God’s Eye-Apple

Memorial of Saints Cornelius, Pope, and Cyprian, Bishop, Martyrs
September 16, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/091622.cfm

Today, in God’s Lavish Mercy, we pray with Psalm 17, a confident prayer calling on God’s intervention.

The psalmist tenders a plea:

Hear, O LORD, a just suit;
attend to my outcry;
hearken to my prayer 
from lips without deceit. Psalm 17:1

But before reiterating that plea, the pray-er convinces God that she is worthy of an answer:

You have tested my heart,
searched it in the night.
You have tried me by fire,
but find no malice in me.
My mouth has not transgressed
as others often do.
As your lips have instructed me,
I have kept from the way of the lawless.Psalm 17: 3-4


It sounds a little boastful but it really isn’t. The one who prays this psalm is very familiar with God and God with her. There are no secrets between them. She knows that she is infinitely loved and protected, not despite her vulnerability but because of it. 

The psalmist, from long experience, is confident asking for help, as we would be asking a friend to turn and listen to us:

I call upon you; answer me, O God.
Turn your ear to me; hear my speech.Psalm 17: 7


Have you ever been asked for prayers because you are “a good prayer”? 
It happens to nuns all the time.

But no one’s prayer is more powerful than another. We say “Of course” to such requests because it is our intention to join our prayer with that of the requester.

Show your wonderful mercy,
you who deliver with your right arm
those who seek refuge from their foes.
Keep me as the apple of your eye;
hide me in the shadow of your wingsPsalm 17: 8-9

Each of us is God’s “eye-apple”. Each of us, when we give ourselves to a long familiarity with God, will be wrapped in the confidence of one whose prayer is always answered.

( In a second posting, I’ll be sending on an extra meditation on The Eye of God by Macrina Wiederkehr – beautifully profound.)


Poetry: As Kingfishers Catch Fire – Gerard Manley Hopkins

by Alcedo Atthis

As kingfishers catch fire, dragonflies draw flame; 
As tumbled over rim in roundy wells 
Stones ring; like each tucked string tells, each hung bell’s 
Bow swung finds tongue to fling out broad its name; 
Each mortal thing does one thing and the same: 
Deals out that being indoors each one dwells; 
Selves — goes itself; myself it speaks and spells, 
Crying Whát I dó is me: for that I came. 

I say móre: the just man justices; 
Keeps grace: thát keeps all his goings graces; 
Acts in God’s eye what in God’s eye he is — 
Chríst — for Christ plays in ten thousand places, 
Lovely in limbs, and lovely in eyes not his 
To the Father through the features of men’s faces. 


Music:   The Apple of My Eye by Umb-5 and Sam Carter

Sometimes a non-spiritual song captures a spiritual meaning in a beautiful way. Let God sing to you with this lovely song.

Mater Dolorosa

Memorial of Our Lady of Sorrows
September 15, 2022

Today’s Readings for Our Mother of Sorrows

https://bible.usccb.org/bible/readings/0915-memorial-our-lady-sorrows.cfm

Today, in God’s Lavish Mercy, we pray with Our Mother of Sorrows.

sorrows

Poetry: Pieta – R.S. Thomas

Always the same hills
Crown the horizon,
Remote witnesses
Of the still scene
And in the foreground
The tall Cross,
Sombre, untenanted,
Aches for the Body
That is back in the cradle
of a maid's arms.

Mary’s greatest sorrows came, not from circumstances she bore personally, but from her anguish at the sufferings of Jesus. Like so many mothers, fathers, spouses, children and friends, Mary suffered because she loved.

It is so hard to watch someone we love endure pain. We feel helpless, lost and perhaps angry. We may be tempted to turn away from our beloved’s pain because it empties us as well as them.

This is the beauty and power of Mary’s love: it did not turn. Mary’s devotion accompanied Jesus – even through crucifixion and death – for the sake of our salvation.

Today’s liturgy offers us the powerful sequence “Stabat Mater”.

