Heaven in My Window

Tuesday of the Thirtieth Week in Ordinary Time
October 25, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/102522.cfm

Edited in Prisma app with Trophy

Today, in God’s Lavish Mercy, Jesus begins a lesson to the disciples by asking a question many of us ask ourselves:

What is the Kingdom of God like?

As he so often does, Jesus uses nature to help his listeners understand the otherwise incomprehensible Love he has come to reveal.

Jesus said, “What is the Kingdom of God like?
To what can I compare it?
It is like a mustard seed that a man took and planted in the garden.
When it was fully grown, it became a large bush
and the birds of the sky dwelt in its branches.”


In the northern hemisphere, nature slowly rolls toward winter. The gentle downward path through autumn is lined with glory bursting from the trees and splashed against October’s brilliant blue skies. I think if Jesus were preaching in my front yard today, he might say something like this:

Look at that maple tree! Look at that chestnut! Just as their colors explode in beauty, so God’s love washes over you every moment of your lives. That love is the Kingdom of Heaven — and it is right here within you waiting to be recognized. Let the trees teach you! Let the skies teach you!


Each one of you, dear readers, may be experiencing your own season – either in nature or in your spirit. in Australia, it is spring! Jacarandas and wildflowers blossom across the land as koala and kangaroo joeys begin to venture out of their mothers’ pouches for the first time. In Peru, October spring is a “shoulder season”, slowly moving from its beautiful dry days toward the wet winter.

At the same time, no matter where we live, our hearts may experience their own seasons as our inner world rotates through our life experiences. Still, no matter the season, each displays something of the abiding mystery of God’s love and presence.


Jesus recognized these inner seasons too. Sometimes, like the baker in his lesson, we have to work a little to find the hints of grace around us. She had to take the latent yeast and mix it with the unleavened flour. She had to reach for the graces available to her.

To what shall I compare the Kingdom of God?
It is like yeast that a woman took
and mixed in with three measures of wheat flour
until the whole batch of dough was leavened.

Through our prayer and silent hopeful presence to God, we ready ourselves for the “yeast” of sacred grace. We open our unleavened lives to the wonder of the Kingdom of Heaven already living within us

Perhaps today, we might take a little walk outside — or a stroll through our heart — to appreciate the season we are in, to let it open our spirits to the power of God’s life around and within us. As Mary Oliver describes her contemplative experience:

FOOLISHNESS? NO, IT’S NOT – from A Thousand Mornings by Mary Oliver (2021, Penguin)

Sometimes I spend all day trying to count leaves on a single tree. To do this I have to climb branch by branch and write down the numbers in a little book. So I suppose, from their point of view it’s reasonable that my friends say: what foolishness! She’s got her head in the clouds again!

But it’s not. Of course I have to give up, but by then I am half crazy with the wonder of it – the abundance of the leaves, the quietness of the branches, the hopelessness of my effort. And I am in that delicious and important place, roaring with laughter, full of earth-praise.


Poetry: Autumn Fires – Robert Louis Stevenson

In the other gardens
   And all up in the vale,
From the autumn bonfires
   See the smoke trail!

Pleasant summer over, 
   And all the summer flowers,
The red fire blazes,
   The grey smoke towers.

Sing a song of seasons!
   Something bright in all!
Flowers in the summer,
   Fires in the fall! 


Music: Flowers in October – Tim Janis

Alleluia: Heaven’s at Hand

Wednesday of the Fourteenth Week in Ordinary Time
July 6, 2022

Today’s Readings 

https://bible.usccb.org/bible/readings/070622.cfm

Today, in God’s Lavish Mercy, our first reading and Responsorial Psalm encourage us to seek God. 

Sow for yourselves justice,
reap the fruit of piety;
break up for yourselves a new field,
for it is time to seek the LORD …

And our Gospel proclaims that we have already found God through Jesus Christ.

Jesus sent out these Twelve
after instructing them thus,
…. “As you go, make this proclamation:
‘The Kingdom of heaven is at hand.’”


The word “seek” is one we don’t use frequently, except to describe games that hide things from us – “Seek and Find”, “Hide and Seek”. In these games, someone is trying to fool us or outwit us.

But God is not trying to hide from us. Our scriptures are about a whole different kind of seeking. We might think of it like this:

Have you ever opened a kitchen drawer looking for a particular utensil but been unable to find it? You might exclaim aloud, “Where’s that darn corkscrew???!!!”, just as your sister leans in and picks it out of the drawer for you.

It was right there in front of you all the time. You just couldn’t see it — couldn’t put your hand on it.

Jesus tells us it is like that with the Kingdom of Heaven. We may be seeking it with all our effort while all the while it is right at hand. We sometimes fail to see the “touchable grace” in our lives because we throw a camouflage of unawareness or ingratitude over it.

Alleluia, alleluia.
The Kingdom of God is at hand:
repent and believe in the Gospel.


The poet Mary Oliver offers the antidote to that kind of blindness:

Instructions for living a life.
Pay attention.
Be astonished.
Tell about it.

Mary Oliver

Today, let’s pay attention to the wonder of our lives. Let’s seek God’s face in our ordinary circumstances. God is not hiding – we just have to look with the insightful eyes of faith, love, and hope.


