The Prayer of Praise

Friday, October 19, 2018

Readings: http://www.usccb.org/bible/readings/101918.cfm

Today, in Mercy, on this memorial of Saints John de Brébeuf, Isaac Jogues, and Companions, Paul tells us that we were created “for the praise of His glory”. Paul emphasizes the phrase by using it twice in the first reading.

praise

Thinking about the prayer of praise may remind us of the four types of prayer we learned by nemonic as a child: ACTS.

  • Adoration
  • Contrition 
  • Thanksgiving 
  • Supplication 

The last three types are prayers centered in the self. They express my regrets, my gratitude, and my needs.  But the first type, Adoration, is centered on God – a prayer of awe and absorption into God’s Presence.

That kind of prayer is so important to deepening our relationship with God. We can understand why just by considering our human relationships.  

In order to love someone deeply and intimately, we have to forget ourselves and allow ourselves to embrace their reality. It’s very hard to do this. We are naturally self-centered and self-concerned. But through generosity, intentionality and self-sacrifice, we can learn to love unselfishly.

We can learn to love God like this too. Our prayer of adoration may be a shared silence with God. It may be simple phrases we offer in the awareness of God’s Being, as we breathe the breath of God’s life: 

  • You are Beauty….
  • You are Life….
  • You are Mercy….
  • You are Love…
  • You are…

We let go of time and purpose. We give ourselves to the One who sustains us.

We don’t ask for anything, say thanks or sorry for anything. We simply absorb God’s Presence and return it in praise. 

If we feel the need for words to begin this prayer, we might use the first phrases of an old, beloved mantra – the Divine Praises:

Blessed be God.
Blessed be God’s Holy Name.
Blessed be Jesus Christ, truly God, truly human.

Blessed be the Name of Jesus.
Blessed be His Most Sacred Heart.
Blessed be His Most Precious Blood.

Music: We Praise You, O Lord ~ The Dameans

Wisdom and Love

Sunday, October 14, 2018

       Readings:  Click here.

Today in Mercy, our readings are both beautiful and poignant.  

In our first passage, we drink from Wisdom’s sweet nectar. This book, written about fifty years before Christ’s birth, is the work of an unnamed Jewish poet and scholar. At points, as in today’s segment, the writer assumes the persona of Solomon, speaking in his name.

Ps90_fill us

We know from the Book of Kings, chapter 3, that Solomon, as a young king, led a faithful and righteous life. Because of this, God offered Solomon “whatever you want me to give you.”

Think of the possibilities for this young man, just on the cusp of kingship! Power, wealth, longevity, peace, prosperity, political dominance – all the things we are inclined to covet in this world.

But Solomon prays instead for wisdom, as described in today’s reading:

Beyond health and comeliness I loved her,
and I chose to have her rather than the light,
because the splendor of her never yields to sleep.

Our Gospel tells of a young man offered an opportunity similar to Solomon’s. Already living a faithful life, he wants to go deeper into God’s heart. 

Jesus, looking at him, loved him and said to him,

“You are lacking in one thing.
Go, sell what you have, and give to the poor
and you will have treasure in heaven;
then come, follow me.” 

But this young man, unlike Solomon, cannot accept the invitation to this deep place of love and devotion. Instead, he goes away sad. It makes me sad, too, whenever I read these verses. I always hope that, after a few steps, he turned around and shouted, “Yes! I will do what you ask. I love God that much. Help me!”

Like these young men,we have a deep desire to live within God’s love. But are we walking toward that love or away from it? Most of us don’t say an outright “No” to God’s invitation. Instead, we are distracted, lazy, or just not paying attention to the the whispers of grace.

Let’s pray today’s powerful Psalm 90 to open our minds and hearts to God’s hope for us.

Music: Fill Us With Your Love ~Ephrem Feeley 

Important Things

Tuesday, October 9, 2018

Readings: http://www.usccb.org/bible/readings/100918.cfm

Today, in Mercy, we meet Martha and Mary. These sisters are the personification of the Benedictine motto: Ora et labora: Pray and work – the two essentials that we all struggle to balance in our lives.

