Alleluia: Called

Memorial of Saint Dominic, Priest
August 8, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/080822.cfm

Alleluia, alleluia.
God has called you through the Gospel
to possess the glory of our Lord Jesus Christ.


by Michelangelo on the ceiling of the Sistine Chapel in the Vatican between 1508 to 1512

Today, in God’s Lavish Mercy, we begin nearly two weeks of first readings from the prophet Ezekiel, and this first one is a real WOW!

As I looked, a stormwind came from the North,
a huge cloud with flashing fire enveloped in brightness,
from the midst of which (the midst of the fire)
something gleamed like electrum.
Within it were figures resembling four living creatures
that looked like this: their form was human.

Ezekiel 1:4-6

Walter Brueggemann calls Ezekiel “the prophet who had fantasies and hallucinations”. Nevertheless, Ezekiel is considered a prophet because like all prophets, Ezekiel “noticed what no one else noticed” — Ezekiel “saw death coming” to Israel.

Ezekiel did not blame the king, the government, the military or the war planners for this terrible death to come. He blamed the religious community, the clergy, the prophets: “My hands will be against the prophets who see delusive visions and give lying messages” (13:9). Ezekiel blamed the religious community because that community is responsible for truth-telling.

Truth-Telling and Peacemaking: A Reflection on Ezekiel
by Walter Brueggemann

I think it might be safe to say that most religious communities – and the people who comprise them – do not want to hear such things about themselves. Abraham Heschel, one of the greatest theologians and philosophers of the 20th century said this:

The prophets had disdain for those to whom God was comfort and security; to them God was a challenge, an incessant demand. He is compassion, but not a compromise; justice, but not inclemency. Tranquility is unknown to the soul of a prophet. The miseries of the world give him no rest. While others are callous, and even callous to their callousness and unaware of their insensitivity, the prophets remain examples of supreme impatience with evil, distracted by neither might nor applause, by neither success nor beauty. Their intense sensitivity to right and wrong is due to their intense sensitivity to God’s concern for right and wrong. They feel fiercely because they hear deeply.

from: What Are Prophets For?

By Abraham Joshua Heschel
MARCH 25, 2020

In today’s Gospel, Jesus informs his disciples that he too will endure a prophet’s suffering:

As Jesus and his disciples were gathering in Galilee,
Jesus said to them,
“The Son of Man is to be handed over to men,
and they will kill him, and he will be raised on the third day.”
And they were overwhelmed with grief.

Matthew 17:22-23

As we reflect on what these readings mean for us in our lives, our Alleluia Verse offers a key phrase:

Alleluia, alleluia.
God has called you through the Gospel
To possess the glory of our Lord Jesus Christ.

…through the Gospel

Unless we know and cherish the Gospel, we Christians cannot hear our call.


Poetry: The Call of a Christian – John Greenleaf Whittier

Not always as the whirlwind's rush 
On Horeb's mount of fear, 
Not always as the burning bush 
To Midian's shepherd seer, 
Nor as the awful voice which came 
To Israel's prophet bards, 
Nor as the tongues of cloven flame, 
Nor gift of fearful words,-- 
Not always thus, with outward sign 
Of fire or voice from Heaven,
The message of a truth divine, 
The call of Godis given! 
Awaking in the human heart 
Love for the true and right,-- 
Zeal for the Christian's better part, 
Strength for the Christian's fight. 
Nor unto manhood's heart alone
The holy influence steals 
Warm with a rapture not its own, 
The heart of woman feels! 
As she who by Samaria's wall
The Saviour's errand sought,-- 
As those who with the fervent Paul 
And meek Aquila wrought: 
Or those meek ones whose martyrdom 
Rome's gathered grandeur saw 
Or those who in their Alpine home
Braved the Crusader's war, 
When the green Vaudois, trembling, heard, 
Through all its vales of death, 
The martyr's song of triumph poured 
From woman's failing breath. 
And gently, by a thousand things 
Which o'er our spirits pass, 
Like breezes o'er the harp's fine strings, 
Or vapors o'er a glass, 
Leaving their token strange and new 
Of music or of shade, 
The summons to the right and true 
And merciful is made. 
Oh, then, if gleams of truth and light
Flash o'er thy waiting mind, 
Unfolding to thy mental sight 
The wants of human-kind; 
If, brooding over human grief,
The earnest wish is known 
To soothe and gladden with relief 
An anguish not thine own; 
Though heralded with naught of fear, 
Or outward sign or show; 
Though only to the inward ear 
It whispers soft and low; 
Though dropping, as the manna fell, 
Unseen, yet from above, 
Noiseless as dew-fall, heed it well,--- 
Thy Father's call of love!

