Once Again, Heal Me!

November 15, 2021
Monday of the Thirty-third Week in Ordinary Time

Today, in God’s Lavish Mercy, w pray with just one powerful verse from Psalm 119:

Give me life, O Lord,
and I will do your commands

Psalm 119: 88

Our first reading, which recounts a fascinating historical turmoil in immediately pre-Christian Israel, doesn’t offer an easy access to prayer. It’s historical in nature rather than spiritual.

The chosen verses of our psalm aren’t very attractive in that way either.

So we will return this morning to a recent reflection – that of the blind man Bartimeus. Unlike Mark’s Gospel, Luke’s version today does not name Bartimeus. But, trust me, it’s the same guy.

Let’s think about him again to see what new insights might come to us.


Mark’s version of the Gospel presents us with a story of the blind man named Bartimeus. He is an otherwise unknown character in scripture. Yet this passage suggests so much about him.

It is stated that he was the son of Timeus, apparently someone of note in the community – otherwise, why mention his name? And yet this notable man’s blind son is left to begging on the side of the road. Had disability driven father and son apart? Was Dad unable to accept a son with a physical challenge?

The passage also reveals that Bartimeus knew about Jesus. Perhaps while begging in the public square, he talked and listened. He daydreamed about what he planned to do if he should ever have a chance to meet Jesus!

What would you ask for
if Jesus walked into your life right now?
What we might ask for
tells a lot about who we are
(and how we are deepening – or not!)
in our deep spirit.

Bartimeus’s cronies in the marketplace were not very supportive. They told him to shut up, even as he pathetically cried for Jesus’s mercy. Still, Bartimues persisted and Jesus heard him.

When he comes to Jesus, Jesus asks, “What do you want me to do for you?” It has always struck me as a strange question. The man is obviously blind, stumbling through the crowd on some disciple’s arm. Why did Jesus bother to ask what Bartimeus wanted?

What do you want me to do for you?

That’s a question Jesus is asking us as well!

This might be the lesson hidden in this Gospel. We need to name and claim our needs before God can reach through and transform them. If we don’t even know we’re “blind”, how can we know we’re cured? If we don’t present our needs to God, how can we believe that it is God Who has healed us?

The freshly cured Bartimeus, eyes wide open in grace, now follows along the path with Jesus. All the “shut-uppers” are silenced. Perhaps, Timeus weeps off in a doorway to see the power of his son’s faith and Jesus’s love.

How might our lives be changed if we had that kind of faith… that kind of love?


Poetry: Blind Bartimeus – Henry Wadsworth Longfellow

Blind Bartimeus at the gates
Of Jericho in darkness waits;
He hears the crowd;--he hears a breath
Say, "It is Christ of Nazareth!"
And calls, in tones of agony,
Ἰησοῦ ἐλέησόν με! (Have mercy on me!)

The thronging multitudes increase;
Blind Bartimeus, hold thy peace!
But still, above the noisy crowd,
The beggar's cry is shrill and loud;
Until they say, "He calleth thee!"
Θάρσει ἔγειρε φωνεῖ σε! (Jesus is calling you)

Then saith the Christ, as silent stands
The crowd, "What wilt thou at my hands?"
And he replies, "Oh, give me light!
Rabbi, restore the blind man's sight."
And Jesus answers, "ὕπαγε
πίστις σου σέσωκέν σε!" (Your faith has saved you)

Ye that have eyes, yet cannot see,
In darkness and in misery,
Recall those mighty Voices Three,
Ἰησοῦ ἐλέησόν με! (Have mercy on me.)
Θάρσει ἔγειρε φωνεῖ σε! (Jesus is calling you.)
ἡ πίστις σου σέσωκέν σε! (Your faith has saved you.)

