Praise

Wednesday of the Fifteenth Week in Ordinary Time
July 17, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/071724.cfm


At that time Jesus exclaimed:
“I give praise to you, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to the childlike.
Matthew 11:25


What really is praise? Is it song and dance and lifting up the reputation of the other in glory?

Or is it when Love moves fully from the heart into the heart of the one esteemed? And does its light come not from within us but from the One to Whom it is given?

There is a total selflessness in praise. The Other is the full focus of our awe and gratitude.

Today, in God’s Lavish Mercy:

For many of us, our prayer may be full of petitions with little room for much else. Today, we think about how Jesus loved and praised the Father. We ask for deeper praise and gratitude in our own prayer.


Poetry: Gitanjali 11 – Rabindranath Tagore

Leave this chanting and singing and telling of beads! Whom dost thou worship in this lonely dark corner of a temple with doors all shut? Open thine eyes and see thy God is not before thee!

He is there where the tiller is tilling the hard ground and where the path-maker is breaking stones. He is with them in sun and in shower, and his garment is covered with dust. Put off thy holy mantle and even like him come down on the dusty soil!

Deliverance? Where is this deliverance to be found? Our master himself has joyfully taken upon him the bonds of creation; he is bound with us all for ever.

Come out of thy meditations and leave aside thy flowers and incense! What harm is there if thy clothes become tattered and stained? Meet him and stand by him in toil and in sweat of thy brow.

Music: Love Divine – Jan Mulder with the London Symphony Orchestra

A Dance of Praise

Memorial of St. Elizabeth of Hungary
November 17, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/111722.cfm

Today, in God’s Lavish Mercy, we pray with Psalm 149 which calls the community to sing and dance because God has delivered them.

This happy, celebratory summons is set, contrastingly, between two readings that mention weeping.

Then I saw a mighty angel who proclaimed in a loud voice,
“Who is worthy to open the scroll and break its seals?”
But no one in heaven or on earth or under the earth
was able to open the scroll or to examine it.
I shed many tears because no one was found worthy
to open the scroll or to examine it.

Revelation 5: 2-4

As Jesus drew near Jerusalem,
he saw the city and wept over it, saying,
“If this day you only knew what makes for peace–
but now it is hidden from your eyes.

Luke 19: 41-42

The readings leave us with a sense that there is a secret to eternal life –
a secret to which only grace can open our eyes and hearts.


John writes that “the Lion of Judah” has the key:

One of the elders said to me, “Do not weep.
The lion of the tribe of Judah, the root of David, has triumphed,
enabling him to open the scroll with its seven seals.”

Revelation 5: 5-6

Jesus, Uncreated Grace, is the Lion of Judah. He has incarnated the sacred key in his Life, Death, and Resurrection. For those who receive him and share his life, the door is opened, the scroll unrolled.

So what is the path to such union with Jesus? 


Our psalm contains a brief line tucked at its center which foreshadows the entire message of the Gospel. 

Let them praise God’s name in the festive dance,
let them sing praise with timbrel and harp.
For the LORD loves us,
and adorns the lowly with victory.

We will find a dancing, singing joy when we give ourselves to these truths:

  • God loves us irrevocably
  • We can fully receive this great love to the degree that we become like Christ whose image we find among the poor, lowly, and suffering.

Poetry: Dance from Rumi

Come to me, and I shall dance with you
In the temples, on the beaches, through the crowded streets
Be you man or woman, plant or animal, slave or free
I shall show you the brilliant crystal fires, shining within
I shall show you the beauty deep within your soul
I shall show the path beyond Heaven.
Only dance, and your illusions will blow in the wind
Dance, and make joyous the love around you
Dance, and your veils which hide the Light
Shall swirl in a heap at your feet.

Music:  Psalm 149 – Antonín Dvořák

Lift Your Heart in Praise!

Friday of the Twenty-eighth Week in Ordinary Time
October 14, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/101422.cfm

Today, in God’s Lavish Mercy, Paul tells us that we were created “for the praise of God’s glory”. Paul emphasizes the phrase by using it twice in the first reading.

so that we might exist for the praise of his glory,
we who first hoped in Christ.

the first installment of our inheritance
toward redemption as God’s possession, to the praise of his glory.

praise

Thinking about the prayer of praise may remind us of the four types of prayer we learned by nemonic as a child: ACTS.

