Saturday of the Seventh Week of Easter

May 22, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 11, inviting us to enter the eye of God:

The just will gaze on your face, O Lord.

Psalm 11:7


To rest in someone’s loving gaze is the greatest of blessings. Such a look carries understanding, acceptance, hope, encouragement, and a rainbow of other gifts.

We easily look at newborns and young children with such unconditional regard. As people age though, it may become more complex always to see them in such positive light. Life’s big and little dramas block our sight, right?

But, as Psalm 11 assures us, God will never look at us without that kind of love. Wow!

God’s eyes behold us;
    God’s searching glance wraps us round with love.

Psalm 11: 4-5

For our prayer today, we may just want to let God look at us. And we might want to look back with that mutual glance that sings, “Beloved”.


Poetry: Beloved – by Rumi

All through eternity
Beauty unveils His exquisite form
in the solitude of nothingness;
He holds a mirror to His Face
and beholds His own beauty.
he is the knower and the known,
the seer and the seen;
No eye but His own
has ever looked upon this Universe.

His every quality finds a Word:
Eternity becomes the verdant field of Time and Space;
Love, the life-giving garden of this world.
Every branch and leaf and fruit
Reveals an aspect of His perfection-
The cypress give hint of His majesty,
The rose gives tidings of His beauty.

Whenever Beauty looks,
Love is also there;
Whenever beauty shows a rosy cheek
Love lights Her fire from that flame.
When beauty dwells in the dark folds of night
Love comes and finds a heart
entangled in tresses.

Beauty and Love are as body and soul.
Beauty is the mine; Love is the diamond.
They have been together
since the beginning of time-
Side by side, step by step.

I swear, since seeing Your face,
the whole world is fantasy.
The garden is bewildered as to what is leaf
or blossom. The distracted birds
can’t distinguish the birdseed from the snare.
A house of love with no limits,
a presence more beautiful than Venus or the moon,
a beauty whose image fills the mirror of the heart.

Music: Be Thou My Vision

Friday of the Seventh Week of Easter

May 21, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 103 which, set between our two readings, reminds us that the Ascension has occurred and that:

The Lord has established a throne in heaven.

Therefore, we are in a New Creation and thus invoke one of the most beautiful Creation psalms. 


Psalm 103 invites us to stand at the edge of First Creation as it breathes in the spirit of God. With the angels and all the intricate works of the Lord, we inhale Divinity. We quicken with the “ruach” of God, (Hebrew for “breath”.)

What we read in our translations of the Bible as “spirit”, “wind” or “breath” are translated from one Hebrew word, ruach. Walter Brueggemann says; “The Bible struggles to find adequate vocabulary to speak about and name this unutterable, irresistible, undomesticated force that surges into history to liberate, heal, remake, and transform. We are left with this code term, ruach, to speak about what we know but cannot say.” Ruach is the wind that parted the waters and created dry land, it is the very breath that God breathed into humans in our creation, it was this spirit that parted the seas and allowed the people to escape from slavery in Egypt, it is the same spirit that Jesus claims and empowers the early church in Acts. This ruach is active throughout our sacred stories.

from Caroline Furnace Retreat Center

As we approach the feast of the great Inspiration of the Spirit, let us bless and praise our God for outpouring every form of infinite life upon us. May our humble prayer make room in us for ever deeper grace.

With all Creation, let us prepare our hearts to welcome the illuminating fire of the Spirit’s gifts and fruits to be renewed in us this Pentecost:

Bless the Lord, you angels,
you mighty ones who do the bidding of God,
and hearken to the voice of the word of the Lord.
 
Bless the Lord, all you hosts,
you ministers who do the will of God.

Bless the Lord, all you works of the Lord, 
in all places of the dominion of the Lord;
bless the Lord, O my soul.

Psalm 103: 20-22

Poetry: Breathe on me, Breath of God – Edwin Hatch (1835-1889)

Breathe on me, breath of God,
Fill me with life anew,
That I may love what Thou dost love,
And do what Thou wouldst do.

Breathe on me, breath of God,
Until my heart is pure,
Until with Thee I will one will,
To do and to endure.

Breathe on me, breath of God,
Blend all my soul with Thine,
Until this earthly part of me
Glows with Thy fire divine.

