What Faith Can Accomplish

Friday, June 29, 2018

Solemnity of Sts. Peter and Paul 

Readings: http://www.usccb.org/bible/readings/062918-day-mass.cfm

Today, in Mercy, we celebrate the great Apostles Peter and Paul. The stories of these men embody all the hills and valleys of a Christian life: call, conversion of heart, ministry, miracles, sacrifice, suffering, failure and glory.

Every human being passes through these hills and valleys. Why do some emerge as saints for the ages and others not? 

Today’s readings would suggest this answer: they believed, and submitted their hearts to God’s unimaginable grace and power. Through that faith, they ultimately were led to the heights of holiness and carried the rest of us believers with them.

Paul says, 

“The Lord stood by me and gave me strength,
so that through me the proclamation of the Word
might be completed.”

When Jesus asks Peter what he believes, Peter says,

“You are the Christ, the Son of the living God.”

Ordinary men responding with a clear and extraordinary faith.

One June morning, about forty years ago, I sat in a sun-filled field in the Golan Heights of Israel at a spot named Caesarea Philippi. Thirty other pilgrims composed the group as we heard today’s Gospel being read. Listening, I watched the rising sun grow brilliant on the majestic rock face in the near distance. I thought how Peter might have watched his day’s sun  playing against the same powerful cliffs. 

 

Jesus said to him,

You are Peter (which mean “Rock”),
and upon this rock I will build my Church.

Cassarea Philippi

A few years later, I stood at the center of St. Peter’s Basilica in the Vatican. Looking up, I saw these words emblazoned on the awesome rotunda dome:

Tu es Petrus,
et super hanc petram
aedificabo ecclesiam.

vatican dome

On that lazy afternoon, two thousand years ago, Peter could never have imagined what God already saw. Yet, Peter responded – with his whole life. This is what makes a Saint.

Music: Gregorian Chant – Tu Es Petrus

 

Do Not Judge

Monday, June 25, 2018

Readings: http://www.usccb.org/bible/readings/062518.cfm

Never judge copy

Today, in Mercy, Jesus tells us not to judge. Certainly, He does not mean never to exercise good judgement. We are all called to do that.

What we need to avoid is that critical, and hypocritical, manner of dealing with people in which we think ourselves better than they. Some of us are inclined to think the worst of others and their motives, while failing to examine our own motivations.  This is the kind of judgement Jesus counsels is to avoid.

Today, we hear so much categorization and stereotyping of people. We hear people condemned for their race, economic level, and lifestyle. We hear people called “criminals” simply because of their nationality. We see people denied normal human services, like cake baking and restaurant services, because of who they love or what their job is. We live in a world where these sinful judgements are used to immobilize, isolate, and control people.

We might pray today for wisdom to be delivered from making, or being the object of such judgements.

We might pray for the generosity to give others the benefit of the doubt, without giving up our wise and honest discernment based on Christian love and mercy.

(Sorry for the late publication. Got caught up in my life today!)

Music: Jesus, Friend of Sinners by Casting Crowns

Where Is Your Treasure?

Friday, June 22, 2018

Readings:  http://www.usccb.org/bible/readings/062218.cfm

Today, in Mercy, Jesus continues to teach us how to live a truly Gospel life. He does it with two small sermons and closes each with a blockbuster statement.

Mt6_19_23

Have you ever sat in church, suffering through a rambling sermon that never got to the point? Then you can understand the beauty and effectiveness of these statements of Jesus:

Where your treasure is, there also will your heart be.

If the light in you is darkness, how great will the darkness be.

The first statement leaves us to ponder what really matters to us. Where do we spend our time, talent and treasure? If we say we love God and God’s vulnerable ones, do our “investments” prove it?

The second statement challenges us to be profoundly honest, to stop naming as “good” only that which is self-serving. We see blatant examples of this in our political life: policies and tactics tied to greedy, prejudiced outcomes – outcomes fed by the suffering and oppression of vulnerable human beings. These tactics challenge us to look at our own heart and test what we proclaim as “light”.