Music: Don’t Pass Me By – Fred Hammond (lyrics below)

There was a blind man on the road side, and he heard a commotion
It was Jesus passing by with a crowd and it stirred his emotions
He’d been displaced his whole life, should he even try

Don’t bother Jesus (they say you have nothing)
You have nothing to offer (stay in your place)
Right then he knew(he had to choose)
He had nothing to lose

So he cried Jesus (Jesus), I need you,  please don’t pass me by
He cried out Jesus, I’m not ashamed(to tell you) I need you in my life
(I need you in my life)

I’m not much different from that man, and this is the honest truth
Could this sinful one, with this messed up life, could I ever serve you
people and things clutter my mind, should I even try

Don’t bother Jesus (they say you have nothing)
You have nothing to offer (stay in your place)
Right then he knew (he had to choose)
He had nothing to lose

So I cry Jesus(Jesus), I need you
Please don’t pass me by
I’m crying out Jesus, I’m not ashamed to tell you I need you in my life

As the deer (as the deer panted)
Thirsty for the water yeah(thirsty for the water)
My soul desires and longs to be(to be with you)

Jesus, I need you, please don’t pass me by
I don’t mean to waste your time but I can’t listen to the crowd,
Situations in my life telling me to keep it down
But I need you

I know I’m broken, but you can heal me, Jesus, Jesus I’m calling you
(I might not be worth much)might not be worth much, but I’m still willing
Jesus, Jesus, I’m calling you

The “Un-pearl-y” Gates?

Thirty-third Sunday in Ordinary Time
November 14, 2021

Today, in God’s Lavish Mercy, our readings offer another taste of “pre-Advent agita”. You know what I mean. Those metaphoric gates described in our readings don’t seem all the “pearly” to me! In fact, the image that comes to mind is the massive wrought iron gates of Moffat Public School when I stood before them on my first day going to kindergarten!

Well, get ready for it! In the next few weeks of readings:

  • the sun will be darkened,
  • and the moon will not give its light,
  • and the stars will be falling from the sky,
  • and the powers in the heavens will be shaken

The phrase, “In those days” becomes prelude to some scary stuff! What’s going on here?


Well, the Church Year – symbolic of the total Christian life – is coming to an end. With its closing, we are constantly reminded that this might be our last chance to get our act together before we are judged.

I always disliked these apocalyptic readings. As a child, I was frightened by them. As an adult, they don’t easily convey the kind of God Who has loved me into my maturity. But they do reveal the God of fidelity who stays with us through it all to the end.

One line from today’s reading that captures the heart? 

When you see these things happening,
know that He is near, at the gates.

There are still a lot of closed gates in my heart – places I have not yet given over fully to God. You? Same?

This reading challenges us to go to the gate, unlock it, and let our whole heart meet God who is waiting there for us, despite any fears we may harbor – even of the end-time.


Poetry: from Paradiso – Dante Allegheri

“O grace abounding and allowing me to dare
to fix my gaze on the Eternal Light,
so deep my vision was consumed in it!
I saw how it contains within its depths
all things bound in a single book by love
of which creation is the scattered leaves:
how substance, accident, and their relation
were fused in such a way that what I now
describe is but a glimmer of that Light.”


Music: Heaven’s Gate – instrumental music to pray with as we unlock our gates. 🙂

Darkness to Light

November 13, 2021
Saturday of the Thirty-second Week in Ordinary Time

Today, in God’s Lavish Mercy, we are blessed with some of the most

Psalm 105 invites us to sing praise as we confidently seek God in our lives, and to always remember God’s merciful goodness to us:

Sing to God, sing praise,
    proclaim all God’s wondrous deeds.
Glory in the holy name;
    rejoice, O hearts that seek the LORD!
Remember the marvels the Lord has done!

Psalm 105: 2-3

Our first reading from Wisdom gives us one of the most gloriously imaginative images in Scripture.

Although the passage is a poetic recounting of the Exodus experience, it always makes me think of Christmas. 

  • Midnight on a starry night
  • Peaceful stillness over the earth
  • The all-powerful Word transformed 
  • Appearing among us like a comet in our darkness
  • Hope renewed for an otherwise doomed land

Praying with the passage this morning, I realize that my “Christmas lens” on the reading is right on target.

The Christmas event begins our Exodus story, a story completed in the Passion, Death and Resurrection of Christ.

Just as the God of Moses reached into ancient Israel’s life to free them, transform them and make them God’s People, so God reaches into our lives. God does this not only on Christmas, but in every moment of our experience.


As our media and consumer culture bombards us, all too early, with all the secularized images of Christmas, let today’s verses bring us back to the true startling grace of our own Christ/Exodus stories:

We are not alone in the midnights of our lives. 
Listen underneath all the distractions 
to the, at first, softly emerging sound of Love 
humming under all things. 
Watch for the small lights of heaven 
longing to break into our human darkness. 
Give yourself to their Light.

