Saturday of the Seventh Week of Easter Mass in the Morning

June 4, 2022

Today, in God’s Lavish Mercy, on this day before Pentecost, we close the book on both Acts and John’s Gospel, companions we have been praying with since mid-April.


When I read a really great book, I hate it to end. The characters and their story linger in my mind. The places where I’ve pictured them seem real – as if I’ve visited there myself. And the core of their stories becomes part of me, a reference point for my own experience.

Hopefully, the same thing happens when we read and pray with scripture. 

bible

apostles

As we leave Acts today, we should feel like we know the early disciples better, especially Peter, Paul, Barnabas, Stephen, Lydia and others whose story might have touched us. We should better understand the ups and downs of the early Church, the passion for mission, and the evolution of faith – and how these speak to our own times.


Finishing John, we have a slightly different picture of Jesus from that of the Synoptic Gospels of Matthew, Mark, and Luke. We see a Jesus full of Light, his human existence described through the lens of his Divinity. Johannine scholar Raymond E. Brown describes the difference like this:

That Jesus is the center of John’s message is confirmed by even a hasty reading of the Gospel itself. The emphasis on the Kingdom of God, so prominent in the Synoptic Gospels, has yielded in John to an emphasis on Jesus as the embodiment of life, truth, and light. No more is the parabolic language introduced by “The kingdom of God is like,..”; rather we hear the majestic “I am ” Whereas it is the Kingdom that the Synoptic Gospels describe in terms of vineyard, wheat, shepherd and sheep, in John it is Jesus who is the vine, the bread, the shepherd, and the sheepgate.


shepherd
eucharist

Today, in our prayer, we might want to glance back through these books, reminding ourselves of the words, phrases and stories that touched our own experience most deeply. 

John_I

Sketching such phrases – perhaps in a daily prayer journal –  is a good way to let our minds turn them over and over again in prayer, discovering new depths with each turn.


Poetry: As we wait for the dawning of Pentecost, let us pray with William Blake’s powerful poem:

Unless the eye catch fire,
The God will not be seen.
Unless the ear catch fire
The God will not be heard.
Unless the tongue catch fire
The God will not be named.
Unless the heart catch fire,
The God will not be loved.
Unless the mind catch fire,
The God will not be known.

William Blake (1757-1827) from Pentecost


Music:  Cavalleria Rusticana: Easter Hymn – Pietro Mascagni, featuring Australian soprano Kiandra Howarth

I thought we’d close these two wonderful books, and the Easter Season, with a bang.
(Lyrics below)

Lyrics:
LATIN AND ENGLISH:
CHORUS (within the church)
Regina coeli, laetare—Alleluia!
Quia, quem meruisti portare—Alleluia!
Resurrexit sicut dixit—Alleluia!

CHORUS (in the square)
We rejoice that our Saviour is living!
He all-glorious arose from the dead;
Joys of heaven the Lord to us giving,
All the sorrows of darkness are fled!
(The chorus goes out slowly)


ITALIAN:
CORO INTERNO (dalla Chiesa.)
Regina coeli, laetare—Alleluja!
Quia, quem meruisti portare—Alleluja!
Resurrexit sicut dixit—Alleluja!

CORO ESTERNO (sulla piazza.)
Inneggiamo, il Signor non è morto.
Ei fulgente ha dischiuso l’avel,
inneggiamo al Signore risorto
oggi asceso alla gloria del Ciel!
(il Coro esce lentamente)

Holding Hands with God

Picture two people, who love each other deeply, walking along a quiet beach. They may be a child and parent, committed spouses or devoted friends. They are walking, fully in each other’s presence. But at times, one or the other may wander off to study a shell or watch a sandpiper while the other continues slowly walking. Still, they are completely with each other and will often reconnect to share snatches of thought and imagination. In many ways, this image captures the meaning of the epistolary admonition, “Pray always.” On the beach of our lives, we are walking with God always.


But there are times in that walk when, for some reason, we will reach for the other’s hand. We will intensify and focus our attention to each other. The reason may be an awareness of something beautiful, poignant, frightening, joyful or overwhelming. We will remember these moments as specific experiences such as:

  • • “It was the time we saw the magnificent sunrise.”
  • • “It was the time we were frightened by the unexpected storm.”