.

Our Father

Thursday, June 21,2018

Readings: http://www.usccb.org/bible/readings/062118.cfm

Today, in Mercy, our readings are a study in contrasts.  Our first reading from Sirach describes the fiery majesty of the prophet Elijah. Everything about Elijah was thunder and lightning.  He toppled kings and raised the dead, and generally cast a path of fire as he preached. At the end of his life, he passed into heaven in a chariot of flames.

The Gospel presents a Prophet of a gentler stripe – Jesus, who is teaching us how to pray.

Jesus says to pray simply, humbly, to ask for forgiveness, and freedom from temptation. He tells us to forgive others, avoid evil and be content with our daily bread.  No fiery chariots; no tumbling governments.  This gentle man will die in the agony of the cross.

No wonder those who hoped for a Messiah like Elijah were disappointed in Jesus.  No wonder we still struggle to understand the contradiction of the Cross.

However, Walter Brueggemann says this:  The crucifixion is

“the ultimate act of prophetic criticism
in which Jesus announces the end of a world of death…
and takes the death into his own person”.  

Still, the witness of Calvary would remain nothing but a contradiction without the transformative act of the Resurrection.

cross ressur

Through the combined witness of Good Friday and Easter, Jesus not only confronts the old order, he embraces and transforms it.  He takes to himself the same suffering and death that we all must face, but he shows us that it cannot destroy us. He proves that, ultimately, death has no power over those who believe in Him and in the Father Who has sent Him.

Indeed, the Our Father is a most powerful, prophetic prayer. It teaches us how to be in the presence of God even in the midst of our daily life. It shows us how to express our faith in God’s Kingdom even as we live in our earthly one.  It helps us to become a little more like gentle, powerful Jesus.

Music: Aramaic Our Father – in the orgs that Jesus likely used.

But WHY, for God’s Sake?

Tuesday, June 19, 2018

Readings: http://www.usccb.org/bible/readings/061918.cfm

Today, in Mercy, Jesus continues to instruct  us in the way of Christian perfection. As we look back over history, and contemplate the present, we realize that these are instructions many Christians have chosen to ignore.

Love your enemies.
Do good to those who hate you.

But WHY, for God’s sake??? Why should we love our ENEMIES???

And that’s exactly the answer: for God’s sake.

Jesus tells us that this is the way God loves, and that if we want to be like God, we must love that way too.

sun on good

God lets his rain – his grace – pour out to everyone. God does not withhold the hope for good from any creature. It doesn’t mean that God, or we, don’t recognize evil and sin in another. It means that we love despite it.

We may have a few people in our hearts whom we consider so evil or mean-hearted (people who hurt us or the world so egregiously) that we have withdrawn our respect and love from them.

These are the very people Jesus tells us to pray for today. May they be opened to God’s grace. May they be healed by Love. And may we.

Music: Tender Hearted~ by Jeanne Cotter

 

Radical Benediction

Monday, June 11, 2018

Readings: http://www.usccb.org/bible/readings/061118.cfm

Today, in Mercy, we begin several weeks of readings from Matthew’s Gospel. In today’s passage, Jesus starts out by turning the world upside-down!

Blessed 6_11_18

In the earlier chapters of his Gospel, Matthew has set the tone for the announcement of Jesus’ message – a new reign of grace and glory. The crowds gather in great anticipation. Most are overwhelmed and beleaguered by life under Roman occupation. Many hope for a political Messiah who will deliver them from their current circumstances, returning to them the material control of their lives. 