No matter where we are in our lives right now, 
no matter the joy or pain of our present circumstances, 
God wants to use these realities to be with us 
and to teach us Love. 
Let us invite God 
into our willingness
to learn that Love, 

to become that Love.


Music: Winter Cold Night – John Foley, SJ

Lyrics below (yes, it is an Advent/ Christmas song. But it fits so perfectly. Please forgive me if I am rushing the season too. 😉

Good Ending

Today, in God’s Lavish Mercy, we pray with Psalm 19, a prayer of awe as we see the magnificence of God’s Creation:

The heavens declare the glory of God,
    and the firmament proclaims his handiwork.
Day pours out the word to day,
    and night to night imparts knowledge.

Psalm 19: 2-3

It is a steadying psalm that we might need because our scripture message is blunt (if not downright scary!). If yesterday’s sweet words from Wisdom were like “the rich colors of a vibrant Autumn or Spring day”, today’s are more like a dark, cold winter!


Basically our first reading says “Yes”- creation is magnificent, but not as magnificent as its Creator! You, learned humans, how could you have gotten stuck only half-way to that truth? How did you end up making gods from the very things that were supposed to show you the one true God?


In our Gospel, Jesus speaks even more starkly. He describes the “end times” when “one will be taken and the other left”. That reading always scared me as a child and, to be honest, still scares me a little. The popular “rapture literature” has monopolized on that fear. Nobody likes the idea of their buddy, sitting right beside them eating ice cream, suddenly disappearing, right?



And I guess Jesus actually was trying to strike a little healthy fear into his listeners too. He told them the vultures were already gathering. It’s late in the game. Get your act together.

Early Christians thought a lot about the end times. They expected them to come quickly after the Resurrection. Well, 2000 years later, our obsession may have cooled somewhat. 

Nevertheless, an end will come to this life as we know it. And wouldn’t it be a shame if we had spent our precious worship on false and distracting gods like money, fame, power, luxury and self-aggrandizement?

“Wouldn’t it be a shame”, as one of our venerable Sisters once said, “to come to the end of your life and realize you had missed the whole point?”


Poetry: The Second Coming – W. B. Yeats

Turning and turning in the widening gyre   
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere   
The ceremony of innocence is drowned;
The best lack all conviction, while the worst   
Are full of passionate intensity.

Surely some revelation is at hand;
Surely the Second Coming is at hand.   
The Second Coming! Hardly are those words out   
When a vast image out of Spiritus Mundi
Troubles my sight: somewhere in sands of the desert   
A shape with lion body and the head of a man,   
A gaze blank and pitiless as the sun,   
Is moving its slow thighs, while all about it   
Reel shadows of the indignant desert birds.   
The darkness drops again; but now I know   
That twenty centuries of stony sleep
Were vexed to nightmare by a rocking cradle,   
And what rough beast, its hour come round at last,   
Slouches towards Bethlehem to be born?


Music: Abide with Me – Sean Clive

Delight in Wisdom

November 11, 2021
Thursday of the Thirty-second Week in Ordinary Time

Today, in God’s Lavish Mercy, our beautiful reading from Wisdom requires no further words from me. I highly recommend that we savor each of its elegant phrases, turning them over in our hearts and souls – like the rich colors of a vibrant Autumn or Spring day.

In Wisdom is a spirit
intelligent, holy, unique,
Manifold, subtle, agile,
clear, unstained, certain,
Not baneful, loving the good, keen,
unhampered, beneficent, kindly,
Firm, secure, tranquil,
all-powerful, all-seeing,
And pervading all spirits,
though they be intelligent, pure and very subtle.

For Wisdom is mobile beyond all motion,
and she penetrates and pervades all things by reason of her purity.
For she is an aura of the might of God
and a pure effusion of the glory of the Almighty;
therefore nought that is sullied enters into her.

For she is the refulgence of eternal light,
the spotless mirror of the power of God,
the image of his goodness.
And she, who is one, can do all things,
and renews everything while herself perduring;
And passing into holy souls from age to age,
she produces friends of God and prophets.

For there is nought God loves, be it not one who dwells with Wisdom.
For she is fairer than the sun
and surpasses every constellation of the stars.
Compared to light, she takes precedence;
for that, indeed, night supplants,
but wickedness prevails not over Wisdom.
Indeed, she reaches from end to end mightily
and governs all things well.


