Alleluia: God’s Splendor

Feast of the Transfiguration of the Lord
August 6, 2022

Today’s Readings: 

https://bible.usccb.org/bible/readings/080622.cfm

Today, in God’ Lavish Mercy, we celebrate the Feast of the Transfiguration of the Lord.

Alleluia, alleluia.
This is my beloved Son,
with whom I am well pleased;
listen to him.

Peter, James, and John – those whom the Lord would most heavily depend on at the time of the Crucifixion – these three were given a sacred privilege. They witnessed Christ transformed by his Divinity, shining before the Creator whose voice came down from heaven.

transfiguration

Icon of Transfiguration by Alexander Ainetdinov

Peter’s account in today’s second reading might seem almost too much to believe. Yet, Peter’s very human telling of the event is most convincing. He doesn’t wax eloquent about how privileged the three were. He simply describes the event and says, “We were terrified.” — as indeed we all might be if we came face to face with God’s glory.

Perhaps they received this gift in order to bolster them through the Passion and Death of Christ, or to open their hearts to believe in the Resurrection. These men were the key leaders who would pick up the message of Jesus when it appeared to fall to the earth at the foot of Cross. They needed a deeply confirmed faith.

So do we. We face a lot of faith-sapping realities in our world. And God does give us “Transfiguration Moments” too – times when the thin veil of hard reality is lifted and we glimpse the face of God. These moments may come at the birth of a child, the devotion of a beloved, the majesty of nature, the simplicity of silence, the deliverance from harm, the momentary awareness that our breath belongs to God.

We must savor and store these Lights, like the three disciples did, to strengthen ourselves for the shadows. As Peter says in his epistle:

… we possess the prophetic message that is altogether reliable.
You will do well to be attentive to it,
as to a lamp shining in a dark place,
until day dawns and the morning star rises in your hearts.


Poetry: Transfiguration – Malcolm Guite

For that one moment, ‘in and out of time’,
On that one mountain where all moments meet,
The daily veil that covers the sublime
In darkling glass fell dazzled at his feet.
There were no angels full of eyes and wings
Just living glory full of truth and grace.
The Love that dances at the heart of things
Shone out upon us from a human face
And to that light the light in us leaped up,
We felt it quicken somewhere deep within,
A sudden blaze of long-extinguished hope
Trembled and tingled through the tender skin.
Nor can this blackened sky, this darkened scar
Eclipse that glimpse of how things really are.

Music: Transfiguration by Carey Landry

We behold the splendor of God shining on the face of Jesus.
We behold the splendor of God shining on the face of the Son.
And oh, how his beauty transforms us, the wonder of presence abiding.
Transparent hearts give reflection of Tabor’s light within, of Tabor’s light within.
Jesus, Lord of Glory, Jesus, Beloved Son, oh, how good to be with you;
how good to share your light; how good to share your light.

Wednesday of the Fifth Week of Easter

May 18, 2022

Today, in God’s Lavish Mercy, Acts reveals the tensions in the Church between Jewish and Gentile believers. For the Jews, the ritual of circumcision was a key expression of covenantal faith. Some felt it was necessary for Gentile converts to undergo the ritual in order to become Christians.

Which way is the right way?

Like all start-ups, the Church had many friction points which required decisions about what was essential and what was only customary. Those customs being thousands of years old, the decisions become even harder. Readings later this week describe more conflict points.

Nevertheless, under the guidance of the Holy Spirit, and despite the venerability of custom, the nascent Church was able embrace a new reality rooted in Christ’s inclusive love.

These kinds of philosophical and theological tugs-of-war have accompanied the Church down through history. Some of them have helped reveal deeper insights into our faith. But, as in all human communities, some of the tugs have been motivated by fear, greed, power, and other selfish interests.

Watching how the early Church handles their particular situation may give us hints about how we should handle them today.


In our Gospel, Jesus makes clear what is essential and inviolable to the faith:

I am the vine, you are the branches.
Whoever remains in me and I in him will bear much fruit,
because without me you can do nothing.

John 15:1-2
John15_4 Remain

I think “Remain” is a beautiful word. In the dictionary, it will be defined as ‘stay’. But it connotes much more to me.  Re–main asks us not just to choose to stay with Jesus, but to choose it over and over – like reenlist, renew, recommit.

Remain means to endure with the Beloved Vine through every season – winter’s cold and summer’s heat, and all that’s in between.

Remain means “Love Me, stay beside me, even when others fall away.”

May we remain.


Poetry: The Vine – Malcolm Guite

John 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

How might it feel to be part of the vine?
Not just to see the vineyard from afar
Or even pluck the clusters, press the wine,
But to be grafted in, to feel the stir
Of inward sap that rises from our root,
Himself deep planted in the ground of Love,
To feel a leaf unfold a tender shoot,
As tendrils curled unfurl, as branches give
A little to the swelling of the grape,
In gradual perfection, round and full,
To bear within oneself the joy and hope
Of God’s good vintage, till it’s ripe and whole.
What might it mean to bide and to abide
In such rich love as makes the poor heart glad?


