Jesus
In the bread of life
In the poorest of the poor
In distressing disguise
In Christ our Lord
In the bread of life
In the poorest of the poor
In distressing disguise
In Christ our Lord

Oh Mary
Mother of Jesus
Give me your heart
That I might receive Jesus
Jesus

We Adore You, O Christ

Feast of the Exaltation of the Holy Cross
September 14, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/091423.cfm


Today, in God’s Lavish Mercy, we pray with Psalm 78 which commands us:

Do not forget the works of the Lord!


The psalm, in its entirety, is a recital of God’s faithfulness to Israel over time, culminating in the triumph of David/Jerusalem/Temple.

God chose David his servant,
took him from the sheepfolds.
From tending ewes God brought him,
to shepherd Jacob, the people,
Israel, God’s heritage.
He shepherded them with a pure heart;
with skilled hands he guided them.

Psalm 78: 70-73

David foreshadows Jesus, the Good Shepherd who not only tends the sheep but becomes the Lamb of God. Jesus completes our salvation by his death on the Cross. In him, the long journey of Psalm 78 is ultimately fulfilled.


Philippians’ exquisite hymn captures the profound nature of that fulfillment:

Christ Jesus, though he was in the form of God,
    did not regard equality with God something to be grasped.
    Rather, he emptied himself,
    taking the form of a slave,
    coming in human likeness;
    and found human in appearance,
    he humbled himself,
    becoming obedient to death,
    even death on a cross.

Philippians 2:5-8

Each of our lives reflects, in its own way, the salvation journey we find in scripture. We experience the same kind of twists and turns, highs and lows as those described in Psalm 78.

In each of these moments, we are held in the mystery of the Cross wherein Christ transforms all suffering to grace:

Because of this, God greatly exalted him
    and bestowed on him the name
    that is above every name,
    that at the name of Jesus
    every knee should bend,
    of those in heaven and on earth and under the earth,
    and every tongue confess that
    Jesus Christ is Lord,
    to the glory of God the Father.

Philippians 2:9-11

Poetry: Good Friday – Christina Rossetti (1830-1894)

Am I a stone and not a sheep 
That I can stand, O Christ, beneath thy cross, 
To number drop by drop Thy blood’s slow loss, 
And yet not weep?
Not so those women loved 
Who with exceeding grief lamented thee; 
Not so fallen Peter weeping bitterly; 
Not so the thief was moved;
Not so the sun and moon 
Which hid their faces in a starless sky, 
A horror of great darkness at broad noon— 
I, only I.
Yet give not o’er, 
But seek thy sheep, true Shepherd of the flock; 
Greater than Moses, turn and look once more 
And smite a rock.


Music: Adoramus Te, Christe

Uncompromising Faith

Memorial of the Passion of Saint John the Baptist
August 29, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/082923.cfm


John the Baptist – Titian (1540)

Today, in God’s Lavish Mercy, we honor John the Baptist under the title of his “Passion”. The memorial used to be called “the Beheading of John the Baptist”, a title that more referenced the act of the criminal rather than the perseverance of the martyr.

The Gospel narrative is gripping, as is much of the history of John the Baptist. He was no smoldering wick. Rather, John was on fire with the Truth of the Messiah and he never compromised.

Herod was the one who had John the Baptist arrested and bound in prison
on account of Herodias,
the wife of his brother Philip, whom he had married.
John had said to Herod,
“It is not lawful for you to have your brother’s wife.”
Herodias harbored a grudge against him
and wanted to kill him but was unable to do so.

Mark 6: 17-19

In a commentary on this Gospel, Pope Francis described the central players like this: There are four characters:

  • King Herod “corrupt and indecisive”
  • Herodias, the wife of the king’s brother who “knew only how to hate”
  • Salome, “the vain ballerina”,
  • the “prophet, decapitated and alone in his cell”.