Instrumental Music: Poéme by Secret Garden

As we listen, 
let us carry to the arms of
Wisdom and Mercy
any bright hope 
or shadowed care 
we have in our hearts.


On this special anniversary of the death
of the foundress of the Sisters of Mercy,
Catherine McAuley,
you may be interested in
this beautiful article and prayer service
from Mercy International Association:

https://www.mercyworld.org/newsroom/enews/issue-940/

Grateful

November 10, 2021
Memorial of Saint Leo the Great, Pope and Doctor of the Church

Today, in God’s Lavish Mercy, we pray with Psalm 82 considered, by at least one Biblical scholar, to be:

“the single most important text in the entire Christian Bible.”

John Domenic Crossan, an Irish-American New Testament scholar,
historian of early Christianity, and former Catholic priest

Council of the Gods by Raphael, (Public domain, via Wikimedia Commons)

Psalm 82 best summarizes for me the character of (the early Biblical) God.
It imagines a scene in which God sits among the gods and goddesses in divine council.
Those pagan gods and goddesses are dethroned not just because they are pagan,
nor because they are other, nor because they are competition.
They are dethroned for injustice, for divine malpractice, for transcendental malfeasance.
They are rejected because they do not demand and effect justice among the peoples of the earth.
And that justice is spelled out as protecting the poor from the rich,
protecting the systemically weak from the systemically powerful.

excerpts from Crossan: The Birth of Christianity

Rise up, O God, bring judgment to the earth.
Defend the lowly and the fatherless;
    render justice to the afflicted and the destitute.
Rescue the lowly and the poor;
    from the hand of the wicked deliver them.
Psalm 82: 3-4


In today’s Gospel, we encounter this just and supreme God in the person of Jesus when we witness the cure of the ten lepers.  

You know, it would be startling enough to run into one leper on your daily walk, right?  But TEN! That must have been an astounding situation. And to see those sad, disfigured people restored to wholeness must have been nearly overwhelming for the entourage accompanying Jesus.

Can you imagine that the recipients of such a miracle wouldn’t have clung in gratitude to Jesus for the rest of their days??? But, wow, only one even bothered to say “Thank you”.

What might have kept the other nine away,
locked in their blind ingratitude?

Perhaps it’s not such a mystery if we allow ourselves to examine our own often ungrateful hearts. We don’t necessarily mean to be boorish in the face of God’s kindness and the generosity of others, but we sometimes suffer from …

  1. Distraction: our lives are filled with frenetic activity which causes our blessings to flit by us into dizzying forgetfulness
  2. Entitlement: we think we deserve or have earned those blessings
  3. Self-absorption: we are so wrapped up in ourselves that we don’t even notice that our whole life is a gift
  4. Laziness: we might say thanks if we get around to it. But we never get around to it.
  5. Unresolved anger: we’re mad that we even needed help
  6. Non-intentionality: we fail to live with intention and reflection, thus missing the opportunities for gratitude 
  7. Pride: we are too proud to acknowledge that we need anything
  8. Fear: we are afraid something will be required of us in return for the gift
  9. Spiritual blindness: we just don’t see the nurturing power of God and others in our life

It’s likely that our nine ungrateful lepers had these human frailties. But don’t be thinking about them, or your acquaintances who share their failings.  

Let’s think about ourselves and how we want to be more grateful. Let’s think about our omnipotent God who is always Justice and Mercy.

The story is a powerful wake-up call to do better than the poor lepers did by living this prayer:

May I live humbly and gratefully today.


Poetry: The Ten Lepers – by Rosanna Eleanor (Mullins) Leprohon who was both a poet and novelist. Born in Montreal in 1829, Rosanna Mullins was educated at the convent of the Congregation of Notre Dame.

’Neath the olives of Samaria, in far-famed Galilee,
Where dark green vines are mirrored in a placid silver sea,
’Mid scenes of tranquil beauty, glowing sun-sets, rosy dawn,
The Master and disciples to the city journeyed on.

And, as they neared a valley where a sheltered hamlet lay,
A strange, portentous wailing made them pause upon their way—
Voices fraught with anguish, telling of aching heart and brow,
Which kept moaning: “Jesus, Master, have mercy on us now!”

Softly raised the gentle Saviour His eyes like midnight star,
And His mournful gaze soon rested on ten lepers, who, afar,
Stood motionless and suppliant, in sackcloth rudely clothed,
Poor Pariahs! by their nearest, their dearest, shunned and loathed.