Music: God is Calling through the Whisper

Alleluia: God’s Word Brings Grace

Memorial of Saint Alphonsus Liguori,
Bishop and Doctor of the Church
Monday, August 1, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/080122.cfm

Today, in God’s Lavish Mercy, our readings convey compelling stories and life-changing miracles.

The passage from Jeremiah tells the tale of the false prophet Hananiah. He didn’t tell the people the truth. He was a kind of ancient “prosperity preacher” who spun a message similar to one we might hear today.

Prosperity theology (sometimes referred to as the prosperity gospel, the health and wealth gospel, the gospel of success, or seed faith)is a religious belief among some Protestant Christians that financial blessing and physical well-being are always the will of God for them, and that faith, positive speech, and donations to religious causes will increase one’s material wealth. Material and especially financial success is seen as a sign of divine favor.

Wikipedia

Prosperity religion in centered on “me” and what I have to do to have “enough” and “more than enough” material goods and spiritual assurances.


Alleluia, alleluia.
One does not live on bread alone,
but on every word that comes forth
from the mouth of God.

In our reading from Matthew, Jesus acts out the true Gospel. It is centered on others,especially those in need.

Picture the moment. Jesus has been gut-punched by the barbarous murder of his beloved friend and cousin John. He wants to be alone to mourn. Watch him, in your heart’s eye, as he rows alone across the lake to a place of longed-for solitude. Every swish and pull through the water is a memory of John, is a hope and fragment of the dream they shared. Every oar’s dipping is a word with his Father to understand the “why”.

And yet, on the lake’s other side, where the needy crowd has found him out, he sets his own need aside. Jesus heals. He feeds. He teaches. He IS for the other not himself.

His words summarize what his actions model. He tells the gathered people that he has fed their bodies – met their material needs. But there is so much more to spiritual wholeness. Every word from the mouth of God — even the word that John had died — every word brings grace, and the call to feed and heal the world around us.

Alleluia, alleluia.
One does not live on bread alone,
but on every word that comes forth
from the mouth of God.


Poetry: Not By Bread Alone – James Terry White

If thou of fortune be bereft,
And thou dost find but two loaves left
To thee—sell one, and with the dole
Buy hyacinths to feed thy soul.

But not alone does beauty bide
Where bloom and tint and fragrance hide;
The minstrel's melody may feed
Perhaps a more insistent need.

But every beauty, howe'er blent
To ear or eye, fails to content;
Only the heart, with love afire,
Can satisfy the soul's desire.

Music:  Not by Bread Alone- M. Roger Holland II

Alleluia: Rise from the Dead!

Memorial of Saints Martha, Mary, and Lazarus
Friday, July 29, 2022

Today’s Readings: (for this wonderful feast, I have used the alternate readings for Martha, Mary and Lazarus)

https://bible.usccb.org/bible/readings/0729-memorial-martha.cfm

Today, in God’s Lavish Mercy, we enter the stories of three closest friends of Jesus – Martha, Mary and Lazarus. There were the bosom buddies of Jesus – doing salvation things with him for sure, but also laughing, remembering, supporting, challenging and, like all good friends, loving.

When I think of the home of this Bethany family, many characteristics come to mind. Foremost for me is hospitality. We must be welcomed into a place in order to find friendship there. We must be comfortable, cared about, and appreciated. We must feel at home.