Stabat Mater Dolorosa is considered one of the seven greatest Latin hymns of all time. It is based upon the prophecy of Simeon that a sword was to pierce the heart of His mother, Mary (Lk 2:35). The hymn originated in the 13th century during the peak of Franciscan devotion to the crucified Jesus and has been attributed to Pope Innocent III (d. 1216), St. Bonaventure, or more commonly, Jacopone da Todi (1230-1306), who is considered by most to be the real author.

The hymn is often associated with the Stations of the Cross. In 1727 it was prescribed as a Sequence for the Mass of the Seven Sorrows of Mary (September 15) where it is still used today. (preces-latinae.org)

Music: Stabat Mater Dolorosa – Giovanni Battista Pergolesi (1710-1736)
This is a glorious rendition. If you have time, you might listen to it on a rainy afternoon or evening as you pray.

STABAT Mater dolorosa
iuxta Crucem lacrimosa,
dum pendebat Filius. 
At the Cross her station keeping,
stood the mournful Mother weeping,
close to Jesus to the last. 
Cuius animam gementem,
contristatam et dolentem
pertransivit gladius. 
Through her heart, His sorrow sharing,
all His bitter anguish bearing,
now at length the sword has passed. 
O quam tristis et afflicta
fuit illa benedicta,
mater Unigeniti! 
O how sad and sore distressed
was that Mother, highly blest,
of the sole-begotten One. 
Quae maerebat et dolebat,
pia Mater, dum videbat
nati poenas inclyti. 
Christ above in torment hangs,
she beneath beholds the pangs
of her dying glorious Son. 
Quis est homo qui non fleret,
matrem Christi si videret
in tanto supplicio? 
Is there one who would not weep,
whelmed in miseries so deep,
Christ’s dear Mother to behold? 
Quis non posset contristari
Christi Matrem contemplari
dolentem cum Filio? 
Can the human heart refrain
from partaking in her pain,
in that Mother’s pain untold? 
Pro peccatis suae gentis
vidit Iesum in tormentis,
et flagellis subditum. 
Bruised, derided, cursed, defiled,
she beheld her tender Child
All with bloody scourges rent: 
Vidit suum dulcem Natum
moriendo desolatum,
dum emisit spiritum. 
For the sins of His own nation,
saw Him hang in desolation,
Till His spirit forth He sent. 
Eia, Mater, fons amoris
me sentire vim doloris
fac, ut tecum lugeam. 
O thou Mother! fount of love!
Touch my spirit from above,
make my heart with thine accord: 
Fac, ut ardeat cor meum
in amando Christum Deum
ut sibi complaceam. 
Make me feel as thou hast felt;
make my soul to glow and melt
with the love of Christ my Lord. 
Sancta Mater, istud agas,
crucifixi fige plagas
cordi meo valide. 
Holy Mother! pierce me through,
in my heart each wound renew
of my Savior crucified: 
Tui Nati vulnerati,
tam dignati pro me pati,
poenas mecum divide. 
Let me share with thee His pain,
who for all my sins was slain,
who for me in torments died. 
Fac me tecum pie flere,
crucifixo condolere,
donec ego vixero. 
Let me mingle tears with thee,
mourning Him who mourned for me,
all the days that I may live: 
Iuxta Crucem tecum stare,
et me tibi sociare
in planctu desidero. 
By the Cross with thee to stay,
there with thee to weep and pray,
is all I ask of thee to give. 
Virgo virginum praeclara,
mihi iam non sis amara,
fac me tecum plangere. 
Virgin of all virgins blest!,
Listen to my fond request:
let me share thy grief divine; 
Fac, ut portem Christi mortem,
passionis fac consortem,
et plagas recolere. 
Let me, to my latest breath,
in my body bear the death
of that dying Son of thine. 
Fac me plagis vulnerari,
fac me Cruce inebriari,
et cruore Filii. 
Wounded with His every wound,
steep my soul till it hath swooned,
in His very Blood away; 
Flammis ne urar succensus,
per te, Virgo, sim defensus
in die iudicii. 
Be to me, O Virgin, nigh,
lest in flames I burn and die,
in His awful Judgment Day. 
Christe, cum sit hinc exire,
da per Matrem me venire
ad palmam victoriae. 
Christ, when Thou shalt call me hence,
by Thy Mother my defense,
by Thy Cross my victory; 
Quando corpus morietur,
fac, ut animae donetur
paradisi gloria. Amen. 
While my body here decays,
may my soul Thy goodness praise,
safe in paradise with Thee. Amen.
From the Liturgia Horarum. Translation by Fr. Edward Caswall (1814-1878)