Pope Francis continued:

John had pointed Jesus out to His first disciples, indicating that He was the Light of the world. He, instead, gave his life little by little, to the point of being extinguished in the darkness of a prison cell.
Life has value only when we give it; when it is given in love, in truth; when we give it to others, in daily life, in our families. It should always be given. If someone grasps his or her life in order to keep it, like the king by his corruption, or the woman with her hatred, or the child, the young girl with her vanity that was that of an adolescent, naive, life dies, life ends up withered, it is useless”

Homily of Pope Francis, Santa Marta, 8 February 2019

Pope Benedict XVI also offered some compelling thoughts on the Passion of John the Baptist:
 “Celebrating the martyrdom of St. John the Baptist also reminds us – Christians in our own times – that we cannot give into compromise when it comes to our love for Christ, for his Word, for his Truth. The Truth is the Truth; there is no compromise. The Christian life requires, as it were, the ‘martyrdom’ of daily fidelity to the Gospel; the courage, that is, to allow Christ to increase in us and to direct our thoughts and actions.”


Francis and Benedict give us plenty to think about as we celebrate this solemn feast. Let us pray for the courage to live our faith wholeheartedly, inspired by the unswerving fidelity of St. John the Baptist.


Poetry: from “Saint John the Baptist” by Thomas Merton

St. John, strong Baptist,
Angel before the face of the Messiah
Desert-dweller, knowing the solitudes that lie
Beyond anxiety and doubt,
Eagle whose flight is higher than our atmosphere
Of hesitation and surmise,
You are the first Cistercian and the greatest Trappist:
Never abandon us, your few but faithful children,
For we remember your amazing life,
Where you laid down for us the form and pattern of
Our love for Christ,
Being so close to Him you were His twin.
Oh buy us, by your intercession, in your mighty heaven,
Not your great name, St. John, or ministry,
But oh, your solitude and death:
And most of all, gain us your great command of graces,
Making our poor hands also fountains full of life and wonder
Spending, in endless rivers, to the universe,
Christ, in secret, and His Father, and His sanctifying Spirit.

Music: Jesu, Joy of Man’s Desiring – J.S. Bach – This beautiful hymn befits John’s great love and devotion to Jesus.

Don’t Be a Hypocrite

Memorial of Saint Augustine, Bishop and Doctor of the Church
August 28, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/082823.cfm


Today, in God’s Lavish Mercy, we make a shift in our first readings. We leave the Hebrew Scriptures for a while to pick up Paul’s letters – from now until almost the end of September.

We begin with the first letter to the Thessalonians. Written about twenty years after the Resurrection, 1 Thessalonians is widely agreed to be the first book of the New Testament to be written, and the earliest extant Christian text.


The lyrical opening greeting in itself is magnificent. With it, Paul confirms these very early Christians as a recognized and deeply appreciated community giving them the encouragement they need to sustain and grow their shared life in Christ.

Paul, Silvanus, and Timothy to the Church of the Thessalonians
in God the Father and the Lord Jesus Christ:
grace to you and peace.

1 Thessalonians: 1

And then, they are given this beautiful, grateful prayer from Paul naming and blessing their call and subsequent efforts for God:

We give thanks to God always for all of you,
remembering you in our prayers,
unceasingly calling to mind your work of faith and labor of love
and endurance in hope of our Lord Jesus Christ,
before our God and Father,
knowing, brothers and sisters loved by God, how you were chosen.

1 Thessalonians: 2-4

photo by Martin Sanchez from Unsplash

Praying with this passage, I am moved to recall the “encouragers of faith” in my own life. At those few times in my life when the floor seemed to fall out and I felt like I was hanging on by a fingernail, there have always been those dear voices who called to me the way Paul calls to the Thessalonians today:

  • I am praying for you
  • You are part of a community who needs you and will sustain you
  • Know that who you are and what you do is appreciated
  • By faith, you have endured difficulty before. You can do it again.
  • You are loved and chosen by God. Be confident in that Power.

This kind of loving support is a key element of Christian community.

In today’s Gospel, Jesus condemns those who completely miss that point. He calls them hypocrites because they bury the heart of community in compliance to their controlling and self-promoting laws.

Jesus said to the crowds and to his disciples:
“Woe to you, scribes and Pharisees, you hypocrites.
You lock the Kingdom of heaven before others.
You do not enter yourselves,
nor do you allow entrance to those trying to enter.

Woe to you, scribes and Pharisees, you hypocrites.
You traverse sea and land to make one convert,
and when that happens you make him a child of Gehenna
twice as much as yourselves.