We’ve all been in homes that make us feel this way, and hopefully our own home offers such hospitality to us and others. I think this morning of three old friends now at home with God. They were the sisters of a beloved pastor with whom I worked. We got to know them well at the time of his death and continued our friendship until they too died.

We often visited their old but perfectly appointed little home. And their hospitality took very evident forms: a prepared pitcher of Manhattans in the fridge, little snacks that we might have mentioned we liked, lively conversation, and the sharing of life-making stories – with a few secrets sprinkled in between.

I think that’s the same kind of hospitable home Mary, Martha, and Lazarus offered Jesus – a tasty meal, some good wine, and the sharing of life, laughter, and tears.

We may not immediately think of these things as holy — but I think they are. The way we welcome one another – visit, feed, listen, appreciate, care for and enjoy one another – these things open the door to more fully absorb God’s love. Hospitality is very definitely a ministry and a sacrament.

When we open our hearts to be the presence of God’s own welcome, we too can share the bread of life, the wine of experience, and the certainty of love with our infinitely hospitable Creator.

What immeasurable gifts! Having received them from God, may we offer them to others especially those who find them nowhere else.

May all our loving hospitality create a dwelling place for God in our hearts!


Imagine what is was like for Jesus to decide to raise this dearest friend Lazarus FROM THE DEAD!!!!

Imagine what it was like for Lazarus for the rest of his life to be the guy – “Hey? Weren’t you DEAD once????)

There may be things in our own lives that echo these feelings. Have we ever given everything for a friend or beloved when others don’t understand?

Have we come back from a place of death which, once again, no one really understands?

Talk with Jesus and Lazarus about your experiences in your prayer toady.

Poetry: The Raising of Lazarus by Franz Wright
from a fragment by Rainer Maria Rilke

But Jesus knew his friends. Before they were,
he knew them; and they knew
that he would never leave them
desolate here. So he let his exhausted eyes close
at first glimpse of the village.
And immediately he seemed
to be standing in their midst.

 Here was Martha, the dead boy’s sister.
He knew he would always find her
at his right hand, and beside her
Mary. They were all here.
Yet opening his eyes it was not so.
He was standing apart,
even the two women
slowly backing away,
as if from concern for their good name.

 Then he began to hear voices
muttering under their breath
quite distinctly; or thinking,
Lord, if you had been hereour friend might not have died. 

(At that, he seemed to reach out
to touch someone’s face
with infinite gentleness,
and silently wept.) He asked them the way
to the grave. And he followed
behind them, preparing
to do what is not done
to that green silent place
where life and death are one. 

 Merely to walk down this road
had started to feel like a test,
or a poorly prepared-for performance
with actors unsure of their lines,
or which play they were supposed to be in;
a feverish outrage rising inside him
at the glib ease with which words like “living”
and “being dead” rolled off their tongues.
And awe flooded his body
when he hoarsely cried,
“Move the stone!”

 “By now he must stink,”
somebody helpfully shouted.
(And it was true, the body
had been lying in the tomb
four days.) But he was far away,
too far away inside himself
to hear it, beginning
to fill with that gesture
which rose through him:
no hand this heavy
had ever been raised, no human hand
had ever reached this height
shining an instant in air, then
all at once clenching into itself
at the thought all the dead might return
from that tomb where
the enormous cocoon
of the corpse was beginning to stir.

In the end, though, nobody stood
there at its entrance
but the young man
who had freed his right arm
and was pulling at his face,
at small strips of grave wrappings.
Peter looked across at Jesus
with an expression that seemed to say
You did it, or What have you done? And all
saw how their vague and inaccurate
life made room for him once more.


Music: Dwelling Place – John Foley, SJ (Click ” Watch on YouTube” )

Let’s be a place where God, and all God’s creatures, find a dwelling place of hospitality.

Alleluia: God’s Own Children

Seventeenth Sunday in Ordinary Time
July 24, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/072422.cfm

Today, in God’s Lavish Mercy, a dominant theme connects all our readings: We are, and are loved as, God’s very own children.

