Is Scrooge My Hero?

Memorial of Saint Aloysius Gonzaga, Religious

June 21, 2019

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Today, in Mercy, Jesus puts the whole spiritual life in a nutshell:

Luke heart treasure

When I was a kid (and maybe even now), one of my favorite cartoon characters was Uncle Scrooge McDuck.

Scrooge

I was amazed to think that someone could accumulate all that money, and fascinated to see that all he wanted to do was sit on it!

Both Uncle Scrooge and Jesus pose some deep questions to us today.

  • How much do we really need to make us happy?
  • Will having it actually make us happy in the long run?
  • Where does our happiness come from, if we have happiness at all?

We have seen the theme in a hundred books and movies – poor little rich boy or girl starving for love. We all seem to realize that true wealth comes from love. But do we live and choose by that understanding?

Possessions can distract us from what is truly essential for our soul. Greed and selfishness can kill the Spirit within us.

Our coöptation by materialism and greediness doesn’t have to rise to the level of Scrooge’s mounted millions. So often a miserly heart is crippled by things much more complex than money. We can be sinfully stingy with:

  • our attention to those deemed unimportant
  • our kindness to those struggling with life
  • our forgiveness to the unappreciative 
  • our presuppositions about what belongs to whom

The following parable has always shaken me down at the root of my assumed entitlements:

A young woman was waiting to catch a flight in the boarding area of the airport. Given that her wait was going to be several hours she decided to buy a book to read along with a packet of cookies to enjoy. She sat down in an armchair in the VIP room of the airport to relax and read her book in peace. 

Beside the armchair where the packet of cookies lay, a man was seated next to her reading his magazine.  When the woman reached into the packet of cookies to take the first cookie, the man next to her also took one. She was irritated but said nothing. “What nerve this man has!” she thought.  For each cookie she took the man also took a cookie. 

She was infuriated but didn’t want to cause a scene. When only one cookie remained she thought to herself, “what will this horrible man do now?” The man reached down and broke the cookie into even halves and handed one half to her. It was more than she could handle!  She grabbed her things in a huff, refused the half, and stormed off to the boarding area.  

When she got onto her seat on the plane she reached into her purse to get her reading glasses and, to her surprise, her packet of cookies was sitting there untouched and unopened.

We might wish to spend some prayer time considering the application of this story to our own attitudes.

Music: Where Your Treasure Is – Marty Haugen

The Jealousy of God

Thursday of the Eleventh Week in Ordinary Time

June 20, 2019

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Today, in Mercy, we continue to read from Paul’s ardent letter to the Corinthians.

2 Cor 11_2

Second Corinthians gives us Paul, preaching at his passionate height. Paul loves the Corinthian community. I think the city’s personality was a good bit like his own. 

A dynamic cosmopolitan center, Corinth is situated on the southern side of an isthmus between two gulfs. This geography predisposed the site to become an active shipping center, highly populated with merchants and travelers from all over the known world.  

An informative article on preachingsource.com quotes Leon Morris, noted New Testament scholar, in describing the city as “intellectually alert, materially prosperous, and morally corrupt.”

Click here for article

This population would present just the kind of challenge to motivate Paul. His intellectual acuity, familiarity with prosperity, and repented moral challenges made him the perfect evangelist for this morally hungry community.

And he is highly successful in giving them the Gospel.

It is after he departs to continue the mission elsewhere that problems arise. New preachers come behind him, distorting the core message of the Cross and Resurrection. In today’s letter, Paul begs his beloved community not too be wooed by this diluted preaching.

Today’s Church is not immune from such dilution. Some preachers bend the Holy Word to fit their own agendas. We have, for example, the errancy of the “prosperity gospel”, the divisiveness of strident tradionalism, and the distortions of a flawed fundamentalism which equates faith with nationalism, ethnic supremacy, and economic domination.

