The Times They Are A-Changin’

July 24, 2018

Readings: http://www.usccb.org/bible/readings/072418.cfm

Today, in Mercy, we pray with a passage from the prophet Micah, the last of three over the past few days of readings. Micah, who composed about 700 years before Christ, is considered a “minor prophet”. We hear from him only these three times in our liturgical readings. Yet, some of the loveliest and most moving lines come from the pen of this country poet.

Micah

Micah gave us this gem:

He has shown you, O mortal, what is good.
   And what does the Lord require of you?
To act justly and to love mercy
   and to walk humbly[a] with your God.
~ Micah 6:8

He also foretold the birth of Jesus in Bethlehem.

But you, Bethlehem Ephrathah,
   though you are small among the clans of Judah,
out of you will come for me
   one who will be ruler over Israel,
whose origins are from of old,
   from ancient times.~ Micah 5:2

Micah was a poor farmer with a rich gift of poetry and grace. In powerful images, he confronted the corporate sinfulness of his times – economic and social injustices institutionalized in the Jerusalem political power structure. He was like a folk singer whose simple words cut to the truth, mourned the sad state of current affairs, and offered lyrical hope to his listeners. Micah teaches us that God’s justice will always prevail. Still, he assures us that this divine justice will be delivered with Mercy.

One can profit from reading Micah prayerfully while considering our current political reality. Like all good poetry, his words still have meaning for us. Our “Jerusalem” may be Washington or Moscow or Beijing. Our “Babylon” maybe economic, environmental, or moral destruction. 

Micah calls us to recognize injustice, especially toward the poor, orphans, and refugees. He enjoins us to mourn the sad reality that surrounds us. And then he encourages us to hope – and act – because God is with us in our vulnerability and will bring us Mercy.

Music: The Times They Are A-Changin’- written by Nobel Laureate Bob Dylan, sung here by Bruce Springsteen when Dylan received the Kennedy Honors.( Lyrics below.)

https://m.youtube.com/watch?v=Dhuf_OvH8B8

Come gather ’round people
Wherever you roam
And admit that the waters
Around you have grown
And accept it that soon
You’ll be drenched to the bone.
If your time to you
Is worth savin’
Then you better start swimmin’
Or you’ll sink like a stone
For the times they are a-changin’.

Come writers and critics
Who prophesize with your pen
And keep your eyes wide
The chance won’t come again
And don’t speak too soon
For the wheel’s still in spin
And there’s no tellin’ who
That it’s namin’.
For the loser now
Will be later to win
For the times they are a-changin’.

Come senators, congressmen
Please heed the call
Don’t stand in the doorway
Don’t block up the hall
For he that gets hurt
Will be he who has stalled
There’s a battle outside
And it is ragin’.
It’ll soon shake your windows
And rattle your walls
For the times they are a-changin’.

Come mothers and fathers
Throughout the land
And don’t criticize
What you can’t understand
Your sons and your daughters
Are beyond your command
Your old road is
Rapidly agin’.
Please get out of the new one
If you can’t lend your hand
For the times they are a-changin’.

The line it is drawn
The curse it is cast
The slow one now
Will later be fast
As the present now
Will later be past
The order is
Rapidly fadin’.
And the first one now
Will later be last
For the times they are a-changin’

From the Depths of Woe

Tuesday, July 17, 2018

Readings: http://www.usccb.org/bible/readings/071718.cfm

Today, in Mercy, we read one of the saddest Gospel passages, the woes to Chorazain, Bethsaida and Capernaum.  These little villages were precious to Jesus, like little children to a loving teacher. Jesus had preached and performed amazing miracles in these towns. Still they had not demonstrated that basic change of heart which proclaims, “I believe”. They had not become places of mercy, justice and mutual love.

Woe Mt11_20_24JPG

Notice that Jesus does not deliver these woes to individuals. He doesn’t say, “Harry, you messed up!” or “Gert, you better get it together”. What Jesus is talking about here is corporate guilt, that kind of hard-hearted sinfulness that affects whole institutions, clubs, societies, cities, nations. 