Alleluia, alleluia.
You have received a Spirit of adoption,
through which we cry, Abba, Father.

God’s own children … hmmm.

In our reading from Genesis, some folks aren’t doing too well with that. Imagine being so bad that God would have to come down and check you out! Yikes! Not good! It’s like when you and your cousins were pillow-fighting in the basement and your Mom called down the stairs, “Don’t make me come down there!

Don’t Make Me Come Down There!!!!

You knew what to do, didn’t you? Just cut it out! Apparently, Moses isn’t quite so sure that his buddies will behave, but nevertheless does his level best to save the few good apples in the barrel.

This highly anthropomorphic story still carries a very solid truth:

God loves us without reservation
and wants us to return that love
by growing in God’s likeness.

Paul tells the Colossians that God has forgiven, redeemed and raised them with Christ

You were buried with him in baptism,
in which you were also raised with him
through faith in the power of God,
who raised him from the dead.

In our Alleluia Verse from Romans,
Paul describes our new status
as one of “adoption”,
allowing us to call God “Abba”.

Jesus shows us how to be God’s children by sharing with us the intimacies of his talks with his Father.

Father, hallowed be your name,
your kingdom come.
Give us each day our daily bread
and forgive us our sins
for we ourselves forgive everyone in debt to us,
and do not subject us to the final test.

Jesus indicates that we can put this prayer in action by being forgiving and selfless people.

If you then, who are inclined toward selfishness,
know how to give good gifts to your children,
how much more will the Father in heaven
give the Holy Spirit to those who ask him?”


Poetry: O Magne Pater – Hildegard of Bingen

O magne Pater,
in magna necessitate sumus.
Nunc igitur obsecramus, obsecramus te
per Verbum tuum
per quod nos constituisti
plenos quibus indigemus.
Nunc placeat tibi, Pater,
quia te decet, ut aspicias in nos
per adiutorium tuum,
ut non deficiamus, et
ne nomen tuum in nobis obscuretur,
et per ipsum nomen tuum
dignare nos adiuvare.
O Father great,
in great necessity we are.
Thus we now beg, we beg of you
according to your Word,
through whom you once established us
full of all that we now lack.
Now may it please you, Father,
as it behooves you—look upon us
with your kindly aid,
lest we should fail again
and, lost, forget your name.
By that your name we pray—
please kindly help and bring us aid!
thanks to hildegard-society.org

Music: O Magne Pater – Hildegard of Bingen

Alleluia: Seedlings

Wednesday of the Sixteenth Week in Ordinary Time
July 20, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/072022.cfm

Alleluia, alleluia.
The seed is the word of God,
Christ is the sower;
all who come to him will live for ever.

Before I formed you in the womb, I knew you.

Today, in God’s Lavish Mercy, our first reading recounts Jeremiah’s call. Oh, and it has a sovereign ring to it, doesn’t it! You can almost hear trumpets accompanying the words:

The word of the LORD came to me thus:
Before I formed you in the womb I knew you,
before you were born I dedicated you,
a prophet to the nations I appointed you.

Jeremiah 1: 2-3

Long before Jeremiah knew, the Word had been instilled in him. At the appointed time, God called for that Word to bear fruit.


At our creation, God breathed the Divine Word into our hearts too. Jesus says it was like a farmer planting seed. And our humble, patient Creator waits to see if we turn out to be rich soil.

A sower went out to sow.
… some seed fell on the path,
and birds came and ate it up.

Some fell on rocky ground, 
…. the sun rose it was scorched,

Some seed fell among thorns
which choked it.

But some seed fell on rich soil, 
and produced fruit,
a hundred or sixty or thirtyfold.
Whoever has ears ought to hear.
(from Matthew 13: 1-9)

When Jeremiah heard about the Word in his heart, he didn’t immediately have “ears to hear”. At first, he resisted:

“Ah, Lord GOD!” I said,
“I know not how to speak;
I am too young.”

Jeremiah

Every day, God continues to call forth the fruitful Word from us. Sometimes we resist. Our lives can be a little rocky, thorny, or we might just be off the path a bit.

