Lent: To Drink from the Cup

March 16, 2022
Wednesday of the Second Week of Lent

Today, in God’s Lavish Mercy, we learn a lesson in humble leadership, thanks once again to “Mrs. Zebedee”.

Mk 10_38 cup

Our Gospel recounts the story of the mother of James and John interceding for her sons with Jesus. Like many overprotective mothers, she intervenes even into their adult lives. She wants to make sure they get the best deal for their investment with Jesus.


Listen, I understand and love her! I would be the same way with my kids if I had any. I often say it’s best I had none because “Overprotective Me” would have had to shadow them to school, dances, playgrounds etc. until they were about 35 years old!

But the point of this Gospel story isn’t Mrs. Zebedee’s overprotectiveness.  It has little to do with Mrs. Zebedee at all.


The point is that “Mrs. Zebedee” (like many of us) has missed the whole POINT. The Gospel story is about US and the integrity of our choice to live a life in the pattern of Jesus.

Christ’s disciples have decided to follow a man who says things like this:

  • The last shall be first and the first, last.
  • Unless you lay down your life, you cannot follow me.
  • Whoever takes the lowly position of a child is the greatest in the Kingdom of Heaven.

The seats at Christ’s right and left, which Mrs. Zebedee requests for her sons, will bring them rewards only through humility and sacrificial service.


Here’s the way a 14th century artist imagined the Zebedee family. (Dad looks happy!)

sons of zebedee
Mary Salome and Zebedee with their Sons James the Greater and John the Evangelist
(c.1511) by Hans von Kulmbach, Saint Louis Art Museum

Jesus is gentle with “Mrs. Zebedee”. He understands how hard it is for any of us to comprehend the hidden glory of a deeply Christian life. We are surrounded by a world that screams the opposite to us:

  • Me first!
  • Stand your ground!
  • Good guys finish last!

So Jesus turns to James and John (and to us). One can imagine the bemused look on Christ’s face. He knows the hearts of his disciples. He knows they have already given themselves to him. So he asks them for a confession of faith, “Can you drink the cup that I will drink?”

veronese-le-christ-rencontrant-la-femme-et-les-fils-de-zebedee_-_grenoble
The meeting of Christ with Zebedee’s wife and sons by Paolo Veronese

Their humble, faith-filled answer no doubt stuns their mother. She is left in wonder at the holy men her sons have become. Perhaps it is the beginning of her own deep conversion to Christ.

As we pray with this passage,
where do we find ourselves in this scene?
How immediate, sincere, and complete
is our response to Jesus’ question:
“Can you drink the cup….?”

Prose: by Henri J.M. Nouwen, Can You Drink the Cup?

Drinking the cup that Jesus drank
is living a life in and with the spirit of Jesus,
which is the spirit of unconditional love.
The intimacy between Jesus and Abba, his Father,
is an intimacy of complete trust,
in which there are no power games,
no mutually agreed upon promises,
no advance guarantees.
It is only love
—pure, unrestrained, and unlimited love.
Completely open, completely free.
That intimacy gave Jesus the strength to drink his cup.
That same intimacy Jesus wants to give us
so that we can drink ours.


Music: The More I Seek You – Kari Jobe

This Cup Is Your Life

October 17, 2021
Twenty-ninth Sunday in Ordinary Time

Today, in God’s Lavish Mercy, we pray with Psalm 33 which

“proclaims the LORD as the one

in whom the righteous may place their trust and hope.”

James L. Mays: Psalms (Interpretation: A Bible Commentary for Teaching and Preaching)

Upright is the word of the LORD,
    and all his works are trustworthy.
God loves justice and right;
    of the kindness of the LORD the earth is full.

See, the eyes of the LORD are upon those in awe,
    upon those who hope for God’s kindness,
To deliver them from death
    and preserve them in spite of famine.

Psalm 33: 4-5; 18-19

This is a good psalm to be reminded of as we encounter readings from Isaiah and Mark which sound almost Lenten in tone. Our psalm reminds us that, despite adverse appearances, God abides with us and fosters our well-being.


Isaiah gives us the image of a broken Jesus, crushed by a “suffering that justifies many”.

Christ as the Man of Sorrows – Albert Durer

Mark recounts the story of the two rather oblivious disciples asking to sit in glory beside Jesus. They do not realize that the path to this glory is through Gethsemane and Calvary.

Jesus asks these disciples the same question he asks us throughout our lives:

“Can you drink the cup that I will drink?”