This kind of sin manifests itself in a dehumanization of people, and a blindness to mercy and love. In Jesus’ day, such sin had infected the Pharisees, Sadducees, Romans, and probably a host of smaller religious, political and social networks.

In our day, we might recognize it in our churches, governments, or social associations. Its dead giveaway is the act of marking any person as “other”: not white like us, not men like us, not American like us, not Gentiles like us, not straight like us, smart, rich, educated and privileged like us — not fully human like us.

Corporate sin confuses justice with law, power with control, importance with success, wealth with possession, strength with domination. It is the kind of sin wherein a weaker group must suffer in order for the stronger group to thrive. We see its effects in war, economic suppression, racism and nationalism, misogyny and homophobia, and in the devastation of the Earth.

To the degree that we espouse and benefit from such corporate sin – or to the degree that we remain silent in its presence – woe to us as well.

Music: De Profundis – Gregorian Chant

From the depths of woe I cry to You,
Lord, hear my voice!
Let Your ears be attentive
to my voice in supplication: 

If You, O Lord, mark iniquities,
Lord, who can stand?
But with You is forgiveness,
that You may be revered. 

I trust in the Lord;
my soul trusts in His word.
My soul waits for the Lord
more than sentinels wait for the dawn. 

More than sentinels wait for the dawn,
let Israel wait for the Lord.
For with the Lord is kindness,
and with Him is plenteous redemption;
And He will redeem Israel
from all their iniquities.

God’s Passionate Love

Monday, July 9, 2018

Readings: Click here for readings

Today, in Mercy, our readings bring us Hosea, the poet-prophet who lived eight centuries before Jesus.  Although his warnings to Israel are stern, Hosea was, at heart, a lover – just as he imagined God to be.

Hosea tells us his personal story of marrying an adulterous wife, forgiving her, and welcoming her back to his love. He uses his own experience to challenge Israel, the “adulterous”, idolatrous beloved of God.

Hosea’s passionate poetry gives us the language and imagery of intense intimacy with God, a God who “allures”, “espouses”, and calls himself “husband”. It is the language of an unbreakable devotion and covenant.

Hosea2_19

This imagery can enrich our prayer and help us to deepen our realization of how much God loves us. God loves us as a parent would, as a friend would, as a lover would, as a spouse would. Still, God loves us beyond all these, beyond our human comprehension.

Any human love will always remain between two distinct beings. But Divine Love created us and lives within us. We are the very Breath of God Who, in loving us, loves the Divine Self into being.

In our prayer today, what a joy to surrender ourselves to this Amazing Love!

Tenderhearted Mercy

Friday, July 6, 2018

Readings: http://www.usccb.org/bible/readings/070618.cfm

mercy quilt

Today, in Mercy, our Gospel reading introduces Matthew, a Jewish tax collector. The setting is a dusty Galilean square, crowds bustling by after midday marketing. These are Matthew’s neighbors, and he knows them by name. He calls any tax delinquent passer-by to his customs post, bent on collecting the levies due to the Roman occupiers.

Matthew is not a popular guy. He may have gotten his government job through the influence of his father Alpheus, a man a little better off than his acquaintances. His fellow Jews may have resented Matthew’s education, economic status, and certainly his apparent complicity with a tyrannical government.

Matthew was probably treated like Sarah Huckabee Sanders at the Red Hen Restaurant.  Maybe that’s why Jesus noticed him that day.

But buried deep in Matthew was an unlit wick of messianic hope that only Jesus could discern. With the small spark of two words, “Follow me”, Jesus lit that hidden wick. And all the ensuing ages have been blessed by Matthew’s telling of the divine story!

When Jesus dined with Matthew’s other tax collector friends, the “righteous” Pharisees, entwined in their own sinful complicities, criticized Jesus for his choice of friends. Jesus makes his position clear: I did not come to call the righteous but sinners. His words imply that “the righteous” are irredeemable.