Not unto Him prayed vainly those sore afflicted ten,
No! He yearned too fondly over the erring sons of men,
Even sharing in their sorrows, though He joined not in their feasts,—
So He kindly told the Lepers: “Show yourselves unto the priests.”

When, miracle of mercy! as they turned them to obey,
And towards the Holy Temple quickly took their hopeful way,
Lo! the hideous scales fell off them, health’s fountains were unsealed,
Their skin grew soft as infant’s—their leprosy was healed.

O man! so oft an ingrate, to thy thankless nature true,
Thyself see in those Lepers, who did as thou dost do;
Nine went their way rejoicing, healed in body—glad in soul—
Nor once thought of returning thanks to Him who made them whole.

One only, a Samaritan, a stranger to God’s word,
Felt his joyous, panting bosom, with gratitude deep stirred,
And without delay he hastened, in the dust, at Jesus’ feet,
To cast himself in worship, in thanksgiving, warm and meet.

Slowly questioned him the Saviour, with majesty divine:—
“Ten were cleansed from their leprosy—where are the other nine?
Is there none but this one stranger—unlearned in Gods ways,
His name and mighty power, to give word of thanks or praise?”

The sunbeams’ quivering glories softly touched that God-like head,
The olives blooming round Him sweet shade and fragrance shed,
While o’er His sacred features a tender sadness stole:
“Rise, go thy way,” He murmured, “thy faith hath made thee whole!”


Music:  Hymn of Grateful Praise – Folliott S. Pierpoint

We Are the Church

November 9, 2021
Feast of the Dedication of the Lateran Basilica in Rome

Today, in God’s Lavish Mercy, we celebrate a rare type of feast day – one that marks the dedication of a church building.  For many, that seems a little odd. We are accustomed to celebrating Mary, Joseph and other saints and feasts of Our Lord.

Here’s the thing: we are not actually celebrating a building.  We are celebrating what the building represents – the Body of Christ, the Church, made of living stones – us.

St. John Lateran Basilica in Rome

But sometimes it helps to have visible symbols of the things we venerate and celebrate. That’s why we have medals, rosary beads and candles – so that we can SEE something as we try to conceptualize a spiritual reality.


St. John Lateran is the Pope’s parish church.
Since he is the Bishop of the whole People of God,
his physical church has come to symbolize
the universal Body of Christ, the world Church.


Pope Benedict XVI in his Angelus Address, on November 9, 2008 said this:

Dear friends, today’s feast celebrates a mystery that is always relevant: God’s desire to build a spiritual temple in the world, a community that worships him in spirit and truth
(cf. John 4:23-24).
But this observance also reminds us of the importance of the material buildings in which the community gathers to celebrate the praises of God.
Every community therefore has the duty to take special care of its own sacred buildings, which are a precious religious and historical patrimony. For this we call upon the intercession of Mary Most Holy, that she help us to become, like her, the “house of God,” living temple of his love.


As we pray today, we might want to consider the gift of faith on which our own lives are built – a faith whose cornerstone is Jesus Christ. In our second reading, Paul says this:

Brothers and sisters:
You are God’s building…..
Do you not know that you are the temple of God,
and that the Spirit of God dwells in you?

1 Corinthians 3:16

And in our Gospel, Jesus speaks of his own body as a temple which, though apparently destroyed by his enemies, will be raised up in three days.

By our Baptism, that same spiritual temple lives in us and in all the community of faith. That same power of Resurrection is alive in us! So in a very real sense, what we celebrate today is ourselves – the Living Church – raised up and visible as a sign of God’s Life in the world.

Happy Feast Day, Church!


Poetry: A Perfect Church – the Roseville Bulletin. A light-hearted but honest look at ourselves as Church 🙂

I think that I will never see
A church that’s all it ought to be 
A church that has no empty pews
A church where people never get the blues
A church whose music is always great
A church where people are never late

Such perfect churches there may be 
But none of them are known to me 
If you could find the perfect church
Without one fault or smear
For goodness sake, don’t join that church
You’ll spoil the atmosphere

If you should find the perfect church
Then don’t you even dare
To tread upon such holy ground
You wouldn’t fit in there
But since no perfect church exists
Where people never sin
Then let’s stop looking for that church
And love the one we’re in

Amen


Music: Cornerstone – Hillsong

God Knows My Truth

November 8, 2021
Monday of the Thirty-second Week in Ordinary Time

Today, in God’s Lavish Mercy, we pray with the comforting yet challenging Psalm 139, a prayer of awareness, intimacy, and trust.