  • Adoration
  • Contrition 
  • Thanksgiving 
  • Supplication 

The last three types are prayers centered in the self. They express my regrets, my gratitude, and my needs.  But the first type, Adoration, is centered on God – a prayer of awe and absorption into God’s Presence.

That kind of prayer is so important to deepening our relationship with God. We can understand why just by considering our human relationships.  

In order to love someone deeply and intimately, we have to forget ourselves and allow ourselves to embrace their reality. It’s very hard to do this. We are naturally self-centered and self-concerned. But through generosity, intentionality and self-sacrifice, we can learn to love unselfishly.

We can learn to love God like this too. Our prayer of adoration may be a shared silence with God. It may be simple phrases we offer in the awareness of God’s Being, as we breathe the breath of God’s life: 

  • You are Beauty….
  • You are Life….
  • You are Mercy….
  • You are Love…
  • You are…

We let go of time and purpose. We give ourselves to the One who sustains us.

We don’t ask for anything, say thanks or sorry for anything. We simply absorb God’s Presence and return it in praise. 

If we feel the need for words to begin this prayer, we might use the first phrases of an old, beloved mantra – the Divine Praises. Here’s my translation:

Blessed are You, precious God.
Blessed is your Holy Name.
Blessed are dear Jesus, truly God, truly human.

Blessed is your holy Name.
Blessed is your Sacred Heart.
Blessed is your Precious Blood.

…. and then go on with your personal praises to bless God:
blessed is your Presence in my Life
… your call to my heart
… your peace in my turmoils…..


Poetry: from Rumi

To praise
is to praise how
one surrenders
to the emptiness.


Music: We Praise You, O Lord ~ The Dameans

Lent: Releasing Praise

March 26, 2022
Saturday of the Third Week of Lent

Today, in God’s Lavish Mercy, we are encouraged to pray. Hosea tells us:

Come, let us return to the LORD,
it is he who has rent, but he will heal us;
… the LORD will come to us like the rain,
like spring rain that waters the earth.


Let the image of that truth sink into your parched spirit.

rain

Our Gospel leads us to pray humbly:

But the tax collector stood off at a distance
and would not even raise his eyes to heaven
but beat his breast and prayed,
‘O God, be merciful to me a sinner.’

As we pray humbly today, let us ask for God’s refreshment for all our sisters and brothers across the earth. In good times and in trials, let us always praise God.


I would like to share one of my own poems with you today, as we kneel before God with all struggling Creation begging God for humanity to be washed in Mercy.

        All Creation    

 All Creation kneels,
a Single Being,
to praise God.

 From its immense heart,
it sings myriad songs at once,
Morning and Evensong,
Praise and Dirge,
Alas and Alleluia,
intermingled

 It sings even over its own scars,
where the chasms cry out for balm.
It sings both the remembrance
and the hope of blessing.
It sings the endurance of faith
and the confidence of love.

 In roar and silence,
darkness and light,
Creation kneels,
a Single Being,
to praise God.


Music: Total Praise sung by the Brooklyn Tabernacle Choir.  Just watching these faith-filled people lifts my heart and gives me hope.  I trust it will do the same for you, dear friends as we pray for one another.

Tuesday of the Eleventh Week in Ordinary Time

Tuesday, June 15, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 146, a lilting song of praise, remembrance, hope, trust, gratitude, and joy.

Praying with this inclusive translation, I let my life story unfold in the Presence of the Beloved, turning each petal over and over in the Light of God’s incomprehensible grace and mercy. No words … just the grateful turning. And I listened…listened to the silence.

Psalm 146

Alleluia
Praise the Lord, O my soul!
I will praise the Lord as long as I live;
I will sing praise to my God while I live.

Happy are they who look to God for their help! 
For their hope is in the Lord their God,
who made heaven and earth, the seas, and all that is in them;
who keeps promises for ever;

who gives justice when we are oppressed,
food when we hunger
freedom when we are entrapped.

The Lord breaks through our blindness
The Lord lifts us up wthe we have been bowed.
and loves our desire for good.

