Psalm 29: Holy Attire

Tuesday of the Sixth Week in Ordinary Time

February 16, 2021


Today, in God’s Lavish Mercy, we pray with Psalm 29 which describes the settling of peace over an ended storm.

The voice of the LORD is over the waters,
    the LORD, over vast waters.
The voice of the LORD is mighty;
    the voice of the LORD is majestic. 

Psalm 29:3

This gift of peace invites the psalmist to give glory to the Lord, and to do so in a celebratory manner:

Give to the LORD the glory due his name;
    adore the LORD in holy attire. 

Psalm 29:4

Reading this little verse this morning, I was reminded of my novitiate days.  What a profound joy and thrill it was for me to receive the habit of the Sisters of Mercy. I count myself fortunate to have entered just in time to wear the original habit – just for fourteen months before we adopted a modified style.

Each morning as we dressed, we said a specific prayer over each component of the habit. The prayers were beautiful and served to orient us to the duties and blessings of the day.


Psalm 29 reminds us to give thanks for our blessings – and our challenges – as we begin and end each day. But it specifically says that we should clothe ourselves in “holy attire” as we pray. In his letter to the Colossians, Paul describes such attire:

Therefore, as the elect of God, holy and beloved, 
clothe yourselves with heartfelt mercy, 
Kindness, humility, gentleness, and patience. 
Bear with one another 
and forgive any complaint
you may have against another. 
Forgive as the Lord has forgiven you. 
And over all these virtues put on love, 
which is the bond of perfect unity. 
Let the peace of Christ rule in your hearts, 
for to this you were called as members of one body. 
And be thankful.

Colossians 3:12-15

Poem: She Walks in Beauty by Lord Byron

May we walk, attired in the beauty of God’s Grace and peace.

She walks in beauty, like the night 
Of cloudless climes and starry skies; 
And all that’s best of dark and bright 
Meet in her aspect and her eyes; 
Thus mellowed to that tender light 
Which heaven to gaudy day denies. 

One shade the more, one ray the less, 
Had half impaired the nameless grace 
Which waves in every raven tress, 
Or softly lightens o’er her face; 
Where thoughts serenely sweet express, 
How pure, how dear their dwelling-place. 

And on that cheek, and o’er that brow, 
So soft, so calm, yet eloquent, 
The smiles that win, the tints that glow, 
But tell of days in goodness spent, 
A mind at peace with all below, 
A heart whose love is innocent!

Music: Because You Are Chosen – John Michael Talbot

Because you are chosen
Called to be holy
Because you are the Lord’s beloved
You must clothe yourself with kindness
With heartfelt mercy
In the meekness of humility
So bear you now with one another
And forgive as the Lord’s forgiven you
Over all these virtues
Bind them all together
In the Love of our Lord Jesus
Over all these virtues
Bind them all together
In the Love of our Lord Jesus
Over all these virtues
Bind them all together
In the Love of our Lord Jesus.

Psalm 29: Holy Splendor

The Baptism of the Lord

January 10, 2021
We celebrate the Baptism of Jesus in the River Jordan by John the Baptist. The Christmas season, which celebrates the revelation of God through Christ, closes with this liturgy. Jesus’ Baptism begins his public ministry.

Today, in God’s Lavish Mercy, we pray with Psalm 29 in which the psalmist invites the pray-ers to find the power of God in the storm.

One can picture a small group huddled onshore as thunder ripples across the sea. The psalmist says not to focus on the storm itself, but:

  • to see the Power Who creates it
  • to find more than meteorological meaning in the experience
  • to be soaked not only in rain, but in grace.

Give to the LORD, you children of God,
give to the LORD glory and might;
Give to the LORD the glory due God’s name.
Bow down before the LORD’s holy splendor!

Psalm 29: 1-2

The psalmist invites the community to be sanctified by nature’s manifestation of God’s power.


As I wrote earlier this week, “This short post-Epiphany season is all about “manifestation” – how Jesus begins to show us the face of God-become-flesh.” Today’s Baptism of Jesus marks the glorious culmination of these manifestations.

I have always loved this feast. I imagine it as a moment in time when everything changes – when the Timeless Trinity steps through our human perceptions to fully reveal Itself in light, color, and sound. It is a quantum moment when, time suspended, Omnipotence speaks.

The voice of the LORD is over the waters,
    the LORD, over vast waters.
The voice of the LORD is mighty;
    the voice of the LORD is majestic.

Psalm 29: 3-4

In an earlier blog, I offer a reflection on these thoughts. It contains a beautiful picture which I received the artist’s permission to share. I hope you can take time to read it again.


Our lives, too, are filled with potential manifestations of God’s power, with invitations to be bathed in God’s grace. As we pray today, let us allow our psalm to lower the barriers that keep us from hearing God’s voice in our own experiences.


Poetry: God Speaks by Rainer Marie Rilke

God speaks to each of us as God makes us,
then walks with us silently out of the night.
These are the words we dimly hear:
You, sent out beyond your recall,
go to the limits of your longing.
Embody me.
Flare up like a flame
and make big shadows I can move in.
Let everything happen to you: beauty and terror.
Just keep going. No feeling is final.
Don’t let yourself lose me.
Nearby is the country they call life.
You will know it by its seriousness.
Give me your hand.

Music: “Christ unser Herr zum Jordan kam” BWV 684 – “Christ our Lord came to the Jordan”) is a hymn by Martin Luther written in 1541. It has been set in many musical compositions, including cantatas and chorale preludes by Johann Sebastian Bach

Organist: Cecilia Yae-Jin Lee, Seoul Catholic Singers (On Youtube, there are several more prestigious organists playing this piece on magnificent organs. But I thought this young woman was extremely impressive rendering it on a rather simple instrument.)

Christ, unser Herr, zum Jordan kam
Nach seines Vaters Willen,
Von Sanct Johann’s die Taufe nahm,
Sein Werk und Amt zu ‘rfüllen.
Da wollt’ er stiften uns ein Bad,
Zu waschen uns von Sünden,
Ersäufen auch den bittern Tod
Durch sein selbst Blut und Wunden,
Es galt ein neues Leben.

Christ our Lord came to the Jordan
in accordance with his father’s will,
he received baptism from Saint John,
to fulfil his work and ministry.
By this he wanted to establish for us a bath
to wash us from our sins,
to drown also bitter death
through his own blood and wounds.
This meant a new life.