A Map?

Friday of the Fourth Week of Easter

May 8, 2020

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Today, in Mercy, Paul nearly completes his sermon in Pisidian Antioch.  In this section, he is very clear about the failure of “those in Jerusalem” to recognize the Messiah when He finally came.

280px-V&A_-_Raphael,_St_Paul_Preaching_in_Athens_(1515)
Paul Preaches by Raphael

Paul points out, however, that this very failure was the fulfillment of the Old Testament prophecies.

…by condemning him
they fulfilled the oracles of the prophets

that are read sabbath after sabbath.

These resistant religious leaders had spent their entire lives sifting through the Law and the Prophets looking for their savior. But when he finally stood in their midst, they were blind to him. Where had they gone wrong?


Thomas
Thomas has his doubts answered (16th C. icon)

In our Gospel, we have Thomas who is a little blinded himself. We know from other passages that Thomas is someone who likes to see for himself. Faith comes a bit hard for him. In today’s Gospel, Thomas tells Jesus he needs a map in order to follow him.

Can’t you just see Jesus looking at him, a little dumbfounded. Thomas has been with Jesus through it all – the sermons, the loaves and fishes, the walking on water, the raising of Lazarus. But he still doesn’t see with that comfortable trust which frees the heart to give itself completely to God.

Hey, I get it, don’t you! Jesus is prepping his disciples for the coming days of his Passion and Death. This is going to be the hardest time of all their lives. Fear, uncertainty, and impending danger hang in the air like a steel fog. Thomas is scared and confused.

We’ve all been there. Maybe we’re there right now.

John14_6 Way

Jesus is saying the same thing to us as he said to Thomas:

Jesus said to him, “I am the way and the truth and the life.
No one comes to the Father except through me.”

Jesus is the Way. Let us find him in our daily prayer, scripture reading, and acts of mercy. Let us give him any fear, confusion or doubt blocking us from moving forward in faith.

Music: Jesus Is the Way – written by Walter Hawkins, sung here by the Morgan State Choir (lyrics below). 

(The Morgan State University Choir is one of the nation’s most prestigious university choral ensembles and was led for more than three decades by the late Dr. Nathan Carter, celebrated conductor, composer, and arranger. While classical, gospel, and contemporary popular music comprise the majority of the choir’s repertoire, the choir is noted for its emphasis on preserving the heritage of the spiritual, especially in the historic practices of performance.)

Jesus Christ Is The Way

When I think about the hour
Then I know what I must do
When I think about, what God, has done for me
Then I will open up my heart
To everyone I see, and say
Jesus Christ is the way!

No one knows the day nor the hour
Maybe morn, night or noon
But just rest assured
Time will be no more
He is coming (I know he’s coming) soon
Coming soon

And I will open up my heart
To everyone I see
And say
Jesus Christ is the way
Then I will open up my heart
To everyone I see
And say
Jesus Christ is the way
And say
Jesus Christ is the way

Mission: Eternal

Thursday of the Fourth Week of Easter

May 7, 2020

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Southover, St John the Baptist Church
Barnabas, Paul and Mark window St. Patrick’s Church, Sussex, England

Today, in Mercy, and for much of this and next week, we travel with Paul on his first missionary journey. Acts 13 and 14 make for some interesting historical reading, revealing how the early Church took form, how leadership emerged, and how various congregations sparked the spread of the Gospel.


These passages also offer at least two important thoughts to enrich our faith and spiritual life:

  1. They recount a compact synthesis of Salvation History, the story of God’s faithfulness to Israel and, through Jesus Christ, to us. It is a truly marvelous story. Praying with it can make us amazed and grateful that we are now a living part of its continuing grace.
  1. They clearly establish the Christian life as a missionary life – one meant to receive but also to share the Good News of the Gospel.

John13_16 wash

In our Gospel, Jesus, by washing the feet of his companions, clearly demonstrates the key characteristic of a true missionary disciple — sacrificial love rendered in humble service.

Amen, amen, I say to you, no slave is greater than his master
nor any messenger greater than the one who sent him.
If you understand this, blessed are you if you do it.

Jesus commissions his disciples to imitate his love. He promises to be present with them as they minister in his name:

Amen, amen, I say to you,
whoever receives the one I send receives me,
and whoever receives me receives the one who sent me.

Jesus wasn’t just talking to a little dinner party gathered long ago. He was talking to us. For our time and place in history, we are the ones commissioned for Love. 