We also might make excuses to ignore the call of grace:

  • too young
  • too old
  • too tired
  • too busy
  • too afraid
  • too weak

We might just too … too… too ourselves into spiritual quicksand!


Our beautiful psalm tells what to say instead of our “too”s:

For you are my hope, O Lord;
my trust, O God, from my youth.
On you I depend from birth;
from my mother’s womb you are my strength.

My mouth shall declare your justice,
day by day your salvation.
O God, you have taught me from my youth,
and till the present I proclaim your wondrous deeds.

Psalm 71: 5-6; 15,17

Poetry: Two poems today – one from Wendell Berry and one from me. His is way better. 🙂

The Wild Geese – Wendell Berry

Horseback on Sunday morning,
harvest over, we taste persimmon
and wild grape, sharp sweet
of summer's end.  In time's maze
over the fall fields, we name names
that went west from here, names
that rest on graves.  We open
a persimmon seed to find the tree
that stands in promise,
pale, in the seed's marrow.

Geese appear high over us,
pass, and the sky closes.  Abandon,
as in love or sleep, holds
them to their way, clear,
in the ancient faith: what we need
is here.  And we pray, not
for new earth or heaven, but to be
quiet in heart, and in eye
clear.  What we need is here.

If You Are Mother – Renee Yann, RSM

If you are Mother, God
don’t let us hurt ourselves;
keep freedom in us
as freedom,
not as willfulness,
so that we grow
even if we must grow down
like a dark, hidden root.

Remember,
if life dies in us,
You change.  We are not
isolated seedlings
you left somewhere
in lonely hope one spring.
You are the ground, and the
growth, and the growth’s nourishment.
When we green, it is You
who thrive.

Music: Listen and blossom, dears❤️

Alleluia: Simplicity

Wednesday of the Fifteenth Week in Ordinary Time
July 13, 2022

Today’s Readings

https://bible.usccb.org/bible/readings/071322.cfm

Today, in God’s Lavish Mercy, our Alleluia Verse evokes the tender image of Jesus with innocent little children.

Alleluia, alleluia.
Blessed are you, Father,
Lord of heaven and earth,
you have revealed to little ones
the mysteries of the Kingdom.

The verse is so gentle that it may seem out of place following a ferocious first reading. Without exegeting that passage from Isaiah, let’s just say it is all about PRIDE and ARROGANCE toward God’s Will. These two vices are the downfall of the spiritual life.


Their corrective is diagnosed into today’s Gospel. It is to have the simplicity and trust that makes us spiritually childlike – not “childish” – childlike.

  • This means to recognize that our life is a gift which belongs to our Creator. 
  • It means to trust in that Gift Giver to care for us the way a parent cherishes their child.
  • It means to be faithful even when we don’t understand and to seek to deepen in our understanding through prayer.
  • It means to mature to a deep relationship of mutual love with God.

I give praise to you, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to the childlike.

Matthew 11: 25-26

We may wish to pray today considering the simple beauty of the children in our lives. Here are my “grand” inspirations:

Love, Love, Love and Love!

Quote: Leonardo Da Vinci

Simplicity is the greatest sophistication.

Music: ‘Tis a Gift to Be Simple

Alleluia: Just Listen!

Tuesday of the Fifteenth Week in Ordinary Time
July 12, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/071222.cfm

Today, in God’s Lavish Mercy, we are once again enjoined:

Alleluia, alleluia.
If today you hear his voice,
harden not your hearts.

In other words, just listen!

This verse is repeated so often because it’s so important! And the rest of our readings illustrate that fact.

In our first reading King Ahaz is in a mess with a lot of cleverly named guys trying to take over Jerusalem. Apparently Ahaz is a nervous wreck about the situation when God says, “Just listen – it’s going to be OK!”


