Ash Wednesday

March 5, 2025

Make Me a Channel of Your Peace

Penance and self-denial are not generally popular concepts. Yet all major religions include them as means of spiritual enrichment. Why do you think that is? Here’s my take on it.

Most of us live within the illusion of many boundaries. We are bound by space, time, circumstances, choices, and perceived abilities or inabilities, to name a few. Sometimes we get terribly caught in our boundaries. We are afraid to try something new; to shed a dangerous but comfortable habit; to break a debilitating, co-dependent relationship; to choose a life-giving but challenging road. Too often, we say “no” to our graced potential.

But God is beyond boundaries. God is limitless, everlasting, infinite possibility and hope. Fasting and self-denial are human attempts to prove to ourselves that we can break through what binds us to live in God’s infinite “YES!”.

Giving up candy, smoking, or mindless TV is a small way of doing that. But attending to our tendencies for gossip, meanness, negativity, and self-centeredness is a great alternative way. Whatever our religious tradition, Ash Wednesday can remind us that God made us for freedom, unconditional love, and unending life. May our choices reflect that.


Music: Take These Ashes – Sarah Hart

For Your Reflection

  • What feelings or reactions do I have after reading this reflection?
  • Do my feelings or reactions remind me of any passage or event in scripture, especially in the life of Christ? 
  • What actions might I take today because of my response to these readings?

Suggested Scripture: Proverbs 6: 16-19

Wiley

Friday of the Thirty-first Week in Ordinary Time
November 8, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/110824.cfm


Jesus said to his disciples, “A rich man had a steward
who was reported to him for squandering his property.
He summoned him and said,
‘What is this I hear about you?
Prepare a full account of your stewardship,
because you can no longer be my steward.’
The steward said to himself, ‘What shall I do,
now that my master is taking the position of steward away from me?
I am not strong enough to dig and I am ashamed to beg.
I know what I shall do so that,
when I am removed from the stewardship,
they may welcome me into their homes.’
Luke 16:1-4


When I was a kid, this parable was referred to as the Parable of the Wiley Steward. We’ve gotten sophisticated now and call it the “Unjust Steward” or the “Penitent Steward”. But I still like “wiley”, maybe because I love the cartoon character “Wile E. Coyote” (pictured above.) Like the Gospel steward, Wile E. continually tried to advance himself by devious plots against the Roadrunner or Bugs Bunny. These deceptions always backfired and Wile E ended up in worst shape than before.

Today, in God’s Lavish Mercy:
We pray not to try to fool God or ourselves by false excuses or self-serving plots. We ask for the courage to be good stewards of God’s gifts, using them generously and truthfully for God’s purposes.


Prose: St. Augustine on The Wiley Steward – (Sermon 359 A.10)

Why did the Lord Jesus Christ present us with this parable? He didn’t approve, surely, of that cheat of a servant; he cheated his master, he stole from him, and didn’t make it up from his own pocket. On top of that he also did some extra pilfering; he caused his master further loss, in order to prepare a little nest of quiet and security for himself after he lost his job. Why did the Lord set this before us? Not because that servant cheated, but because he exercised foresight for the future, to make Christians blush, who make no such provision, when even a cheat is praised for his ingenuity. I mean, this is what he added: Behold, the children of this age are more prudent than the children of light. They perpetrate frauds in order to secure their future. In what life, after all, did that steward insure himself like that? What one was he going to quit when he bowed to his master’s decision? He was insuring himself for a life that was going to end; won’t you insure yourself for one that is eternal?


Music: Stewards of the Earth – Omar Westendorf


A little addition for those who never heard of Wile E. Coyote:

Jonah

Monday of the Twenty-eighth Week in Ordinary Time
October 14, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/101424.cfm


While still more people gathered in the crowd, Jesus said to them,
“This generation is an evil generation;
it seeks a sign, but no sign will be given it,
except the sign of Jonah.
Just as Jonah became a sign to the Ninevites,
so will the Son of Man be to this generation….

At the judgment the men of Nineveh will arise with this generation 
and condemn it,
because at the preaching of Jonah they repented,
and there is something greater than Jonah here.”
Luke 11:29-30;32


In our Gospel, Jesus invokes the story of Jonah to encourage repentance in his listeners. Through Jonah’s second-effort, whale-prompted preaching, the Ninevites were awakened from their lack-luster faith. Jesus calls his followers to come out of the “whale’s belly”, so to speak – to repent and to live with a courageous faith.

Today, in God’s Lavish Mercy:
Have you ever behaved like Jonah – hearing the call to live a deeper faith but swallowed instead in a cavern of indecision?