The Sign of the Cross

Feast of the Exaltation of the Holy Cross
Wednesday, September 14, 2022

Today’s Readings

https://bible.usccb.org/bible/readings/091422.cfm

Today, in God’s Lavish Mercy, on this Feast of the Exaltation of the Holy Cross, our readings include the sublime Philippians Canticle.

To me, this is the most beautiful passage in the Bible – so beautiful that nothing else needs to be said about it.

As we read this canticle lovingly and prayerfully today, may we take all the suffering of the world to Christ’s outstretched arms – even our own small or large heartaches and longings.


Poetry: Jessica Powers – The Sign of the Cross

The lovers of Christ lift out their hands 
to the great gift of suffering. 
For how could they seek to be warmed and clothed 
and delicately fed, 
to wallow in praise and to drink deep draughts 
of an undeserved affection,
have castle for home and a silken couch for bed, 
when He the worthy went forth, wounded and hated, 
and grudged of even a place to lay His head?
This is the badge of the friends of the Man of Sorrows: 
the mark of the cross, faint replica of His, 
become ubiquitous now; it spreads like a wild blossom 
on the mountains of time and in each of the crevices. 
Oh, seek that land where it grows in a rich abundance 
with its thorny stem and its scent like bitter wine, 
for wherever Christ walks He casts its seed
and He scatters its purple petals. 

It is the flower of His marked elect, 
and the fruit it bears is divine. 
Choose it, my heart. It is a beautiful sign.

Music: Philippians Canticle ~ John Michael Talbot

And if there be therefore any consolation
And if there be therefore any comfort in his love
And if there be therefore any fellowship in spirit
If any tender mercies and compassion

We will fulfill His joy
And we will be like-minded
We will fulfill His joy
We can dwell in one accord
And nothing will be done
Through striving or vainglory
We will esteem all others better than ourselves

This is the mind of Jesus
This is the mind of Our Lord
And if we follow Him
Then we must be like-minded
In all humility
We will offer up our love

Though in the form of God
He required no reputation
Though in the form of God
He required nothing but to serve
And in the form of God
He required only to be human
And worthy to receive
Required only to give

Heartfelt Mercy

Memorial of Saint John Chrysostom, Bishop and Doctor of the Church
Tuesday, September 13, 2022

Today’s Readings

https://bible.usccb.org/bible/readings/091322.cfm

Today, in God’s Lavish Mercy, Paul reminds us and calls us to live as Christ’s Body.

As a body is one though it has many parts,
and all the parts of the body, though many, are one body,
so also Christ.
For in one Spirit we were all baptized into one Body,
whether Jews or Greeks, slaves or free persons,
and we were all given to drink of one Spirit.
Now the body is not a single part, but many.
Now you are Christ’s Body, and individually parts of it.

1 Corinthians 12:12-14

Our prayer might lead us to ask ourselves, “How exactly have I been part of Christ’s Body in my life today?”.


The Gospel story of the widow of Nain could help us answer. Reading it, I remember standing by a large walkway window at the Louisville Airport on a sweltering July day in 2005.

Down on the heat-softened tarmac, a small bevy of soldiers stood at attention. Slowly, a flag-draped casket was lowered into their waiting arms. Just to the side, a huddled family, waited as well. Two children clung to either side of their young mother. An older couple stood behind her, hands gentled on her shoulders.

At the window, several other travelers gathered in silence. A few teenage boys removed their inverted baseball caps when they noticed a distinguished older gentleman stand tall and hold a salute.

No one who witnessed that brief ceremony will ever forget it. The grief, reverence and astonishment at life’s fragility emblazoned the moment on every witnessing heart.