Our service of the Gospel may take us on exciting journeys like Paul. Or we may be missionaries of prayer and charity, like Thérèse of Lisieux who, though she never left her cloister, was declared Patroness of the Missions by Pope Pius XI.


therese
O Jesus, my Love, my Life … I would like to travel over the whole earth to preach Your Name and to plant Your glorious Cross on infidel soil. But O my Beloved, one mission alone would not be sufficient for me. I would want to preach the Gospel on all five continents simultaneously and even to the most remote isles. I would be a missionary, not for a few years only but from the beginning of creation until the consummation of the ages.” (Thérèse of Lisieux – Story of a Soul) 


In our prayer today, perhaps we might ask Paul, Barnabas, Thérèse or another of our favorite saints to help us see more clearly our own call to carry the mission in our lives.

Music: Here I Am, Lord – St. Louis Jesuits

Don’t Linger in Darkness!

Wednesday of the Fourth Week of Easter

May 6, 2020

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Today, in Mercy, our readings have a global, even universal, feel to them. By the power of God, the Apostles begin to go out and preach to the whole world.

Acts tells us that:

… the Holy Spirit said,
“Set apart for me Barnabas and Saul
for the work to which I have called them.”
Then, completing their fasting and prayer,
they laid hands on them and sent them off.


Our Responsorial Psalm gives us this universal prayer:

May God have pity on us and bless us;
may he let his face shine upon us.
So may your way be known upon earth;
among all nations, your salvation.


And Jesus assures us in the Gospel:

I came into the world as light,
so that everyone who believes in me
might not remain in darkness.


Jn12_46 LightJPG

For our prayer, we might want to place before God’s Radiance all those places in the world, and within ourselves, which long for Light. The whole world shares at least one dark shadow in the global pandemic. That shadow has emphasized some of the tenebrous corners in our own hearts where fear, loneliness, loss, and doubt cower and now want to creep out in our required isolation.

And, spread across our world, there are so many other darknesses famished for Light!

Together, let us give all of these shadows to God’s power as we pray. May that power release us and all our sisters and brothers into its glorious resplendence. Like the Apostles, may a brilliant, steady energy go out from our hearts, convinced of and empowered by the Light of the Gospel.


Music: Two lovely pieces of music suggested themselves today.  I hope you enjoy them.

  1. Eric Whitaker  – Lux Aurumque (“Light and Gold”) is a choral composition in one movement. It is a Christmas piece based on a Latin poem of the same name.

Lux,
Calida gravisque pura velut aurum
Et canunt angeli molliter
modo natum.

Light,
warm and heavy as pure gold
and angels sing softly
to the new-born babe.
Edward Esch, b.1970
(Translated to Latin by Charles Anthony Silvestri)


2. Spirit Seeking Light and Beauty – Janet Erskine Stuart, RSCJ

Spirit seeking Light and Beauty,
Hearts that longeth for Thy rest,
Soul that asketh understanding, only thus can you be blest.
Through the vastness of creation though your restless heart may roam,

God is all that you may long for,
God is all His creatures’ home.
Taste and see it, feel and hear it,
Hope and grasp His unseen Hand.

Though the darkness seems to hide Him,
Faith and love can understand
God Who loveth all His creatures,
All our hearts are known to Thee.
Lead us through the Land of Shadows
To Your vast eternity

In God’s Hands

Tuesday of the Fourth Week of Easter

May 5, 2020

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Today, in Mercy, the image of God’s hands emerges in each of our readings.

preachers

There were some …. proclaiming the Lord Jesus.
The hand of the Lord was with them
and a great number who believed turned to the Lord.
Acts 11:21


shepherd

 

I know them, and they follow me.
I give them eternal life, and they shall never perish.
No one can take them out of my hand.
John 10:28


My Father, who has given them to me, is greater than all,
and no one can take them out of the Father’s hand.
John 10:29


Each of these images evokes and inspires our trust that God abides with and sustains us – that we are in God’s hands.

We all know what it’s like to place ourself in someone else’s hands. Sometimes we do it willingly, sometimes not. Sometimes it is an act of trust, sometimes fear.

This morning, as I pray, I remember two parallel but distinctly different incidents of being in someone else’s hands. 


pikesIn the first, I went with friends on a drive to the top of Pike’s Peak in Colorado. It was before the serpentine road was paved in 1999. The driver was the young cowboy nephew of one of the passengers, and he thought it was really fun to scare us out of our wits. He took the many curves and switchbacks at headlong speed. I closed my eyes and started praying.


doctor-clipart-transparent-12The second memory is recent. Just before my knee replacement surgery, as I lay slightly anesthetized in pre-op, my surgeon came to the bedside. He sat down, took my hand and said, “I want you to know that I will do the surgery myself and be with you the whole time. I am putting my initials on your knee so you can be certain I’ll fix the right one.” He smiled, and I again closed my eyes and started praying.


