Rabbouni

Easter Sunday, April 21, 2019

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Resurrection

The Upper Room on Holy Saturday evening: a place filled with sadness, silence and seeking. Jesus was dead. Jerusalem, scattered to their various houses to keep Shabbat, murmur their shocked questions under their shaky prayers.

We have all been in rooms like this. They enclose a special kind of agony – one teetering between hope and doubt, between loss and restoration. It may have been a surgical waiting room or the hallway outside the courtroom. Sometimes, such a space is not bricks and mortar.  It is the space between a sealed envelope and the news inside. It is the hesitant pause between a heartfelt request and the critical response. In each of these places, we exist as if in a held breath, hoping against hope for life, freedom, and wholeness.

It was from such a room that Mary Magdalene stole away in the wee hours. A woman unafraid of loneliness, she walked in tearful prayer along the path to Jesus’ tomb. Sweet memories washed over her: forgiving words, release from demons, an alabaster jar. Scent of jasmine rose up on the early morning mist. Hope rose with it that his vow to return might be true. Then she saw the gaping tomb, the alarm that thieves had stolen him to sabotage his promise. She ran to the emptiness seeking him. She was met by angels clothed in light and glory, but they were not enough to soothe her.

Turning from them, she bumped against a gardener whom she begged for word of Jesus, just so she might tend to him again. A single word revealed his glory, “Mary”. He spoke her name in love.

As we seek the assurance of God’s presence in our lives, we too may be unaware that God is already with us. The deep listening of our spirit, dulled with daily burdens, may not hear our name lovingly spoken in the circumstances of our lives. God is standing behind every moment. All we need do is turn to recognize him.

Turn anger into understanding. Turn vengeance into forgiveness. Turn entitlement into gratitude. Turn indifference into love. All we need do is turn to recognize our Easter God.

Music: Rimsky-Korsakov – Russian Easter Overture

Holy Saturday

 Alternative Reading for Today: Walter Brueggemann

Holy Saturday

Today, in Mercy, we join Mary and the disciples as they deal with Christ’s death. No doubt, the range of emotions among them was as great as it would be among any group or family losing someone they dearly loved.

They had entered, with heart-wrenching drama, into a period of bereavement over the loss of Jesus. Doubt, hope, loss, fear, sadness and remembered joy vied for each of their hearts. They comforted one another and tried to understand each other’s handling of their terrible shared bereavement.

They did just what we all do as families, friends and communities when our beloved dies.

But ultimately, our particular bereavement belongs to us alone, woven from the many experiences we have had with the person who has died. These are personal and indescribable, as is the character of our pain and loss.

Do not be afraid of your bereavement.  It is a gift of love.

Holy Saturday, like bereavement, is a time of infrangible silence. No matter how many “whys” we throw heavenward, no answer comes. It is a time to test what Love has meant to us and, even as it seems to leave us, how it will live in us.

As we pray today with the bereaved Mother and disciples, let us fold all our bereavements into their love.  We already know the joyful end to the story, so let us pray today with honesty but also with unconquerable hope that we will live and love again.

Separately, I will send two poems today that I hope may help with your prayer.

Music:  Farewell – Michael Hoppé

 

Good Friday

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Good Friday

Good Friday

Calvary was a glass box where God,
confined, no longer touched the world.

 It was a white plain, without sound,
not the groaning, blood-soaked hill
the scriptures leave us.

 I know.

Calvary hewed itself inside me once
with the chisel of a long sorrow
that fell, persistent, merciless
like cold, steel rain.

 It was a place bereft of feeling.

Only the anticipation and
the memory of pain are feelings.
Pain itself is a huge abyss,
bled by the silence that mimics death,
but is not as kind as death.

 Calvary is the place where
all strength is given
to the drawing of a breath
to linger in it unfulfilled.

God, now I go quietly inside
where you are dying in a glass box, still.
I am changing now to glass
to pass through and companion you.

 I watch the rain, itself like glass,
crashing to an unknown life
beneath the earth.  Where love roots
absolute, unbreakable, I cling to you
in a transparent act of will.

Music: Handel: Messiah – Part 2

Holy Thursday

Holy Thursday, April 18, 2019

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 Today, in Mercy, we celebrate the gift of the Eucharist, infinitely profound in meaning and effect.

