Alleluia: Green Grapes!

Saturday of the Nineteenth Week in Ordinary Time
August 13, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/081322.cfm

Today, in God’s Lavish Mercy, the core of our readings is about innocence and authenticity. But you have to dig a little to get to that. Maybe, like me, you finished  our first reading asking, “So what’s with the green grapes!?”

A common expression in ancient Israel suggested that people’s bad luck was a punishment for their parent’s sins. It was a handy way of avoiding responsibility for one’s own foolish actions, often the actual source of one’s misfortune.

Ezekiel uses the expression to teach a lesson about the nature of God’s love and forgiveness. God loves us completely – without prejudice, without vengeance. There is no record of faults to “set our teeth on edge”. There are no “green grapes” on God’s table. God only wants our wholeness.

Therefore I will judge you, house of Israel,
each one according to their own ways, says the Lord GOD.
Turn and be converted from all your crimes,
that they may be no cause of guilt for you.
Cast away from you all the crimes you have committed,
and make for yourselves a new heart and a new spirit.


God will not let us hide behind excuses like a bogus “Green Grapes Theory”. As in any loving relationship, we must be honest with God, own our faults, seek forgiveness, and love ardently.

Jesus uses the example of a little child to show us how to do this. Each one of us is born with a core of innocence and authenticity. These are the attributes of God’s life in us. Throughout our lives there are times when we hide these blessings under our sinfulness. Some people bury them so deep that they lose touch with their own sacred integrity.

Jesus calls us back out of our excuses and our excesses, just as the Lord called Ezekiel’s community. We are invited to an eternal covenant rooted in the gift of divine innocence and authenticity given to us at our creation.

Jesus said:
Let the children come to me,
and do not prevent them;
for the Kingdom of heaven
belongs to such as these.

Poetry: The Pursuit – Henry Vaughn

LORD ! what a busy, restless thing
Hast Thou made man !
Each day and hour he is on wing,
Rests not a span ;
Then having lost the sun and light,
By clouds surpris’d,
He keeps a commerce in the night
With air disguis’d.
Hadst Thou given to this active dust
A state untir’d,
The lost son had not left the husk,
Nor home desir’d.
That was Thy secret, and it is
Thy mercy too ;
For when all fails to bring to bliss,
Then this must do.
Ah, Lord ! and what a purchase will that be,
To take us sick, that sound would not take Thee !

Music: Tender Hearted – Jeanne Cotter

Alleluia: I-Thou

Friday of the Nineteenth Week in Ordinary Time
August 12, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/081222.cfm

Alleluia, alleluia.
Receive the word of God,
not as a human word
but, as it truly is, the word of God.

Today, in God’s Lavish Mercy, our readings are hard-edged with images that can scrape the heart rather than warm it.

Ezekiel, with typical passion, describes God’s ardent love for Israel in a drama of abandonment, rescue, desire, tenderness, rejection, forgiveness, and reconciliation. It’s like a biblical soap opera filled with lines fit for the silver screen.

As for your birth, the day you were born your navel cord was not cut;
you were neither washed with water nor anointed,
nor were you rubbed with salt, nor swathed in swaddling clothes.
No one looked on you with pity or compassion
to do any of these things for you.
Rather, you were thrown out on the ground as something loathsome,
the day you were born.

Ezekiel 16:4-6

Guess what. Our lives are like soap operas too. But the script is usually not squeezed into one biblical passage or TV half hour, so we might underestimate the intensity of our own relationship story with God and with God’s Creation drawn out over the length of our years.

Both our readings today incline us
to consider the nature of relationship in our lives
– how do we meet, encounter or objectify the “other” – even the “Other” who is God.

I read many years ago that once we are in relationship with a person or thing, that relationship can never end. It may change. It may even be denied. But as long as we have memory, the relationship exists.

I can’t recall exactly where I read this, but I believe the concept came from Martin Buber, venerable teacher and author of the masterpiece “I and Thou”.