I remember how the Lord cares for us
when we are brokenhearted,
but frustrates the way of the faithless. 
I know the Lord shall reign for ever.
Alleluia!

Poetry: “I Happened To Be Standing” by Mary Oliver

I don’t know where prayers go,
or what they do.
Do cats pray, while they sleep
half-asleep in the sun?
Does the opossum pray as it
crosses the street?
The sunflowers? The old black oak
growing older every year?
I know I can walk through the world,
along the shore or under the trees,
with my mind filled with things
of little importance, in full
self-attendance.  A condition I can’t really
call being alive.
Is a prayer a gift, or a petition,
or does it matter?
The sunflowers blaze, maybe that’s their way.
Maybe the cats are sound asleep.  Maybe not.
While I was thinking this I happened to be standing
just outside my door, with my notebook open,
which is the way I begin every morning.
Then a wren in the privet began to sing.
He was positively drenched in enthusiasm,
I don’t know why.  And yet, why not.
I wouldn’t pursuade you from whatever you believe
or whatever you don’t.  That’s your business.
But I thought, of the wren’s singing, what could this be
if it isn’t a prayer?
So I just listened, my pen in the air.

Music: Praise You – Brooklyn Tabernacle Choir

Lord I come to you today,
With a simple prayer to pray.
In everything I do,
Let my life O Lord praise you.

Praise you, praise you, praise you
Let my life, praise you
Praise you, praise you, praise you
Let my life, O lord praise you

Lord you formed me out of clay,
And for your glory I was made.
Use this vessel as you choose.
Let my life O Lord praise you

Friday of the Fifth Week of Easter

May 7, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 57, a prayer of fervent praise to our awesome God.

Photo credit: Neil Rosenstech @neilrst

The act of prayerful praise can be hard to understand . The concept of human praise can get in our way. 

Prayerful praise in not flattery, or compliments, or the giving of deserved admiration to a distant God. Rather, as Psalm 57 shows us, it is an outpouring of reverent gratitude before Unimaginable Love.

Be exalted above the heavens, O God;
    above all the earth be your glory!

Psalm 57:12

Such a prayer rises
from our heart’s awestruck silence
not only to be in the Presence of,
but to be loved by
such Divine Wonder.


We may not be able to stand before a majestic mountain today to image God’s magnificence as we pray. But we can bow our hearts before the abundant evidence of God’s love for us. God created us and holds us in love with every breath we take.

Today, we may simply want to breathe our praise.


Poetry:Why I Wake Early by Mary Oliver

Hello, sun in my face.
Hello, you who make the morning
and spread it over the fields
and into the faces of the tulips
and the nodding morning glories,
and into the windows of, even, the
miserable and crotchety–
best preacher that ever was,
dear star, that just happens
to be where you are in the universe
to keep us from ever-darkness,
to ease us with warm touching,
to hold us in the great hands of light–
good morning, good morning, good morning.
Watch, now, how I start the day
in happiness, in kindness.

Music: Be Exalted – John Michael Talbot

Psalm 150: The Last Word

Wednesday of the Thirty-third Week in Ordinary Time

November 18, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 150, the final chapter of the Book of Psalms.

When any of us writes or speaks an important message, we usually take pains to make sure the final comments are direct and powerful. We want our last words to make an significant impact on our audience.

I think the Book of Psalms wants to do the same thing.

So what’s the ultimate ringing word these sacred chapters leave with us?

And it’s not a gentle suggestion. The psalm charges us to SHOUT our praise! To make noise with our acclamations of God! To be absolutely cacophonous in our exaltation. We are to praise God:

  • with the blast of the trumpet,
  • with lyre and harp,
  • with timbrel and dance,
  • with strings and pipe.
  • with sounding cymbals,
  • with clanging cymbals

One might come away thinking we must be noisy in showing our love for God. But there are so many ways we “shout”, even in our silence. 

I think this morning of my Sisters at McAuley Convent, in the quiet accumulation of their elder years. There is very little noise in that beloved community. Still, everything about them shouts praise, gratitude, and faith – all without their even having to say a word.