In our lifelong walk with God, this reaching for and holding each other’s hands is a good image for the act of prayer. It may be initiated by God or by us, or perhaps by both at once. It may be vocal or silent. It is an experience which has a beginning and an end. Like the shared moments on the beach, these acts of prayer are definite moments, for example:

  • • “It was the time I was overwhelmed with gratitude for God’s gift of my family and prayed that gratitude as I watched them around our family table.”
  • • “It was the time I became aware of the call to greater generosity and service and prayed aloud for God’s guidance and support.”

These acts of prayer change us. They open us to greater depth in our journey with God. They deepen the sense of God’s presence within our total experience. They thin the veil which separates us from the Divine.

To become pray-ers like this, we must first become constant listeners. God is whispering to us in every moment and experience of our lives. As we learn to hear God in our own lives, we become better at hearing God in other’s hearts. Our prayers become a response to that Voice which first and constantly speaks to us.

Some music for you all:

Tony O’Connor – Whispering Sea

Friday of the Seventh Week of Easter

Memorial of Saint Charles Lwanga and Companions, Martyrs

June 3, 2022

festus
Window in St. Paul’s Cathedral, Melbourne – Paul Pleads His Case (Festus in yellow)

Today, in God’s Lavish Mercy, Paul’s case goes before Festus and King Herod Agrippa. Just in case you are confused, like I was, about just who this particular Herod is, this family tree from Wikipedia helped:

chart

This King Agrippa was Marcus Julius Agrippa II (A.D. 27-100), son of Agrippa I (Acts 12:1-25) and great-grandson of Herod the Great (Mt 2:1-23). 

I offer these facts for no real spiritual reason, but they remind me that these biblical characters were real people, like us, engaging (or not) a real life of faith. (Also, I thought it was fun to see how uncreative they were in naming their babies )


In our Gospel, Jesus once again prepares Peter for his tremendous responsibility in the building of that faith. Jesus asks Peter three times, “Do you love Me?”. By the third interrogation, Peter’s answer sounds a little intense:

“Lord, you know everything; you know that I love you.”

Hearing this response, Jesus lays the full burden of Peter’s life upon his shoulders. Not only must Peter “feed” the faith of Jesus’s followers, he must do so by giving over all control to God:

“Amen, amen, I say to you, when you were younger,
you used to dress yourself and go where you wanted;
but when you grow old, you will stretch out your hands,
and someone else will dress you
and lead you where you do not want to go.”

hand

Like Peter,
we too are given the gift and responsibility
of living a faithful life.
Like Peter, we all learn through the years,
that life comes to us in unexpected ways.
In reality, life often chooses us
rather than the other way around.


As we pray with these passages, we might want to look back over our lives for those points where life challenged or unbalanced us. What unexpected blessings came from those surprises/shocks? When God’s plan contradicted our own, how were we eventually blessed with courage, hope, gratitude, and insight?

We are the person we are today because of how we responded to God’s mysterious plan for our lives. Did we reach out our hand and let God lead us? Do we still need to do some letting go in order to enjoy that kind of freedom?


Rather than a poem today, I will be offering second post. It is a reflection I wrote many years ago for healthcare ministers and other chaplains. I think you might enjoy it. Watch for it later today – “Holding Hands with God”


Music:  Precious Lord, Take My Hand – written by Thomas A. Dorsey, sung here by the Great Mahalia Jackson

When my way groweth drear

Precious Lord, linger near-ear

When my li-ight is almost gone

Hear my cry, hear my call

Hold my ha-and lest I fa-all

Take my hand, precious Lor-ord

Lead me on

Precious Lord, take my hand

Lead me on, let me sta-and

I am tired, I’m weak, I am worn

Through the storm, through the night

Lead me on to the li-ight

Take my ha-and, precious Lor-ord

Lead me home

When my work is all done

And my race here is are you-un

Let me see-ee by the light

Thou hast shown

That fair city so bright

Where the lantern is the li-ight

Take my ha-and, precious Lor-ord

Lead me on

Precious Lord, take my hand

Lead me on, let me sta-and

I am tired, I’m weak, I am worn

Through the storm, through the night

Lead me on to the li-ight

Take my ha-and, precious Lor-ord

Lead me home

Thursday of the Seventh Week of Easter

June 2, 2022

Today, in God’s Lavish Mercy, as we continue to read Jesus’s loving dialogue with his Father, we become the silent listener to an intimate conversation.