We pray for the grace to hear and to respond to the call to ever-deepening relationship with God.


Poetry: from Thomas Merton’s The Sign of Jonas:
In this passage, Merton imagines God speaking to Jonas, and to himself and us. Jonas is a sign of the Resurrection. We move from old life to new by the Mercy of God.


The Voice of God is heard in Paradise:

What was vile has become precious.
What is now precious was never vile.
I have always known the vile as precious:
for what is vile I know not at all.

What was cruel has become merciful.
What is now merciful was never cruel.
I have always overshadowed Jonas with My mercy,
and cruelty I know not at all.

Have you had sight of Me, Jonas, My child?
Mercy within mercy within mercy.
I have forgiven the universe without end,
because I have never known sin.

What was poor has become infinite.
What is infinite was never poor.
I have always known poverty as infinite:
riches I love not at all.

Prisons within prisons within prisons.
Do not lay up for yourselves ecstasies upon earth,
where time and space corrupt,
where the minutes break in and steal.

No more lay hold on time, Jonas, My son,
lest the rivers bear you away.
What was fragile
has become powerful.

I loved what was most frail.
I looked upon what was nothing.
I touched what was without substance,
and within what was not, I am.


Music: Jonah and the Whale – Louis Armstrong

Jonah was a man who got a word from the Lord
“Go and preach the Gospel to the sinful land”
But he got on a ship and he tried to get away
And he ran into a storm in the middle of the sea

Now the Lord, He made the waves just roll so high
The ship begin to sink and they all begin to cry
So they pulled ole Jonah out of the hole
And they jumped him in the water just to lighten up the load

Now the Lord made a whale, long and wide
Lord, Lord waddnat a fish
And he swallowed up Jonah, hair and hide
Lord, Lord waddnat a fish
Mmm, Lord, mmm, Lord

Now Jonah started to pray in the belly of the whale
Lord, Lord waddnat a fish
He repented of his sins like a man in jail
Lord, Lord waddnat a fish
Mmm, Lord, mmm, Lord

Now Jonah must o’ been a bad man, he must o’ been a sinner
Lord, Lord waddnat a fish
‘Cos when the whale got him down, he didn’t like his dinner
Lord, Lord waddnat a fish
Mmm, Lord, mmm, Lord

Run

Memorial of Saint John Chrysostom, Bishop and Doctor of the Church
September 13, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/091324.cfm


Do you not know that the runners in the stadium all run in the race,
but only one wins the prize?
Run so as to win.
Every athlete exercises discipline in every way.
They do it to win a perishable crown,
but we an imperishable one.
Thus I do not run aimlessly;
I do not fight as if I were shadowboxing.
No, I drive my body and train it,
for fear that, after having preached to others,
I myself should be disqualified.
1 Corinthians 9:24-27


Both our readings touch the topic of spiritual self-awareness. Paul does not want to preach to others and end up “disqualified” himself because of any infidelity.

Jesus says, to achieve holiness, be as aware of your own splintered eyes as you are of your neighbor’s!

Today, in God’s Lavish Mercy:
Examining one’s conscience is an ancient religious practice. Its purpose is not to create a checklist of behaviors that need improvement. It is a way of acutely recognizing God’s Presence in our lives and listening to God’s hopes for us. Sometimes we fail to respond to those hopes, and we need to run harder, as Paul did.


Poetry: When I Am Among the Trees – Mary Oliver

When I am among the trees,
especially the willows and the honey locust,
equally the beech, the oaks and the pines,
they give off such hints of gladness.
I would almost say that they save me, and daily.

I am so distant from the hope of myself,
in which I have goodness, and discernment,
and never hurry through the world
but walk slowly, and bow often.

Around me the trees stir in their leaves
and call out, “Stay awhile.”
The light flows from their branches.

And they call again, “It's simple,” they say,
“and you too have come
into the world to do this, to go easy, to be filled
with light, and to shine.”