True praise is an energy, not a sound. It is the direction of our whole being toward the God Who gives us life. It is the gathering of everything about our existence and lifting it all toward God in confidence of its transformation. 

It is the quiet sound of our every breath streaming “Alleluias” over all Creation. It is the final word of our being after everything else is said.

Let everything that has breath
praise the LORD! Alleluia


Poetry: Praising Manners by Rumi

We should ask God
To help us toward manners. Inner gifts
Do not find their way
To creatures without just respect.
If a man or woman flails about, they not only
Destroy their own house,
They incinerate the whole world.
Your depression is connected to your insolence
And your refusal to praise. If a man or woman is
On the path, and refuses to praise — that man or woman
Steals from others every day — in fact is a shoplifter!
The sun became full of light when it got hold of itself.
Angels began shining when they achieved discipline.
The sun goes out whenever the cloud of not-praising comes near.
The moment that foolish angel felt insolent, he heard the door close.

Music: J.S. Bach: Singet dem Herrn ein neues Lied, BWV. 225

“Singet!”
Bach’s motet springs to life with the insistent repetition of this word, bouncing between two choirs. It’s a joyful and dazzlingly virtuosic celebration of the human voice, culminating in a mighty four-voice fugue.
This motet was performed for Mozart when he visited Leipzig’s St. Thomas Church in 1789. (Bach was music director at the church from 1723 until his death in 1750). Johann Friedrich Doles, a student of Bach who directed the performance wrote,
As soon as the choir had sung a few bars, Mozart started; after a few more he exclaimed: ‘What is that?’ And now his whole soul seemed to be centered in his ears. When the song was ended, he cried out with delight: ‘Now, here is something one can learn from!’( taken from
https://thelistenersclub.com/2019/10/11/joyful-sounds-of-praise-five-musical-settings-of-psalm-150/ )

Psalm 100: Sing Out Loud

Memorial of Saints John de Brébeuf and Isaac Jogues, Priests, and Companions, Martyrs

October 19, 2020

Today, in God’s Lavish Mercy, we pray with Psalm 100, the Jubilate Deo – a psalm that tells us to SING! You know, like this: (Go ahead, click. It’s fun.)


Psalm 100 was that kind of invitation for ancient Israel. And it is for us too.

It is a well-known and beloved psalm. Wikipedia tells us:

People who have translated the psalm range from Martin Luther to Katherine Parr, (last wife of Henry VIII), and translations have ranged from Parr’s elaborate English that doubled many words, through metrical hymn forms, to attempts to render the meaning of the Hebrew as idiomatically as possible in a modern language (of the time).

Sing joyfully to the LORD all you lands;
serve the LORD with gladness.

Psalm 100:1-2

In our first reading, Paul clearly states a perfect reason for such singing:

But God, who is rich in mercy,
because of the great love God had for us,
even when we were dead in our transgressions,
brought us to life with Christ (by grace you have been saved),
raised us up with him,
and seated us with him in the heavens in Christ Jesus,
that in the ages to come
he might show the immeasurable riches of his grace
in his kindness to us in Christ Jesus.

Ephesians 2:4-7

This is such a powerful passage from Ephesians!
If we really internalize it, there is no limit to the power of our faith.


(That’s me before I dyed my hair grey 🙂

Using an inclusive translation of Psalm 100, I sat quietly with its individual phrases today and my spirit was deeply fed. Sometimes, I put my reasoning mind to the side, and just let the dynamic beauty of the words rest in my heart.

Psalm 100 – Jubilate Deo

Be joyful in the Lord, all you lands;
serve the Lord with gladness
and come into the divine presence with a song.
Know this: the Lord, the Lord, is God;
the One made us and to whom we belong;
we are God’s people, the sheep of God’s pasture.
Enter the gates of the Lord with thanksgiving; 
go into these courts with praise;
give thanks to God and call upon the name of the Lord. 
For the Lord is good, whose steadfast love is everlasting;
and whose faithfulness endures from age to age.

Inclusive Language Psalter: Anglican Church of Canada

Music: Jubilate Deo  – Dan Forrest

I have included two separate links to this magnificent music which offers Psalm 100, the Jubilate, in eight languages!

First Movement: Latin

Complete concert:

Psalm 116: The Return?