Breathe on me, breath of God,
So shall I never die,
But live with Thee the perfect life
Of Thine eternity.

Music: Breath of God – Caroline Cobb

Thursday of the Seventh Week of Easter

May 20, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 16, one of my very favorite psalms.


I like to pray with this transliteration by Steven Mitchell – A Book of Psalms

Unnamable God,
I feel you with me at every moment.
You are my food, my drink,
my sunlight, and the air I breathe.
You are the ground I have built on
and the beauty that rejoices my heart. 
I give thanks to you at all times
for lifting me from my confusion,
for teaching me in the dark
and showing me the path of life. 
I have come to the center of the universe;
I rest in your perfect love.
In your presence there is fullness of joy
and blessedness forever and ever.

The psalmist’s prayer is so beautiful that I will just leave it without my interpretations today. Instead, here are a few settings – poetry and music – to lift this gem of a psalm before your prayer.

Let each phrase rest in your spirit.
Breathe with its rhythm.
As you savor it, let it release
a precious and holy truth
into your life.


Poetry: Two of my poems, both written when I was very young in my spiritual journey.

Awaking

Sunrise paints 
the hedge’s morning side
rose-petal gold.

But I choose
the western side.
There, midnight’s purple leaves

awake in lazy grey, 
then stripes
of green and silver.

There, the awesome 
grace of living
rises slowly in the heart,

a liquor savored,
a prayer lingering
in genuflected silence.


Contemplation

It happened in that distant winter, deep
in pristine mornings like Venetian glass.
Everyday I’d turn to face You
as frozen orange sun
slid up a whitening sky.

Every day, You would be silent,
until finally You folded me
in silence, like a nestling child
comes quiet in the rhythm
of its mother’s breath.

Even now, on such a morning
I remember how it was
when first I came to love You
from the inside, out
– the way the leaves love green.


Music: Two pieces today:

1-The Fullness of Joy – Shane and Shane

2-Hymn to Hope from Sacred Garden

Wednesday of the Seventh Week of Easter

May 19, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 68, some different verses for this second day:

Show forth, O God, your power,
    the power, O God, with which you took our part;
For your temple in Jerusalem
    let the kings bring you gifts.
You kingdoms of the earth, sing to God,
    chant praise to the Lord
    who rides on the heights of the ancient heavens.
Behold, God’s voice resounds, the voice of power:
    “Confess the power of God!”

Psalm 68 is a prayer that gives full voice to Israel’s gratitude for being God’s chosen people. And in that way, it is a challenging psalm to pray with today as modern Israel and Palestine descend into all out war which disproportionately affects the poor, elderly, women and children.

The contradiction of our psalm, placed against this war scenario, is deeply unsettling. Does God really want the nation of Israel to dominate a geography to the annihilation of other peoples?


What I remind myself of this morning is this: biblical Israel is not the same as the political state of Israel. After WWII, the political state was initiated as part of a partition plan in which both Palestine and Israel would be independent states. The plan didn’t work out, creating multiple ensuing conflicts. The current one is just the latest edition.


Biblical Israel, on the other hand, is not a physical territory but instead a relationship – the foundational heritage of all Abrahamic faiths. For Christians it is a heritage that led to our faith in Jesus Christ, the fulfillment of God’s promise to Abraham. Although once rooted in a geography, that faith is now rooted in a universal love which reverences life for all people, particularly the poor, the orphaned, and the disenfranchised.


As I pray Psalm 68 today, I pray it with a woman named Arlette in my mind and heart. My friend Eileen McGovern introduced me to her friend, who wishes not to be named, with the following story. As we pray today, let this woman and all who suffer in war be with us.

I write for a friend who is voiceless. She lives in Bethlehem, Palestine.

I met her during a pilgrimage in October 2019, and we became friends. We have kept in touch and have grown to know and to respect one another. She is teaching me Arabic phrases. I am not a good student so we both laugh at my efforts. Or, we used to until the recent outbreak of violence.

She was born in 1948 when Palestine was a French protectorate. French is her first language, one of four. Yet she is voiceless. Who will hear her?