Jn17_21 all one

As I prayed with this passage, the memory of my own conversations with my mother came back to me. Many of these exchanges took place in person, but what I remembered today was our daily evening phone calls late in her life.

The calls were brief, but unflinchingly regular – 7PM every night. The exchanges were  very simple and almost formulaic: were we both OK, slept well, had a good day, had what for dinner, endured whatever weather….did we need anything?

But the real conversation was deep under any formula. It was the silent language of love, comfort, hope, trust, fidelity, and presence.  It was the unspoken assurance that we were, and would always be, FOR each other.


In John 17, we find the same kind of conversation between Jesus and his Father.

  • You and I are one
  • You have gifted me with your essence
  • You have empowered me in your Name
  • You have always loved me
  • I know your heart 
  • and I am grateful

What a privilege to listen to God’s conversation! In our prayer today, we may just want to witness silently the infinite love between Jesus and the Father. As Jesus prays for us to be incorporated into that love, may our hearts overflow in gratitude.


Poetry: Presence – by Rumi

Your grief for what you’ve lost holds a mirror up
To where you’ve been bravely working.
Expecting the worst, you look and instead,
Here’s the joyful face you’ve been wanting to see.
Your hand opens and closes
And opens and closes.
If it were always a fist
Or always stretched open,
You would be paralyzed.
Your deepest presence is in every small
Contracting and expanding—
The two as beautifully balanced and coordinated
As bird wings.

Music: I Just Called fo Say I Love You – Stevie Wonder

Mom and I loved this song because it so clearly described our relationship. I still sing it to her sometimes… loooong distance for sure now! I think it’s a song we could easily share with God in our prayer.

Wednesday of the Seventh Week of Easter

Memorial of St. Justin, Martyr
June 1, 2022

Today, in God’s Lavish Mercy, Jesus and Paul continue their heart-wrenching farewell addresses.

We’ve become accustomed to the passages and may read them without much emotional investment, but honestly they are real “weepers” – like movies where you have to bite the edge of your popcorn cup to keep from sobbing out loud.


paul-s-farewell-to-ephesian-elders-sacred-biblical-history-old-new-testament-two-hundred-forty-images-ed-st-69560609
St. Paul Bids Farewell to the Ephesians

Look at Acts, for example, and put yourself in the scene:

When Paul had finished speaking
he knelt down and prayed with them all.
They were all weeping loudly
as they threw their arms around Paul and kissed him,
for they were deeply distressed that he had said
that they would never see his face again.
Then they escorted him to the ship.

Acts 20: 36-38

blessing

The verses from John are not quite so emotional, but picture yourself being prayed over like this. You sense that this is really a final blessing. You know these may be some of Christ’s last words you will ever hear.

Holy Father, keep them in your name
that you have given me,
so that they may be one just as we are one.

John 17: 11

As we pray with today’s scriptures,
we are reminded that
goodbyes are awfully hard.
We need to mourn them
within a community of faith
lest our hearts break
from their weight. 


So many of us, in these sorrowful times, feel the deep pain of those suffering senseless violence and unprovoked war. We can only imagine the loss of bereaved families in Buffalo, NY and devastated parents and children in Uvalde, TX. We feel anger and horror at the suffering of the Ukrainian people.

In the throes of such pain, we need to tell one another the stories of our loved ones, to sing together our belief in eternal life, to prove that we can still find joy in kept memories, to cry at the sight of one another’s tears, and to act for justice in the name of one another’s suffering. This is what Jesus did.

Jn17_11 keep

Let us find courage and sustaining hope in the core of Jesus’s message today:

Father, now I am coming to you.
I speak this in the world

so that those you have given me
may share my joy completely.