Buber describes an I-Thou relationship as a mutual, holistic encounter between two beings. It is characterized by openness, authenticity and reverence toward the other.

An I-it relationship, on the other hand, does not include “encounter”. Instead, the individual treats other beings as objects to be understood only within one’s own mental framework.


This may sound like a lot of philosophical jargon, but we see the two concepts concretized in today’s readings. 

The Gospel Pharisees see marriage as an “I-It” relationship that must fit into their own mental framework and definition. Jesus calls them out for their hard-heartedness and reminds them that God created human beings for encounter not objectification. Buber said it this way:

Marriage, for instance, will never be given new life except by that out of which true marriage always arises, the revealing by two people of the Thou to one another. Out of this a marriage is built up by the Thou that is neither of the I’s. This is the metaphysical and metapsychical factor of love to which feelings of love are mere accompaniments.” 

Martin Buber – I and Thou

In our first reading, Ezekiel describes God’s “I-Thou” relationship with us, giving and responding to us in immutable loving encounter. The relationship changes under various circumstances but it never dissolves. Buber saw it this way:

That you need God more than anything, you know at all times in your heart. But don’t you know also that God needs you—in the fullness of God’s eternity, you? How would the human person exist if God did not need her and how would you exist? You need God in order to be, and God needs you—for that which is the meaning of your life.” 

Martin Buber – I and Thou

Poetry: A Long Faith – Renee Yann, RSM

This is the way of love, perhaps 
near the late summer,
when the fruit is full
and the air is still and warm,
when the passion of lovers
no longer rests against
the easy trigger
of adolescent spring,
but lumbers in the drowsy silence
where the bees hum --
where it is enough
to reach across the grass
and touch each other's hand.

Music: This beautiful song captures the insoluble nature of true relationship. Ezekiel understood it. Buber understood it. Certainly, Jesus understood it. And I think wonderful Dolly Parton, in her own inimitable way, understands it. Anyway, you all deserve a pretty song after reading all that philosophy! 🙂

Alleluia: Blessed

Memorial of Saint Clare
August 11, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/0811-memorial-saintclare.cfm

Alleluia, alleluia.
Blessed are the poor in spirit;
the Kingdom of heaven is theirs!

Today, in God’s Lavish Mercy, we’ll pray with the readings for St. Clare of Assisi. Clare, like Francis, was a luminous prophet of the Christian era.

Clare of Assisi (born Chiara Offreduccio, 16 July 1194 – 11 August 1253) was an Italian saint and one of the first followers of Francis of Assisi. She founded the Order of Poor Ladies, a monastic religious order for women in the Franciscan tradition, and wrote their Rule of Life, the first set of monastic guidelines known to have been written by a woman.

Wikipedia

By the life Clare lived, she gave testimony to a sacred reality which continues to enrich the life of the Church.

As I learned about Clare, I discovered a woman who was original and innovative in her own right. She was profoundly mystical and charismatic, unyielding and radical in her commitment to poverty; a model of servant leadership; determined despite years of ailing health; courageous in the face of danger. In short, she was a saint…with or without Francis.

Bret Thoman, O.F.S., – an American Catholic lay writer, secular third order Franciscan. His latest book is St. Clare of Assisi: Light from the Cloister

Today before I wrote this reflection, our own Mercy Sister Clare was buried. As our sisters are carried to the cemetery, the death knell slowly tolls out over the whole surrounding neighborhood. Some may hear it as a solemn reminder as did the poet John Donne:

No man is an island,
Entire of itself.
Each is a piece of the continent,
A part of the main.
If a clod be washed away by the sea,
Europe is the less.
As well as if a promontory were.
As well as if a manor of thine own
Or of thine friend's were.
Each man's death diminishes me,
For I am involved in mankind.
Therefore, send not to know
For whom the bell tolls,
It tolls for thee.