As a young school girl she pledged allegiance to the French flag and sang La Marseillaise when her home was a French protectorate. When Transjordan was created, as a teenager she sang the Jordanian anthem as she struggled to learn Arabic. At age 40 she became a Palestinian with the creation of the Israeli and Palestine states. She still lives in the West Bank. She has not moved, but politics again have upended her life.

She loves children. Before the Covid-19 pandemic she volunteered at a school for deaf children. At Christmas she runs a charity to give poor Christian children a gift card and food so that their families can celebrate the feast with the traditional chicken dinner, a luxury they cannot afford. During the previous intifada she used to gather Palestinian children into her home and give them chocolates and tell them stories so they would not throw stones at Israeli soldiers.

She is a woman of peace who has seen too much war. She is haunted by the memory of looking out her window to see a man standing outside her house disappear in a phosphorescent flash. This morning she told me of watching TV and seeing men desperately digging, some with their bare hands, in the rubble of a Palestinian home where the cries of an infant girl could be heard. The men did not have heavy equipment so I do not know if they were able to save her.

Now she asks: “Who am I? The Israelis do not want us here. They want me to leave the home of my birth, but I am a devout Christian who loves this land, a sacred land, the Holy Land, the land of Jesus’ birth. I do not want to leave, and where would I go? Who wants Palestinians? No one wants us. I want only to live in peace and to see people of all faiths be able to come to Jerusalem without fear. I live in fear, especially for my son who can be taken from me at any time by Israeli police. I pray, but I am afraid to hope again.”


Music: Desert – Rasha Nahas is a Palestinian artist. Below is her song “Desert” which I find both profound and disturbing. It can be interpreted as a personification poem describing the experience of the Palestinian people in the story of a single individual.

Here is a link to learn more about Rasha from America magazine:

Please just take it all away
I am nobody I could name
My self
I float upon
Pearls some songs
They’ve been buried for years

My self
I’m a desert torn
I was born on the mountain by the sea
The west rapes east
My west disease
I’m a little beast
Hiding up the street
In a little room
With a little bed
On the dusty floor
Lies human flesh

Time melts out my eyes
As my heart is bleeding quarter tones
and I sail on this song

The dead sea
used to be alive
She had a woman and a child
And she couldn’t live at home she said
She wandered lost
and she wandered west
to the place where the bible spoke of gods
All their temples and their floods
They hung her on a cross
She is a language no one dares to talk
Sweet bleeding palms and the breeze of death
They buried her
She’s a roaring breath

Time melts out her eyes
As her heart is bleeding
Quarter tones and she sails on this song

Sweet bleeding palms
And the cheering men
They buried me
I am a roaring breath

Tuesday of the Seventh Week of Easter

May 18, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 68 which captures a solemn yet glorious theme running through today’s readings: in God’s time, things end and new things emerge.

A bountiful rain you showered down, O God, upon your inheritance;
    you restored the land when it languished;
Your flock settled in it;
    in your goodness, O God, you provided it for the needy.

Psalm 68: 10-11

This eternal dynamism of life-death-life is wrapped in multi-colored spools around the emotions of our lives. We can hear Paul negotiating his ebbing joys and sorrows in our first reading.

In Acts, Paul is facing his physical diminishment and impending death. Like others throughout all of time, he is retelling his life story, motivations, and achievements so that their significance may be stamped on the hearts of those he will leave behind. In all things, Paul gives the glory to God:

Yet I consider life of no importance to me,
if only I may finish my course
and the ministry that I received from the Lord Jesus,
to bear witness to the Gospel of God’s grace.

Acts 20:24

In our Gospel, Jesus is giving a similar summary and farewell. He prays aloud to the Father so that his disciples may be instructed by hearing his final prayer:

I revealed your name to those whom you gave me out of the world.
They belonged to you, and you gave them to me,
and they have kept your word.
Now they know that everything you gave me is from you,
because the words you gave to me I have given to them,
and they accepted them and truly understood that I came from you,
and they have believed that you sent me.
I pray for them.

John 17: 6-9

Both Paul and Jesus have brought the “abundant rain” of Psalm 68 to their ministries. But now it is time for others to carry on the work:

God is a saving God for us;
    the LORD, my Lord, controls 
the passageways of life and death. 