When Paul speaks of loving the Corinthian community with the “jealousy” of God, he fore-echoes Pope Francis in his first Apostolic Exhortation, “Evangelii Gaudium”, (The Joy of the Gospel). Here are a few compelling excerpts for our prayer today as we consider what the Gospel means to us:

  • “The Gospel, radiant with the glory of Christ’s cross, constantly invites us to rejoice.”
  • “Before all else, the Gospel invites us to respond to the God of love who saves us, to see God in others and to go forth from ourselves to seek the good of others.”
  • “On the lips of the catechist the first proclamation must ring out over and over: ‘Jesus Christ loves you; he gave his life to save you; and now he is living at your side every day to enlighten, strengthen and free you.’”

Music: The Gospel – Ryan Stevenson

Character. Remember it?

Wednesday of the Eleventh Week in Ordinary Time

June 19, 2019

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Today, in Mercy, Jesus and Paul offer us lessons in character, something sorely needed in today’s world.

Ps112 characterJPG

Sometimes I think I’m just getting old, but I feel like our culture has abandoned the pursuit of “character”. 

Who are the models held up for our children? Overpaid, spoiled sports icons? Fat cat, indifferent politicians? Grossly sexualized entertainers? Self-indulgent religious and civic officials?

What are the messages our kids receive through our media? Unless you are the richest, the strongest, the flashiest, the cleverest, etc., you fail?

What about us adults? We are bombarded with these messages too. What do we begin to believe about ourselves and who we should be in the world?

Today our readings tell us this: Be upright, gracious, merciful and just. Be generous, humble and brave without needing to be recognized for it. Be honest, sincere, and wise. Wow! Are you kidding me?

As we continue to nourish our character, as we help our children build theirs, there are many blocks to choose from. We can turn every experience, act and choice either to light or to darkness, either to self or to God.

As we pray these readings today, let us ask for the grace to see ourselves clearly with God’s eyes- always true and always merciful. Let us ask for the courage and character to be someone God delights to see.

Music: Sanctify Me, O God – Rexband

Be Perfected in Mercy

Tuesday of the Eleventh Week in Ordinary Time

June 18, 2019

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Today, in Mercy, both Jesus and Paul teach us about the true meaning of charity and community.

Mt5_43_48 PerfectJPG

Throughout his journey among the Gentile Christians, Paul conducts a collection for the poor of the Jerusalem Church.


Galatians 2:9-10

James, Cephas, and John, those esteemed as pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the circumcised. All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along.


Romans 15:25-26

Now, however, I am on my way to Jerusalem in the service of the Lord’s people there. For Macedonia and Achaia were pleased to make a contribution for the poor among the Lord’s people in Jerusalem.


In today’s passage, Paul encourages the Corinthians to contribute by holding up to them the generosity of the churches of Macedonia. Great strategy, eh?

In our Gospel, Jesus shows how deep our generosity, hospitality, mercy, forgiveness,  and love should be: boundless. He gives such a reasonable argument:

For if you love those who love you,
what recompense will you have?
Do not the tax collectors do the same?

Jesus tells us that we must far exceed the tax collectors, that we must be “perfect as our Heavenly Father is perfect” – perfected, whole, and completed by Mercy and Love.

For Paul, this meant embracing both the Jewish and Gentile Christians as one community.

For Jesus, it means loving all Creation as God Loves.

Beloved friends, what does it mean for us?

Music: In Perfect Charity – Randall deBruyn (Lyrics below)

Verse 1

O most high and glorious God,
Cast your light into the darkness of my heart.
Give me right faith, and certain hope,
And perfect, perfect charity.
Give me true insight, Lord, and wisdom,
That I may always live within your ever holy will,
Lord may your light within me burn,
Shining out in perfect charity.

Verse 2

O most high and glorious God,
Open wide the door that leads me to your love.
Give me your firm, yet gentle strength;
May I live that perfect charity.
Lord, may your peace be ever in me,
That I may always seek to serve your children here on earth;
That I may find my home in you,
And live in perfect charity.

Verse 3

Then most high and thankful praise
I will sing unto the glory of your name:
To Father, Son, and Spirit bright,
Living Presence, Perfect Charity.
Praise to the Love that shines in splendour,
That lights the pathways of my heart,
And brings me close to you. O Holy One,
Invite me in, where you live in perfect charity.