Instead, I choose to hear the hallowed sound as a salute to one who understood and chose what is most important in life:

Happy the soul to whom it is given to attain this life with Christ, 
to cleave with all one’s heart to him
whose beauty all the heavenly hosts behold forever,
whose love inflames our love,
the contemplation of whom is our refreshment,
whose graciousness is our delight,
whose gentleness fills us to overflowing,
whose remembrance makes us glow with happiness,
whose fragrance revives the dead,
the glorious vision of whom will be the happiness
of all the citizens of the heavenly Jerusalem.
For he is the brightness of eternal glory,
the splendor of eternal light,
the mirror without spot.
Clare of Assisi

Our Gospel today reinforces the lesson that a life given fully to Christ and the Gospel, as was both these precious Clare’s, is returned to the giver a hundredfold:

Peter said to Jesus,
“We have given up everything and followed you.
What will there be for us?”
Jesus said to them, “Amen, I say to you
that you who have followed me, in the new age,
when the Son of Man is seated on his throne of glory,
will yourselves sit on twelve thrones,
judging the twelve tribes of Israel.
And everyone who has given up houses or brothers or sisters
or father or mother or children or lands
for the sake of my name will receive a hundred times more,
and will inherit eternal life.”


Music: Let the Love That Dwells in Your Hearts

Let the love that dwells in your hearts shine forth in your deeds. (St. Clare)

Alleluia: Unless …

Feast of Saint Lawrence, Deacon and Martyr
August 10, 2022

Today’s Readings

https://bible.usccb.org/bible/readings/081022.cfm

St. Lawrence
Saint Lawrence. Mosaic from the Saint Sophia Cathedral in Kiev.

Today, in God’s Lavish Mercy, we celebrate the feast of St. Lawrence who is noted for his love for those who were poor. Legend has it that Lawrence was demanded, before his martyrdom, to turn over the Church’s riches to the emperor Valerian. Instead, he distributed all the resources among the poor. Lawrence then gathered all these people, presenting them before Valerian with these words:

Behold in these poor persons 
the treasures which I promised to show you –
these are the true treasures of the Church.

Lawrence was likely inspired by readings like today’s. In Corinthians, Paul encourages us to be cheerful givers. He says this delights God, the Giver of Divine Abundance, whom we are imitating.


In our reading from John, Jesus says that only in dying to ourselves do we live – the ultimate generosity. He says that only by doing this can we truly follow him.

While these readings are clear and simple, they are so profound that we can hardly take in their message. What they ask of us is daunting! The encouragement Jesus gives us to respond to his challenge is this:

The Father will honor whoever serves me.

St. Lawrence believed and lived this promise. What about us?


Poetry: St. Laurence – Joyce Kilmer

Within the broken Vatican 
The murdered Pope is lying dead. 
The soldiers of Valerian 
Their evil hands are wet and red. 
Unarmed, unmoved, St. Laurence waits, 
His cassock is his only mail. 
The troops of Hell have burst the gates, 
But Christ is Lord, He shall prevail. 
They have encompassed him with steel, 
They spit upon his gentle face, 
He smiles and bleeds, nor will reveal 
The Church's hidden treasure-place. 
Ah, faithful steward, worthy knight, 
Well hast thou done. Behold thy fee! 
Since thou hast fought the goodly fight 
A martyr's death is fixed for thee. 
St. Laurence, pray for us to bear 
The faith which glorifies thy name. 
St. Laurence, pray for us to share 
The wounds of Love's consuming flame.

Music: Before the Bread – Elizabeth Alexander

We all want our lives to be full and complete – to be “bread”. But there are many steps before the grain of wheat becomes bread, as captured in this elegant acapella canon.

Alleluia: Fed by the Word

Tuesday of the Nineteenth Week in Ordinary Time
August 9, 2022

Today’s Readings 

https://bible.usccb.org/bible/readings/080922.cfm

Alleluia, alleluia.
Take my yoke upon you and learn from me,
for I am meek and humble of heart.

Today, in God’s Lavish Mercy, our readings offer us key lessons about truth, simplicity and sacred obedience.