Psalm 68:21

As the tides of God’s eternity rise and ebb through our lives, we too at times must hand over and/or receive that eternal heritage of grace. May we exercise these rituals with the greatest of reverence and awareness.

Blessed be the Lord day by day,
God, our salvation, who carries us.
Our God is a God who saves;
deliverance from death to life 
belongs to God.

Psalm 68: 20-21

Like Jesus and Paul, may we open our stories in faith and love to the community that surrounds us. Especially as we mature both in years and experience, may we share our truth with grace and the gift of encouragement to others. And may those younger ministers take up new responsibilities with reverence, joy, and trust.


Poetry: When Someone Goes Away – Nikola Madzirov

In the embrace on the corner you will recognize 
someone’s going away somewhere. It’s always so. 
I live between two truths 
like a neon light trembling in 
an empty hall. My heart collects 
more and more people, since they’re not here anymore. 
It’s always so. One fourth of our waking hours 
is spent in blinking. We forget 
things even before we lose them – 
the calligraphy notebook, for instance.
Nothing’s ever new. The bus 
seat is always warm. 
Last words are carried over 
like oblique buckets to an ordinary summer fire. 
The same will happen all over again tomorrow— 
the face, before it vanishes from the photo, 
will lose the wrinkles. When someone goes away 
everything that’s been done comes back.

Music: Music by Giovanni Marradi – several hours of beautiful music. You may wish to listen for awhile.

Monday of the Seventh Week of Easter

May 17, 2021


Today, in God’s Lavish Mercy, we pray with Psalm 68, an assertive call for God to show up and do something about evil in the world:

Arise, O God, and let your enemies be scattered;
let those who hate you flee.
Let them vanish like smoke when the wind drives it away; 
as the wax melts at the fire,
so let the wicked perish at your presence.
But let the righteous be glad and rejoice before you;
let them also be merry and joyful.

Psalm 68: 1-3

Haven’t we said a similar prayer many times in our lives? Doesn’t it rise up in us now as we watch war erupt in the Middle East, as we see India overwhelmed by COVID 19?

Don’t we want God to just fix things!


But the psalm itself reveals the only way healing and peace come into the world – it is through the triumph of justice in each of our hearts. Ultimately, God has made us the means to peace:

But the just rejoice and exult before God;
    they are glad and rejoice.
Sing to God, chant praise to his name
    whose name is the LORD. 

Psalm 68: 4-5

The psalmist prays for communal wholeness by describing God’s active Mercy:

Protector of orphans, defender of widows,
the One who dwells in holiness,
who gives the solitary a home
and brings forth prisoners into freedom.

Psalm 68: 6-7

But God can only touch the suffering through our hands, prayers, and actions of justice. When we allow God to do that, then we can rejoice.

Sing to God, O dominions of the earth;
sing praises to the Lord.
You ride in the heavens, the ancient heavens, O God;
sending forth your voice, your mighty voice into our spirits

Psalm 68: 32-33

Poetry: Come to Dust – Ursula LeGuin

Spirit, rehearse the journeys of the body
that are to come, the motions
of the matter that held you.
Rise up in the smoke of palo santo.
Fall to the earth in the falling rain.
Sink in, sink down to the farthest roots.
Mount slowly in the rising sap
to the branches, the crown, the leaf-tips.
Come down to earth as leaves in autumn
to lie in the patient rot of winter.
Rise again in spring’s green fountains.
Drift in sunlight with the sacred pollen
to fall in blessing.
                                   All earth’s dust
has been life, held soul, is holy.

Music: Let There Be Peace – Vince Gill

Sorry, it’s the non-inclusive version, but the pictures are so pretty😇

Seventh Sunday of Easter

May 16, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 103, the best known and best loved of the psalms of praise.

Bless the LORD, O my soul;
    and all my being, bless God’s holy name.
Bless the LORD, O my soul,
    and forget not all God’s benefits.

Psalm 103:1-2

Blessing the Lord is easy for me today.

My life is filled with those “benefits” –  happiness, love, friends, and celebration.

My dear brother and sister-in-law are visiting from Tennessee after nearly a two year hiatus.

My precious grandniece is being baptized today.