Hmmm. The Other Cheek?

Monday of the Eleventh Week in Ordinary Time

June 17, 2019

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Today, in Mercy, our reading from Matthew again shows us how revolutionary Jesus really was!

Yield

For the Jews who listened to Jesus, and for us still listening, today’s instructions might be some of the hardest to swallow! These readings encompass a phrase classically known as the lex talionis or the law of talion.

We may not be familiar with the phrase but we probably are quite familiar with the practice. Most of us begin it very early in life, at least in my young neighborhood we did. It went like this: Harry bites you, you bite him back. Janey pushes you, you push her harder. Margie takes your pickle, you take her peach. Right? Isn’t that the way it should be?

Well, Jesus says not, although his listeners had lived by variations of this law from the time of:

Exodus 21:23-25
But if there is harm, then you shall pay life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe.

and Leviticus 24:19-21
Anyone who injures their neighbor is to be injured in the same manner: fracture for fracture, eye for eye, tooth for tooth. The one who has inflicted the injury must suffer the same injury.

Believe it or not, these harsh injunctions were actually intended to placate situations by preventing a backlash disproportionate to the original crime.

But Jesus says that is not enough. He says not to resist the evildoer. Scholars have considered for centuries exactly what this means. 

Does it mean to ignore evil, not calling it out for what it is? Obviously not, because Jesus Himself was quick to name the evils of his times.

Does it mean to be a doormat for evil-hearted people to walk all over? Definitely not. Jesus stood up to his persecutors and clearly named their wrong-doing.

What it means is not to return evil for evil, not to respond in-kind, as Paul writes in 1 Thessalonians 5:15

See that no one repays another with evil for evil,
but always seek after that which is good
for one another and for all people.

One of the key Critical Concerns of the Sisters of Mercy is non-violence. I find it one of the most challenging.

Mercy

This article, written by Rosemarie Tresp, RSM proved very helpful to me. You might find it so as well.

Click here for article

Music: Make Me a Channel of Your Peace – written by Sebastian Temple, sung by Susan Boyle

The Good, The True and The Beautiful

The Solemnity of the Most Holy Trinity

June 16, 2019

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Trinity

Today, in Mercy, we celebrate the feast of the Blessed Trinity, a mystery of our faith beyond full human comprehension. Clearly realizing this, John Wesley, founder of the Methodist religion said this:


Bring me a worm that can comprehend a man,
and then I will show you a man that can comprehend the Triune God.


Still, as we pray, we have some limited conceptualization of this Divine Mystery. We reshape it into human terms we can relate to:


Father, Son, Spirit
Creator, Redeemer, Sanctifier


These give us some insight into the heart of the Triune God, but only from the limits of our human perspective. It is a mystery so infinite that even in heaven we may not plumb its depths.

Many theologians and philosophers have tried to stretch our perspectives. The great Swiss Catholic theologian Hans Urs von Balthasar writes:


The One, the Good, the True, and the Beautiful, these are
what we call the transcendental attributes of Being,
because they surpass all the limits of essences
and are coextensive with Being.


It may be helpful in our prayer to think of the Trinity in these terms- The Good, The True, and the Beautiful. These concepts, while we can experience them clearly in an individual or an object, far surpass that one particular presence or circumstance.

So it is with the nature of the Trinity. We perceive it simply in glimpses. Though Its totality far surpasses our comprehension, perhaps these glimpses are enough:
C.S. Lewis puts it this way:


Any patch of sunlight in a wood will show you something about the sun
which you could never get from reading books on astronomy.
These pure and spontaneous pleasures are ‘patches of Godlight’
in the woods of our experience.


What does all this mean in our daily spirituality? How can we find a Trinitarian spirituality in our daily encounter with God? How can we find the “patches of Godlight”?

Pope Francis brings it down to our experience of family:


All of the love that God has in Himself,
all the beauty that God has in Himself,
all the truth that God has in Himself,
He gives to the family.