O LORD, you have probed me and you know me;
    you know when I sit and when I stand;
    you understand my thoughts from afar.
My journeys and my rest you scrutinize,
    with all my ways you are familiar.

Psalm 139:1-3

The thought that God knows us so intimately might be both assuring and/or scary — depending on how we know and understand ourselves. The psalmist describes an overwhelming wonder at the thought of God’s closeness:

Even before a word is on my tongue,
    behold, O LORD, you know the whole of it.
Behind me and before, you hem me in
    and rest your hand upon me.
Such knowledge is too wonderful for me;
    too lofty for me to attain.

Psalm 139:4-6

As we pray Psalm 139, the awe settles into a deep awareness that God’s penetrating Presence in our spirits is ever beneficent and merciful. We pray to yield to its Love and seek its Wisdom.

Where can I go from your spirit?
    From your presence where can I flee?
If I go up to the heavens, you are there;
    if I sink to the nether world, you are present there.
If I take the wings of the dawn,
    if I settle at the farthest limits of the sea,
Even there your hand shall guide me,
    and your right hand hold me fast.

Psalm 139:7-10

On this 32nd Monday, we begin a week of readings from the Book of Wisdom. Written in the century surrounding the birth of Christ, Wisdom is the work of a poet, theologian, philosopher, and moralist. 

Today’s passage alerts us, as does our Gospel, that holding God’s Presence within us, we must live lives that bear it witness:

For wisdom is a kindly spirit,
yet she acquits not blasphemers of their guilty lips;
Because God is the witness of the inmost self
and the sure observer of the heart
and the listener to the tongue.
For the Spirit of the Lord fills the world,
is all-embracing, and knows what the person truly bespeaks by their lives.

Wisdom 1:6-7

A millstone at someone’s feet …

For as our Gospel tells us today:

Jesus said to his disciples,
“Things that cause sin will inevitably occur,
but woe to the one through whom they occur.  
It would be better to have a millstone hung around the neck
and be thrown into the sea
than to cause one of these little ones to sin.”

Luke 17:1-2

Poetry: Wisdom – Tagore

The small wisdom 
is like water in a glass:
clear, transparent, pure.

The great wisdom 
is like the water in the sea:
dark, mysterious, impenetrable.

Music: The Perfect Wisdom of Our God – The Gettys

Fear Not

Today, in God’s Lavish Mercy, we pray with Psalm 146 which tells us just how very much God loves those whom no-one else appears to love.

Hallelujah!
Praise the Lord, O my soul!
I will praise the Lord as long as I live;
I will sing praise to my God while I have my being.
Put not your trust in rulers, nor in any child of earth,
for there is no help in them.
When they breathe their last, they return to earth,
and in that day their thoughts perish.
Happy are they who have the God of Jacob for their help!
For their hope is in the Lord their God,
who made heaven and earth, the seas,
and all that is in them;
who keeps promises for ever;
who gives justice to those who are oppressed,
food to those who hunger
and sets the prisoners free.
The Lord opens the eyes of the blind!
The Lord lifts up those who are bowed down
and loves the righteous.
The Lord cares for the stranger
and sustains the orphan and widow,
but frustrates the way of the wicked.
The Lord shall reign for ever,
your God, O Zion, throughout all generations.
Hallelujah!


In our readings this Sunday, we learn lessons from widows – those whose place in biblical times was uncertain and frightening. Without a husband, a woman experienced diminished standing in the legal, financial and political life of the community. 

She was often dependent on charity, and was deemed fortunate to capture a bit of good will from those in better circumstances. 

There are several examples of widows being blessed by miracles, because they were among those most in need of them.

In today’s first reading and in the Gospel, we meet two widows displaying amazing charity and character strength.  The widow of Zarephath steadfastly prepares for death because she has nothing left to live on. When Elijah asks to share in her last few cornmeal cakes, she does not hesitate to feed him.

In our Gospel, it is significant that, just across the road from the well-stocked treasury, a nearly penniless widow gives her last coins to the poor.


Elijah and the Widow’s Boy

In Elijah’s account, we learn the outcome of the widow’s generosity.  She reaps an abundant reward in perpetual flour and oil to sustain her and her son.

