Fuller Every Day

Friday of the Second Week of Advent
December 15, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/121523.cfm


Today, in God’s Lavish Mercy, Isaiah paints a poetic picture of the soul fully taught by God. He describes that sacred obedience, or heart’s listening to God, which leads to fullness of joy, peace, and eternal life.

I, the LORD, your God,
teach you what is for your good,
and lead you on the way you should go.
If you would hearken to my commandments,
your prosperity would be like a river,
and your vindication like the waves of the sea;
Your descendants would be like the sand,
and those born of your stock like its grains,
Their name never cut off
or blotted out from my presence.

Isaiah 48:17-19

When looking for music to complement Isaiah’s passage, I found a hymn written in 1876 by Frances R. Havergal, an English Anglican poet and hymn writer.

Her hymn Like a River Glorious, although written in older style language, spoke to me. It contains several beautiful metaphors, many reflective of today’s passage from Isaiah.

You might want to pray with one or two of these images today as you think about your own relationship with God and the Advent hopes flowing in your heart:

river
A river of grace – perfect, yet deepening
stand_anchor
Our hearts “stayed” upon God, anchored in faith
chick
Being hidden in the hollow of God’s hand
wind
“no blast of hurry” to disturb our peace (so appropriate to this busy season)
sundial
Our joys and sorrows falling like shadows
across the sundial of our lives

Throughout the ages, believers have used images to open their hearts to the graces of prayer. Think about the magnificent stained glass windows in the world’s churches — and of the centuries of our ancestors who have prayed beside them.

I hope you enjoy praying with this hymn, and the accompanying pictures, as much as I did.


Music: Like a River Glorious – Frances R. Havergal – 1876; performed here by the Parkview Mennonite Church. Follow the images and verses below.

river
A river of grace – perfect, yet deepening

Like a river glorious is God’s perfect peace,
Over all victorious, in its bright increase;
Perfect, yet it floweth fuller every day,
Perfect, yet it groweth deeper all the way.

stand_anchor
Our hearts “stayed” upon God, anchored in faith

Refrain:
Stayed upon Jehovah, hearts are fully blest
Finding, as He promised, perfect peace and rest.

chick
Being hidden in the hollow of God’s hand

Hidden in the hollow of His blessed hand,
Never foe can follow, never traitor stand;

wind
“no blast of hurry” to disturb our peace (so appropriate to this busy season)

Not a surge of worry, not a shade of care,
Not a blast of hurry touch the spirit there.

sundial
Our joys and sorrows falling like shadows across the sundial of our lives

(Refrain then …)

Every joy or trial falleth from above,
Traced upon our dial by the Sun of Love;
We may trust Him fully, all for us to do;
They who trust Him wholly find Him wholly true.

Rain Down the Just One

Memorial of Saint John of the Cross, Priest and Doctor of the Church
Thursday of the Second Week of Advent
December 14, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/121423.cfm


Today, in God’s Lavish Mercy, Isaiah offers us polar opposites for our prayer: some charmless metaphors and some beautiful lyricism.

In a graphic attempt to alert us to our spiritual weakness, Isaiah suggests that we are worms and maggots whom God still loves. It’s a comparison I get, but I choose not to linger on in my prayer.

Still, I don’t want to miss the point. No matter how unimportant we may feel in human estimation, we are ardently cared for by God who does not want us to be afraid. God wants us to turn from our worrisome self-estimation toward the hope that God’s Love promises:

The afflicted and the needy seek water in vain,
their tongues are parched with thirst.
I, the LORD, will answer them;
I, the God of Israel, will not forsake them.
I will open up rivers on the bare heights,
and fountains in the broad valleys;
I will turn the desert into a marshland,
and the dry ground into springs of water.
I will plant in the desert the cedar,
acacia, myrtle, and olive;
I will set in the wasteland the cypress,
together with the plane tree and the pine,
That all may see and know,
observe and understand,
That the hand of the LORD has done this,
the Holy One of Israel has created it.