So, in the sincere love – given and received – of a family or community, we find the reflection of this immense mystery.

And St. Catherine of Siena confidently prays about this truth in this way:


You, Eternal Trinity, are my Creator,
and I am the work of Your hands,
and I know through the new creation
which You have given me in the blood of Your Son,
that You are enamored of the beauty of Your workmanship.


Music: Amazing Love – Billy Martin, Peggy Dequesnel, Steve Hall

We Are A New Creation

Saturday of the Tenth Week in Ordinary Time

June 15, 2019

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Today, in Mercy,  we are reminded of two fundamentals of our spiritual life.

  1. In Christ, we are a New Creation. (2 Cor.5:17)
  2. We are called to live in the fullness of that Truth  (Mt.5:37)

If we could only believe and act from that power how our lives might be transformed!

2Cor5_7 new

Often, we let the relentless passing of time convince us each day that, rather than “new”, we are an older creation. Some of us tend to meet the cycles of life as challenges rather than opportunities. We use old, comfortable solutions that don’t quite meet the test. We get stuck, because life can be hard work!

But what if we realized that, every morning, God is imagining us into new possibility? That together with God, we have another day to become a sign of the Spirit in the world?

What if we consciously chose to meet any dispiriting situation with the attitude Jesus might take toward it? What if we lived life as an unfolding, glorious mystery rather than a problem?

What if we lived fully in the Truth that we are God’s beloved and, with God, capable of eternal life?

Today’s scriptures invite us to consider these questions with openness and faith.

Music: I Am a New Creation- The Worship Collection

On Thy Wondrous Works I Will Meditate (Psalm 145)

 

seashore

by Mary Oliver

1.
All day up and down the shore the
fine points of the waves keep on
tapping whatever is there: scatter of broken
clams, empty jingles, old
oyster shells thick and castellated that held
once the pale jewel of their bodies, such sweet
tongue and juice. And who do you
think you are sauntering along
five feet up in the air, the ocean a blue fire
around your ankles, the sun
on your face on your shoulders its golden mouth whispering
(so it seems) you! you! you!

2.
Now the afternoon wind
all frill and no apparent purpose
takes her cloud-shaped
hand and touches every one of the
waves so that rapidly
they stir the wings of the eiders they blur
the boats on their moorings; not even the rocks
black and blunt interrupt the waves on their
way to the shore and one last swimmer (is it you?) rides
their salty infoldings and outfoldings until,
peaked, their blue sides heaving, they pause; and God
whistles them back; and you glide safely to shore.

3.
One morning
a hundred pink and cylindrical
squid lay beached their lacy faces,
their gnarls of dimples and ropy tentacles
limp and powerless; as I watched
the big gulls went down upon
this sweetest trash rolling
like the arms of babies through the
swash—in a feathered dash,
a snarl of delight the beaks fell
grabbing and snapping; then was left
only the empty beach, the birds floating back over the waves.

4.
How many mysteries have you seen in your
lifetime? How many nets pulled
full over the boat’s side, each silver body
ready or not falling into
submission? How many roses in early summer
uncurling above the pale sands then
falling back in unfathomable
willingness? And what can you say? Glory
to the rose and the leaf, to the seed, to the
silver fish. Glory to time and the wild fields,
and to joy. And to grief’s shock and torpor, its near swoon.

5.
So it is not hard to understand
where God’s body is, it is
everywhere and everything; shore and the vast
fields of water, the accidental and the intended
over here, over there. And I bow down
participate and attentive
it is so dense and apparent. And all the same I am still
unsatisfied. Standing
here, now, I am thinking
not of His thick wrists and His blue
shoulders but, still, of Him. Where, do you suppose, is His
sage and wonderful mind?

6.
I would be good—oh, I would be upright and good.
To what purpose? To be shining not
sinful, not wringing out of the hours
petulance, heaviness, ashes. To what purpose?
Hope of heaven? Not that. But to enter
the other kingdom: grace, and imagination,
and the multiple sympathies: to be as a leaf, a rose,
a dolphin, a wave rising
slowly then briskly out of the darkness to touch
the limpid air, to be God’s mind’s
servant, loving with the body’s sweet mouth—its kisses, its words—
everything.