And my Sister in community is celebrating her 75th birthday.
(And, yes, I did just about find time to write this blog! 🙂


Psalm 103 reminds us that in both joyful and sorrowful days,  God’s Presence is our abiding blessing. And for this, we can always bless God:


In a 2016 Facebook post (a precursor of the blog) for this day, I wrote: 

Today, in Mercy, we humbly praise God for being present in every moment of our lives. We lift our hands in praise for the joys that have revealed God’s beauty, and for the sorrows that have revealed God’s compassion. May we reverently live our thanks by our kindness to one another.

That simple prayer holds true today. Amen.


Music: Bless His Holy Name – Daniel Mount

Saturday of the Sixth Week of Easter

May 15, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 47 which keeps us on point as we move toward Pentecost:

All you peoples, clap your hands;
    shout to God with cries of gladness.
For the LORD, the Most High, the awesome,
    is the great king over all the earth.

Psalm 47: 2-3

We can be confident. Christ’s work is accomplished. We await the Spirit which will accompany us now in living the Gospel fully.

For king of all the earth is God;
    sing hymns of praise.
God reigns over the nations,
    God sits upon his holy throne. 

Psalm 47: 8-9

Our Gospel today confirms us in our call, like the newly-gathered Twelve, to radical discipleship:

On that day you will ask in my name,
and I do not tell you that I will ask the Father for you.
For the Father himself loves you, because you have loved me
and have come to believe that I came from God.


These days before Pentecost
offer a good time to talk with God
about my call and my response.

And if we answer the call to discipleship, where will it lead us? What decisions and partings will it demand? To answer this question we shall have to go to him, for only he knows the answer. Only Jesus Christ, who bids us follow him, knows the journey’s end. But we do know that it will be a road of boundless mercy. Discipleship means joy.

Dietrich Bonhoeffer

Music: A New Commandment

Feast of Saint Matthias, Apostle

Feast of Saint Matthias, Apostle

May 14, 2021

St. Matthias by Simone Martini (c.1718). Martini (c. 1284 – 1344) was an Italian painter born in Siena. He was a major figure in the development of early Italian painting and greatly influenced the development of the International Gothicstyle.

Today, in God’s Lavish Mercy, we pray with Psalm 113, a prayer whose tone echoes the sentiments of Matthias’s choice as one of the Final Twelve: thanksgiving, joy, hope, and enthusiasm.

Praise, you servants of the LORD,
    praise the name of the LORD.
Blessed be the name of the LORD
    both now and forever.

Psalm 113: 1-2

Picture the Eleven gathered. The shadow of Judas had been erased in the light of the Resurrection. But no mistake had been made in Judas. There were lessons in his shadow that could not have otherwise been learned – by the early Church and by us.

Christ taking leave of the Eleven from the Maestà by Duccio, c. 1310

But we’ll leave those lessons for another time. Today’s feast is about the back-up guy who was God’s first choice all along.

I think about how Matthias stayed in the running for that seat. He was faithful all along. Even when the plot twisted around Judas, still day and night, Matthias trusted God’s plan.

From the rising to the setting of the sun
    is the name of the LORD to be praised.
High above all nations is the LORD;
    above the heavens is his glory.

Psalm 113: 3-4

As we honor St. Matthias today, let’s ask for the gifts of faithful courage and trusting humility even when life’s script seems to falter. God doesn’t make mistakes, and God is with us until the shadow disappears in Light.


The Lord takes up the weak out of the dust
and lifts up the poor from the ashes. 
The Lord sets them with the wise ones,
with the leaders of the people.

Psalm 113: 7-8

Poetry: St. Matthias Day – John Keble, (1792-1866) was an English churchman and poet, one of the leaders of the Oxford Movement. Keble College, Oxford, was named after him.


Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us, beginning from the baptism of John, unto the same day that He was taken up from us, must one be ordained to be a witness with us of His resurrection.
Acts i. 21, 22.

Who is God's chosen priest?
He, who on Christ stands waiting day and night,
Who traceth His holy steps, nor ever ceased,
From Jordan banks to Bethphage height:

Who hath learned lowliness
From his Lord's cradle, patience from His Cross;
Whom poor men's eyes and hearts consent to bless;
To whom, for Christ, the world is loss;

Who both in agony
Hath seen Him and in glory; and in both
Owned Him divine, and yielded, nothing loth,
Body and soul, to live and die,

In witness of his Lord,
In humble following of his Saviour dear:
This is the man to wield th' unearthly sword,
Warring unharmed with sin and fear.