Isaiah 41:17-20

In our Gospel, Jesus praises John the Baptist, a preacher who could get a little wormy too at times. But John’s core message bursts with hope as does Isaiah’s. Their messages sound like this in my spirit:

Your soul is a window into eternity!
Stop looking in your unlit mirror!
Repent! Turn your heart toward God!
Believe in the New Dawn
rising in Jesus Christ!


Imagery:


As our Alleluia Verse charges us:

R. Alleluia, alleluia.
Let the clouds rain down the Just One,
and the earth bring forth a Savior.
R. Alleluia, alleluia.


Music: Window of the Soul – Chuck Loeb

Watch!

First Sunday of Advent
December 3, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/120323.cfm


Today, in God’s Lavish Mercy, we begin the Advent Watch, that annual time of acute spiritual awareness and hope-filled expectation.

We’ve all kept watch at various times in our lives, perhaps without even realizing it. It may have been as simple as waiting for a delayed but highly anticipated letter, or as worrisome as the anxious vigil over a feverish child. It may be as unnoticeable as waiting for an elevator, a green light, or a “transaction complete” at the ATM, or as marvelous as the nine-month expectancy of new life.

We should be good at waiting because we do it all the time, but maybe we’re not so good at it after all.


Good waiting requires our consciousness. We may idly consider the “waiting space” a neutral zone that we can fill with anything we choose – impatience, daydreaming, or distraction. But pivotal waiting can offer us an invaluable invitation – to meet God in a new way as we anticipate what we cannot yet see or comprehend. But sometimes we don’t pay enough attention to hear the invitation.

This kind of “keeping watch” can be a sacramental experience. It is a time when we are stilled before a reality or mystery we cannot control. We can only wait, hope, release any fear, and cleanse our demanding prayer of its useless stipulations. It is a time of confident abandonment into God’s loving will for our good. Advent is such a blessed time.


Praying with our Advent scriptures provides us with a curriculum for good waiting. Our teachers will be the divinely lyrical Isaiah, the Psalms, Matthew and Luke, and the glorious O Antiphons.

We begin today with this heartfelt entreaty to God:

Oh, that you would rend the heavens and come down,
with the mountains quaking before you,
while you wrought awesome deeds we could not hope for,
such as they had not heard of from of old.
No ear has ever heard, no eye ever seen, any God but you
doing such deeds for those who wait for him.
Would that you might meet us doing right,
that we were mindful of you in our ways!


Each one of us can look into our own hearts today, into our own perception of the world, to see where God is most sorely needed. As we pray Isaiah’s plea, we can do so assured by Paul’s blessing that God desires to answer us:

I give thanks to my God always on your account
for the grace of God bestowed on you in Christ Jesus,
that in him you were enriched in every way,
with all discourse and all knowledge,
as the testimony to Christ was confirmed among you,
so that you are not lacking in any spiritual gift
as you wait for the revelation of our Lord Jesus Christ.
He will keep you firm to the end,
irreproachable on the day of our Lord Jesus Christ.
God is faithful,
and by him you were called to fellowship with his Son,
Jesus Christ our Lord.


Poetry: Advent (On a theme by Dietrich Bonhoeffer) – by Pamela Cranston

Look how long
the tired world waited,
locked in its lonely cell,
guilty as a prisoner.
As you can imagine,
it sang and whistled in the dark.
It hoped. It paced and puttered about,
tidying its little piles of inconsequence.
It wept from the weight of ennui
draped like shackles on its wrists.
It raged and wailed against the walls
of its own plight.
But there was nothing
the world could do
to find its freedom.
The door was shut tight.
It could only be opened
from the outside.
Who could believe the latch
would be turned by the flower
of a newborn hand?