When Jesus passed the gates of Nain on that ancient morning, he had a like experience. He saw this “only son of a widowed mother”. Once again, shaken to his roots with compassion –splancha, he pulled heaven down to heal heart-breaking loss.

As Jesus drew near to the gate of the city
a man who had died was being carried out,
the only son of his widowed mother.

How I wished Jesus were flying out of Louisville that day in 2005! But then I realized He was there. The miracle was hidden, but still real. The Divine Compassion flowed through me, through the reverent gathering beside me, through the soldiers’ honoring arms, through the long prayerful memory we would all forever share.

That young man from Nain was raised from the dead… for a while. He, like all of us, eventually died. The miracle was not about him and his life. The miracle was the visible sign of God’s Lavish Mercy for us – God’s “feeling-with-us” in all our experiences. That compassion, whether miraculously visible or not, is always with us. It just took a different form that day in Louisville.

The baptismal commission to be Christ’s Body in the world calls each of us to the same type of compassion, of “being with” those who suffer, of honoring the God-given life of every person, and of believing in its ultimate resurrection.

Poetry: FIRSTBORN SONS AND THE WIDOW OF NAIN (LUKE 7:11–15)
by Irene Zimmerman, OSF

Jesus halted on the road outside Nain
where a woman’s wailing drenched the air.
Out of the gates poured a somber procession
of dark-shawled women, hushed children,
young men bearing a litter that held
a body swathed in burial clothes,
and the woman, walking alone.

A widow then—another bundle
of begging rags at the city gates.
A bruised reed!

Her loud grief labored and churned in him till
“Halt!” he shouted.
The crowd, the woman, the dead man stopped.
Dust, raised by sandaled feet,
settled down again on the sandy road.
Insects waited in shocked silence.
He walked to the litter, grasped a dead hand.
“Young man,” he called
in a voice that shook the walls of Sheol,
“I command you, rise!” The linens stirred.
Two firstborn sons from Nazareth and Nain
met, eye to eye. He placed the pulsing hand into hers.
“Woman, behold your son,” he smiled.

Music:  The Body of Christ – Sarah Hart

Mary, Holy Name

Monday of the Twenty-fourth Week in Ordinary Time
Memorial of the Most Holy Name of Mary 
September 12, 2022

Alleluia, alleluia.
Blessed are you, O Virgin Mary, who believed 
that what was spoken to you by the Lord would be fulfilled.

Today’s Readings

https://bible.usccb.org/bible/readings/0912-memorial-most-holy-name-mary.cfm

Today, in God’s Lavish Mercy, we have a choice in readings between the 24th Monday or the Holy Name of Mary. I’m going with Mary, especially since the passage from Corinthians is about people overeating and drinking (and stealing parking spots?) at their church meetings. Can you imagine! Well, yes, maybe we’ll save that for another day. 😉

When the fullness of time had come,

God sent his Son,
born of a woman..

Galatians 4:4

It’s such a brief and simple phrase from Galatians, isn’t it? But it carries the whole possibility of our redemption, and the infinite hope of our eternal life.

We owe it all, of course to God’s Mercy, but in a very real way, we owe it to this “woman” who is not even named in Galatians!

Today, let’s simply say her holy name in prayer, asking to be strengthened in faith, courage, hope, fidelity, and love – the hallmarks of her life.

Praying her name slowly – Mary……… Mary…… Mary …. let each breath deepen our love for her. Let each quiet thought ask for the grace to learn from her.

Music:

A Day of Remembrance

Sunday, September 11, 2022

Jer20_11 Sept11

Almost all of us over 25 or 30 years old remember where we were this day twenty-one years ago. We remember the horrifying scenes, the crushing sadness, the swelling anger, the hardening resolve.

Over these years, we have remembered again and again the innocent lives lost and hearts shattered. 

We have remembered, with a never-to-be-reclaimed nostalgia, a world of unguarded and comfortable safety.

Understandably, the memories have left many of us smaller, harder and meaner.