But who can o'er suffice-
What mortal-for this more than angels' task,
Winning or losing souls, Thy life-blood's price?
The gift were too divine to ask.

But Thou hast made it sure
By Thy dear promise to thy Church and Bride,
That Thou, on earth, wouldst aye with her endure,
Till earth to Heaven be purified.

Thou art her only spouse,
Whose arm supports her, on Whose faithful breast
Her persecuted head she meekly bows,
Sure pledge of her eternal rest.

Thou, her unerring guide,
Stayest her fainting steps along the wild;
Thy merit is on the bowers of lust and pride,
That she may pass them undefiled.

Who then, uncalled by Thee,
Dare touch Thy spouse, Thy very self below?
Or who dare count him summoned worthily,
Except Thine hand and seal he show?

Where can Thy seal be found,
But on thou chosen seed, from age to age
By thine anointed heralds duly crowned,
As kings and priests Thy war to wage?

Then fearless walk we forth,
Yet full of trembling, Messengers of God:
Our warrant sure, but doubting of our worth,
By our own shame alike and glory awed.

Dread Searcher of the hearts,
Thou who didst seal by Thy descending Dove
Thy servant's choice, O help us in our parts,
Else helpless found, to learn and teach Thy love.

Music: Laudate Pueri Dominum – Felix Mendelssohn 

Solemnity of the Ascension of the Lord

May 13, 2021

Today, in God’s Lavish Mercy, we pray with Psalm 47, one of seven enthronement psalms which celebrate a “coronation” of God.

All you peoples, clap your hands,
    shout to God with cries of gladness,
For the LORD, the Most High, the awesome,
    is the great king over all the earth.

Psalm 47: 1

Used for the feast of the Ascension, the point of the psalm is much more than an exercise of pageantry. It is an act of faith and reverence to God, the Loving Omnipotence who chose to redeem us by assuming our humanity.

It is a confirmation that we believers do see the Supreme Being in the human Jesus we have come to love. This is what Paul prays for the Ephesians in our second reading:

May the eyes of your hearts be enlightened,
that you may know what is the hope that belongs to his call,
what are the riches of glory
in his inheritance among the holy ones,
and what is the surpassing greatness of his power
for us who believe,
in accord with the exercise of his great might,
which he worked in Christ,
raising him from the dead
and seating him at his right hand in the heavens,
far above every principality, authority, power, and dominion,
and every name that is named
not only in this age but also in the one to come.

Ephesians 1:18-21

The Great Commission, found in today’s Gospel, is the true gift of the Ascension.

Go into the whole world
and proclaim the gospel to every creature.

Mark 16:15

Jesus tells us that his time on earth is complete. The lesson of Love has been taught. We now are given the power to continue the message for all time. 

Jesus promises that our faith will:


overcome evil
-create new possibilities to preach the Gospel
-show courage against antagonism
-resist suppression
-heal and strengthen others to believe

These signs will accompany those who believe:

-in my name they will drive out demons,
-they will speak new languages.
-They will pick up serpents with their hands,
-drink any deadly thing, it will not harm them.
lay hands on the sick, and they will recover.


If we believe and open our hearts to this message, indeed, it is a day for trumpet blasts! Here are a few from one of my favorite triumphal pieces! If the Apostles had only had trumpets, they might have played something like this for the Lord as He ascended 🙂

Poetry: Ascension Sonnet – Malcolm Guite

We saw his light break through the cloud of glory
Whilst we were rooted still in time and place
As earth became a part of Heaven’s story
And heaven opened to his human face.

We saw him go and yet we were not parted
He took us with him to the heart of things
The heart that broke for all the broken-hearted
Is whole and Heaven-centred now, and sings,

Sings in the strength that rises out of weakness,
Sings through the clouds that veil him from our sight,
Whilst we our selves become his clouds of witness
And sing the waning darkness into light,

His light in us, and ours in him concealed,
Which all creation waits to see revealed.

Music: Psalm 47 – Rory Cooney