What different prayers they were! One was begging God to intervene and save me. The other was thanking God for putting me in trustworthy hands.

Jn10_29 hands

With God, we are always in trustworthy hands. Indeed, sometimes it may feel like God is flying over the edge of Pike’s Peak with us in the back seat. But here’s the thing: God is in the car with us – and God always lives! If we give ourselves completely to God in trust, we will live too.

Eventually, our practice of trust grows enough to comfort us in all things. We realize God is always sitting beside us, taking our hand, assuring us of that Loving Presence Who always abides.

A great freedom comes with that realization, steeped in years of trust and understanding that God’s Will for us is our eternal good. The preachers in Acts today, and the disciples in John rejoiced and acted in such trust. May we too be strengthened, blessed, and impelled by it.

Music:  Into Your Hands – Ray Rep

Into Your hands we commend our spirit –Ray Repp

Into Your hands we commend our spirits O Lord,
Into Your hands we commend our hearts.
For we must die to ourselves in loving You,
Into Your hands we commend our love.

O God, my God, why have You gone from me,
Far from my prayers, far from my cry?
To You I call and you never answer me,
You send no comfort and I don’t know why!

You’ve been my guide since I was very young,
You showed the way, you brought relief;
But now I’m lonely, nobody’s by my side:
Take heed, my Lord, listen to my prayer.

You Are Mine

Monday of the Fourth Week of Easter

May 4, 2020

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800px-Domenico_Fetti_-_Peter's_vision_of_a_sheet_with_animals_-_Kunsthistorisches_Museum_Wien
Peter’s Vision of the Sheet – By Domenico Fetti – Kunsthistorisches Museum Wien, Bilddatenbank., Public Domain

Today, in Mercy, we have the long story and explanation by Peter of who can be welcomed into the Community. The earliest Christians were all Jews. Their beginning Christian rituals had deep roots in Jewish tradition. Their entire expectation of a Messiah was wrapped in the garment of the Old Testament. So it was hard for them to comprehend that Gentiles might also be saved by the Blood of Christ.

We might be tempted to consider these Jewish Christians very provincial, parochial, or even prejudiced. But maybe we should just look in the mirror!

It seems to be an enduring human inclination and, rather than – like Peter – to seek a road to inclusion, we claim privilege for ourselves and exclude others on all kinds of bases:

  • She’s a woman, so she can’t…. whatever…
  • He’s gay, so he can’t …
  • She’s divorced, so she can’t…
  • He’s pro-life, or pro-choice, so he can’t…
  • She’s a Muslim, an atheist, and (irony of ironies) a Jew, so she can’t…

Maybe in your own life, you have felt the pain of some of these suggested or blatant exclusions.


Jn10_4 Mine

Jesus, in our Gospel, has a whole different approach to whom he loves. All creatures belong to him and will be brought to the Father in love.

I am the good shepherd,
and I know mine and mine know me,
just as the Father knows me and I know the Father;
and I will lay down my life for the sheep.
I have other sheep that do not belong to this fold.
These also I must lead, and they will hear my voice,
and there will be one flock, one shepherd.

Let us pray today to know and love our God ever more intensely. Let us ask to experience God’s infinite love and knowledge of us so that our unquenchable joy, humble gratitude, and limitless charity grow more evident.

Let us pray these gifts for all our sisters and brothers, no matter by what gate they come to the sheep fold.

Music: You are Mine – David Haas

Faith Has No Blueprint

Friday of the Second Week of Easter

April 24, 2020

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Today, in Mercy, we meet Gamaliel, the revered rabbinical teacher and early mentor of St. Paul.

Rembrandt_-_Old_Rabbi_-_WGA19186
The Old Rabbi by Rembrandt

With his patient wisdom, Gamaliel famously intervened  to save Peter and John from the Sanhedrin’s wrath.

“Fellow children of Israel,
be careful what you are about to do to these men….
…I tell you,
have nothing to do with these men, and let them go.
For if this endeavor is of human origin,
it will destroy itself.
But if it comes from God, you will not be able to destroy them;
you may even find yourselves fighting against God.”