Each of our sufferings and sacrifices may be small or large in life. But when they are united with Christ in faith and hope, they all are redemptive.

We will be asked, as Jesus was, to lay down our life in love. 

  • It may be in the unselfish raising of a family, or the humble pastoring of a church community. 
  • It may be in the long-term care of an elderly parent or neighbor. 
  • It may be in a ministry of healing, teaching, or encouragement where another requires our labor, patience and mercy. 
  • It may be as a public servant who actually serves, or as a private nurse who tenderly nurses. 
  • It may be as a community member who builds life by respect, responsibility, and mutuality.

We will come to realize, as did the ambitious sons of Zebedee, that true discipleship is not flash and glam. It is the daily choice to quietly lift the cup we have been given, and raise it to the honor of God – in openness, trust, joy and delight that we are called to share in the life of Christ.


Poetry: Can you Drink the Cup – Scott Surrency, OFM.Cap

Can you drink the cup?
Drink, not survey or analyze,
ponder or scrutinize –
from a distance.
But drink – imbibe, ingest,
take into you so that it becomes a piece of your inmost self.
And not with cautious sips
that barely moisten your lips,
but with audacious drafts
that spill down your chin and onto your chest.
(Forget decorum – reserve would give offense.)

Can you drink the cup?
The cup of rejection and opposition,
betrayal and regret.
Like vinegar and gall,
pungent and tart,
making you wince and recoil.
But not only that – for the cup is deceptively deep –
there are hopes and joys in there, too,
like thrilling champagne with bubbles
that tickle your nose on New Year’s Eve,
and fleeting moments of almost – almost – sheer ecstasy
that last as long as an eye-blink, or a champagne bubble,
but mysteriously satisfy and sustain.

Can you drink the cup?
Yes, you — with your insecurities,
visible and invisible.
You with the doubts that nibble around the edges
and the ones that devour in one great big gulp.
You with your impetuous starts and youth-like bursts of love and devotion.
You with your giving up too soon – or too late – and being tyrannically hard on yourself.
You with your Yes, but’s and I’m sorry’s – again.
Yes, you – but with my grace.

Can you drink the cup?

Can I drink the cup?

Yes.


Music: The Cup of Salvation ~Shane & Shane (Lyrics below.)

I love the Lord for He heard my voice
And answered my cry for mercy
Because He listened to me
I will call upon Him as long as I live

CHORUS

What shall I render to the Giver of life and who all things are made
What shall I render to the One who paints the oceans blue
Jesus Christ

I will lift up a cup of salvation
Call on the Name of the Lord
How do I repay the life that You gave
I’ll call on the Name of the Lord
Lift up a cup, You have already poured

What kind of rendering is found in this taking
Found in this drinking of love
Love so abundant He meets me in depravity
With one thing to give

CHORUS

You have delivered my soul from death
My eyes from tears
My feet from stumbling
And I will walk before the Lord
In the land of the living

CHORUS

Here’s That Cup, Again!

Wednesday of the Second Week of Lent

March 11, 2020

Click here for readings

Today, in Mercy, we learn a lesson in humble leadership, thanks once againto “Mrs. Zebedee”.

Mk 10_38 cup

Our Gospel recounts the story of the mother of James and John interceding for her sons with Jesus. Like many overprotective mothers, she intervenes even into their adult lives. She wants to make sure they get the best deal for their investment with Jesus.

Listen, I understand and love her! I would be the same way with my kids if I had any. I often say it’s best I had none because “Overprotective Me” would have had to shadow them to school, dances, playgrounds etc. until they were about 35 years old!

But the point of this Gospel story isn’t Mrs. Zebedee’s overprotectiveness.  It has little to do with Mrs. Zebedee at all.

The point is that “Mrs. Zebedee” (like many of us) has missed the whole POINT. The Gospel story is about US and the integrity of our choice to live a life in the pattern of Jesus.

Christ’s disciples have decided to follow a man who says things like this:

  • The last shall be first and the first, last.
  • Unless you lay down your life, you cannot follow me.
  • Whoever takes the lowly position of a child is the greatest in the Kingdom of Heaven.

The seats at Christ’s right and left, which Mrs. Zebedee requests for her sons, will bring them rewards only through humility and sacrificial service.