Poetry: Rumi

Your task is not 
to seek for love, 
but merely 
to seek and find 
all the barriers 
within yourself 
that you have built 
against it. 

Music: Seek God’s Face – Jules Riding

Tuesday of the Fourth Week of Easter

April 27, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 87 which is both a celebration of and a longing for God’s Presence as symbolized for the psalmist in Jerusalem, Zion, the Temple.

His foundation upon the holy mountains
    the LORD loves:
The gates of Zion,
    more than any dwelling of Jacob.
Glorious things are said of you,
    O city of God!

Psalm 87: 1-3

For the psalmist, who is in exile, Zion was the visible expression of God’s exclusive relationship with Israel – the longed-for Kingdom.


In our reading from Acts, the concept of God’s Kingdom takes a larger shape. Jewish Christians, scattered in persecution, began to share the Good News with Gentiles. Barnabas blesses this sharing. He and Paul spend a year in Antioch teaching these new Christians who will not have the same devotion to “Zion”.


So where is “the Kingdom” now?

Our Gospel shows us Jesus, walking in the Temple portico one winter morning. He stands amidst the very symbols extolled in Psalm 87. He points his listeners, who are still resistant, toward the only true “kingdom”, one he has described before:

Now when He was asked by the Pharisees when the kingdom of God would come, He answered them and said, “The kingdom of God does not come with observation; nor will they say, ‘See here!’ or ‘See there!’ For indeed, the kingdom of God is within you.”

Luke 17: 20-21

We know from the Beatitudes that the “kingdom of God” belongs to the poor and the persecuted:

Blessed are the poor in spirit,
    for theirs is the Kingdom of Heaven…..
……Blessed are those who are persecuted because of righteousness,
    for theirs is the Kingdom of Heaven.


Perhaps there is a touch of biblical irony in the fact that our poor and persecuted psalmist, exiled from beautiful Zion, already possessed the “kingdom” within! But, without the benefit of Jesus’s teaching, it seems he didn’t realize it.

Do we realize it? 


Prose: from Hans Küng

(For my spiritual reading recently , I returned to an old favorite Hans Küng, a revered Catholic priest and Vatican II theologian who died earlier this month. Word of his death took me back to my 1960s heady theology days.🙏😇)

Here are two relevant quotes to our thoughts on “the Kingdom” today:

The meaning of the church does not reside in what it is but in what it is moving towards. It is the reign of God which the church hopes for, bears witness to and proclaims.

Hans Küng: The Church

The kingdom of God is creation healed.

Hans Küng: On Being a Christian

Music: The Holy City, Jerusalem sung by Jessye Norman

The Banquet

Wednesday of the First Week of Advent

December 4, 2019

Click here for readings

Today, in Mercy, our readings take us to the Lord’s banquet. It is a rich image that threads through scripture and helps us understand what characterizes the perfect reign of God.

The readings, coming just on the heels of Thanksgiving, present familiar images to us. You may have been part of the preparation of the feast for your family and friends. Maybe you’re the master carver, or brought sides of old family recipes. Or you might be the table decorator or, most important, the clean-up guru!

Or maybe you were the one who steered the conversation so that all felt welcomed and included in the gathering. Maybe you were the one who took someone aside if they needed an extra portion of care. Maybe you were the one who invited someone with no other place to go.

That Thanksgiving meal, and every meal, can be a symbol of the heavenly banquet.


 

Isaiah25_7

Isaiah’s banquet is all elegance and fullness. He describes an end-time when, despite a path through suffering, all is brought to perfection in God:

On this mountain the LORD of hosts
will provide for all peoples
A feast of rich food and choice wines,
juicy, rich food and pure, choice wines.


IMG_1628Jesus’s feast in more “now”, and more rustic. He takes the ordinary stuff of present life and transforms it to satisfy the needs of those gathered. With sparse and simple ingredients, Jesus creates the “miracle meal” for the poor and hungry.

He ordered the crowd to sit down on the ground.
Then he took the seven loaves and the fish,
gave thanks, broke the loaves,
and gave them to the disciples,
who in turn gave them to the crowds.
They all ate and were satisfied. 

Christ’s presence with us in the Eucharist is both kinds of meal.

IMG_1625

  • It points us to the perfection of heaven, where the “web” will be lifted from our eyes and we will see ourselves as one in Christ.
  • It calls us to be Christ for one another in this world – creating miracles of love and mercy so that all are adequately fed, in body and soul, for the journey we share.

Music:  Banquet- Graham Kendrick (Lyrics below)

There’s no banquet so rich
As the bread and the wine
No table more holy
No welcome so kind
There’s no mercy so wide
As the arms of the cross
Come and taste, come and see
Come find and be found

There’s no banquet so rich
For what feast could compare
With the body of Jesus
Blessed, broken and shared?
Here is grace to forgive
Here is blood that atoned
Come and taste, come and see
Come know and be known

Take the bread, drink the wine
And remember His sacrifice
There’s no banquet so rich
As the feast we will share
When God gathers the nations
And dines with us here
When death’s shadow is gone
Every tear wiped away
Come and eat, come and drink
Come welcome that day

There’s no banquet so rich
For our Saviour we find
Present here in the mystery
Of these humble signs
Cleansed, renewed, reconciled
Let us go out as one
Live in love, and proclaim
His death till he comes