Music: Wachet auf! ruft uns die Stimme – J.S. Bach

Wachet auf, ruft uns die Stimme
Wake up, the voice calls us
Der Wächter sehr hoch auf der Zinne,
of the watchmen high up on the battlements,
Wach auf, du Stadt Jerusalem!
wake up, you city of Jerusalem!
Mitternacht heißt diese Stunde;
This hour is called midnight;
Sie rufen uns mit hellem Munde:
they call us with a clear voice:
Wo seid ihr klugen Jungfrauen?
where are you, wise virgins ?
Wohl auf, der Bräutgam kömmt;
Get up, the bridegroom comes;
Steht auf, die Lampen nehmt! Alleluja!
Stand up, take your lamps! Hallelujah!
Macht euch bereit
Make yourselves ready
Zu der Hochzeit,
for the wedding,
Ihr müsset ihm entgegen gehn!
you must go to meet him!

The Word Takes Root

Fifteenth Sunday in Ordinary Time
July 16, 2023

Today’s Readings:

https://bible.usccb.org/bible/readings/071623.cfm


Today, in God’s Lavish Mercy, we have three iconic readings from the rich store of Scripture. Any one of them, taken in itself, offers depths for study and prayer. As on all Sundays in the Liturgical Year, there is a theme that ties the readings together and helps us find entrance into their infinite wisdom.

Isaiah, in rich imagery, describes the generative power of God’s Word planted in us and in all Creation:

Thus says the LORD:
Just as from the heavens
the rain and snow come down
and do not return there
till they have watered the earth,
making it fertile and fruitful,
giving seed to the one who sows
and bread to the one who eats,
so shall my word be
that goes forth from my mouth;

Isaiah 55:10-11

For our second reading, Paul inspires us with one of his most magnificent passages – Romans 8:

All commentators agree that Romans 8 is something special. If Romans is a breathtaking landscape, this chapter is a majestic peak towering above its surroundings. …
… Paul’s focus in this chapter is threefold: the divine work of the Spirit, the divine gift of sonship, and the divine purpose of suffering, each in relation to the practical realities of Christian living.

Scott W. Hahn – Romans (Catholic commentary on Sacred Scripture

In today’s verses, Paul describes Creation being transformed by the omnipotent Word foretold in Isaiah. As we read this passage, we must be mindful that we, our experiences, and our material world are the “creation” to which Paul refers:

For creation awaits with eager expectation
the revelation of the children of God;
for creation was made subject to futility,
not of its own accord but because of the one who subjected it,
in hope that creation itself
would be set free from slavery to corruption
and share in the glorious freedom of the children of God. 

Romans 8:9-21

Indeed, we experience that worldly “futility” every day in our own bodies and in the body of the universe. Life, both within and around us, may sometimes feel like an barren field longing for tillage and rain. We yearn for the healing, wholeness, and fulfillment that Paul calls “the glorious freedom of the children of God”.


In our Gospel, Jesus tells us that this fulfillment will come only through a spiritual patience and discipline like that of the sower sowing his seed. In this detailed parable, Jesus clearly equates effective “seeding” to receptive hearing of the Word.

For God’s harvest to be accomplished in us, we must hear the Word as described in Isaiah, and act in hope as described in Paul. We can do this in two ways:

  • by our prayerful, informed study of the Scriptures
  • our merciful action for the healing of suffering Creation.

But the seed sown on rich soil
is the one who hears the word and understands it,
who indeed bears fruit and yields a hundred or sixty or thirtyfold.

Matthew 13:9

Poetry: God Speaks to Each of Us – Rainer Maria Rilke

God speaks to each of us as he makes us,
then walks with us silently out of the night.
These are the words we dimly hear:
You, sent out beyond your recall,
go to the limits of your longing.
Embody me.
Flare up like a flame
and make big shadows I can move in.
Let everything happen to you: beauty and terror.
Just keep going. No feeling is final.
Don’t let yourself lose me.
Nearby is the country they call life.
You will know it by its seriousness.
Give me your hand.

Music: Spirit of the Living God – Daniel Iverson


Her Morning

Fourth Sunday of Advent
December 18, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/121822.cfm

Today, in God’s Lavish Mercy, our scripture readings roll out before our prayer the long line of salvation history. It is a line that we can walk in wonder, winding from Isaiah’s prophecy, through the House of David, down to Joseph dreaming in the Nazarene night, and Mary fully waking to God in the Nazarene morning.

line

It is a story filled with words we love because, ever since our childhood, they have carried to us the fragrant scent of Christmas. These readings are the thrilling stuff of prophecies and dreams, all the more wonderful because we know them now fulfilled.