Lk10_38 Martha

They, with their brother Lazarus, are dear friends of Jesus. The scriptures show us that Jesus felt comfortable at their home, and that they loved to have him stay with them.

As all of us do with our closest friends, Jesus understood the lights and shadows of their personalities – and they of his. He knew that Martha was the organizer, the one who planned and worried about the incidentals. Mary was deeply spiritual, but maybe had her head in the clouds a bit when it came to getting things done. 

Perhaps these personality differences caused some tensions between the sisters, as they might between us and our family members or close friends. Sometimes these little, unnoticed frictions can suddenly become chasms between us and those we love. 

How and why does it happen?

Jesus gives us the answer in this Gospel passage. He hears Martha’s simmering frustration. He calms her, as one might a child – “Martha, Martha…”. We can hear his gentle tone. Jesus tells her that worry and anxiety are signs that we are not spiritually free. He tells her that Mary has focused on the important thing.

This may sound repetitious, but just think about it a while:

It is so important to know what is important. 

It is so freeing to agree on what matters with those closest to us. Talking with each other in openness, respect, and unconditional love is the only path to that freedom.

Martha and Mary slipped off that path a bit in this situation. But with Jesus’ help, they righted their relationship. 

That’s the best way for us to do it too. Let Jesus show us what is most important through sharing our faith, and even our prayer, with those closest to us. Let him show us where our self-interests, need for control, fears and anxieties are blocking us from love and freedom.

It is the same way that we, like Mary, can strengthen our relationship with God. It is not sufficient for our prayer to consist of incidentals — pretty words and empty practices. 

We must sit open-hearted at the feet of Jesus and let him love us, let him change us. Even in the midst of our responsibilities and duties, we must balance “the better part”.

Music: a charming little song by Peg Angell which leaves me with same practical question I always have when reading this passage: who actually did get the dinner ready?😂

Regrets?

Friday, October 5, 2018

 Readings: http://www.usccb.org/bible/readings/100518.cfm

Today, in Mercy,  Jesus castigates  the people of Chorazin, Bethsaida, and even his beloved Capernaum for their lack of faith.

In these Galilean villages, nearby to his own hometown, Jesus has performed many of his miracles and cures. These people have been the audience for his most memorable sermons. But now, Jesus begins to meet resistance and doubt as his disciples assume greater participation in his ministry. 

Lk10_13 Chorazin

Jesus is preparing for the time when he will no longer be here. He wants to see strong faith in his followers, but he is disappointed. He tells the crowds that they will regret their hard-heartedness, their slowness of conversion. They will be more harshly judged because they failed to respond to more abundant graces.

This passage is filled with spiritual lessons. We, too, have received so many blessings from God. How have we responded? 

It is a sad thing to look back on any part of our lives with regret – to say, “I wish I had…” or “I wish I hadn’t”. The only benefit of such sadness is to learn a lesson for our future.

Let’s pray today to live ever more intentional lives – giving ourselves time to recognize and respond to our blessings, to the needs of others, and to the deepening call of faith within our spirits.

May this prayer help us turn our spirits from any crippling self-interest and lukewarm faith to a dynamic, life-giving spirituality. As our responsorial psalm today encourages us: “If today you hear his voice, harden not your hearts.”

Music: I Can Hear Your Voice ~ Michael W. Smith

Called like Matthew

Friday, September 21, 2018

Click here for readings

Today, in Mercy, on this feast of St. Matthew, Apostle and Evangelist, we are blessed with an inspiring reading from Ephesians. We are reminded that each of us is called in God according to our particular gifts. Paul encourages us to live “in a manner worthy of the call we have received” in our Baptism.

evangel Matthew

For most of us, it has been quite a while since we were washed in the waters of our Baptism. A lot of other waters have passed under the bridge since then. We may, or may not, have recognized and responded to our call, continually carried to us on those life waters.

Each moment, each choice, each act and decision asks us once again to choose Christ – over sin, over self, over meaninglessness. Each life opportunity calls us closer to Jesus, to the pattern of his Cross, to the witness of his Resurrection.