Let’s start with Ezekiel. In one of his technicolor visions, God tells him to eat a scroll inscribed with the scary words, “Lamentation and wailing and woe!” A little nightmarish, isn’t it. One might be tempted to tell God, “Thanks anyway, but I’ve already eaten!”

Source: gallica.bnf.fr Bibliothèque nationale de France, Département des manuscrits, Latin 16744, fol. 81r.

But Ezekiel listens and obeys, only to be surprised by the sweetness of the Word once consumed.

The Lord said to me: Creature of Earth, eat what is before you;
eat this scroll, then go, speak to the house of Israel.
So I opened my mouth and was given the scroll to eat.
Creator of Earth, the Lord then said to me,
feed your belly and fill your stomach
with this scroll I am giving you.
I ate it, and it was as sweet as honey in my mouth.
The Lord said: Go now to the house of Israel,
and speak my words to them.

Ezekiel 3:1-4

Our Responsorial Psalm expatiates on that sweetness. The psalmist too sees that the Word, once embraced, brings unexpected delight.


In our Gospel, Jesus centers his teaching on the innocence and simplicity of a child. A child’s openness, trust, and readiness to love show us how we should respond to God’s Word.

As we “grow up”, and our lives become complicated with the world’s expectations, the Word can be hard to swallow. It demands honesty in a culture that often manipulates with lies. It asks for selflessness in a world full of “me first”. It asks us to listen, in sacred obedience, for the whisper of grace in a cacophony of violence.

The truth of God’s Word is demanding. It doesn’t bend to worldly expectations. And, certainly, this can bring a certain “lamentation and wailing and woe” to the practitioner of God’s just and merciful message.

Jesus tells us to take up that challenge, to trust the Word, to consume the it and be consumed by it, just as little children are consumed by mystery, hope, and delight.

Amen, I say to you, unless you turn and become like children,
you will not enter the Kingdom of heaven.
Whoever becomes humble like this child
is the greatest in the Kingdom of heaven.

Matthew 18:3-4

Poetry: Where Is God? – Mark Nepo

It’s as if what is unbreakable—
the very pulse of life—waits for
everything else to be torn away,
and then in the bareness that
only silence and suffering and
great love can expose, it dares
to speak through us and to us.
It seems to say, if you want to last,
hold on to nothing. If you want
to know love, let in everything.
If you want to feel the presence
of everything, stop counting the
things that break along the way.


Music: Word of God – Bernadette Farrell

Word of God, renew your people,
make us now your living sign.
Recreate us for your purpose
in this place and in this time.

Word of hope and word of healing…
Word of peace and word of justice …
With your cross of love upon us …
God alone the power we trust in …
By our name you call us onward
Cross of Jesus freely chosen
Cross of Jesus, all-embracing …
By your Cross, restored, forgiven…
Through the Cross of Christ our Savior …
To the waters lead your people …
Risen Savior with us always …
Holy Spirit, raise your people >>>

Alleluia: Called

Memorial of Saint Dominic, Priest
August 8, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/080822.cfm

Alleluia, alleluia.
God has called you through the Gospel
to possess the glory of our Lord Jesus Christ.


by Michelangelo on the ceiling of the Sistine Chapel in the Vatican between 1508 to 1512

Today, in God’s Lavish Mercy, we begin nearly two weeks of first readings from the prophet Ezekiel, and this first one is a real WOW!

As I looked, a stormwind came from the North,
a huge cloud with flashing fire enveloped in brightness,
from the midst of which (the midst of the fire)
something gleamed like electrum.
Within it were figures resembling four living creatures
that looked like this: their form was human.

Ezekiel 1:4-6

Walter Brueggemann calls Ezekiel “the prophet who had fantasies and hallucinations”. Nevertheless, Ezekiel is considered a prophet because like all prophets, Ezekiel “noticed what no one else noticed” — Ezekiel “saw death coming” to Israel.