Therefore the Lord himself will give you this sign:
the virgin shall conceive, and bear a son,
and shall name him Emmanuel.

Isaiah 7:14

Joseph, son of David,
do not be afraid to take Mary your wife into your home.

For it is through the Holy Spirit
that this child has been conceived in her.

She will bear a son and you are to name him Jesus,
because he will save his people from their sins.

Matthew 1:20

O Emmanuel

This long wick of Promise, burning slowly through the biblical years, bursts into light with the birth of Jesus Christ, the Fire of God.

Through our faith, that Divine Light kindles us – we who now, through our Baptism, carry the sacred DNA of Jesus into our times.

On this final Sunday of Advent, when the world’s “crazy Xmas” tries to hijack our  souls, let us be very intentional about the true meaning of these days. Let us take the time to “go into our heart cave” and prepare for Jesus.


Poetry: And in Her Morning – Jessica Powers

The Virgin Mary cannot enter into
my soul for an indwelling. God alone
has sealed this land as secretly His own;
but being mother and implored, she comes
to stand along my eastern sky and be
a drift of sunrise over God and me.

God is a light and genitor of light.
Yet for our weakness and our punishment
He hides Himself in midnights that prevent
all save the least awarenesses of Him.
We strain with dimmed eyes inward and perceive
no stir of what we clamored to believe.
Yet I say: God (if one may jest with God),
Your hiding has not reckoned with Our Lady
who holds my east horizon and whose glow
lights up my inner landscape, high and low.
All my soul’s acres shine and shine with her!
You are discovered, God; awake, rise
out of the dark of Your Divine surprise!

Your own reflection has revealed Your place,
for she is utter light by Your own grace.
And in her light I find You hid within me,
and in her morning I can see Your Face. 

Music: Emmanuel – Tim Manion (Lyrics below)

Baby born in a stall.
Long ago now and hard to recall
Cold wind, darkness and sin,
your welcoming from us all.

 How can it be true?
A world grown so old now, how can it be new?
Sorrow’s end, God send,
born now for me and you

Emanuel, Emanuel
What are we that You have loved us so well?
A song on high, a Savior’s high, angel hosts rejoice
Thy glory to tell

 Lord, lead us to know.
You lay like a beggar, so humble, so low;
no place for Your head and straw for a bed,
the glory of God to show.

 Babe on mother’s knee,
child so soon to be nailed to a tree;
all praise, till the end of our days;
O Lord, You have set us free

Turn to Me

Memorial of Saint John of the Cross, Priest and Doctor of the Church
Wednesday of the Third Week of Advent
December 14, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/121422.cfm

Today, in God’s Lavish Mercy, through the lyricism of Isaiah, God proclaims his majesty and omnipotence. But as awesome as that Power is, it descends over us in the gentlest form – justice and salvation like morning dew and springtime blossoms:

Let justice descend, O heavens, like dew from above,
like gentle rain let the skies drop it down.
Let the earth open and salvation bud forth;
let justice also spring up!
I, the LORD, have created this.

Isaiah 45:8

Our God invites us all into that gentle embrace, asking us to deepen our hearts in faith and worship:

Turn to me and be safe,
all you ends of the earth,
for I am God; there is no other!
By myself I swear,
uttering my just decree
and my unalterable word:
To me every knee shall bend;
by me every tongue shall swear,
Saying, “Only in the LORD
are just deeds and power.

Isaiah 45:22-24

Our Gospel is a repeat of this past Sunday’s, only this time told by Luke instead of Matthew. It again reminds us of what this just and gentle reign of God will look like:

“Go and tell John what you have seen and heard:
the blind regain their sight,
the lame walk,
lepers are cleansed,
the deaf hear, the dead are raised,
the poor have the good news proclaimed to them. 
And blessed is the one who takes no offense at me.”