Matthew heard such a call as he sat, perhaps dulled by the unconscious disengagement of his life, by the failure to live with intention and openness to grace. As He passed by Matthew, Jesus reached into that ennui, calling Matthew to evangelize all the future generations by his Gospel.

Jesus calls us to be evangelists too – every moment, every day. Our “Yes” to our particular call writes its own Gospel, telling the Good News through our faith, hope and love.

Pope Francis says this:

The spread of the Gospel is not guaranteed either by the number of persons, or by the prestige of the institution, or by the quantity of available resources. What counts is to be permeated by the love of Christ, to let oneself be led by the Holy Spirit and to graft one’s own life onto the tree of life, which is the Lord’s Cross.

Music: When You Call My Name ~ Brian Doerksen & Steve Mitchinson

Love is …

Wednesday, September 19, 2018

       Readings: Click here for readings

Today, in Mercy, we encounter the often-read, less-practiced Corinthians passage on love. Could there be any word more massacred in our human language? Watch a few minutes of “Bachelorette”, or read a few Valentine’s cards, or listen to a commercial that tells you how much you’ll love some car! You’ll see what I mean.

Our souls so desperately need to learn and re-learn Paul’s definition of love.

1Cor13_loove

To open, Paul tells us that nothing we do matters if it is done without love. Does this mean we have to enjoy executing all the duties required of us? I think not. Sometimes a duty feels like a drudgery.

But Paul is speaking here to our motivation. All that we do must be done because we care for and honor ourselves and others. This lightens any sense of burden and gives us a resilience and joy even in difficulty. This is what real love looks like.

Paul goes on to name the specific characteristics of love.  If you’re like me, this section is like a checklist against which I measure myself:

  • Patient? – sometimes. 
  • Jealous, pompous, boastful, rude? – uh oh!
  • Does not seek its own interests? – (alarms now going off)

Yes, the deeper we go into this passage, the more we realize how far we are from the kind of love Paul describes.

The whole point of the spiritual journey is to continually refine our understanding and practice of love until it fits more perfectly to the pattern of Jesus Who is Love.

Let’s all pray today to “clang” a little less, and love a lot more.

Music: Love Goes On ~ Bernadette Farrell

We Are the Body of Christ

Tuesday, September 18, 2018

     Readings: http://www.usccb.org/bible/readings/091818.cfm

Today, in Mercy, Jesus tells us that we are his Body. How do we keep faith with this when the Body strains against its own parts? How do we look beyond human frailty to the vision of Christ?

No one can deny that the Church struggles with its peace and unity. The current reality of the Catholic Church is fraught with abuse, division and threatened schism. And these things are nothing new. Church history reads like a novel laced with intrigue, power plays, and gratuitous violence.

How are we to reconcile these realities with Jesus’ pronouncement in today’s Gospel?

I think we do so by acknowledging 

  • that the Living Church has not yet sifted out the chaff from the wheat
  • that the Body of Christ is still being crucified
  • that our discipleship consists in sharing the continuing act of redemption with Jesus

We strengthen ourselves for this sacred participation by our faithfulness to the Gospel, by our quest for meaningful Eucharist, and by our reverence for Christ’s presence in all Creation.

Pierre de Chardin saw the Body of Christ in cosmic terms which open our understanding and challenge us to an evolution of grace. He says:

“ No, the Body of Christ must be understood boldly, as it was seen and loved by St. John, St. Paul, and the Fathers. It forms in nature a world which is new, an organism moving and alive in which we are all united physically, biologically….

It is first by the Incarnation and next by the Eucharist that Christ organizes us for Himself and imposes Himself upon us.  Although He has come above all for souls, uniquely for souls, He could not join them together and bring them life without assuming and animating along with them all the rest of the world. By His Incarnation, He inserted Himself not just into humanity but into the universe which supports humanity, and He did so not simply as another connected element, but with the dignity and function of a directing principle, of a Center toward which everything converges in harmony and Love.”
(de Chardin: La Vie Cosmique)

Music: Song of the Body of Christ ~ David Haas

Lay it Down for God

Sunday, September 16, 2018

Readings: http://www.usccb.org/bible/readings/091618.cfm

Today, in Mercy, our Sunday readings increase in dramatic tone.  The passage from Isaiah describes a Savior bent on his mission despite mounting resistance and expressed hatred.

