Unfold the Word

January 23, 2022
Third Sunday in Ordinary Time

Today, in God’s Lavish Mercy, our readings focus on Sacred Scripture as the revealed Word of God.

Ezra, from our first passage, lived almost 500 years before Christ during the Babylonian captivity, a time when much of the population of Judea was deported to what is modern day Iraq. When the Persian King Cyrus the Great conquered Babylon, the Jews were permitted to return to Judea.

Ezra Reads the Law to the People – Gustave Dore

During the sixty-year enslavement, many Jews lost touch with their culture, language and religion. Our reading describes Ezra’s efforts to restore the Jewish character of the community by reintroducing them to the Torah. He has to read to them, translating the Hebrew for those who no longer speak the language.

In a gesture foretelling the liberating ministry of Jesus, Ezra unrolls the scroll – symbolic of bringing to light that which has been hidden or buried.

Jesus in the Synagogue at Nazareth – Anonymous

In our Gospel, Jesus too unrolls the scroll. In doing so, Jesus reveals the heart of faith which had been buried within the Law. Jesus preaches in a new “language” – the language of God’s all-inclusive mercy, forgiveness, and love.


For us who believe, the holy scriptures are a Living Word which, through thoughtful prayer, will continually reveal God’s heart to us. It is worth our time and attention to become friends with these sacred messages.

Many of you, dear readers, will be familiar with the ancient prayer practice of “lectio divina”. In her book “Too Deep for Words”, Sister Thelma Hall describes the practice:

… a wholistic way of prayer which disposes, opens, and “in-forms” us for the gift of contemplation God waits to give, by leading us to a place with him at our deepest center … It begins this movement by introducing us to the power of the Word of God in scripture to speak to the most intimate depths of our hearts …

Sister Thelma Hall’s book, a classic, is available on Amazon for those who might enjoy exploring Lectio Divina. I highly recommend it. My copy, nearly 30 years old, is beginning to show its age, but then again, so am I!

Poetry: The Word Of God – George MacDonald

Where the bud has never blown
Who for scent is debtor?
Where the spirit rests unknown
Fatal is the letter.
In thee, Jesus, Godhead-stored,
All things we inherit,
For thou art the very Word
And the very Spirit!

Music: Word of God Speak ~ Mercy Me

The Word

Thursday of the Twenty-sixth Week in Ordinary Time

October 3, 2019

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Today, in Mercy, Ezra and Nehemiah gather all the People for a gargantuan spiritual renewal! It is the People themselves who request this renewal, realizing that they have drifted from the Law and desiring to ritualize their return to it.

It seems fitting that this reading comes just after the Jewish celebration of Rosh Hashana (from sundown on Sunday, September 29 until sundown on Tuesday, October 1, 2019.) This feast marks the beginning of the Jewish High Holy Days.

For more on these biblically rich celebrations, click here.


One of the lessons Christians can take from today’s passage is awareness of the great power and gift of God’s Word. Ezra’s community was changed by listening to that Word with open, repentant hearts.

word of God

In our Gospel, Jesus sends his disciples out to preach that Word, now transformed by the power of his Incarnation. He tells them to preach that “the Kingdom of God is at hand!”

Just this week, Pope Francis has taken steps to rekindle our appreciation of the Word. By declaring the Third Sunday in Ordinary Time as the Sunday of the Word of God, our Pope wants to help us grow in love and devotion to Sacred Scripture.

(Personally, I welcome this focus. At the time of the Second Vatican Council, there was a new and deepened awareness of the gift of Sacred Scripture. As a young religious, that awareness was central to my spiritual formation. Since that time, there seems to have been an unfortunate shift away from that emphasis. I see the Pope’s declaration as a welcome corrective to that shift.)

Pope Francis has designated the day “to the celebration, study and dissemination of the word of God “ so as to help the Church “experience anew how the risen Lord opens up for us the treasury of his word and enables us to proclaim its unfathomable riches before the world’.

May we gratefully respond!

(See below the music : If you are interested, I have copied a very good excerpt from Pope Francis Apostolic Letter.)

Music: We Come to Hear Your Word – Chris Jubilee

Below is an excerpt from the Pope’s Apostolic Letter APERUIT ILLIS -INSTITUTING THE SUNDAY OF THE WORD OF GOD. I found it to be helpful in understanding the Pope’s intent with this feast:


With this Letter, I wish to respond to the many requests I have received from the people of God that the entire Church celebrate, in unity of purpose, a Sunday of the Word of God. 

It is now common for the Christian community to set aside moments to reflect on the great importance of the word of God for everyday living. The various local Churches have undertaken a wealth of initiatives to make the sacred Scripture more accessible to believers, to increase their gratitude for so great a gift, and to help them to strive daily to embody and bear witness to its teachings.