Music: I Am the Vine – John Michael Talbot

Saturday of the Sixteenth Week in Ordinary Time

Saturday, July 24, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 50 which enjoins us – from sunrise to sunset – to offer God a sacrifice of praise.


A sacrifice of praise!
It’s a phrase and concept
that pops up in scripture several times.
And it intrigues me.
What might that repeated phrase mean
for my life with God?

In our first reading, the Israelites took detailed steps to offer sacrifice to the Lord. Their efforts are summarized in this verse: 

We will do everything that the LORD has told us. 

But what is the difference between a “sacrifice of praise” and the ritualized blood sacrifice described in Exodus? 


I think of a “sacrifice of praise” as that moment in our spiritual lives when our focus shifts 

  • from “what we do to honor God” to “how God lives in us”
  • from practiced ritual to the awe of Sacred Presence
  • from my efforts to God’s fidelity
  • in other words…..
  • from me to God

At that moment, the “sacrifice” is of our natural self-absorption and self-involvement in order to free God’s presence and action through us.

It is a moment of recognition like that of John the Baptist who, busy as he had been establishing his ministry, on seeing Jesus said, “He must increase and I must decrease.


Our psalm tells us that God is faithfully responsive to such total awareness and commitment:

Offer to God praise as your sacrifice
     and fulfill your vows to the Most High;
Then call upon me in time of distress;
    I will rescue you, and you shall glorify me.


Our psalm moves me to this prayer:

My intention, hope, and prayer, dear God, is

  • to praise You with my life
  • to act for You in all things
  • to be Mercy in the world as You would be

May these become a sacrifice of praise to You.


Poetry: St. John’s Eve –  Malcolm Guite

Midsummer night, and bonfires on the hill
Burn for the man who makes way for the Light:
‘He must increase and I diminish still,
Until his sun illuminates my night.’
So John the Baptist pioneers our path,
Unfolds the essence of the life of prayer,
Unlatches the last doorway into faith,And makes one inner space an everywhere.
Least of the new and greatest of the old,
Orpheus on the threshold with his lyre,
He sets himself aside, and cries “Behold
The One who stands amongst you comes with fire!”
So keep his fires burning through this night,
Beacons and gateways for the child of light.

Music: Praise You – Brooklyn Tabernacle Choir

Lord I come to you today,

With a simple prayer to pray.

In everything I do,

Let my life O Lord praise you.

Praise you, praise you, praise you

Let my life, praise you

Praise you, praise you, praise you

Let my life, O lord praise you

Lord you formed me out of clay,

And for your glory I was made.

Use this vessel as you choose.

Let my life O Lord praise you

Psalm 80: Restore Us!

Thursday of the Fourteenth Week in Ordinary Time

July 9, 2020

Today, in God’s Lavish Mercy, we pray with Psalm 80, a powerful song poem written by a desperate and suffering poet.

Psalm 80 seems to have been written as a plea for deliverance of the northern kingdom of Israel just before the Assyrian armies conquered it. The psalmist pleads with God to remember God’s earlier kindness and to restore Israel’s wholeness.

Once again, O LORD of hosts,
look down from heaven, and see:
Take care of this vine,
and protect what your right hand has planted,
the son of man whom you yourself made strong.


When I read this psalm, I hear something like the plea of a confused child, asking a parent: 

  • What happened to upset things? 
  • I thought you loved me? 
  • Why am I so afraid now? 
  • Why are you so unconcerned about my fear?
  • Please remember and give me back your love and blessings.
  • Please make things all right again.

It is a prayer not unlike my own in this time of pandemic, profound loss, and moral confusion. There is so much to be mourned in these painful times, and yet so much to be learned. This video, shared with me by a dear Franciscan friend, captures both the mourning and the hope within these past months:


As we experience the continued spread of COVID 19, coupled with confused leadership and astounding popular ignorance, a plea like the psalmist’s might arise in our own hearts.

Much about our lives on and with the Earth has been broken. Let us pray from our brokenness today. May Creation be restored to its sacred vitality. May our human family be renewed with transformed integrity and reverence for Creation and for one another.


Poetry: I Am the Vine – Malcolm Guite

How might it feel to be part of the vine?
Not just to see the vineyard from afar
Or even pluck the clusters, press the wine,
But to be grafted in, to feel the stir
Of inward sap that rises from our root,
Himself deep planted in the ground of Love,
To feel a leaf unfold a tender shoot,
As tendrils curled unfurl, as branches give
A little to the swelling of the grape,
In gradual perfection, round and full,
To bear within oneself the joy and hope
Of God’s good vintage, till it’s ripe and whole.
What might it mean to bide and to abide
In such rich love as makes the poor heart glad?


Music: You Are the Vine- Divine Hymns