Biblical scholars have interpreted Gamaliel’s intervention in various and even contradictory ways. Some see in him a hesitancy which will believe only that which is proven and successful. Others suggest that Gamaliel was already a believer who maintained his Sanhedrin position in order to assist the early Christians. In the Catholic canon, Gamaliel is venerated as a saint whose feastday is August 30.

Thinking about Gamaliel may lead us to the question, “What do I need in order to believe?” 

  • Do I, like the Sanhedrin, need to see proven success?
  • Do I, like some of the crowd fed in today’s Gospel, need miracles?
  • Do I, like the rich young man, need answers to all of my questions?
  • Do I, like Thomas, need to see and touch the Resurrected Christ?

In other words, am I looking for a faith that is a fail-proof blueprint, or is my faith a living journey with Christ, as was Peter’s and John’s?

John4_4 bread word

The Apostles’ faith and trust were so complete that they saw even persecution as evidence of God’s plan and power:

So the Apostles left the presence of the Sanhedrin,
rejoicing that they had been found worthy
to suffer dishonor for the sake of the name.
And all day long, both at the temple and in their homes,
they did not stop teaching and proclaiming the Christ, Jesus.

When we are completely given to God in faith, all our life experiences bring us closer to God. All circumstances reveal God to the deeply believing heart.

May we grow every day in that kind of faith.

Music: Increase Our Faith – David Haas

Lord, increase our faith.
With all our heart, may we always follow you.
Teach us to pray always.

So I say to you,
Ask you shall receive.
Seek and you will find.
Knock,  it shall be opened to you.

Whoever asks,
they will receive.
Whoever seeks shall find.
Whoever knocks, the door will be opened.

If you with all your sins know how to give
how much more will God give
to those who cry from their hearts.

Shaken to Life

Monday of the Second Week of Easter

April 20, 2020

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Today, in Mercy, our readings are filled with the sanctifying unrest of the Holy Spirit.

In Acts we read that, despite the internal peace of the early Christian community, they faced a hostile surrounding environment. Nevertheless, they were impelled by the Spirit within them to continue to proclaim Jesus Christ.

shook


Our Gospel remembers Nicodemus, a ruler of the Jews. Grace burned in him too, but it was a subtle light shaded by his early fear. He came to Jesus in the shadows of the night to test the flame in his soul.

Jesus answered and said to him,
“Amen, amen, I say to you,
unless one is born from above,
he cannot see the Kingdom of God.

balletAgain and again in salvation history, the world is “turned upside down and shaken” by God’s renewing power.  We human beings find ourselves struggling to get our feet under us again as circumstances spin to a new truth. Like graceful ballet dancers pirouetting in space, we must keep our eyes on the fixed point of God’s immovable love.

The early disciples did this. Nicodemus did this. As our world now shakes into a changed reality, it is our turn to lock our hearts on God, opening to the new dream God has for all Creation.

wave

Music: Shake – by Mercy Me (You been sittin’ in that chair a while? Here’s a song you can get up and dance-pray!)

Recognized by Love

Saturday in the Octave of Easter

April 18, 2020

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Today, in Mercy, our readings are about appearances and recognitions.

Acts_recognizedJPG

We pray this morning with the pioneers of our Christian Faith: Mary Magdalen, Peter, John, and all the Eleven. The scriptures tell us the story of their post-Resurrection discipleship – a time of joyous, dynamic commitment to build the faith community, to share the wonder of the eternally living Jesus with all people.

These first Easter Christians were shining with faith…. so much so that it could be said:

Observing the boldness of Peter and John
and perceiving them to be uneducated, ordinary men,
the leaders, elders, and scribes were amazed,
and they recognized them as the companions of Jesus.

Our Gospel summarizes the fact that, for a brief time, the Risen Jesus remained with these disciples to shore up their confidence and commitment. In this passage, He appeared first to beloved Mary Magdalen, then to the unnamed two who journeyed a country road, and finally to the Eleven gathered at dinner.

He had different messages at each appearance:

  • the intimate commission of Mary to be his first announcer
  • the companionable accompaniment of the two distraught disciples from Emmaus
  • the scolding of the “hard-hearted” Eleven with the uncompromising charge

“Go into the whole world
and proclaim the Gospel
to every creature.”


Dear Friends, that charge is meant for each of us as well. For our times, we are the ones commissioned to proclaim that Christ is risen, that the Good News of God’s love is alive in us! Damn the Corona – We are a Resurrection People!