7.
I know a man of such
mildness and kindness it is trying to
change my life. He does not
preach, teach, but simply is. It is
astonishing, for he is Christ’s ambassador
truly, by rule and act. But, more,
he is kind with the sort of kindness that shines
out, but is resolute, not fooled. He has
eaten the dark hours and could also, I think,
soldier for God, riding out
under the storm clouds, against the world’s pride and unkindness,
with both unassailable sweetness, and tempering word.

8.
Every morning I want to kneel down on the golden
cloth of the sand and say
some kind of musical thanks for
the world that is happening again—another day—
from the shawl of wind coming out of the
west to the firm green
flesh of the melon lately sliced open and
eaten, its chill and ample body
flavored with mercy. I want
to be worthy—of what? Glory? Yes, unimaginable glory.
O Lord of melons, of mercy, though I am
not ready, nor worthy, I am climbing toward you.

Music: Vangelis – Dreams of Surf

Climbing Toward God

Friday of the Tenth Week  in Ordinary Time

June 14, 2019

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Today, in Mercy, Paul, follows on yesterday’s magnificent passage about

the Gospel of the glory of Christ,
who is the image of God.

The power of this Gospel is the “treasure” about which Paul writes in today’s first reading.

2Cor4_7

In this passage, Paul describes the miracle of contradiction in us who believe. We carry the  infinite light of God’s Glory in the fragile, imperfect vessels of our existence. By the power of God, the omnipotent sublime shines from within the ordinary.

We see, in these lines, Paul the humble and tested preacher. He has grown in his deep understanding of himself as God’s imperfect instrument.

All of us who want to live the Gospel are called to experience a deepening like Paul’s. The poet Mary Oliver reflects such a transformation in her poem On Thy Wondrous Works I Will Meditate (Psalm 145). Here is the last delightful stanza, which may inspire our prayer today. (I will send the full poem a little later.)

Every morning I want to kneel down on the golden
cloth of the sand and say
some kind of musical thanks for
the world that is happening again—another day—
from the shawl of wind coming out of the
west to the firm green
flesh of the melon lately sliced open and
eaten, its chill and ample body
flavored with mercy. I want
to be worthy—of what? Glory? Yes, unimaginable glory.
O Lord of melons, of mercy, though I am
not ready, nor worthy, I am climbing toward you.

Music: Earthen Vessels – John Foley, SJ

Glory following Glory

Memorial of Saint Anthony of Padua, Priest and Doctor of the Church

June 13, 2019

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Today, in Mercy, we celebrate the feast of St. Anthony. Many of us are close friends with him, as we mislay our keys, glasses, phones and wallets on a regular basis. But we might want to consider St. Anthony’s more universal contribution to the Church. A Franciscan friar, Anthony was noted by his contemporaries for his powerful preaching, expert knowledge of scripture, and undying love and devotion to the poor and the sick – virtues we are called to imitate by his canonization.

On another note, today’s readings for Ordinary Time focus on seeing past the letter of the Law to its Spirit.

 

In today’s Gospel, Jesus, preaching charity over ritual, says:

Therefore, if you bring your gift to the altar,
and there recall that your brother
has anything against you,
leave your gift there at the altar,
go first and be reconciled with your brother,
and then come and offer your gift.

In the magnificent passage from 2 Corinthians, Paul, describing the Old Law of requirements as a veil over our eyes, writes:

2Cor3_18

Now the Lord is the Spirit and where the Spirit of the Lord is,
there is freedom.

All of us, gazing with unveiled face on the glory of the Lord,
are being transformed into the same image from glory to glory,
as from the Lord who is the Spirit.

glory

May our lives, blessed by the freedom of the Holy Spirit, move gratefully, humbly, and joyously “from glory to glory” – growing ever more deeply into the merciful Heart of God.

Music:  Dwelling Place – John Foley, SJ