A question for our reflection today might be this. How do we remember inflicted pain in a way that makes us:

  • determined not vengeful
  • wise not judgmental
  • resilient not fearful
  • united not isolated 

We must do this because to do otherwise is to be consumed by the hatred that our enemy has heaped on us. And that would allow evil its victory.

So, on this solemn day, let us never forget. 

But let us remember with reverence, hope, faith, and love – and the unquenchable strength these engender. Let us remember with a grace that ennobles our loss, letting it empower rather than weaken us.


Music: In a Peaceful Valley (The Dance of Innocents)
~ Peter Kater & Nawang Khechog

Pray with this beautiful music and allow it to bless, heal, and release the sacred power of your memories for the healing of our world.

Prodigal: Another Word for “Lavish”

Twenty-fourth Sunday in Ordinary Time
September 11, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/091122.cfm

Today, in God’s Lavish Mercy, Exodis tells a story of Moses’ intervention to save the people from God’s wrath. It is a story of God’s relenting … a theme which repeats itself endlessly in the Hebrew Scriptures.

This is the way we sometimes characterize the astonishment of Grace – God’s overwhelming passion to love and forgive us over and over. We just can’t imagine such mercy, such infinite generative love!

And so we imagine instead that Moses made God do it! Yeah, I don’t think so. 😉


We imagine that God cannot tolerate our sinful pursuits because we cannot tolerate them in ourselves or in others. But God is mercy, forgiveness, reconciliation, wholeness, love. God can’t help loving us!

Of course, we shouldn’t be stupid and take advantage of the divine largesse… not because it would hurt God, but because it so damages us and limits our capacity for wholeness. But nevertheless, whether we’re stupid or not, God will always welcome us home.

Today’s readings are example of a word we’ve used few times in Lavish Mercy 

splancha

– that “gut love” that so describes God’s prodigal passion for us. We find the word again today in the heart-wrenching parable of the Prodigal Son.

prodigal son

You know the story. Near the end, as the devastated son returns seeking mercy…

While he was still a long way off,
his father caught sight of him,
and was filled with compassion — with splancha – esplanchnisthē
Luke 15:20

Our God is a Love that is filled, overflowing – with no room for retribution or condemnation.

Indeed, our God, like the Prodigal Father, is soft-hearted, an easy mark, a pushover for our sincere repentance, trust, and hope. Our God would bleed for us — just as Jesus did!


This short but powerful scene from George Balanchine’s ballet, Prodigal Son, may inspire our prayer today. The father is steadfast, a monolith of strength and love. The son is broken, naked in his desperation. Let their magnetic reunion take you to God’s heart. Let God wrap you too in the mantle of Love for any hurt or emptiness that is within you.

George Balanchine “Prodigal Son” – Final Scene (Son- Barishnikov)

Claude Debussy also wrote a beautiful piece on this parable. If you have a contemplative space sometime this week, you may want to listen to Debussy’s moving opera (with my all-time fav Ms. Jessye Norman.)

Click here for full opera

If you have only a little time, do try this – short, and oh so beautiful!

Music: Debussy The Prodigal Son – Prelude

Entwined in Faith

Saturday of the Twenty-Third Week in Ordinary Time
September 10, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/091022.cfm

Today, in God’s Lavish Mercy, both Paul and Jesus caution their listeners to be single-hearted and resolute in their faith and practice.

Paul tells these early Corinthian Christians not to participate in dinners served at pagan temples. The meat at these meals had been sacrificed to idols so that to participate in the dinner appeared to give approbation to the idolatrous practice.

My beloved ones, avoid idolatry.
I am speaking as to sensible people;
judge for yourselves what I am saying.

….

You cannot drink the cup of the Lord and also the cup of demons.
You cannot partake of the table of the Lord and of the table of demons.


Paul’s key message is that now this baptized community belongs to a new faith which worships one God through Jesus Christ. Their lives must witness this gift and commitment.