Matthew 23: 13-15

The fundamental charge laid against (the scribes and Pharisees) is hypocrisy—a gap between appearance and reality, between saying and doing, caused by a misplaced hierarchy of values and excessive emphasis on external matters to neglect of the interior.

Daniel J. Harrington – Sacra Pagina: The Gospel of Matthew

Jesus and Paul make it quite clear how we are to love and support one another in the Christian community. As we give thanks for those who have been such a support in our lives, let’s look into our own hearts for the same kind of behaviors. When we love one another in this way, we carry the otherwise invisible love of God to our sisters and brothers when they most need to see it.


Poetry: If I Can Stop One Heart from Breaking – Emily Dickinson

If I can stop one heart from breaking, I shall not live in vain;
If I can ease one life the aching,
Or cool one pain,
Or help one fainting robin
Unto his nest again, I
shall not live in vain.


Music: You Raise Me Up – written by Rolf Levland and sung by Josh Groban

Keys to Wisdom

Twenty-first Sunday in Ordinary Time
August 27, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/082723.cfm


Today, in God’s Lavish Mercy, our readings revolve around the symbol of keys and the authority attached to them.

Chapter 22 of Isaiah tells the story of Eliakim whose name means “one whom God establishes”. Eliakim takes over as King Hezekiah’s prime minister. Shebna, his predecessor, has kind of wimped out as a fitting leader. Expecting an invasion by the Assyrian armies, Shebna has abandoned hope and instead built himself a nice tomb just in case. So, according to Isaiah, God is unhappy with Shebna and gives the authority and keys to Eliakim:

Thus says the LORD to Shebna, master of the palace:
“I will thrust you from your office
and pull you down from your station.
On that day I will summon my servant
Eliakim, son of Hilkiah;
I will clothe him with your robe,
and gird him with your sash,
and give over to him your authority.
He shall be a father to the inhabitants of Jerusalem,
and to the house of Judah.
I will place the key of the House of David on Eliakim’s shoulder;
when he opens, no one shall shut,
when he shuts, no one shall open.

Isaiah 22:19-22

The bestowal of “keys” is the key concept here (not to make a pun.) Keys, both in the passage from Isaiah and from Matthew, symbolize the commissioning of Eliakim and Peter as immediate subordinates to the “king”. They are to act in the king’s place as necessary and appropriate. They have “the keys to the kingdom”.


Our second reading leads us to understand that the symbolic keys given to Peter unlock mysteries far exceeding those described in Isaiah. The entire exchequer of the Faith is placed in Peter’s hands, a treasury for which Christ makes Peter and his successors forever responsible.

Oh, the depth of the riches and wisdom and knowledge of God! 
How inscrutable are his judgments and how unsearchable his ways!
For who has known the mind of the Lord
or who has been his counselor?
Or who has given the Lord anything
that he may be repaid?

For from him and through him and for him are all things. 
To him be glory forever. Amen.

Romans 11:33-36

While the Catholic Church interprets these passages as evidence for the primacy of Peter and the Popes, these scriptures also call all Christ’s disciples to plumb the depths of God’s infinite wisdom as it speaks within their own lives. In the community of learning and living we call “Church”, each of us has a role in illuminating the Gospel for our world.

Our daily prayer with the scriptures and our pursuit of reliable sources of sacred learning will deepen our ability to live the Gospel in our time. Peter did his job in his time. Now it’s our turn and Pope Francis’s turn. Let’s pray for him in a special way today.


Prayer for Pope Francis:

The ancient prayer for the Pope, sung regularly in the Vatican in Latin and found in prayer books and hymnals everywhere, is paraphrased from Psalm 41:3: 

May the Lord preserve him, give him a long life, 
make him blessed upon the earth,
and not hand him over to the power of his enemies.
O God, Shepherd and Ruler of all the faithful, 
look down in your mercy upon your servant, Francis,
whom you have appointed to preside over your Church,
and grant, we beseech you, that both by word and example,
he may edify all those under his charge so that,
with the flock entrusted to him,
he may arrive at length unto life everlasting.