Music: Running to the Light – Brandon Lake

You can have my yes with no exception
I’m laying down my rights to second guessing
You can have my yes
I’m giving you my fear of never knowing
Whatever’s coming next, I know You’ve got me
You can have my yes
You’re the lamp, You’re the light
You’re the cloud that guides me
You’re the way, You’re the truth
You’re the life inside me
You conquered my fears
So I leave it all behind
I’m running to the light
Running to thе light
I’m giving you my dreams and my ambitions
Your presencе is my prize and my provision
I’ll answer when You ask
Oh, who could come against if You are for me?
‘Cause even in the fire, I know You’ve got me
I’m giving You my yes again
You’re the lamp, You’re the light
You’re the cloud that guides me
You’re the way, You’re the truth
You’re the life inside me
You conquered my fears
So I leave it all behind
I’m running to the light
Running to the light
Oh, wherever You are
Wherever You wanna go
I’ll follow You
Wherever You are
Wherever You wanna go
I’ll follow You
Oh, wherever You are
Wherever You wanna go
I’ll follow You
I’ll follow You
Oh, wherever You are
Wherever You wanna go
I’ll follow You
Wherever You are
Wherever You wanna go
I’ll follow You
Oh, wherever You are
Wherever You wanna go
I’ll follow You
I’ll follow You
You’re the lamp, You’re the light
You’re the cloud that guides me
You’re the way, You’re the truth
You’re the life inside me
You conquered my fears
So I leave it all behind
I’m running to the light
Oh, I’m, oh
I’m running to the light, light
Running to the light

Walk

Memorial of Saint Augustine, Bishop and Doctor of the Church
August 28, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/082824.cfm


Blessed are you who fear the LORD,
who walk in his ways!
For you shall eat the fruit of your handiwork;
blessed shall you be, and favored.
Psalm 128:1-2


In today’s Gospel, Jesus really slams the Pharisees! They had to walk away from his condemnation thinking twice about the pretense of their lives!

Paul advises his followers not to “walk in disorderly way” – a little bit gentler admonition, but still a call to get one’s act together.

Our instructive psalm tells us why we should pay attention to the reproofs of Jesus and Paul. It reminds us that to walk in the way of the Lord brings us eternal blessing and favor.

Today, in God’s Lavish Mercy:
We ask to continually learn how to walk in God’s grace for there is always a new challenge on Life’s pathway.


Thought:

As you start to walk on the way,
the way appears.

Rumi

Music: Walk in the Light – Aretha Franklin

Jesus is the light of the world
Come on choir

Walk in the light (walk in the light)
Beautiful light (well it’s a beautiful light)
Come where the dewdrops of mercy shine bright (Oh Lord)
Shine all around us by day and by night
Oh oh oh oh, Jesus is the light of the world

I wonder, do you know that this evening
Yeah yeah yeah

Walk in the light (we’re walk in the light)
Beautiful light (well it’s a beautiful light)
Come where the dewdrops of mercy shine bright 
Oh Lord, shine all around us by day and by night
Oh Lord, Jesus is the light of the world

Oh oh oh, oh oh oh oh, yeah

Walk in the light (we’re going the distance, yeah)
Beautiful light (we’re going the distance where the light)
Come where the dewdrops of mercy shine bright (of mercy shine bright)
Shine all around us by day and by night
(Oh Lord) Jesus is the light of the world (the Lord is the light of the world)

He’s shining (Yes, he’s shining)
He’s shining (oh yes he is, he’s shining)
He’s shining in my soul (oh yes he is, oh yeah)

Remade

Memorial of Saint Alphonsus Liguori, Bishop and Doctor of the Church
August 1, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/080124.cfm

I went down to the potter’s house and there he was,
working at the wheel.
Whenever the object of clay which he was making
turned out badly in his hand,
he tried again,
remaking of the clay another object
of whatever sort he pleased.
Then the word of the LORD came to me:
Can I not do to you, house of Israel,
as this potter has done? says the LORD.
Indeed, like clay in the hand of the potter,
so are you in my hand, house of Israel.
Jeremiah 18:3-6



In the simple image of a potter with clay, we come to understand the transformative power of God’s grace. Like nourishment for a precious plant, that divine grace breathes new life into any fading flowers of faith, hope, and love. Jesus came among us so that we might be remade in his image as the Beloved of God.

Today, in God’s Lavish Mercy:
We pray for a supple heart, an acute attention, and a patient openness to God’s power in our lives.