John13_12

 The scripture passages for this evening’s liturgy are filled with symbols to help us pray with this profundity:

  • the Lamb
  • its exonerating blood on the lintel
  • the blessing-cup of Psalm 116
  • the bread
  • the wine
  • the towel, basin and water

 There is an action connected to each of these symbols which actualizes its meaning:

  •  sacrifice – the Lamb
  • sign– its exonerating blood on the lintel
  • lifting– the blessing-cup of Psalm 116
  • breaking – the bread
  • pouring– the wine
  • washing – the towel, basin and water

 With his final command in today’s Gospel, Jesus tells us how important action is for those who want to follow him:

 I have given you a model to follow,
so that as I have done for you,
you should also do.

 As we look at our own lives on this Holy Thursday, what symbol and action speak to our hearts?

  • Is there a sacrifice we are called to make for the sake of goodness in the world?
  • Are there signs of our faith that we need to make evident?
  • Do we lift up our praise to God in all aspects of our life?
  • What needs to be broken and poured for Christ to be fully alive in us?
  • How are we called to be servant like Him?

 On Holy Thursday, Jesus makes it clear that sacrament and service are inextricably tied to each other. As his followers, it is not enough to venerate the symbols. They must be memorialized in our loving actions for one another.

 Dear Friends, on this beautiful feast of Christic Love,
let us pray wholeheartedly for one another.
I promise you that in a special way today.

 Music: two offerings today

 Pange Lingua- traditional Holy Thursday hymn written by St. Thomas Aquinas 

 Song for Holy Thursday – English rendering of the Pange Lingua

Hold His Gaze

Wednesday, April 17, 2019

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IMG_8978 

Today, in Mercy,  the shadows of “Spy Wednesday” threaten. In our Gospel, Judas asks the chief priests,

“What are you willing to give me
if I hand him over to you?”

 How terribly sad! This man whom Judas loved and admired! This man who loved and trusted Judas in return! Judas sells Divine Friendship for thirty pieces of silver … about a season’s wages. Hence, for all time, the name “Judas” has been tied to betrayed trust.

 We give a great gift when we trust someone. We hope they will be honest and respectful of that gift. We hope they will be truthful in relationship with us. We hope that, if the relationship frays, they will try with us to re-knit it, or at least to lay it aside in reverence and gratitude. Judas proved unworthy of the trust Jesus had given him.

 Trust is a precious and scant commodity in our modern culture. Our entertainment media presents us constantly with examples of cheating, treachery, greed, and a host of other deadly sins. It shows us relationships built on whim and appearances rather than long and tested fidelity and honor. Our culture has become confused, like Judas, about what is really important for our lives.

 Perhaps some of our errant culture has seeped into our spiritual lives? Today is a good day to test the quality of our relationship with God. Do we trust him, speak with him, choose for him, stand by him? Will God find us faithful? Or are there some little pieces of silver in our lives for which we sometimes trade him?

 Music: May the Lord Find Us Faithful – Mac and Beth Lynch

Fearful Tuesday

Tuesday, April 16, 2019

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Today, in Mercy, as Holy Week deepens, so does confusion, fear, and even betrayal among Christ’s disciples.

fearful tuesday

In today’s Gospel, we see Judas turn from his own truth to a disastrous treachery.

We see John and Peter full of questions, confused by the turn of events. Jesus foretells the impending denial by Peter, his chosen successor.

The great trials of Christ’s Passion and Death emerge from the shadows of rumor and deception. Jesus makes it clear that the end is near.

As we read the passage, we can feel the fear mounting in everyone but Jesus. In him, we see see Isaiah’s description strengthening- the Lord’s Glorious Servant rising as the Light of Nations.

Fear destroys while trust and hope liberate.

Praying with this Gospel this morning, I remember the face of a woman I had seen on the evening news. At a contentious political rally, she was loudly shouting her preference to live under a dictator rather than live in a country “full of filthy immigrants”. She thought her raging made her strong. But I saw a person filled with ignorance and fear.

I can’t forget her face. It so saddened me to see the child of a beautiful God so distorted by weakness, prejudice and fear. She could no longer see the face of God in another human being. I think hers would have been the face I saw on Judas, had I met him as he left the Last Supper.

Fear is a disfiguring disease. It seeps into our heart and mind to blind and deafen us to God’s power in our life. It cripples our graced potential. It eventually kills the “glorious servant” we too have been called to become.

Paula D’Arcy says this:

Who would I be,
and what power
would be expressed in my life,
if I were not dominated by fear?

It’s a powerful question.

How does fear keep me:

  • from loving?
  • from hoping?
  • from believing?
  • from giving?
  • from receiving?