All that we love, and may seem to have lost, is preserved and transformed – complete and joyful – in the infinite love of God. 

We too can be there in our prayer. We may be shaken by loss, but we are confident in faith. We know and believe that we are all kept in God’s Name. That faith gives us the power to transform our wounded world.


Poetry: Hymn for the Hurting – By Amanda Gorman
Ms. Gorman is a poet and the author of “The Hill We Climb,” “Call Us What We Carry” and “Change Sings.”


Everything hurts,
Our hearts shadowed and strange,
Minds made muddied and mute.
We carry tragedy, terrifying and true.
And yet none of it is new;
We knew it as home,
As horror,
As heritage.
Even our children
Cannot be children,
Cannot be.

Everything hurts.
It’s a hard time to be alive,
And even harder to stay that way.
We’re burdened to live out these days,
While at the same time, blessed to outlive them.

This alarm is how we know
We must be altered —
That we must differ or die,
That we must triumph or try.
Thus while hate cannot be terminated,
It can be transformed
Into a love that lets us live.

May we not just grieve, but give:
May we not just ache, but act;
May our signed right to bear arms
Never blind our sight from shared harm;
May we choose our children over chaos.
May another innocent never be lost.

Maybe everything hurts,
Our hearts shadowed & strange.
But only when everything hurts
May everything change.


Music: Aaronic Benediction – Misha and Marty Goetz

Feast of the Visitation

May 31, 2022

A “Women’s Feast”?

Today, in God’s Lavish Mercy, we celebrate the Feast of the Visitation, when a newly-pregnant Mary travels to be with her shockingly pregnant older cousin, Elizabeth. Although a universal feast, it is certainly a feast for women to treasure.

The Carmignano Visitation, a unique masterpiece by one of sixteenth-century Italy’s greatest painters, Jacopo da Pontormo (1494-1557)

The Gospel is replete with the quiet but powerful understandings women share with one another:

  • the haste to support one another
  • the blessing and bolstering of each other’s faith
  • the shared joy to cause a baby’s leap in the womb
  • the desire for mercy and justice for the suffering
  • the “staying with” until need’s end

Of course, men too experience many of these holy sensibilities, but today most certainly invites women to celebrate the gifts of God within their bodies, minds and spirits.

Perhaps we might pray on these things while watching this movie clip of the imagined scene:


Poetry: Two poems to honor the two blessed women of this scene

The Visitation by Joyce Kilmer
(For Louise Imogen Guiney)

There is a wall of flesh before the eyes
Of John, who yet perceives and hails his King.
It is Our Lady’s painful bliss to bring
Before mankind the Glory of the skies.
Her cousin feels her womb’s sweet burden rise
And leap with joy, and she comes forth to sing,
With trembling mouth, her words of welcoming.
She knows her hidden God, and prophesies.
Saint John, pray for us, weary souls that tarry
Where life is withered by sin’s deadly breath.
Pray for us, whom the dogs of Satan harry,
Saint John, Saint Anne, and Saint Elizabeth.
And, Mother Mary, give us Christ to carry
Within our hearts, that we may conquer death.

Visitation Villanelle by Sarah O’Brien

She came to me, the mother of my Lord,
and grinned with amazement at the sight.
All creation with me seemed to roar.
Grey haired, belly swollen like a gourd,
I stood to kiss her in the morning light.
She came to me, the mother of my Lord.
Her voice, as she crossed the threshold of my door,
rang through my womb –  from a great height,
all creation with me seemed to roar.
The baby leapt – tethered only by the cord.
The joy coursing through us! I shouted outright.
She came to me, the mother of my Lord.
Already she faced her share of the sword
She who believed all God said would be, might –
All creation with me seemed to roar.
Blessed one! With your yes you moved us toward
the home we long for, and all things made right.
She came to me, the mother of my Lord.
All creation with me seemed to roar.