Saturday of the Twenty-Third Week in Ordinary Time

Saturday, September 12, 2020


Today, in God’s Lavish Mercy, we pray with the lilting Psalm 116, an intimate, tender, and powerful prayer.

The psalmist, overwhelmed by God’s goodness, asks a clear and urgent question:

How shall I make a return to the LORD
for all the good God has done for me?


The verse itself shows the spiritual awareness of the questioner. Some people don’t believe God has done anything for them. They think they’ve done everything for themselves! And it’s sad to see somebody lost in that illusion.

They never feel awe and gratitude that they have received, as pure gift from God:

  • the breath of life
  • the capacity to believe, hope and love
  • the beauty of all Creation
  • the heritage of faith, family and friendship
  • the blessing of community in its many forms
  • the particular gifts that make them unique in the world
  • the capacity to care, act, and change things toward good
  • the irrevocable invitation to befriend God
  • the Lavish Mercy and steadfast accompaniment of that Divine Inviter
  • the promise of eternity

As we grow in our capacity to recognize and live out of these gifts, we deepen in our “sacrifice of praise”.

Walter Brueggemann describes a sacrifice of praise like this:

It must be an intimate, yielding act of trustful submission of “spirit and heart,” not “sacrifice and burnt offerings”. The speaker (psalmist), now situated in glad praise, can imagine an intimacy and communion in which contact between God and self is available and in which the distinction between the two parties is clear and acknowledged—God in splendor, the self in “brokenness”.


That “brokenness” is fully given to God to heal and empower with grace so that one’s life becomes a witness to God’s love.

To you will I offer sacrifice of thanksgiving,
and I will call upon the name of the LORD.
My vows to the LORD I will pay
in the presence of all his people.


The “sacrifice of praise” is not accomplished in a single declaration or decision. It can begin like that. But to last, it must be “lived into”, moment by moment, through an intentional, prayerful life. That is the lesson of today’s Gospel – it is how we build our “house” on rock.


Poetry: God of Shelter, God of Shade – by Irene Zimmerman, OSF

God of shelter from the rain,
God of shade from the heat, 
I run from You
through the muddy street
of my uncommitted heart
till wild winds beat
against my doors,
blasting sand
through all my walls,
and I stand
without retreat,
hear Your command
to be the wheat. 
Sweet the giving!
Sweet this land! 
God of shelter from the rain.
God of shade from the heat.
Music: Alvin Slaughter and Inside out - The Sacrifice of Praise

Psalm 145: To Life!

Saturday of the Twenty-second Week in Ordinary Time

Saturday, September 5, 2020


Today, in God’s Lavish Mercy, we pray with Psalm 145, the only chapter of this Book which is specifically identified as a “psalm”, a hymn of praise.

I think of “praise” as gratitude steeped in awe, rising from our hearts when we are overwhelmed by God’s mercy, love, generosity or power.

Praise is a connection between God and us – so powerful that it is beyond words. It flows from us in song, dance, tears, and that profound silence which enfolds us in the Holy.


My whole family is filled with praise this week because, yesterday, we welcomed our second baby this week, precious Nathaniel.

Nathaniel joins his cousin Claire, born on Monday, both shining the beautiful Face of God on our family and the world! (And they join their treasured brother/cousins Robert and Ollie who must, of course, be mentioned in our praise🤗)


As we pray today, may each of us relish the sacred icons of Divine Life that God has given us. Sometimes these signs come in very surprising costumes. May we recognize them with the eyes of faith.


Poetry: Opening Heart – an interpretation of Psalm 145 by Christine Robinson

I exalt you, Holy One, and open my heart to you
by remembering your great love.
Your expansiveness made this beautiful world
in a universe too marvelous to understand.

Your desire created life, and you nurtured
that life with your spirit.
You cherish us all—and your prayer
in us is for our own flourishing.

You are gracious to us
slow to anger and full of kindness
You touch us with your love—speak to us
with your still, small voice, hold us when we fall.

You lift up those who are oppressed
by systems and circumstances.
You open your hand
and satisfy us.

You ask us to call on you—
and even when you seem far away, our
longings call us back to you.

Music: Forever Young – Joan Baez