Jesus reminds us that God desires Mercy not sacrifice. Our holy words, laws, and rituals are empty if our actions impede God’s merciful love for all Creation.

We might want to sit at Matthew’s table ourselves today, and ask him to teach us more about that tender-hearted, transformative Mercy.

Music: Tender Hearted – Jeanne Cotter

God’s Mercies Are Renewed Each Morning

Saturday, June 30, 2018

Readings: http://www.usccb.org/bible/readings/063018.cfm

Today, in Mercy, we encounter a rare -in fact, singular- reading from the Book of Lamentations. While passages from the book are used in the Lenten Tenebrae service, today is the only time we will meet Lamentations during the Mass readings.

So, let’s give it special attention.

This tenderly written and grief-filled Old Testament poem laments the Babylonian destruction of Jerusalem nearly 600 years before Christ’s birth. The disaster is seen as God’s punishment against a faithless people, who have listened to false prophets. These prophets, rather than confronting the people with their sinful blindness, enabled their guilt in order to be popular and accepted.

Lament 2_13

What does Lamentations have to say to us?  What, in particular, can it teach our religious leaders about their political voice?

Many of us recognize that we live in a toxic world. Terrorism, perpetual war and militarism, rampant consumerism, political isolationism, environmental destructionism are just some of our global “Babylons”. There are numerous local and personal ones as well.

We all play some role in the fostering or impeding of these systems in our culture. A sincere and active faith helps us see our role and responsibility more clearly. We need faith leaders who are not afraid to call us to insight, lamentation, and prayerful action. We, and the political leaders we choose, need to build a world where we live in balanced relationship with God. This is a world where all God’s people live in peace, sustainability, mutuality, and freedom.

While the Book of Lamentations is filled with sadness and regret, it also contains one of the most beautiful and hopeful verses in Scripture:

Because of the Lord’s great love
we are not consumed,
for his mercies never fail.
They are renewed each morning;
So great is God’s faithfulness.
`~ Lamentations 3:22-23

Some of us may feel that our our current socio-political world is irredeemable, but Lamentations says we are wrong. Vibrant faith, active hope, and limitless courage will prove it.

Music: Great Is Thy Faithfulness

Do Not Judge

Monday, June 25, 2018

Readings: http://www.usccb.org/bible/readings/062518.cfm

Never judge copy

Today, in Mercy, Jesus tells us not to judge. Certainly, He does not mean never to exercise good judgement. We are all called to do that.

What we need to avoid is that critical, and hypocritical, manner of dealing with people in which we think ourselves better than they. Some of us are inclined to think the worst of others and their motives, while failing to examine our own motivations.  This is the kind of judgement Jesus counsels is to avoid.

Today, we hear so much categorization and stereotyping of people. We hear people condemned for their race, economic level, and lifestyle. We hear people called “criminals” simply because of their nationality. We see people denied normal human services, like cake baking and restaurant services, because of who they love or what their job is. We live in a world where these sinful judgements are used to immobilize, isolate, and control people.

We might pray today for wisdom to be delivered from making, or being the object of such judgements.

We might pray for the generosity to give others the benefit of the doubt, without giving up our wise and honest discernment based on Christian love and mercy.

(Sorry for the late publication. Got caught up in my life today!)

Music: Jesus, Friend of Sinners by Casting Crowns

But WHY, for God’s Sake?

Tuesday, June 19, 2018

Readings: http://www.usccb.org/bible/readings/061918.cfm

Today, in Mercy, Jesus continues to instruct  us in the way of Christian perfection. As we look back over history, and contemplate the present, we realize that these are instructions many Christians have chosen to ignore.

Love your enemies.
Do good to those who hate you.

But WHY, for God’s sake??? Why should we love our ENEMIES???

And that’s exactly the answer: for God’s sake.