Instead, Jesus announces that:

“The kingdom of God can only be received by empty hands. Jesus warns against
(a) worldly self-sufficiency: you trust yourself and your own resources and don’t need God
(b) religious self-sufficiency: you trust your religious attitude and moral life and don’t need Jesus.”
~ Michael H. Crosby, Spirituality of the Beatitudes: Matthew’s Vision for the Church in an Unjust World

We are so used to hearing the Beatitudes that they may have become tamed for us — lovely consolations to the downtrodden that things will eventually be OK. On the contrary, the Sermon on the Mount proclaims a shocking message to those gathered with Jesus — AND to us. The radical blessedness of life is to be found within our ordinary joys and sorrows, embraced humbly, faithfully and joyfully.  It is to be found in right-relationship with all Creation, not in any kind of dominance by one over another – political, economic, or personal.

The poor in spirit, the meek, the bereaved, the justice-seekers, the merciful, the pure of heart, the peacemakers, the persecuted: Jesus says these people are blessed – even FORTUNATE – because there are no barriers between them and the fullness of God. Power, prestige and possessions block us, perhaps even cripple us, from our shared immersion in God’s ever-present love and grace.

It is likely that many who gathered on that Galilean Hill didn’t want to hear Jesus’ astonishing message. Their myopic vision of prosperity was turned upside down. They were challenged to an unexpected, comfort-shattering, radical blessedness. Would they accept the challenge? Will we?

Music:  Blessings ~ Laura Story

An Eternal Weight of Glory

Sunday, June 10, 2018

Readings: http://www.usccb.org/bible/readings/061018.cfm

Today, in Mercy,  is a powerful Sunday!

woke 6_10_18

In our readings, we encounter one of the more perplexing Gospel passages. Jesus, in the thick of controversy with the scribes and Pharisees, goes home to seek some respite. But the crowds follow, harassing him with questions and demands for signs. His friends and family are increasingly concerned for him, as the animosity to his challenging message rises. Some even think he is unhinged to jeopardize himself by confronting the evils and blindnesses of his society. His mother and brothers arrive, concerned for him. When Jesus learns this, he delivers what may seem a hard-hearted comment, “Who are my mother and my brothers?” — they are the ones who do the will of God.

With this question, Jesus is not disowning his family and those who love him. He is stating clearly that, rather than deter him from his redemptive work, they need to open their minds to the deeper purpose of his life. To use a contemporary phrase rooted in the socially conscious African-American community – they need to be “woke” people. 

How hard it must have been for them! How hard to love a prophet, to fear for their safety in times when truth and justice are assailed!

Walter Brueggemann, in my all-time favorite book Prophetic Imagination, says this:

“In both his teaching and his very presence, Jesus of Nazareth presented the ultimate criticism of the royal consciousness (or self-serving power of the dominant state). He has, in fact, dismantled the dominant culture and nullified its claims. The way of his ultimate criticism is his decisive solidarity with marginal people and the accompanying vulnerability required by that solidarity. The only solidarity worth affirming is solidarity characterized by the same helplessness they know and experience.” 

In today’s second reading, Paul is experiencing the same kind of vulnerability as Jesus. Paul says that he is not discouraged for:

“ … although our outer self is wasting away,
our inner self is being renewed day by day.
For this momentary light affliction
is producing for us an eternal weight of glory
beyond all comparison,
as we look not to what is seen but to what is unseen;
for what is seen is transitory, but what is unseen is eternal.”

As Christians, we are called to live prophetic lives in imitation of Jesus. We are called to foster that kind of witness in others, to work together for that “eternal weight of glory”.

The prophet Dorothy Day puts it this way:

“As we come to know the seriousness of the situation, the war, the racism, the poverty in our world, we come to realize that things will not be changed simply by words or demonstrations. Rather, it’s a question of living one’s life in a drastically different way.”

On this powerful Sunday, the message is this: we need to be “woke” people!

Music: Wake Up My Heart ~ The Afters

Sacred Heart of Jesus

Friday, June 8, 2018

Readings: http://www.usccb.org/bible/readings/060818.cfm

heart

Today, in Mercy, we celebrate the Solemnity of the Most Sacred Heart of Jesus.  We are blessed with several powerful and profound readings, including the final moments on Calvary.

