November 18, 2021
Thursday of the Thirty-third Week in Ordinary Time
Today, in God’s Lavish Mercy, we pray with Psalm 50, “a prophetic imagining of God’s judgement on the Israelites”. (Wikipedia)
Our first reading from the Book of Maccabees introduces us to Mattathias, revered leader of the Jews in the city of Modein. He violently refuses the Greek Seleucid command to worship their gods, thus initiating the Maccabean Revolt. The wars lasted nearly a decade. Final victory is commemorated in the Feast of Hanukkah:
The Jewish festival of Hanukkah celebrates the re-dedication of the Temple following Judah Maccabee’s (Mattathias’s son)victory over the Seleucids. According to tradition, victorious Maccabees could find only a small jug of oil that had remained pure and uncontaminated by virtue of a seal, and although it contained only enough oil to sustain the Menorah for one day, it miraculously lasted for eight days, by which time further oil could be procured. (Wikipedia)
Our first reading is really describing the beginning of civil and intercultural wars by which dedicated Jews sought to establish both their religion and their nation. Core to their motivation was the desire to be in relationship with their one God according to their own custom and law.
In our Gospel, Jesus has come as the full manifestation of that One God. He has invited the Jewish people to a new and complete relationship with God, but they have resisted.
Now, as he nears his final fate in Jerusalem, Jesus realizes that his dream for the People will not be fully realized. They will experience a destruction like the one once feared by Mattathias. The reality causes Jesus to weep.
Are the passages only about the Jews, their religion and their history?
Our world and its culture place many godless choices before us, choices that could make Jesus weep because of the suffering they cause others. These choices are not as easy to identify as they were in the time of Mattathias. They don’t come dressed as a pagan soldier ready to quash our resistance.
They come in the large subtleties of politics, economics, human rights, global relationships. These choices show themselves in the small exercise of our respect, care, and reverence for all Creation. But they do come to us in every moment and they demand our witness.
Jesus wants the new Kingdom to rise in us when we open our hearts to his Word. It is an ongoing and daily Resurrection. Let’s pray for the courage for it!
Poetry: The World Is Too Much with Us – William Wordsworth
Wordsworth wrote this poem during the Industrial Revolution when he felt the complexities of the world were inhibiting our appreciation of the sacredness of nature.
The world is too much with us; late and soon,
Getting and spending, we lay waste our powers;—
Little we see in Nature that is ours;
We have given our hearts away, a sordid boon!
This Sea that bares her bosom to the moon;
The winds that will be howling at all hours,
And are up-gathered now like sleeping flowers;
For this, for everything, we are out of tune;
It moves us not. Great God! I’d rather be
A Pagan suckled in a creed outworn;
So might I, standing on this pleasant lea,
Have glimpses that would make me less forlorn;
Have sight of Proteus rising from the sea;
Or hear old Triton blow his wreathèd horn.
Music: When Jesus Wept – William Billings
One of the most well-known of the early American canons, originally appeared in the New England Psalm Singer. It was written in 1770 by William Billings, a self-taught singing-school teacher and composer who served as choir leader at Old South Church in Boston.
When Jesus wept, the falling tear
In Mercy flowed beyond all bound;
When Jesus groaned at rambling fear
Seized all the guilty world around.
Per a valued friend:
There is a statue in Oklahoma City called “Jesus Wept.” It is on the grounds of St. Joseph Church in the city – which is right across from where the Oklahoma City Federal Building had been located. The people of the parish wanted to erect the statue on their grounds because the memorial on the federal property couldn’t be religious. It is a very moving statue.