My beloved ones, avoid idolatry.
I am speaking as to sensible people;
judge for yourselves what I am saying.
The cup of blessing that we bless,
is it not a participation in the Blood of Christ?
The bread that we break,
is it not a participation in the Body of Christ?
Because the loaf of bread is one,
we, though many, are one Body,
for we all partake of the one loaf.


In our Gospel, Jesus describes that steadfast witness in terms of a tree. When we are truly knit into the love of God in Jesus Christ, we flourish with God’s own life.

A good tree does not bear rotten fruit,
nor does a rotten tree bear good fruit.
For every tree is known by its own fruit.
For people do not pick figs from thornbushes,
nor do they gather grapes from brambles.
A good person out of the store of goodness in his heart produces good,
but an evil person out of a store of evil produces evil;
for from the fullness of the heart the mouth speaks.

Each day, each moment, gives us the opportunity to root our lives deeply in our faith. We ask God for that sacred entwining – like a tree which reaches deep into the ground for life, or like a well-founded house whose bedrock is deep and stable.

I will show you what someone is like who comes to me,
listens to my words, and acts on them.
That one is like someone building a house,
who dug deeply and laid the foundation on rock;
when the flood came, the river burst against that house
but could not shake it because it had been well built.

Poetry: Love and Harmony – William Blake

This poem is often interpreted to describe the picture of a perfect marriage where love and harmony allow otherwise separate entities to “entwine”. However, Blake was, beyond a poet, a mystic. His poems almost always contain a central analogy of the human relationship with the Divine. I think this poem does as well and can be read as a type of prayer to be fully entwined with God, in love and harmony.

Love and harmony combine,
And round our souls entwine
While thy branches mix with mine,
And our roots together join.
Joys upon our branches sit,
Chirping loud and singing sweet;
Like gentle streams beneath our feet
Innocence and virtue meet.
Thou the golden fruit dost bear,
I am clad in flowers fair;
Thy sweet boughs perfume the air,
And the turtle buildeth there.
There she sits and feeds her young,
Sweet I hear her mournful song;
And thy lovely leaves among,
There is love, I hear his tongue.
There his charming nest doth lay,
There he sleeps the night away;
There he sports along the day,
And doth among our branches play.

Music: The Memory of Trees- Enya

Run the Race

Memorial of Saint Peter Claver, Priest
September 9, 2022

May we begin today with a prayer of gratitude and respect
for the remarkable life of service of

Queen Elizabeth II

sketch for the Queen’s Jubilee by Eleanor Tomlinson

Today’s Readings:

https://bible.usccb.org/bible/readings/090922.cfm

Today, in God’s Lavish Mercy, there is a powerful urgency in Paul’s preaching.

Do you not know that the runners in the stadium all run in the race,
but only one wins the prize?
Run so as to win.
Every athlete exercises discipline in every way.
They do it to win a perishable crown,
but we an imperishable one.
Thus I do not run aimlessly;
I do not fight as if I were shadowboxing.
No, I drive my body and train it,
for fear that, after having preached to others,
I myself should be disqualified.

1 Corinthians 9:24-27

Let’s face it: Paul must have been a seriously intense guy. I mean look at his life! Early on, he took it on himself to personally go around “murderously” persecuting Christians. He got knocked off his high horse in a bolt from heaven, was struck blind, cured, and converted. This man did not live a laid-back life!

Conversion of Paul – Caravaggio

In today’s scripture, Paul tells the Corinthians to have an equal passion in living out their Christian faith. He describes his own complete dedication and chosen sacrifices to live and preach Christ’s message, saying:

All this I do for the sake of the Gospel,
so that I too may have a share in it.

In our Gospel, Jesus says that to live the faith sincerely, we must be rid of anything that blinds us. Paul got his corrected vision in a lightning induced horse-fall. Maybe we need similar drama to achieve ours. Or maybe we just need to consistently place our judgements, beliefs, passions, and convictions before God humbly asking for the grace of discernment.

Why do you notice the splinter in your brother’s eye,
but do not perceive the wooden beam in your own?
How can you say to your brother,
“Brother, let me remove that splinter in your eye,’”
when you do not even notice the wooden beam in your own eye?
You hypocrite!  Remove the wooden beam from your eye first;
then you will see clearly
to remove the splinter in your brother’s eye.”