Luke 7:22-23

Praying in these twilight days of Advent,
let’s ask to be drenched in gentle Justice
and life-giving Mercy
so that we may be living signs
of the One Who is to come on Christmas.

Poetry: Annunciation – Scott Cairns – a wonderful poet. Read about him here:

https://www.poetryfoundation.org/poets/scott-cairns

Deep within the clay, and O my people
very deep within the wholly earthen
compound of our kind arrives of one clear,
star-illumined evening a spark igniting
once again the tinder of our lately
banked noetic fire. She burns but she
is not consumed. The dew lights gently,
suffusing the pure fleece. The wall comes down.
And—do you feel the pulse?—we all become
the kindled kindred of a King whose birth
thereafter bears to all a bright nativity.


Music: Turn to Me – John Foley, SJ

O Constant Creator!

Memorial of Saint Ambrose, Bishop and Doctor of the Church
December 7, 2022

Today’s Readings

https://bible.usccb.org/bible/readings/120722.cfm

Today, in God’s Lavish Mercy, we pray with Psalm 103 which bursts with music even as we silently read it!

Bless the LORD, O my soul;
and all my being, bless God’s holy name.
Bless the LORD, O my soul,
and forget not all God’s benefits.

Psalm 103:1–2

Our psalm rests today between two Advent readings that pick up its melody of grace and mercy.

In our first reading, Isaiah has just finished praising the Creator in the magnificence of nature. Today’s verses continue that praise and awed wonderment. As we read, we can picture God, robed in glory, marching out the sun, moon, stars …

Lift up your eyes on high
and see who has created these things:
He leads out their army and numbers them,
calling them all by name.
By his great might and the strength of his power
not one of them is missing!

Isaiah 40:26

When we take the time to appreciate a sunrise or sunset, or to trace the constellations across the dark December sky, we are doing what Isaiah encourages his listeners to do – trusting our all-powerful God. If our Creator can hold the heaven’s together in eternal beauty, we can expect the same to be done for us who are the most cherished of God’s creatures.

Do you not know
or have you not heard?
The LORD is the eternal God,
creator of the ends of the earth.
He does not faint nor grow weary,
and his knowledge is beyond scrutiny.
He gives strength to the fainting;
for the weak he makes vigor abound.

Isaiah 40:28-29

In our Gospel, Jesus puts God’s abiding promise into a comforting invitation:

Jesus said to the crowds:
“Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves.
For my yoke is easy, and my burden light.

Matthew 11:28-30

As we continue our Advent journey with Isaiah and Jesus, maybe we might like to catch a sunset or sunrise … or go out and look up at the winter stars. Doing so, let’s give ourselves fully in faith to our Creator’s promise to be with us in every rising and setting of our lives. Let us act as people who fully hope and believe:

They that hope in the LORD will renew their strength,
they will soar as with eagles’ wings;
They will run and not grow weary,
walk and not grow faint.

Isaiah 40:31

Poetry: Come – Christina Rossetti 

‘Come,’ Thou dost say to Angels,
To blessed Spirits, ‘Come’:
‘Come,’ to the lambs of Thine own flock,
Thy little ones, ‘Come home.’

‘Come,’ from the many-mansioned house
The gracious word is sent;
‘Come,’ from the ivory palaces
Unto the Penitent.

O Lord, restore us deaf and blind,
Unclose our lips though dumb:
Then say to us, ‘I will come with speed,’
And we will answer, ‘Come.’


Music: On Eagle’s Wings – Michael Joncas

The Holy Way

Monday of the Second Week of Advent
December 5, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/120522.cfm

Today, in God’s Lavish Mercy, Isaiah describes a beautiful hike through a desert turned verdant and lush. Usually that’s not the way we picture a desert, but the phenomenon is real.