Today’s Responsorial Psalm, filled with beautiful phrases, offers us a heartfelt prayer as we place our fears in God’s hands:

R. I will sing of your salvation.
In you, O LORD, I take refuge;

let me never be put to shame.
In your justice rescue me, and deliver me;
incline your ear to me, and save me.
R. I will sing of your salvation.
Be my rock of refuge,

a stronghold to give me safety,
for you are my rock and my fortress.
O my God, rescue me from the hand of the wicked.
R. I will sing of your salvation.
For you are my hope, O LORD;

my trust, O God, from my youth.
On you I depend from birth;
from my mother’s womb you are my strength.
R. I will sing of your salvation.
My mouth shall declare your justice,

day by day your salvation.
O God, you have taught me from my youth,
and till the present I proclaim your wondrous deeds.
R. I will sing of your salvation.

Music:  Where Feet May Fail – Hillsong

Will You Anoint Him?

Monday, April 15, 2019

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Today, in Mercy, as we set out with Jesus on the path to Calvary, we might consider his companions who accompanied him.

John12_3 Mary

Closest to Christ’s heart on this journey is his Father. Today’s first reading gives us some insight into that profound divine sharing:

Thus says God, the LORD,
who created the heavens and stretched them out,
who spreads out the earth with its crops,
Who gives breath to its people
and spirit to those who walk on it:
I, the LORD, have called you for the victory of justice,
I have grasped you by the hand;
I formed you, and set you
as a covenant of the people,
a light for the nations,
To open the eyes of the blind,
to bring out prisoners from confinement,
and from the dungeon, those who live in darkness.

In other words, “Have courage, Son, I am with you.”

His disciples, women and men committed to the Gospel, also share the dramatic events of these days. Our Gospel today gives us Mary of Bethany, a leader and gatherer of the early Christian community. Her heart is broken at the now obvious prospect of Jesus’s death. In the name of their primal church, Mary offers Jesus the first sacrament of anointing.

In other words, “Have courage, Beloved Leader, we are with you.”

On this Monday morning of Holy Week, where are we in the community gathered around Jesus? How are we speaking to him, comforting him, loving him?

Jesus’s Passion is enfleshed in our time in the suffering of the poor, the refugee, the sick, the disenfranchised, those called “vermin” by the powerful. How am I with Jesus in his anguish today?

Music:  Two offerings today, one classical, one modern.

Timor et Tremor – from Quatre motets pour un temps de pénitence (Four Penitential Motets) by Francis Poulenc

 

Pour My Love on You –  Phillips, Craig & Dean

Every Broken Branch

( I wrote this reflection for the Sisters of Mercy. It will be available on that blog as well. You may be interested in some of the other excellent articles to be found there.
Click here for Sisters of Mercy blog.)

Today, in Mercy, we enter the sacred embrace of Holy Week.

Palm Sunday is a feast with two faces.

Jesus rides in triumph into Jerusalem, but his deep heart realizes that the road ultimately leads to his death. Jesus, who once called himself the Vine, knows that the bright green branches waved in adulation will soon be trampled to the ground.

Phil2_palm sunday

In these final days of Lent, we are faced with the question, “What turns green hope to crumbled brown in us – and how can it be green again?”

Many years ago, I sat in a marbled, flowered funeral home with a bereaved father.

“There are things worse than death,” he said.  After several absent years, his drug-addicted son had been found dead in an alley, under the cardboard box where he lived.  “At least I know where he is now.  Finally, we can all be at peace.”

Jack’s son had been lost to him.  In the stranglehold of heroin, the great hope of his young life had degenerated into profound suffering.  The vigor of his early dreams had withered, like broken tendrils on the once hopeful vine. It was, in every sense, a human tragedy.

Jesus understood such withering.  He prayed for his disciples that they would not suffer it.  He knew what would face him and them in the week following the lifted palms. He knows what will face us as we try to discern the honest path to joy, peace and fulfillment.

The enticements of evil are deceptive.  Greed comes clothed as entitlement. Lust masquerades as passion, addiction as pleasure. They entwine and choke us in a false embrace that whispers, “This is for you.”  Fed by the fear of never having or being enough, we resort to these very catalysts that will destroy us.  Even the voice of love struggles to reach someone locked in this cycle of self-absorption.  Like every barren branch, they wilt and sever themselves from all that could enliven them.

Jesus acknowledges that the choice for life is not always easy.  He tells the disciples that, indeed, they will be pruned.  No life escapes the incisions of hard experience. Like his followers, we too will face loss, pain, frustration and diminishment.  But if our hearts have been fed by his word, we will hold to grace and we will thrive.

Much of the Palm Sunday crowd shifted gears by Friday, becoming a rabble of accusers.  They could not follow Jesus through Calvary to his Resurrection.