Music: Who Has Known – John Foley, SJ

Oh, the depth of the riches of God
And the breadth of the wisdom and knowledge of God
For who has known the mind of God
To Him be glory forever

A virgin will carry a child and give birth
And His name shall be called Emmanuel
For who has known the mind of God
To Him be glory forever

The people in darkness have seen a great light
For a child has been born, His dominion is wide
For who has known the mind of God
To Him be glory forever

Hope and Resilience

Friday of the Twentieth Week in Ordinary Time
August 25, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/082523.cfm


Today, in God’s Lavish Mercy, we read the tender and beloved story of Ruth and Naomi. We have come to love the beautiful exchange between these two women, filled with devotion and selfless love:

But Ruth said to Naomi, “Do not ask me to abandon or forsake you!
For wherever you go, I will go, wherever you lodge I will lodge,
your people shall be my people, and your God my God.
Where you die I will die,
and there be buried.
May the LORD do thus to me, and more,
if even death separates me from you!”

Ruth 1: 16-17

Who doesn’t long to be devoutly loved the way Ruth loved Naomi?
Who, especially in elder years or lonely times, isn’t filled with gratitude for the faithful companionship of dear ones?
Who isn’t moved at a wedding ceremony when young couples make brave promises like Ruth’s, having no idea what their vow will require down the years?


Reading the story of Ruth from these perspectives can carry us to deep reflection, but it can also leave us with an insubstantial or idealized perception of the infinite Love mirrored in this Scripture.

The Book of Ruth is so much more than an admirable devotion.

In the Book of Ruth, significant theological formation occurs, presenting a beautifully written story placed distinctively between the chaos of the Book of Judges and the epic struggle between the prophet Samuel and the intractable King Saul in the first book of Samuel. Nestled in between this chaotic downward spiral and the recalcitrance of Saul, Ruth exhibits resilience amidst vulnerability, an outsider grafted into the Davidic lineage and its climactic conclusion in Christ. A theology of hope for those found outside the normative structures of patriarchal, religious, and cultural normative spheres.

Bradford Parker: Ruth: A Theology of Resilience Amidst Vulnerability

Various authors suggest a host of underlying theological themes in Ruth:

  • the community is responsible for those who are hungry;
  • the experience of despair cannot be ignored;
  • people young and old are to be cared for; and
  • the marginalized are to push to the center, and those at the center are to move toward the marginalized. (Katherine Doob Sakenfeld: Ruth, Interpretation)

Another writer sees “Ruth is herself the “mirror of God” by reflecting Yahweh through her actions of devotion throughout the narrative.” (John C. Holbert: Preaching the Old Testament)

Andre LaCocque argues that “Ruth belongs to the extraordinary. She is characterized by hesed (Mercy).” (Ruth: Continental Commentary)


The Book of Ruth, on surface appearance, is a simple yet compelling story. But reading under its words, we will find astounding depth:

  • a faithful elder who now feels abandoned by God (Naomi),
  • a vulnerable young woman who chooses to act for mercy and justice (Ruth)
  • a man who, by aligning himself unselfishly to the Law, allows the continuation of the familial line which will lead through Obed to David and ultimately to Jesus.(Boaz)

Naomi teaches us how to respond from the depths of loss, sadness, diminishment, or fear. Ruth shows us how courage, fidelity, and mercy act in the everyday world.
Boaz models faithfulness, responsibility, and justice given without question when needed.


It is not a stretch to say that Ruth is a Christ figure, foreshadowing the Merciful Jesus who accompanies us in our vulnerabilities and who, by loving us, teaches us how to love:

“Teacher, which commandment in the law is the greatest?”
He said to him,
“You shall love the Lord, your God, with all your heart,
with all your soul, and with all your mind.
This is the greatest and the first commandment.
The second is like it:
You shall love your neighbor as yourself.
The whole law and the prophets depend on these two commandments.”

Matthew 22:36-40

Poetry: Rather than choose a single poem for you, here is the link to a series of thoughtful, poetic reflections on the characters in the Book of Ruth.