Psalm 116 describes a person set upon by suffering and death threats, still trusting in the Lord’s saving grace.

In the Epistle, James says we must demonstrate our faith by our works — by putting our money where our mouth is.

Mk 8_34 lay down life

And in our Gospel, Jesus says we do this by following him, denying ourselves and taking up our cross.

This is heavy stuff. Jesus wants us to be like him — and it would be so much easier not to be!  It would be so much easier to think that our life is all about ourselves, and that we have no responsibility for Beloved Creation.

It would be so much easier not to give our lives to Christ to allow Him to bless the world through our love.

But if we wish to “save” our lives like this, we will — in the end — lose them for eternity.

Let us pray today for the grace to take our life and lay it down over the Cross of Christ.

In that laying down, to conform ourselves to the pattern of his love, to place the weight of our burdens and hopes on the crossbeam of his strength 

Let us ask for the strength to live 

  • for God
  • for others
  • for good in the world
  • and never for self when it injures or lessens others or our Sacred Home.

This is the way we will keep our lives in Christ.

Music: Take Up Your Cross – David Haas

She Stood by Jesus

Saturday, September 15, 2018

     Readings: http://www.usccb.org/bible/readings/091518.cfm

Today, in Mercy, we pray with Our Mother of Sorrows.

sorrows

Mary’s greatest sorrows came, not from circumstances she bore personally, but from her anguish at the sufferings of Jesus. Like so many mothers, fathers, spouses, children and friends, Mary suffered because she loved.

It is so hard to watch someone we love endure pain. We feel helpless, lost and perhaps angry. We may be tempted to turn away from our beloved’s pain because it empties us as well as them.

This is the beauty and power of Mary’s love: it did not turn. Mary’s devotion accompanied Jesus – even through crucifixion and death – for the sake of our salvation.

Today’s liturgy offers us the powerful sequence “Stabat Mater”.

Stabat Mater Dolorosa is considered one of the seven greatest Latin hymns of all time. It is based upon the prophecy of Simeon that a sword was to pierce the heart of His mother, Mary (Lk 2:35). The hymn originated in the 13th century during the peak of Franciscan devotion to the crucified Jesus and has been attributed to Pope Innocent III (d. 1216), St. Bonaventure, or more commonly, Jacopone da Todi (1230-1306), who is considered by most to be the real author.

The hymn is often associated with the Stations of the Cross. In 1727 it was prescribed as a Sequence for the Mass of the Seven Sorrows of Mary (September 15) where it is still used today. (preces-latinae.org)

Music: Stabat Mater Dolorosa – Giovanni Battista Pergolesi (1710-1736)
This is a glorious rendition. If you have time, you might listen to it on a rainy afternoon or evening as you pray.

For English translation, click here.

This is the Mind of Jesus

Friday, September 14, 2018

     Readings: http://www.usccb.org/bible/readings/091418.cfm

Today, in Mercy, on this Feast of the Exaltation of the Holy Cross, our readings include the sublime Philippians Canticle.

Phil2_6 Cross

To me, this is the most beautiful passage in the Bible – so beautiful that nothing else needs to be said about it.

As we read it lovingly and prayerfully today, may we take all the suffering of the world to Christ’s outstretched arms – even our own small or large heartaches and longings.

Music: Philippians Canticle ~ John Michael Talbot

And if there be therefore any consolation
And if there be therefore any comfort in his love
And if there be therefore any fellowship in spirit
If any tender mercies and compassion

We will fulfill His joy
And we will be like-minded
We will fulfill His joy
We can dwell in one accord
And nothing will be done
Through striving or vainglory
We will esteem all others better than ourselves

This is the mind of Jesus
This is the mind of Our Lord
And if we follow Him
Then we must be like-minded
In all humility
We will offer up our love

Though in the form of God
He required no reputation
Though in the form of God
He required nothing but to serve
And in the form of God
He required only to be human
And worthy to receive
Required only to give