Poetry: The Song of the Potter – Henry Wadsworth Longfellow

Turn, turn, my wheel! Turn round and round,
Without a pause, without a sound:
So spins the flying world away!
This clay, well mixed with marl and sand,
Follows the motion of my hand;
For some must follow, and some command,
Though all are made of clay!
Turn, turn, my wheel! All things must change
To something new, to something strange;
Nothing that is can pause or stay;
The moon will wax, the moon will wane,
The mist and cloud will turn to rain,
The rain to mist and cloud again,
To-morrow be to-day.
Turn, turn, my wheel! All life is brief;
What now is bud will soon be leaf,
What now is leaf will soon decay;
The wind blows east, the wind blows west;
The blue eggs in the robin's nest
Will soon have wings and beak and breast,
And flutter and fly away.
Turn, turn, my wheel! This earthen jar
A touch can make, a touch can mar;
And shall it to the Potter say,
What makest thou? Thou hast no hand?
As men who think to understand
A world by their Creator planned,
Who wiser is than they.
Turn, turn, my wheel! 'Tis nature's plan
The child should grow into the man,
The man grow wrinkled, old, and gray;
In youth the heart exults and sings,
The pulses leap, the feet have wings;
In age the cricket chirps, and brings
The harvest home of day.
Turn, turn, my wheel! The human race,
Of every tongue, of every place,
Caucasian, Coptic, or Malay,
All that inhabit this great earth,
Whatever be their rank or worth,
Are kindred and allied by birth,
And made of the same clay.
Turn, turn, my wheel! What is begun
At daybreak must at dark be done,
To-morrow will be another day;
To-morrow the hot furnace flame
Will search the heart and try the frame,
And stamp with honor or with shame
These vessels made of clay.
Stop, stop, my wheel! Too soon, too soon
The noon will be the afternoon,
Too soon to-day be yesterday;
Behind us in our path we cast
The broken potsherds of the past,
And all are ground to dust at last,
And trodden into clay.

Music: Abba, Father – Carey Landry

Woe

Tuesday of the Fifteenth Week in Ordinary Time
July 16, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/071624.cfm


Jesus began to reproach the towns
where most of his mighty deeds had been done,
since they had not repented.
“Woe to you, Chorazin! Woe to you, Bethsaida!
For if the mighty deeds done in your midst
had been done in Tyre and Sidon,
they would long ago have repented in sackcloth and ashes.
Matthew 11:20-21


Chorazin and Bethsaida were privileged. They had been blessed to see God’s power miraculously displayed in Jesus. And yet they failed to believe! How can that be? Hard-heartedness? Stupidity?

I think that, more likely, it was fear – the woeful condition that holds us back from giving ourselves to the truth. What would be required of them if they believed? What changes would they have to make in their lives? How would their comfortable world be turned upside-down?

Repentance: that would be the fruit of faith in Jesus. Many of them just couldn’t face it.

Today in God’s Lavish Mercy:

How committed is my faith? How is the Truth of Jesus alive in my life? What repentance, large or small, do I need to offer God?


Poetry: Savior – Maya Angelou

Petulant priests, greedy
centurions, and one million
incensed gestures stand
between your love and me.

Your agape sacrifice
is reduced to colored glass,
vapid penance, and the
tedium of ritual.

Your footprints yet
mark the crest of
billowing seas but
your joy
fades upon the tablets
of ordained prophets.

Visit us again, Savior.
Your children, burdened with
disbelief, blinded by a patina
of wisdom,
carom down this vale of
fear. We cry for you
although we have lost
your name.


Music: Calling – Masako, Ackerman, Eaton

Calf

Thursday of the Fourth Week of Lent
March 14, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/031424.cfm


The LORD said to Moses,
“Go down at once to your people
whom you brought out of the land of Egypt,
for they have become depraved.
They have soon turned aside from the way I pointed out to them,
making for themselves a molten calf and worshiping it,
sacrificing to it and crying out,
‘This is your God, O Israel,
who brought you out of the land of Egypt!’

Exodus 32: 7-8

Today’s readings give us Moses and John the Baptist, each serving as a bridge over the chasm between a faithful God and a faithless people. Both met blockades in their attempts to lead the people to their God, just as Jesus meets opposition in today’s Gospel.

For Moses, the blockade was the golden calf, symbol of all the fragile pretensions we substitute for a true and committed faith. Real faith is dangerous. It asks us to risk ourselves on realities we cannot see. Glittering gold, even in the form of a beast, feels so much more secure!

Today, in God’s Lavish Mercy:

Let’s have the courage to look for the golden calves in our lives

  • a greed for control, power which limits others’ freedom
  • any form of disrespect or indifference toward another’s dignity
  • the lust for, or abuse of money or goods
  • willfulness that limits my own spiritual growth, or the spiritual joy of others

Poetry: The Golden Calf – John Newton (1725-1807), also author of “Amazing Grace”.