A desert bloom is a climatic phenomenon that occurs in various deserts around the world. The phenomenon consists of the blossoming of a wide variety of flowers during early-mid spring in years when rainfall is unusually high. The blossoming occurs when the unusual level of rainfall reaches seeds and bulbs that have been in a latent or dormant state, and causes them to germinate and flower in early spring. It is accompanied by the proliferation of insects, birds and small species of lizards. (Wikipedia)

Bloom in Chilean Desert – photo by Javier Rubilar

Isaiah preached during tough times — real “desert” times for Israel. He uses the image of the luxuriant desert bloom to encourage his listeners that, despite their dire circumstances (the Assyrian occupation followed by the Babylonian captivity), there is hope.

But it is hard to hope and believe when you haven’t yet seen the flowers, right? Some of Isaiah’s audience may have seemed a little “weak kneed” about launching out on the journey when the horizon still looked pretty dry and lifeless.


    Strengthen the hands that are feeble,
        make firm the knees that are weak,
    Say to those whose hearts are frightened:
        Be strong, fear not!
    Here is your God,
        Who comes with vindication;
    With divine recompense
        God comes to save you.

Isaiah 35:3-4

I know I’ve felt weak-kneed at times, both literally and figuratively — those times when we are afraid to walk, to step forward or back, to move around or toward what we should. I’ll bet some of you have felt that way too.

At those times, we’re a little bit like the paralyzed man in today’s Gospel. We need courage, the help of good friends, and faith in God in order to stand up and walk on our own. Jesus wants to help us just like he helped this young man.

That you may know
that the Son of Man has authority on earth to forgive sins”–
Jesus said to the one who was paralyzed,
“I say to you, rise, pick up your stretcher, and go home.” 

He stood up immediately before them,
picked up what he had been lying on,
and went home, glorifying God. 

Luke 5:24-25

Advent invites us to journey
into deep faith and spiritual freedom,
to trust the desert for its flowers,
to believe that God lovingly wills
our vigor and wholeness.
 

The LORD himself will give his benefits;
    our land shall yield its increase.
Justice shall walk before him,
    and salvation, along the way of his steps.

Today’s Psalm 85: 13-14

Poetry: I Walked in a Desert – Stephen Crane

I walked in a desert.
And I cried,
“Ah, God, take me from this place!”
A voice said, “It is no desert.”
I cried, “Well, But —
The sand, the heat, the vacant horizon.”
A voice said, “It is no desert.”

Music: Desert Flower – Biljana Obradovic Bixy

No More Will You Weep

Memorial of Saint Francis Xavier, Priest
Saturday of the First Week of Advent
December 3, 2022

Today’s Readings

https://bible.usccb.org/bible/readings/120322.cfm

Today, in God’s Lavish Mercy, we pray with Psalm 147 coming after the consoling passage from Isaiah:

O my people,
no more will you weep;
I will be gracious to you when you cry out,
as soon as I hear you, I will answer.

Isaiah 30:19

Our readings today assure us that God sees and cares about our suffering. Like a mother who sings to a crying child, God wants to comfort us.

God heals the brokenhearted
and binds up their wounds.
God tells the number of the stars;
calling each by name.

Psalm 147:3-4

God’s lullaby is Jesus Christ. In Jesus, our Creator sings over us the melody of Infinite Love and Mercy. All we need do is calm ourselves and listen. 

Jesus is the Divine Song. 
He sings God’s Mercy
over all who suffer.

At the sight of the crowds, 
Jesus’s heart was moved with pity for them
because they were troubled and abandoned.

Matthew 9:36

All of us, at some time in our lives, stand amidst the troubled crowd. Our friends and family members too stand there at times.

Today, as we pray Psalm 147, let us place all our troubles, and theirs, — all of the world’s troubles — into the loving embrace of God who sings the lullaby of Jesus over us. Let us beg for all who are hurting to be cradled in infinite grace, resilient hope, holy courage and lavish mercy.


Poetry: from Rumi

Every midwife knows
that not until a mother's womb
softens from the pain of labour
will a way unfold
and the infant find that opening to be born.
 
Oh friend! 
There is treasure in your heart, 
it is heavy with child.

Listen.

All the awakened ones, 
like trusted midwives are saying, 
'welcome this pain.'
It opens the dark passage of Grace.