But there is no true life apart from God.  There is no path to perfection and joy but through God’s Will.  The Passion and Death of Jesus have already set our roots in this blessed soil.  May we cling by grace to that treasured Vine.

Music: J.S. Bach – Cantata; Himmelskönig, sei willkommen / King of Heaven, be Thou welcome – BWV 182

The Raising of Lazarus

800px-Raising-of-Lazarus
from wiki commons

Evidently, this was needed. Because people need
to be screamed at with proof.
But Jesus knew his friends. Before they were,
he knew them; and they knew
that he would never leave them
desolate here. So he let his exhausted eyes close
at first glimpse of the village.
And immediately he seemed
to be standing in their midst.
Here was Martha, the dead boy’s sister.
He knew he would always find her
at his right hand, and beside her
Mary. They were all here.
Yet opening his eyes it was not so.
He was standing apart,
even the two women
slowly backing away,
as if from concern for their good name.

Then he began to hear voices
muttering under their breath
quite distinctly; or thinking,
Lord, if you had been here
our friend might not have died
.
(At that, he seemed to reach out
to touch someone’s face
with infinite gentleness,
and silently wept.) He asked them the way
to the grave. And he followed
behind them, preparing
to do what is not done
to that green silent place
where life and death are one. 

Merely to walk down this road
had started to feel like a test,
or a poorly prepared-for performance
with actors unsure of their lines,
or which play they were supposed to be in;
a feverish outrage rising inside him
at the glib ease with which words like “living”
and “being dead” rolled off their tongues.
And awe flooded his body
when he hoarsely cried,
“Move the stone!”

“By now he must stink,”
somebody helpfully shouted.
(And it was true, the body
had been lying in the tomb
four days.) But he was far away,
too far away inside himself
to hear it, beginning
to fill with that gesture
which rose through him:
no hand this heavy
had ever been raised, no human hand
had ever reached this height
shining an instant in air, then
all at once clenching into itself
at the thought all the dead might return
from that tomb where
the enormous cocoon
of the corpse was beginning to stir.

In the end, though, nobody stood
there at its entrance
but the young man
who had freed his right arm
and was pulling at his face,
at small strips of grave wrappings.
Peter looked across at Jesus
with an expression that seemed to say
You did it, or What have you done? And all
saw how their vague and inaccurate
life made room for him once more.

~ by Franz Wright from a fragment by Rainer Maria Rilke ~

Music: Franz Schubert – The Raising of Lazarus ( For more info on music, click here )

Come Forth from the Darkness

Saturday, April 13, 2019

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Today, in Mercy, our readings make it clear that, now, no one in Jerusalem is indifferent about Jesus.

Lazarus come forth

The raising of Lazarus from the dead has pretty much sealed the deal for Jesus. Imagine what that scene must have been like! Picture yourself at the cemetery, laying your Easter palm crosses, and suddenly your beloved rises from the dead!

The Gospel offers an unbelievably stoical comment: 

Many of the Jews who had come to Mary
and seen what Jesus had done
began to believe in him.

Are you kidding me? You bet I’d believe in someone with that kind of power!

So what held the others back from believing? What holds us back from giving it all to God?

Fear?
Jealousy?
Loss of control?
A shallow heart?
A dulled spirit?

In our first reading, God once again promises:

I will deliver them from all their sins of faithlessness,
and cleanse them so that they may be my people
and I may be their God.

Just as Christ delivered Lazarus from the grave, and Mary and Martha from their mourning, may we be delivered from anything that binds us from the fullness of life in God.

(I will send a powerful poem along later today. I think it is worth taking time with.)

Music: Lazarus, Come Forth – The Bishops (Lyrics below)

Lazarus, Come Forth

Heartbroken, tears fallin’
Martha found Jesus
She questioned why Lazarus had died.
When she had thus spoken
Her doubts were then silenced
He walked toward the body and cried.

(Chorus)
Lazarus, come forth,
Awake like the morning
Arise with new hope,
A new life is born.

Lazarus, come forth,
From death now awaken,
For Jesus has spoken,
Death’s chains have been broken
Lazarus, come forth.

The tomb now was empty,
Martha stopped crying
Her brother now stood by her side.
The Pharisees wondered
About what had happened,
How could one now live who had died.

The reason this story
Gives hope to so many
Is although we know we must die,
Our bodies won’t stay there
In cold and dark silence
We’ll hear Jesus cry from on high.

Children come forth,
Awake like the morning
Arise with new hope,
A new life is born.
Children, come forth,

From death now awaken,
For Jesus has spoken,
Death’s chains have been broken
Children, come forth.

For Jesus has spoken,
Death’s chains have been broken
My children, come forth.