When Israel heard the fiery law,
From Sinai's top proclaimed;
Their hearts seemed full of holy awe,
Their stubborn spirits tamed.
Yet, as forgetting all they knew,
Ere forty days were past;
With blazing Sinai still in view,
A molten calf they cast.
Yea, Aaron, God's anointed priest,
Who on the mount had been
He durst prepare the idol-beast,
And lead them on to sin.
Lord, what is man! and what are we,
To recompense thee thus!
In their offence our own we see,
Their story points at us.
From Sinai we have heard thee speak,
And from mount Calv'ry too;
And yet to idols oft we seek,
While thou art in our view.
Some golden calf, or golden dream,
Some fancied creature-good,
Presumes to share the heart with him,
Who bought the whole with blood.
Lord, save us from our golden calves,
Our sin with grief we own;
We would no more be thine by halves,
But live to thee alone.

Music: Song of the Golden Calf from the opera Faust by Charles Gounod

Snow …

Tuesday of the Second Week of Lent
February 27, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/022724.cfm


Come now, let us set things right,
says the LORD:
Though your sins be like scarlet,
they may become white as snow;
Though they be crimson red,
they may become white as wool.

Isaiah 1:18

The greatest among you must be your servant.
Whoever exalts himself will be humbled;
but whoever humbles himself will be exalted.

Matthew 22:12

Today’s readings are studies in contrasts – white/scarlet; exaltation/humility.

Isaiah promises a transformative grace changing scarlet sins to snow-white goodness. In our Gospel, Jesus teaches the crowds that the way to holiness is in exact contrast to the practices of the Pharisees. The Gospel turns the patterns of the world upside down. Lent is the time to enter that turning.

Today, in God’s Lavish Mercy:

Let’s pray for the humility that will allow us to open ourselves to God’s transforming grace – that wash of insight over our spirits, cleansing us of spiritual confusion.

Humility can be a tricky virtue. Its essence is not a sense of worthlessness or “less-ness”. Humility is instead a profound awareness that all belongs to God, and that we are privileged to share in that Abundant Life. Humility does not concentrate on the Self. It looks at the Other in grateful and expectant obedience.


Poetry: A Woman in Winter – from In Wisdom’s Path: Discovering the Sacred in Every Season by Jan L. Richardson.

A woman in winter
is winter:
turning inward,
deepening,
elemental force,
time’s reckoning;
sudden frost
and fire’s warming,
depth of loss
and edge of storming.
She is avalanche,
quiet hungering,
utter stillness,
snowfall brewing;
hollowed, hallowed,
shadows casting,
field in fallow,
wisdom gathering.
Waiting, watching,
darkness craving,
shedding, touching,
reaching, laboring;
burning, carrying fire
within her,
a woman turning,
becoming winter.

Music: White As Snow – Maranatha Singers

Constant Mercy

Tuesday of the Sixth Week in Ordinary Time
February 13, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/021324.cfm


Today, in God’s Lavish Mercy, James continues his spiritual encouragements.

For one thing, he makes it clear that God doesn’t tempt us. Some of us make the mistake of thinking that, saying things like, “God is testing me.”

James, outlining a perfect way to examine one’s conscience, says this:

No one experiencing temptation should say,
“I am being tempted by God”;
for God is not subject to temptation to evil,
and God himself tempts no one.
Rather, each person is tempted when lured and enticed by his own desire.
Then desire conceives and brings forth sin,
and when sin reaches maturity it gives birth to death.

James 1:13-15

Sin is an uncomfortable topic, and it’s an elusive one. Most of us aren’t outright blatant sinners. I think most of our sins are quiet indifferences, failures to love, unacknowledged greeds, self-imposed blindnesses to our responsibilities toward one another. These generate excuses that allow us to gossip, judge, blame, ignore, hurt and even use others both in our immediate world and in the larger global community.

In my experience, these desires are usually disguised, pretending to be beneficial for us at first sight. But underneath, they are rooted in selfishness and excess, diverting us from our center in God. 

So if we have some little labyrinths of temptation and sinful habits ensnaring us, we should listen to James. He encourages us to examine and check our own concupiscent desires as they are the seeds of our spiritual undoing.


In the second part of this passage, James takes the tone up a notch. He reminds us that, once centered on God, we realize that only good things come from God.

All good giving and every perfect gift is from above,
coming down from the Father of lights,
with whom there is no alteration or shadow of turning.

James 1:17

I particularly love that last phrase, rendered in our hymn today like this:

It’s beautiful to see how James, as a real spiritual leader, is so aware of his flock’s human struggles. No doubt, he shares them. What a blessing that his wise and loving guidance has come down through the ages to us!


Prose: from Carl Jung

The worst sin is unconsciousness, 
but it is indulged in with the greatest piety 
even by those who should serve humankind 
as teachers and examples.

Music: Great Is Thy Faithfulness – sung by Chris Rice