Poems from the Velveteen Rabbit blog

Music: Ruth’s Song – Misha and Marty Goetz

Blessings without Reservation

Feast of Saint Bartholomew, Apostle
August 24, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/082423.cfm


Today, in God’s Lavish Mercy, we pray with Psalm 145, a luxuriant song of praise to a God who overwhelms us with generosity.

I will extol you, my God and king;
I will bless your name forever and ever.

Every day I will bless you;
I will praise your name forever and ever.

Great is the LORD and worthy of much praise,
whose grandeur is beyond understanding.

Psalm 145: 1-3

Citing verses 13-20 which are structured around the word “all”, Walter Brueggemann says:

The image is an overflow of limitless blessing 
given without reservation 
to all who are in need 
and turn to the Creator.

… Which brings us to Nathaniel and how this prayer might have sung in his heart.


I got to be friends with Nathaniel sixty years ago when, at my reception into our community, Mother Bernard decided to give me his name. And after an initial shock, I came to love it.

Nathaniel and I have spent countless hours under his fig tree sharing both our lives. I’ve asked him many times what he was thinking about when Philip came to invite him to meet Jesus. Nathaniel always has a different answer… one amazingly similar to whatever happens to be preoccupying me at the time.😇

a favorite old book that started some of my conversations with Nathaniel

One element remains constant in every circumstance: in his quiet moments, Nathaniel sought God’s Light. As our Gospel shows, that Luminous Word came to him and he responded.


I think that in our “fig tree moments”, we have finally sifted through all that we are capable of in order to find Grace in our lives. Now we wait, in the shade and quiet of prayer, for the True Answer to invite us into Its Mystery.

When that answering Word comes, it shatters our doubts and pretenses like eggshells. And through the shattered shells, the Word releases new life in us. We move deeper into the unbreakable Wholeness and Infinity. Like Nathaniel, even in our ordinary lives, we begin to “see greater things” than we had ever imagined.


Nathanael said to him, “How do you know me?” 
Jesus answered and said to him,
“Before Philip called you, I saw you under the fig tree.”
Nathanael answered him,
“Rabbi, you are the Son of God; you are the King of Israel.”
Jesus answered and said to him,
“Do you believe
because I told you that I saw you under the fig tree?
You will see greater things than this.”
And he said to him, “Amen, amen, I say to you,
you will see heaven opened and the angels of God
ascending and descending on the Son of Man.”

John 1:48-51

After that momentous afternoon when he was drawn from his figgy shade into the Light, Nathaniel’s life became a hymn of praise and thanksgiving.

Let all your works give you thanks, O LORD,
    and let your faithful ones bless you.
Let them discourse of the glory of your Kingdom
    and speak of your might.

Psalm 145:10-11

Poem-Prayer from Christine Robinson

Psalm 145 – Opening Heart

I exalt you, Holy One, and open my heart to you
by remembering your great love.
Your expansiveness made this beautiful world
in a universe too marvelous to understand.
Your desire created life, and you nurtured
that life with your spirit.
You cherish us all—and your prayer
in us is for our own flourishing.
You are gracious to us
slow to anger and full of kindness
You touch us with your love—speak to us
with your still, small voice, hold us when we fall.
You lift up those who are oppressed
by systems and circumstances.
You open your hand
and satisfy us.
You ask us to call on you—
and even when you seem far away, our
longings call us back to you.
Hear my cry, O God, for some days, it is all I have.

Music: I Will Praise Your Name – Bob Fitts

Lord I will praise your name
I will praise your name
I will praise your name and extol You

I will praise Your name (I will praise Your name)
I will praise Your name
I will praise Your name
As I behold You

I will magnify, I will glorify
I will lift on high Your name, Lord Jesus
I will magnify, I will glorify
I will lift on high Your name, Lord Jesus

For Your love is never ending
And Your mercy ever true
I will bless Your name Lord Jesus
For my heart belongs to You

I will praise Your name
I will praise Your name
I will praise Your name and extol you

I will magnify, I will glorify
I will lift on high Your name, Lord Jesus
For Your love is never ending
And Your mercy ever true

I will bless Your name Lord Jesus
For my heart belongs to You
I will praise Your name
I will praise Your name
I will praise Your name and extol you
I will magnify, I will glorify
I will lift on high Your name, Lord Jesus