Poetry: The Racer – John Masefield

And as he landed I beheld his soul
Kindle, because, in front, he saw the Straight
With all its thousands roaring at the goal,
He laughed, he took the moment for his mate.
I saw the racer coming to the jump,
Staring with fiery eyeballs as he rusht,
I heard the blood within his body thump,
I saw him launch, I heard the toppings crusht.
Would that the passionate moods on which we ride
Might kindle thus to oneness with the will;
Would we might see the end to which we stride,
And feel, not strain, in struggle, only thrill.
And laugh like him and know in all our nerves
Beauty, the spirit, scattering dust and turves.

Music: Chariots of Fire – Vangelis

God bless Queen Elizabeth II
who has faithfully run the race.
May she rest in peace.

September Hopes!

September is a time of new beginnings, powerful hope, and contagious enthusiasm.
This is a special day for me and those women with whom I entered Mercy
on September 8th, fifty-nine years ago.
As I pray today, I think of each of them,
and also of the teachers and children starting a new school year.
I pray too for all of you Lavish Mercy followers
and offer this extra reflection for your encouragement
and a small personal celebration.

Being a long-ago teacher, I have always loved September.  It is the sense of new beginning which accompanies these crisp, blue and golden days. 

Remember the fresh batch of school supplies you got every year: 

  • that marble copybook which invited you to a heightened level of neatness (perhaps never achieved !)? 
  • that perfectly compact and complete pencil box with the little sharpener on the end, promising you clear and accurate answers?
  • that un-smudged and malleable soap eraser which would redeem you from any mistake? 
  • and that wonderful box of fresh crayons, each standing at attention, ready to translate your genius into a rainbow of creativity ?

What a gift it is in life to be given the opportunity for a new beginning.  Every one of us has grown richer in our hearts by both giving and receiving these opportunities.  Every act of inclusion, forgiveness, encouragement, mentoring and graciousness we have given or received has brought a new dawn to our spirits. 

We see so much violence, hatred and meanness in our world. We all mourn its ugly reappearance unrelentingly in the evening news, especially the lives lost of those who hungered for peace. But we must never allow ourselves to be poisoned or diminished by evil. Good will always overcome evil.

Photo by Ruvim on Pexels.com

How wise it was of the Universal Spirit to give us both day and night.  Their dance of light and dark is a daily reminder to us that with the evening comes refreshment and with the morning renewed joy.  Every day, the Great Hand of Mercy reaches down into our darkness and lifts us up into the drenching light of hope. Do we ever take a moment to let ourselves be awed by that gift? 

Photo by Anthony on Pexels.com

Every day is a new box of crayons!  Every day, we can give and receive the chance to start fresh!  How do I want to color my world differently today?  What do I want to outline more clearly in my life?  What gaps in my life are longing to be filled in with the rainbow of my creativity, courage and love? How will I blend the shades of peace into the world around me?

A beautiful verse from the Hebrew Scriptures puts it this way:  

God’s mercies are renewed each morning, 
so great is God’s faithfulness.

Let yourself bask in that promise, especially in this golden September. It will renew your hope and strength.


Poetry: September – Helen Hunt Jackson

The golden-rod is yellow; 
The corn is turning brown
The trees in apple orchards 
With fruit are bending down.

The gentian’s bluest fringes 
Are curling in the sun; 
In dusty pods the milkweed 
Its hidden silk has spun. 

The sedges flaunt their harvest, 
In every meadow nook; 
And asters by the brook-side 
Make asters in the brook. 

From dewy lanes at morning 
the grapes’ sweet odors rise; 
At noon the roads all flutter 
With yellow butterflies. 

By all these lovely tokens 
September days are here, 
With summer’s best of weather, 
And autumn’s best of cheer. 

But none of all this beauty 
Which floods the earth and air 
Is unto me the secret 
Which makes September fair. 

‘T is a thing which I remember; 
To name it thrills me yet: 
One day of one September 
I never can forget.