Music: Also two selections for this wonderful Feastday:

Ave Maria (Schubert) sung in German, as Schubert wrote it, by the incomparable Marian Anderson


Magnificat (Bach) 
Imagine composing this powerful first movement based on only a single word: “Magnificat

Monday of the Seventh Week of Easter

May 30, 2022

Today , in God’s Lavish Mercy, we read in Acts about Baptism in the Spirit and the powers it bestows. When Paul encounters some believers who have received the Baptist’s rite of repentance, he asks if they had received the Holy Spirit.

Their simple answer kind of amuses me:

We’ve never even heard of him!

Paul remedies the situation with a few quick sacramental steps and:

… they were baptized in the name of the Lord Jesus.
And when Paul laid his hands on them,
the Holy Spirit came upon them,
and they spoke in tongues and prophesied.


When I read passages like this, I sometimes wonder what has happened in the millennia since those early Spirit-filled Baptisms… since the days when the Holy Spirit seems to have burst out all over in flames, wonders and eloquence.

battery

Has the Holy Spirit changed? Diminished? Is Her battery running low? Or have we changed … the Church and we members who comprise it?

I guess we all know the answer, given our faith in a changeless God.


So why doesn’t the Holy Spirit blaze for us as She did for those twelve Ephesians in today’s reading?

I think it’s a matter of how we see, and listen. 

Sir John Lubbock, a 19th century scientist and polymath wrote this:
“What we see depends mainly on what we look for. … In the same field the farmer will notice the crop, the geologists the fossils, botanists the flowers, artists the colouring, sportmen the cover for the game. Though we may all look at the same things, it does not all follow that we should see them.”

John Lubbock, The Beauties of Nature and the Wonders of the World We Live In

Might not this wisdom apply as well to how we perceive the Spirit in our lives?

If in our daily experiences and interactions, we remain on a superficial, distracted relationship with what is sacred in all Creation, then we – like the fellows in our reading – may “never even hear” of the Holy Spirit.

But if, by prayer and contemplation, we open ourselves to what is holy in everything around us, then what we see and hear, what we feel and respond to begins to change — to catch fire.

Hopkins_wings


During this week leading up to Pentecost, we might try this practice: let’s look more intensely for the Spirit in our daily lives by noticing the presence (or absence) of the Spirit’s gifts.

  • How are our choices, conversations, judgements, reactions reflective of these gifts?
  • In my experiences each day, what persons or circumstances have mirrored these gifts? What has overshadowed or eradicated them?

The Holy Spirit’s heart beats alive and well within all Creation. I might just need to dust off my stethoscope a bit to hear it! Maybe this beautiful poem will help.

God’s Grandeur- Gerard Manley Hopkins, SJ

The world is charged with the grandeur of God.
It will flame out, like shining from shook foil;
It gathers to a greatness, like the ooze of oil
Crushed. Why do men then now not reck his rod?
Generations have trod, have trod, have trod;
And all is seared with trade; bleared, smeared with toil;
And wears man’s smudge and shares man’s smell: the soil
Is bare now, nor can foot feel, being shod.
And for all this, nature is never spent;
There lives the dearest freshness deep down things;
And though the last lights off the black West went
Oh, morning, at the brown brink eastward, springs —
Because the Holy Ghost over the bent
World broods with warm breast and with ah! bright wings.

Meditation: God’s Grandeur- read so beautifully by Samuel West

Feast of the Ascension

May 29, 2022

le mans
Le Mans Cathedral is a Catholic Church situated in Le Mans, France. Its construction dates from the 6th through the 14th century, and it features many French Gothic elements. The cathedral, which combines a Romanesque nave and a High Gothic choir is notable for its rich collection of stained glass and the spectacular bifurcating flying buttresses at its eastern end. The Ascension window, towards the western end of the south aisle of the nave, has been dated to 1120, making it one of the oldest extant stained glass windows in France.

Today, in God’s Lavish Mercy, we stand with the disciples, straining for a last look at Jesus as He ascends into heaven. Their hearts are stretched with both joy and pain at all that is happening to them. They long for the Holy Spirit to come to them even as they mourn the physical departure of Christ.