And don’t you just love the way God encourages Isaiah to support Ahaz. God tells Isaiah to stay calm and calls the bad guys “two stumps of smoldering brands”:

Take care you remain tranquil and do not fear;
let not your courage fail
before these two stumps of smoldering brands
the blazing anger of Rezin and the Arameans,
and of the son Remaliah,


In our Gospel, Jesus warns his Capernaum neighbors about what can happen when we ignore God’s voice. Jesus loves this little village and has settled there in his early ministry. But he is upset with them:

And as for you, Capernaum:

Will you be exalted to heaven?
You will go down to the nether world.

For if the mighty deeds done in your midst had been done in Sodom,
it would have remained until this day.
But I tell you, it will be more tolerable
for the land of Sodom on the day of judgment than for you.”

Matthew 11: 22-24

So, even though today’s readings are pretty heavy, the message is simple:

  • Soften your heart in silence and reflection
  • Just listen to God speaking in your life
  • Act on the loving Word given to you

Prose: from Frederick Buechner, Now and Then: A Memoir of Vocation

Listen to your life.
See it for the fathomless mystery it is.
In the boredom and pain of it,
no less than in the excitement and gladness:
touch, taste, smell your way
to the holy and hidden heart of it,
because in the last analysis
all moments are key moments,
and life itself is grace.


Music: Ave Generose – Maureen McCarthy Draper

Alleluia: Be Mercy

Fifteenth Sunday in Ordinary Time
July 10, 2022

Today’s Readings

https://bible.usccb.org/bible/readings/071022.cfm

Today, in God’s Lavish Mercy, our readings take us on a centuries-long journey from Sinai nearly to the foot of Calvary. 

Our guideline for the pilgrimage is the Word:

  • given first to Moses
  • cherished in Psalms
  • and finally revealed in the full glory of the Incarnated Christ.

Throughout the ages, each of us receives the same direction to holiness as that given by Moses thousands of years ago:

If only you would
heed the voice of the LORD, your God…


The young man in today’s Gospel requests such direction straight from the mouth of Jesus. And he receives it in the form of an iconic story which holds in simplicity all the ponderous theology of the ages:

Which of these three, in your opinion,
was neighbor to the robbers’ victim?”
He answered, “The one who treated him with mercy.”
Jesus said to him, “Go and do likewise.”


With this story, Jesus translates into action that age-old Biblical Word:

  • Hear Mercy
  • Love Mercy
  • Do Mercy
  • Become Mercy

Poetry: Ramadan –  Erik K. Taylor

It was the month of Ramadan, 
the month when Muslims fast. 
From the day’s first light, 
when they could tell a white thread from a black one, 
until evening hid the difference again, 
they did not eat, did not drink, and 
– here in rural Liberia – 
did not even swallow their own spit.

We were three thousand miles from home 
when the telegram came. 
My mother’s father had died. 

From Gbapa, three miles away, 
five dark-skinned Mandingo men 
came walking to our house. 
Students from her English class, 
a class in a building with mud-brick walls 
and a tin roof that pinged in the rain. 
She drove to them several nights each week, 
teaching them to write “hut” and “mat” and “cat,” 
drawing little pictures beside the words. 

But this day, they came to her, 
walking over dusty, rust-colored roads, 
under the African sun. 
They came to sit with her, 
to offer what comfort they could.

We could not offer them water or coke or tea. 
For a few hours they sat, talking in soft voices, 
stepping out occasionally to spit. 
Then home again… 
waiting for black and white to merge back into one.

Someone once asked Jesus 
what it meant to love our neighbor. 
He said it was to be those men.

Music: Kyrie ( Lord, have Mercy) – Robert Gass

Alleluia: The Amazing Promise

Friday of the Fourteenth Week in Ordinary Time
July 8, 2022

Today’s Readings

https://bible.usccb.org/bible/readings/070822.cfm

Today, in God’s Lavish Mercy, our Alleluia Verse makes an amazing promise.

Alleluia, alleluia.
When the Spirit of truth comes,
you will be guided to all truth
and reminded of all I told you.

John 16:13-14

We will be guided and re-minded by the Spirit of God! We will have a refreshed mind and sense of sacred purpose!