Jesus tells us that this is the way God loves, and that if we want to be like God, we must love that way too.

sun on good

God lets his rain – his grace – pour out to everyone. God does not withhold the hope for good from any creature. It doesn’t mean that God, or we, don’t recognize evil and sin in another. It means that we love despite it.

We may have a few people in our hearts whom we consider so evil or mean-hearted (people who hurt us or the world so egregiously) that we have withdrawn our respect and love from them.

These are the very people Jesus tells us to pray for today. May they be opened to God’s grace. May they be healed by Love. And may we.

Music: Tender Hearted~ by Jeanne Cotter

 

Peaceful Defiance

Monday, June 18, 2018

Readings: http://www.usccb.org/bible/readings/061818.cfm

Today, in Mercy, we encounter one of the most difficult passages of the Gospel – the admonitions to turn the other cheek, and go the extra mile. 

Wow, these go against every natural instinct (at least mine! 👿) If someone slaps me, I’m slapping back! If someone grabs my goods, forces my labor, or has the guts to borrow my necessities, I’m gonna’ resist! What about you? Even the Book of Exodus supports “an eye for an eye” kind of justice, right? Well, Jesus says, “No, not right!”. 

In this passage, Jesus shatters our natural inclinations for retribution, retaliation and even self-preservation. 

He says that when we are struck or insulted, we should not respond in kind. Rather we should continue to stand our ground without being diverted into the violence of the attacker.  

He says that when laws are used unjustly against us, we should not respond in kind. Rather, we should stand our ground and expose the unjust law by our willingness to engage it in the public forum.

He says that when unrecompensateded work is demanded of us, we should give it and more, thus doubly exposing the demander’s offense.

He says that to turn our back on a borrower, no matter how inopportune, is a form of violence against the borrower.

What Jesus is asking of us is a non-violent response to the insults and outrages thrown at us. But He is not asking us to be victims or doormats. Each of the admonitions instructs us not to ignore evil, but to respond to it with positive, peaceful strength.

defiant

Jesus himself is the quintessential example of this prophetic, non-violent lifestyle. He condemned evil for what it was, but he did not adopt its methods to do so.

Eileen Campbell

Sister of Mercy Eileen Campbell, arrested at the White House
for peaceful protest of inhumane immigration policies.

Recent history offers us stellar examples of individuals who have understood and practiced this Gospel passage: Mahatma Gandhi, Martin Luther King, Dorothy Day, Oscar Romero, Berta Cáceres, and other modern peace activists – ordinary Christians like you and me.

They have heard and responded to today’s Gospel. Can we?

Whispers of God

Friday, June 15, 2018

Readings: http://www.usccb.org/bible/readings/061518.cfm

Whisper 6_15_18

Today, in Mercy, our first reading continues to follow the journey of Elijah, one wild and crazy guy – with a holy obsession for God.  Elijah is so frustrated with the hard-heartedness of the Israelites, that he whines constantly to God about it. God calls Elijah to Mt. Horeb (the same place where He first chatted with Moses) to talk the situation over. Elijah tries to find God’s voice there in a howling wind, an earthquake and a huge fire. No dice!

Elijah is so like us in this! Don’t we call on God in our troubled times, asking Him to fix things in a flash and glam? It is one of the ways we try to deal with the presence of evil in the world. We would love the security of a “Superman” God Who dramatically intervenes to reverse reality according to our comfort.

But how rare are such miracles! Instead, God abides quietly and steadily in the unfolding of our life, both in sorrow and joy. God whispers the directions to eternal life, deep under the noise of our human challenges – even evil, even death.

God’s word did come to Elijah eventually, not in the fiery demonstration he expected. It came in the gentle breeze of mercy, patience, fidelity and hope which most truly reflects the omnipotent nature of God.

Divinity is so quietly vibrant in all life. We must become equally quiet in our prayer and awareness to hear God’s whispers for us.

Music:  The Whispers of God ~ Marilyn Baker