As mentioned in Thursday’s reflection, many years ago I was blessed to stand in the Chapel of the Ascension, a small shrine on the Mount of Olives in Jerusalem. Tradition holds this to be the site of Jesus’ Ascension. Inside is a well-worn rock with a slight indentation. Many venerate this as the last footprint of Christ on earth.

Ascension rock
Whether or not this devotion is valid is unimportant. In the hush of my early morning visit to this shrine, the Holy Spirit embraced me, overwhelming me with an awareness of how the disciples felt that day in the absence of Jesus.


Many reading this may feel a similar absence, a need, or a longing for God. Perhaps by touching that sense of absence, that indentation in the rock of our hearts, we may invite and welcome the Holy Spirit to fill our need.


Poetry: Ascension Day by Christina Georgina Rossetti

“When Christ went up to Heaven the Apostles stayed”
Gazing at Heaven with souls and wills on fire,
Their hearts on flight along the track He made,
Winged by desire.
Their silence spake: “Lord, why not follow Thee?
Home is not home without Thy Blessed Face,
Life is not life. Remember, Lord, and see,
Look back, embrace.
“Earth is one desert waste of banishment,
Life is one long-drawn anguish of decay.
Where Thou wert wont to go we also went:
Why not today?”
Nevertheless a cloud cut off their gaze:
They tarry to build up Jerusalem,
Watching for Him, while thro' the appointed days
He watches them.
They do His Will, and doing it rejoice,
Patiently glad to spend and to be spent:
Still He speaks to them, still they hear His Voice
And are content.
For as a cloud received Him from their sight,
So with a cloud will He return ere long:
Therefore they stand on guard by day, by night,
Strenuous and strong.
They do, they dare, they beyond seven times seven
Forgive, they cry God's mighty word aloud:
Yet sometimes haply lift tired eyes to Heaven—
“Is that His cloud?”

Music: Abide with Me – Matt Maher

Saturday of the Sixth Week of Easter

May 28, 2022

john6_29 Ask

Today, in God’s Lavish Mercy, Jesus once again instructs his disciples to pray “in my Name”.

Amen, amen, I say to you,
whatever you ask the Father in my name he will give you.
Until now you have not asked anything in my name;
ask and you will receive, so that your joy may be complete.

John 16:23-24

What does Jesus really mean by,:

“Ask in My Name”.


There is an idiomatic phrase popular in culture today, “just asking for a friend”. It is used when the questioner feels embarrassed or unsure about the question, or unworthy of posing it oneself, for example: Can you really go to jail for not paying your taxes, just asking for a friend?


What might happen if we prayed like this, taking Jesus seriously in his offer to intervene for us, to stand in the place of our fear, hesitation, confusion, or unworthiness:

  • Dear God, please forgive me for this sinful choice I made. I ask you in the Name of Jesus, my friend.
  • Dear God, will you please comfort my dear one who is suffering. I ask you in the Name of Jesus, my friend.
  • Dear God, will you please intervene to stop the suffering in the world. I ask you in the Name of Jesus, my friend.

How would the addition of this little phrase change my prayer?


magic

The words are not a magic formula for working miracles. They won’t allow us to cure the sick or raise the dead in visible ways. But they will allow us to heal ourselves and others in ways beyond human calculation.

I think the words are a key to unlock our understanding that when we pray in the Name of Jesus, the miracle happens in us, not in our surroundings.


150 cross

We realize that Jesus, in whose Name we pray, changed the world not by magic but by sacrificial love. Becoming his friend and praying in his name demands that we too live our experiences with that kind of unquestioning love.

Such love unveils the glorious mystery of the Cross to us. Even under its shadow, we see through to the triumph of the Resurrection as Jesus did. 


Certainly, suffering was not removed from Jesus’ life nor from that of his followers.

But what was given was abiding faith, hope, love, and the trustworthy promise of eternal life.

Let’s ask for these precious gifts, in the Name of Jesus.


Poetry: Name Of God – by Sant Tukaram Maharaj who was a 17th-century Marathi poet, religious leader, and Hindu sant (saint). He is best known for his devotional poetry called “Abhanga” and community-oriented worship with spiritual songs known as kirtans.