The second reading offers an example of Paul’s magnificent benedictions and doxologies. As he prays for the Ephesians, so he prays for us. These prayers are exalted, yet simple. They thrill the soul who prays them. They place us, in awe and thanksgiving, fully in the divinely generous, Sweet Heart of Christ.

Let yourself be there, allowing God to love and bless you, as you pray these words:

For this reason I kneel before the Father,

from whom every family in heaven and on earth is named,

that he may grant you in accord with the riches of his glory

to be strengthened with power through his Spirit in the inner self,

and that Christ may dwell in your hearts through faith;

that you, rooted and grounded in love,

may have strength to comprehend with all the holy ones

what is the breadth and length and height and depth,

and to know the love of Christ which surpasses all knowledge,

so that you may be filled with all the fullness of God.

Music: Two offerings today.  The first captures Ephesians Prayer.  The second harkens back to my childhood — and maybe to yours. (I couldn’t resist the lovely nostalgia!)

Dwelling Place ~ St. Louis Jesuits

Sweet Heart of Jesus ~ James Kilbane

Devotion

Monday, June 4, 2018

Readings: http://www.usccb.org/bible/readings/060418.cfm

Adoro Te

Today, in Mercy, we resume our readings, now in the second letter of Peter. Peter describes the infinite blessings that are ours through Jesus Christ. These blessings allow and invite us to a life of grace and devotion. This kind of life burns pure, and clear and powerful by the power of God.

In the reading, Peter uses the word “devotion” twice. In the original Greek, the word meant “Godliness”. When we are deeply devoted to someone or something, we take on characteristics of their nature. By our devotion to Jesus, we will become like Him – conveying His grace and peace in our lives. But we can only become like Him by being with Him in our prayer, scripture reading and works of mercy. That is devotion.

The music is a second hymn written by Thomas Aquinas, Adoro Te Devote. The translation below was written by the holy Jesuit poet, Gerard Manley Hopkins.

Godhead here in hiding, whom I do adore,
Masked by these bare shadows, shape and nothing more,
See, Lord, at thy service low lies here a heart
Lost, all lost in wonder at the God thou art.
Seeing, touching, tasting are in thee deceived:
How says trusty hearing? that shall be believed;
What God’s Son has told me, take for truth I do;
Truth himself speaks truly or there’s nothing true.
On the cross thy godhead made no sign to men,
Here thy very manhood steals from human ken:
Both are my confession, both are my belief,
And I pray the prayer of the dying thief.
I am not like Thomas, wounds I cannot see,
But can plainly call thee Lord and God as he;
Let me to a deeper faith daily nearer move,
Daily make me harder hope and dearer love.
O thou our reminder of Christ crucified,
Living Bread, the life of us for whom he died,
Lend this life to me then: feed and feast my mind,
There be thou the sweetness man was meant to find.
Bring the tender tale true of the Pelican;
Bathe me, Jesu Lord, in what thy bosom ran—
Blood whereof a single drop has power to win
All the world forgiveness of its world of sin.
Jesu, whom I look at shrouded here below,
I beseech thee send me what I thirst for so,
Some day to gaze on thee face to face in light
And be blest for ever with thy glory’s sight. Amen.

Corpus Christi

Sunday, June 3, 2018 ~ Corpus Christi

Readings:  http://www.usccb.org/bible/readings/060318.cfm

Pange 6_3_18

 

Today, in Mercy, we celebrate the Solemnity of the Most Holy Body and Blood of Christ. We just called it “Corpus Christi” when we were young. And I still do. Many of us, of a “certain age”, will remember the extravagant processions through our childhood neighborhoods, the garmented priest carrying the monstrance. Little children and adults accompanied the journeying Christ who blessed our neighbors, families, businesses and playgrounds.

Certainly, our neighborhoods today could use such a blessing. But the practice has become outdated in most parishes. Instead, it is we – the People of God and living Body of Christ – who must carry Christ’s Presence to our neighborhoods, workplaces, schools and commonplaces. How will you be Corpus Christi for the world today?

Music: Pange Lingua written by St. Thomas Aquinas