Music: Quietly – Jay Stocker

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Imagine!

Monday of the First Week of Advent
November 28, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/112822.cfm

Today, in God’s Lavish Mercy, Isaiah teaches us how to imagine with the power of faith.

We’ve probably all done this, at least in small ways. It’s a mechanism for getting through some of the tougher spots in our lives. For example, when I have an unpleasant dental procedure, I calm myself by imagining the pizza I will pick up on the way home. I even envision a specific time when the procedure will be over and I’ll be in line at the pizzeria.


Isaiah is coaching us in the same coping mechanisms, but on a much grander scale. 

On that day,
The branch of the LORD will be luster and glory,
and the fruit of the earth will be honor and splendor
for the survivors of Israel.
He who remains in Zion
and he who is left in Jerusalem
Will be called holy:
every one marked down for life in Jerusalem.

During his lifetime, Isaiah lived in a war torn land where the poor and the vulnerable were particularly threatened. These daily anxieties challenged their faith and eroded their confidence in God. Their intent to build and participate in a faithful community suffered because they could not see beyond their pain.

Isaiah tells them that a better day is coming. He invites Israel to stretch their faith, to trust in God’s promise, and to believe that God abides with them and will deliver them to glory.

Then will the LORD create,
over the whole site of Mount Zion
and over her place of assembly,
A smoking cloud by day
and a light of flaming fire by night.
For over all, the LORD’s glory will be shelter and protection:
shade from the parching heat of day,
refuge and cover from storm and rain.


Isaiah is asking a lot of these bereft people. It is really hard to live in the Light when there is nothing around you but darkness. But it is possible to do so by the power of faith.


In our Gospel, Jesus meets a man who has that kind of powerful faith. When Jesus offers to come cure the man’s paralyzed servant, the man says there is no need to come. He already trusts that God is with that servant and will bring him to wholeness.

Hearing the man, Jesus was amazed and said to those following him,
“Amen, I say to you, in no one in Israel have I found such faith. 
I say to you, many will come from the east and the west,
and will recline with Abraham, Isaac, and Jacob
at the banquet in the Kingdom of heaven.”

Wow! Wouldn’t it be great to amaze Jesus with our faith!

Indeed, as we pray today, Isaiah and Jesus may be asking us for the same kind of faith. There is a lot of pain and darkness in the larger world we share, and in many of our individual worlds. As we make our Advent journey, God asks us to live in a way that does not ignore the gloom, but still sees through it to trust the Light – a faith that proclaims God is already with us, bringing us to wholeness.


Come and save us, LORD our God;
let your face shine upon us, that we may be saved.
R. Alleluia, alleluia.

Poetry: To Imagination – Emily Brontë

When weary with the long day's care,
And earthly change from pain to pain,
And lost and ready to despair,
Thy kind voice calls me back again:
Oh, my true friend! I am not lone,
While thou canst speak with such a tone! 

So hopeless is the world without;
The world within I doubly prize;
Thy world, where guile, and hate, and doubt,
And cold suspicion never rise;
Where thou, and I, and Liberty,
Have undisputed sovereignty.

What matters it, that, all around,
Danger, and guilt, and darkness lie,
If but within our bosom's bound
We hold a bright, untroubled sky,
Warm with ten thousand mingled rays
Of suns that know no winter days? 

Reason, indeed, may oft complain
For Nature's sad reality,
And tell the suffering heart, how vain
Its cherished dreams must always be;
And Truth may rudely trample down
The flowers of Fancy, newly-blown: 

But, thou art ever there, to bring
The hovering vision back, and breathe
New glories o'er the blighted spring,
And call a lovelier Life from Death,
And whisper, with a voice divine,
Of real worlds, as bright as thine.

I trust not to thy phantom bliss,
Yet, still, in evening's quiet hour,
With never-failing thankfulness,
I welcome thee, Benignant Power;
Sure solacer of human cares,
And sweeter hope, when hope despairs!

Music: Imagine – John Lennon