We never learn what happens to Jesus’s widow. We are left to imagine that, in some way, her selflessness is rewarded.


It is so hard to give it all to God, especially if we feel we have little left for ourselves.  It is hard to give our love when we feel empty-hearted.  It is hard to give care when we feel unappreciated.  It is hard to assist others when we ourselves are exhausted. It is hard to do good if no one, not even God, seems to notice.

But God does notice.  Like Jesus on that long-ago afternoon, God is watching as we empty our coffers in service and care for the poor, sick, troubled and lost.

What we have to give may be small — a single corn cake or two little coins. It is the act of giving it that is large — and will make our hearts large by the choice.


Poetry: The Widow of Zarephath by Sister Lou Ella Hickman, I.W.B.S, a member of the Sisters of the Incarnate Word and Blessed Sacrament of Corpus Christi, Texas. Her most recent collection of poetry is titled “she: robed and wordless“, available through press53

https://www.press53.com/lou-ella-hickman

i was like a small bird
            pecking near a gate
            when i went in search of twigs—
            a bit of wood for a fire

so after one last meal
my son and i could die…
then a man asked for water—

                        a bit of bread
                        now i, a small bird,
                        found more than twigs
                       because i too, like ravens, fed him


Music with Visuals: The Widow of Zarephath

Be Generous Stewards

November 6, 2021
Saturday of the Thirty-first Week in Ordinary Time 

Today, in God’s Lavish Mercy, we pray with Psalm 145, the only psalm to be designated as “praise” in its superscription: A psalm of praise. Of David.

This is an intriguing psalm to be chosen for today’s readings which, at first glance, have little to do with “praise”.


Our reading from Romans is the closing chapter of Paul’s letter in which is listed a catalogue of early Christians movers and shakers. The names are of influential and generous people who joined Paul and used their resources to foster the Gospel. They were the stewards of our nascent faith and are accorded a timeless memorial in the epistle’s final chapter.(Notably, many of them are women who obviously played significant roles in the blossoming of the early Church.)


In our Gospel, Jesus explains the parable about the dishonest steward. The steward has been accused of squandering his master’s goods and is about to be fired. In order to rectify accounts, the steward rewrites customer receipts, balancing with his own commissions. That way, his master doesn’t prosecute him and his customers like him enough to consider him for the job he now needs.

The parable is about how to use our wealth of blessings in order to respond to God’s goodness to us. By our generosity for others, we also serve God.


So how does Psalm 145 fit in? When the core attitude of our life is one of thanksgiving and praise:

  1. we have the insight to recognize our true wealth, the blessings God has given us

Every day will I bless you,
and I will praise your name forever and ever.
Great is the LORD and highly to be praised;
Whose greatness is unsearchable.

2. we look to our ancestors in faith as inspiration for generosity (people like those of 

Romans 16)

Generation after generation praises your works
and proclaims your might.
They speak of the splendor of your glorious majesty
and tell of your wondrous works.

3. we draw grace from their example and from the eternal beauty of Creation

Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your Reign
and speak of your power.


Poetry: Hymns for the Amusement of Children – Hymn 21. Generosity by Christopher Smart, 1722 – 1771) a talented and controversial English religious poet. 

Christopher Smart’s poetry is notable for its visionary power, Christian ardor, and lyrical virtuosity from The Poetry Foundation: https://www.poetryfoundation.org/poets/christopher-smart

That vast communicative Mind, 
That form'd the world and human kind, 
And saw that all was right; 
Or was Thyself, or came from Thee, 
Stupendous Generosity, 
Above all lustre bright.
 
" Not for themselves the bees prepare 
" Their honey, and the fleecy care, 
" Not for themselves are shorn: 
" Not for themselves the warblers build, 
" Not for themselves the lands are till'd, 
" By them that tread the corn." 

The Lord shed on the Holy Rood 
His infinitely gen'rous blood, 
Not for himself, but all; 
Yea e'en for them that pierc'd his side, 
In patient agony he died, 
To remedy the Fall. 

O highly rais'd above the ranks 
Of Angels — he cou'd e'en give thanks 
Self-rais'd, and self-renew'd — 
Then who can praise, and love, and fear 
Enough? — since he himself, 'tis clear, 
Is also Gratitude.

Music: Generous Giver – Vintage Worship