Here’s the way a 14th century artist imagined the Zebedee family. (Dad looks happy!)

sons of zebedee
Mary Salome and Zebedee with their Sons James the Greater and John the Evangelist (c.1511) by Hans von Kulmbach, Saint Louis Art Museum

 


Jesus is gentle with “Mrs. Zebedee”. He understands how hard it is for any of us to comprehend the hidden glory of a deeply Christian life. We are surrounded by a world that screams the opposite to us:

  • Me first!
  • Stand your ground!
  • Good guys finish last!

So Jesus turns to James and John (and to us). One can imagine the bemused look on Christ’s face. He knows the hearts of his disciples. He knows they have already given themselves to him. So he asks them for a confession of faith, “Can you drink the cup that I will drink?”

veronese-le-christ-rencontrant-la-femme-et-les-fils-de-zebedee_-_grenoble
The meeting of Christ with Zebedee’s wife and sons by Paolo Veronese

Their humble, faith-filled answer no doubt stuns their mother. She is left in wonder at the holy men her sons have become. Perhaps it is the beginning of her own deep conversion to Christ.

As we pray with this passage, where do we find ourselves in this scene? How immediate, sincere, and complete is our response to Jesus’ question: “Can you drink the cup….?”

Music: To Be a Servant – David Haas

Refrain:
For I have come not to be served but to serve;
To give my life.
If you wish to be the first you must seek
To be a servant, to be a servant.

1. Can you drink the cup that I must drink;
Are you willing?
Can you be baptized like I have been baptized?
Are you able? Are you able?

2. For to sit at my right hand or at my left,
Is not for me to give.
But for those for whom it has been prepared,
It will be given. It will be given.

Mrs. Zebedee, Again

Feast of Saint James, Apostle

July 25, 2019

Click here for readings

( I am republishing last year’s post for this feast. I think it is worth another read. But to make up for my little bit of laziness, I will send another post today with a few profound quotes from Henri Nouwen’s book Can You Drink the Cup? – Ave Maria Press; 10th Anniversary edition (October 1, 2012))


Today, in Mercy, we learn a lesson in humble leadership, thanks to “Mrs. Zebedee”. Our Gospel recounts the story of the mother of James and John interceding for her sons with Jesus. Like many overprotective mothers, she intervenes in their adult lives. She wants to make sure they get the best deal for their investment with Jesus.

Veronese-Le-Christ-rencontrant-la-femme-et-les-fils-de-zebedee_-_Grenoble
Veronese-Le-Christ-Rencontrant La Femme Et Les Fils de Zebedee By Paolo Veronese

Unfortunately, “Mrs. Zebedee” has missed the whole point of Christian discipleship. Her boys have decided to follow a man who says things like this:

  • The last shall be first and the first, last.
  • Unless you lay down your life, you cannot follow me.
  • Whoever takes the lowly position of a child is the greatest in the Kingdom of Heaven.

The seats at Christ’s right and left, which she requests for her sons, will bring them rewards only through humility and sacrificial service.

Jesus is gentle with “Mrs. Zebedee”. He understands how hard it is for any of us to comprehend the hidden glory of a deeply Christian life. We are surrounded by a world that screams the opposite to us:

  • Me first!
  • Stand your ground!
  • Good guys finish last!

Mk 10_38 cup

So Jesus turns to James and John. One can imagine the bemused look on his face. He knows the hearts of these two men. He knows they have already given themselves to him. So he asks them for a confession of faith, “Can you drink the cup that I will drink?”

Their humble, faith-filled answer no doubt stuns their mother. She is left in wonder at the holy men her sons have become. Perhaps it is the beginning of her own deep conversion to Christ.

As we pray with this passage on the feast of St. James the Apostle, where do find ourselves in this scene? How immediate, sincere, and complete is our response to Jesus’ question: “Can you drink the cup….?”

Music: Can You Drink the Cup? (Be patient. The song has a slightly delayed start. You may have to click the white arrowhead in the orange circle- upper left. Lyrics below.😀)

Can You Drink The Cup?

Lyrics by Pamela Martin, Music by Craig Courtney
Copyright 2001, Beckenhorst Press, Inc.

Can you dring the cup,
embrace it in your hands?
Can you look inside
and face what it demands?
In the wine you see
reflections of your soul.
No one else can drink
this cup that you must hold.

Can you drink the cup?
Then you must lift it high
though this cup of joy
holds pain and sacrifice.
When you lift your cup,
raise it unafraid.
Lift it up, this cup
of life, and celebrate.

Can you drink the cup
until there is no more?
When the wine is gone,
Christ Himself will pour.
Though you drink it all
the cup is never dry,
God keeps filling it
with everlasting life.