Perhaps like Hosea’s community, we have been exhausted, “collapsed” from a lack of grace and spiritual vitality. The lack may be within or around us, from our own negligence or from a world too heavy with evil. But Hosea proclaims that, if we turn to God with our “words” – our prayer – God will respond:

I will be like the dew for my beloved:
who shall blossom like the lily;
who shall strike root like the Lebanon cedar,
and put forth abundant shoots.
My dear one’s splendor shall be like the olive tree
with a fragrance like the Lebanon cedar.

Hosea 14: 6-7

Jesus continues and fulfills that promise in his own time and in ours. We live in a world still plagued by the sinfulness Jesus describes for his disciples in today’s Gospel. It is an overwhelming darkness at times and we can become heavy with it. We may feel we have no strength to stand against it, nor words to speak for change.


Jesus assures us that the refreshing “dew” of Hosea is abundantly available to us through our life in the Holy Spirit.

Do not worry about how you are to speak
or what you are to say.
You will be given at that moment what you are to say.
For it will not be you who speak
but the Spirit of your God speaking through you.

Matthew 10:19-20

Let’s not take that amazing gift and promise for granted. Let’s not fail to believe that the Spirit of Truth is with us to guide and remind us of our immense power for good.


Poetry: The World Is Too Much With Us – William Wordsworth

The world is too much with us; late and soon,
Getting and spending, we lay waste our powers;—
Little we see in Nature that is ours;
We have given our hearts away, a sordid boon!
This Sea that bares her bosom to the moon;
The winds that will be howling at all hours,
And are up-gathered now like sleeping flowers;
For this, for everything, we are out of tune;
It moves us not. Great God! I’d rather be
A Pagan suckled in a creed outworn;
So might I, standing on this pleasant lea,
Have glimpses that would make me less forlorn;
Have sight of Proteus rising from the sea;
Or hear old Triton blow his wreathèd horn.

Music: Like the Dewfall – Mike Stanley

Alleluia: Heaven’s at Hand

Wednesday of the Fourteenth Week in Ordinary Time
July 6, 2022

Today’s Readings 

https://bible.usccb.org/bible/readings/070622.cfm

Today, in God’s Lavish Mercy, our first reading and Responsorial Psalm encourage us to seek God. 

Sow for yourselves justice,
reap the fruit of piety;
break up for yourselves a new field,
for it is time to seek the LORD …

And our Gospel proclaims that we have already found God through Jesus Christ.

Jesus sent out these Twelve
after instructing them thus,
…. “As you go, make this proclamation:
‘The Kingdom of heaven is at hand.’”


The word “seek” is one we don’t use frequently, except to describe games that hide things from us – “Seek and Find”, “Hide and Seek”. In these games, someone is trying to fool us or outwit us.

But God is not trying to hide from us. Our scriptures are about a whole different kind of seeking. We might think of it like this:

Have you ever opened a kitchen drawer looking for a particular utensil but been unable to find it? You might exclaim aloud, “Where’s that darn corkscrew???!!!”, just as your sister leans in and picks it out of the drawer for you.

It was right there in front of you all the time. You just couldn’t see it — couldn’t put your hand on it.

Jesus tells us it is like that with the Kingdom of Heaven. We may be seeking it with all our effort while all the while it is right at hand. We sometimes fail to see the “touchable grace” in our lives because we throw a camouflage of unawareness or ingratitude over it.

Alleluia, alleluia.
The Kingdom of God is at hand:
repent and believe in the Gospel.


The poet Mary Oliver offers the antidote to that kind of blindness:

Instructions for living a life.
Pay attention.
Be astonished.
Tell about it.

Mary Oliver

Today, let’s pay attention to the wonder of our lives. Let’s seek God’s face in our ordinary circumstances. God is not hiding – we just have to look with the insightful eyes of faith, love, and hope.


Poetry: Rumi

Your task is not 
to seek for love, 
but merely 
to seek and find 
all the barriers 
within yourself 
that you have built 
against it. 

Music: Seek God’s Face – Jules Riding