Mahatma Gandhi, in early 20th century, while under arrest in Yerwada Central Jail by the British colonial government for his non-violent movement, read and translated Tukaram’s poetry.


He who utters the Name of God while walking
gets the merit of a sacrifice at every step
His body becomes a place of pilgrimage.
He who repeats God’s Name while working
always finds perfect peace.
He who utters the Name of God while eating
gets the merit of a fast
even though he has taken his meals.
Even if one were to give in charity
the whole world encircled by the seas
it would not equal the merit of repeating the Name,
By the power of the Name
one will know what cannot be known,
One will see what cannot be seen,
One will speak what cannot be spoken,
One will meet what cannot be met.
Tuka says.
Incalculable is the gain that comes
From repeating the Name of God.

Music: In Jesus’ Name I Pray – Charley Pride
(Lyrics below)

In Jesus’ Name I Pray

Father give me strength, to do what I must do.
Father give me courage, to say what I must say.
Let that spirit move me.
I’m nothing on my own.
Father stand by me, I can not stand alone, in Jesus name I pray.

Father open up my eyes to your wonders all around.
Father let me see the good and beauty of this day.
Fill my heart with love, for my fellow man.
And if I’m tempted Father.

Father take my hand, in Jesus name I pray.
Father help me through the troubled days that lie ahead.
Let your life stand before me, that I may find a way.
So let me stumble Father, or fall beneath my load.

Father guide my footsteps.
Hold me to the road, in Jesus name I pray.
Let not hunger be my guide, nor fear be my master.
Father let not envy, be a part of me in any way.

Father search my soul, take away my fear and doubt.
Any moment that you find this,
Father cast it out, in Jesus name I pray.
Ah ah ah Amen.

Friday of the Sixth Week of Easter

May 27, 2022

Today, in God’s Lavish Mercy, Jesus acknowledges the difficulty of living a Christian life in a hostile world, especially without his physical presence to lead the disciples.

John16_22 separation

He knows that his friends are anguished at the thought of being separated from him. He compares their heartbreak to the pain of a mother in labor. The comparison is a perfect one because labor pains yield a gift that washes away the memory of suffering:

… when she has given birth to a child,
she no longer remembers the pain because of her joy
that a child has been born into the world.

John 16:21

Jesus tries to comfort his followers with this analogy, but he doesn’t deny the sorrow they are experiencing. Jesus knows that separation from what we dearly love can be a crushing experience. He knows that change often carries unwanted loss.

joys and sorrows

Our lives are braided into this cycle of labor, birth, love, loss, sorrow and joy. Jesus assures us that if we live this cycle in faith and hope, all things return to him in glory:

But I will see you again, and your hearts will rejoice,
and no one will take your joy away from you.

John 16:22

Poetry: Braid Your Hair With His – Mark Heathcote

God - has many names, 
but ‘Love' is the one that counts 
most aptly ‘Love' … ‘Love' 

‘Just Love' only, one word 
one name like ‘God' isn't it? 

God - has so many names 
each acts as a veil 
but ‘Love' is, ‘Love' only. 
So braid your hair with His 
embrace, lock fingers with His. 

His is a tree twining roots 
His is the first branch you perch on 
His is trees-bough at your centre 
your hearts bead is a locket of amber 
the tree's name is Love. 

At those times in our lives when we more feel the absence of God than the presence, remembering the endurance and bravery of others may help us. Although it’s not a religious song, this melody kept playing itself in my heart as I read today’s Gospel. It opened my spirit to a very comforting prayer time.

Music: We’ll Meet Again – Dame Vera Lynn

Dame Vera Margaret Lynn Welch, CH,DBD, OStJ, was a British singer of traditional popular music, songwriter and actress, whose musical recordings and performances were enormously popular during World War II. She died in 2020 at the age of 103.

She is widely known as “the Forces Sweetheart” and gave outdoor concerts for the troops in Egypt, India and Burma during the warThe songs most associated with her are “We’ll Meet Again”, “The White Cliffs of Dover”, “A Nightingale Sang in Berkeley Square”, and “There’ll Always Be an England”.