The Second Vatican Council gave great impulse to the rediscovery of the word of God, thanks to its Dogmatic Constitution Dei Verbum, a document that deserves to be read and appropriated ever anew. The Constitution clearly expounds the nature of sacred Scripture, its transmission from generation to generation (Chapter II), its divine inspiration (Chapter III) embracing the Old and New Testaments (Chapters IV and V), and the importance of Scripture for the life of the Church (Chapter VI). 

To advance this teaching, Pope Benedict XVI convoked an Assembly of the Synod of Bishops in 2008 on “The Word of God in the Life and Mission of the Church”, and then issued the Apostolic Exhortation Verbum Domini, whose teaching remains fundamental for our communities.[1] That document emphasizes in particular the performative character of the Word of God, especially in the context of the liturgy, in which its distinctively sacramental character comes to the fore.[2]

It is fitting, then that the life of our people be constantly marked by this decisive relationship with the living word that the Lord never tires of speaking to his Bride, that she may grow in love and faithful witness.

Consequently, I hereby declare that the Third Sunday in Ordinary Time is to be devoted to the celebration, study and dissemination of the word of God. This Sunday of the Word of God will thus be a fitting part of that time of the year when we are encouraged to strengthen our bonds with the Jewish people and to pray for Christian unity. This is more than a temporal coincidence: the celebration of the Sunday of the Word of God has ecumenical value, since the Scriptures point out, for those who listen, the path to authentic and firm unity.

God’s Immutable Mercy

Wednesday of the Twenty-fifth Week in Ordinary Time

September 25, 2019

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Today, in Mercy, Ezra carries on his shoulders the whole repentant nation of Israel. He is bent in “shame and humiliation” for them as he begins his prayer for God’s mercy.

It is a highly dramatic prayer, ripping out from Ezra’s soul. He not only wants to get God’s attention. Ezra wants to make an indelible impression on the community he prays for.

Picture the scene as you wish. What comes to my imagination, (although somewhat sacrilegious)  is something like a James Brown brand of intensity:

for your reference: James Brown performs “Please Please Please” (Wait for the cape at 60 secs!)


God doesn’t shout back an answer to Ezra’s expressive prayer. Instead, we get the sense of God’s still, eternal Presence waiting for Israel’s eyes to clear in recognition, like finally seeing the mountain peak through the mist:

Ez9_8mercy rock

And now, but a short time ago,
mercy came to us from the LORD, our God,

who left us a remnant
and gave us a stake in his holy place;

thus our God has brightened our eyes
and given us relief in our servitude.


“ …God has given us a stake in his holy place”….
That place is ever-present,
ever-available Mercy
– always awaiting us
if we can clear our hearts to see it.

Once we do see the faithfulness of God, we are ready to chance the journey Jesus invites us to in today’s Gospel:

Take nothing for the journey ….
set out and go from village to village

proclaiming the good news
and restoring wholeness everywhere.

Music: Great Is Thy Faithfulness – written by Thomas O. Chisholm.
Sung here by AustinStoneWorship – Jaleesa McCreary (Note the sweet smile on her beautiful face just before she begins to sing. Grace!)

Radicals for God

Memorial of Saint Pius of Pietrelcina, Priest

September 23, 2019

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Luke8_17 hiddenJPG

Today, in Mercy,  we’re dealing with a few names we might not be familiar with.

Pius of Pietrelcina whose Feast we celebrate. Ever heard of him?

Oh, wait a minute, maybe you have. This holy man is more popularly known as “Padre Pio”. Still no clue? How about this?

Padre Pio was a Capuchin Franciscan friar who has become one of the most popular saints in the Church. While it was his receiving of the stigmata that distinguished him for many, his real saintliness lay in his love for sinners and his work for their redemption.

Pope Paul VI said this shortly after Padre Pio’s death: “Look what fame he had, what a worldwide following gathered around him! But why? Because he was a philosopher? Because he was wise? Because he had resources at his disposal? No – because he said Mass humbly, heard confessions from dawn to dusk and was–it is not easy to say it–one who bore the wounds of our Lord. He was a man of prayer and suffering.”

Ezra is our other maybe unfamiliar character. His book in the Old Testament doesn’t get a lot of play. It’s only ten chapters and lacks the exultant poetry of an Isaiah or a Jeremiah.

But Ezra’s, and his buddy Nehemiah’s, contribution to Judeo-Christian spirituality are critically important. These two Hebrew leaders accompanied the People back to their Promised Land after the Babylonian Captivity. But more than that, they fostered and admonished the People to return to their original relationship with God – a relationship rooted in the Promise given to Abraham.

Luke, who gives us today’s Gospel, we know well. Even today’s passage, we might know by heart. Let your lamp shine.  Let your life be truth. Do we live that message?

All the individuals mentioned in today’s celebrations and readings were radicals. The Word and Promise of God were everything to them. Through all the challenges of their lives, they kept coming back to their immutable relationship with the God of Love and Fidelity. They kept inviting others into the circle of that faith.

Praying with them today, may we have the same strong and resolute hearts.

Music: Hymn of Promise – Hope Publishing