Our prayer today may lead us to consider:

  • Would we, like Mary, recognize the voice of Jesus calling us to deeper discipleship?
  • Would we, like the Emmaus travelers, listen beyond our fears to hear the Truth of Jesus in our circumstances?
  • Would we, like the hesitant Eleven, rebound through our failures to a stronger faith?
  • Would we, like Peter and John, by our faith-filled words and actions, be recognizable as companions of Jesus?

Music: They Will Know We Are Christians- This is a 60s song, reminiscent of the kind of music that flooded the Church after the breakthroughs of Vatican II.  It’s not great music — but I always love hearing it, because it reminds of the joy and enthusiasm of those times when we first realized WE were the Church Alive in the world!

The Precious Name

Wednesday in the Octave of Easter

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Today, in Mercy, our passage from Acts describes a sacred practice of the early Church – the invocation of the Name of Jesus as a source of spiritual power.

acts3_6 Name

Peter said, “I have neither silver nor gold,
but what I do have I give you:
in the name of Jesus Christ the Nazorean, rise and walk.”


These first Christians were so invested in the Gospel of Jesus Christ that they claimed the right to act in his Name. They also clearly believed that they had no power themselves, but only in that blessed Name.

To call someone by their given name is an act of familiarity, if not intimacy. For those closest to us, we often have nicknames or pet names, conveying a unique understanding of each other.

Calling God by name is an act of both intimacy and worship. In the book of Exodus, God takes the first step in that deeper friendship:

God also said to Moses, “I am the Lord.
I appeared to Abraham, to Isaac and to Jacob
as God Almighty,
but by my name “the Lord”
I did not make myself fully known to them.


With the Incarnation of Jesus, God took the ultimate step in loving friendship with us. To help us understand the nature of this friendship, Jesus gives himself some “nicknames” throughout the Gospel:

  • Good Shepherd
  • Lamb of God
  • the Vine
  • the Way, the Truth, the Life
  • the Bread of Life
  • the Light of the World

Each of these names helps us to enter more deeply into the infinite love God has for us.


Do you have a special name for God? Sometimes, early in the morning when First Light touches my window, I pray with that Name. I ask my Bright God to light my life and the lives of those I love this day. At night, that same window is full of Sweet Darkness, a Name I call God as I ask that we all find a peaceful, protected sleep.

We might also ask if God has a special name for us. At different moments and moods of your life, does God speak to you with a personal, loving “nickname”? If you haven’t heard it yet, why not ask God to whisper it to you in your next prayer?

Jesus, Jesus
Let all creation bend the knee to the Lord.

In Him we live, we move and have our being;
In Him the Christ, In Him the King!
Jesus the Lord.

Though Son, He did not cling to Godliness,
But emptied Himself, became a slave!
Jesus the Lord.

He lived obediently His Father’s will
Accepting His death, death on a cross!
Jesus the Lord.

Struck to the Heart

Easter Tuesday 2020

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Today, in Mercy, our readings present us with a picture of the nascent Church as it works toward understanding itself in the physical absence of Jesus.

Throughout the Gospels, we see a Christian community forming around a Leader they can see, hear and touch. Acts reveals how that community awakens to itself when Jesus is no longer materially present.

Acts shows us a Church like us. We have never seen Christ, nor heard him, nor touched him. And yet we believe, or want to believe.


In our reading today, Peter preaches with brutal honesty:

Let the whole house of Israel know for certain
that God has made him both Lord and Christ,
this Jesus whom you crucified.

acts2_38_heartstruck

Peter’s message gets through to the assembly, to the point that, when they hear it, they are “cut to the heart”. This phrase indicates a profound conversion in the way they believed. Peter tells them that their faith, like Jesus’ life, must now become a sign of contradiction to a “corrupt generation “.

What might this powerful passage say to us?

For one thing, the reading calls us to be honest about the sincerity of our faith. Is it the core of our lives? Or is it, at best, a Sunday hobby? Does it pervade our relationships and choices, giving witness to Christ’s commission to love? Or is it a tool to judge and vilify those who differ from us?

Now, in these pandemic times, as we are distanced from the opportunity to worship in community, we may be struck by all that we had taken for granted until now. Faith matters.  We need it to be whole human beings.

The reading doesn’t demand that we “preach our faith out loud”. It calls us to a much deeper and more courageous witness:

  • to be Truth in a world of lies
  • to be Peace in violence
  • to be Justice in the face of abuse and domination
  • to be Servant rather than be served
  • to be Love for those deemed unlovable
  • in other words, to be like Jesus

And to do it all because we have been “cut to the heart” by the witness of the Cross and Resurrection.

Music: By Faith-Keith & Kristyn Getty