Ezekiel did not blame the king, the government, the military or the war planners for this terrible death to come. He blamed the religious community, the clergy, the prophets: “My hands will be against the prophets who see delusive visions and give lying messages” (13:9). Ezekiel blamed the religious community because that community is responsible for truth-telling.

Truth-Telling and Peacemaking: A Reflection on Ezekiel
by Walter Brueggemann

I think it might be safe to say that most religious communities – and the people who comprise them – do not want to hear such things about themselves. Abraham Heschel, one of the greatest theologians and philosophers of the 20th century said this:

The prophets had disdain for those to whom God was comfort and security; to them God was a challenge, an incessant demand. He is compassion, but not a compromise; justice, but not inclemency. Tranquility is unknown to the soul of a prophet. The miseries of the world give him no rest. While others are callous, and even callous to their callousness and unaware of their insensitivity, the prophets remain examples of supreme impatience with evil, distracted by neither might nor applause, by neither success nor beauty. Their intense sensitivity to right and wrong is due to their intense sensitivity to God’s concern for right and wrong. They feel fiercely because they hear deeply.

from: What Are Prophets For?

By Abraham Joshua Heschel
MARCH 25, 2020

In today’s Gospel, Jesus informs his disciples that he too will endure a prophet’s suffering:

As Jesus and his disciples were gathering in Galilee,
Jesus said to them,
“The Son of Man is to be handed over to men,
and they will kill him, and he will be raised on the third day.”
And they were overwhelmed with grief.

Matthew 17:22-23

As we reflect on what these readings mean for us in our lives, our Alleluia Verse offers a key phrase:

Alleluia, alleluia.
God has called you through the Gospel
To possess the glory of our Lord Jesus Christ.

…through the Gospel

Unless we know and cherish the Gospel, we Christians cannot hear our call.


Poetry: The Call of a Christian – John Greenleaf Whittier

Not always as the whirlwind's rush 
On Horeb's mount of fear, 
Not always as the burning bush 
To Midian's shepherd seer, 
Nor as the awful voice which came 
To Israel's prophet bards, 
Nor as the tongues of cloven flame, 
Nor gift of fearful words,-- 
Not always thus, with outward sign 
Of fire or voice from Heaven,
The message of a truth divine, 
The call of Godis given! 
Awaking in the human heart 
Love for the true and right,-- 
Zeal for the Christian's better part, 
Strength for the Christian's fight. 
Nor unto manhood's heart alone
The holy influence steals 
Warm with a rapture not its own, 
The heart of woman feels! 
As she who by Samaria's wall
The Saviour's errand sought,-- 
As those who with the fervent Paul 
And meek Aquila wrought: 
Or those meek ones whose martyrdom 
Rome's gathered grandeur saw 
Or those who in their Alpine home
Braved the Crusader's war, 
When the green Vaudois, trembling, heard, 
Through all its vales of death, 
The martyr's song of triumph poured 
From woman's failing breath. 
And gently, by a thousand things 
Which o'er our spirits pass, 
Like breezes o'er the harp's fine strings, 
Or vapors o'er a glass, 
Leaving their token strange and new 
Of music or of shade, 
The summons to the right and true 
And merciful is made. 
Oh, then, if gleams of truth and light
Flash o'er thy waiting mind, 
Unfolding to thy mental sight 
The wants of human-kind; 
If, brooding over human grief,
The earnest wish is known 
To soothe and gladden with relief 
An anguish not thine own; 
Though heralded with naught of fear, 
Or outward sign or show; 
Though only to the inward ear 
It whispers soft and low; 
Though dropping, as the manna fell, 
Unseen, yet from above, 
Noiseless as dew-fall, heed it well,--- 
Thy Father's call of love!

Music: God is Calling through the Whisper

Alleluia:Faith and Hope

Nineteenth Sunday in Ordinary Time
August 7, 2022

Today’s Readings

https://bible.usccb.org/bible/readings/080722.cfm

Today, in God’s Lavish Mercy, we are taught about the nature of faith and hope. 

Alleluia, alleluia.
Stay awake and be ready!
For you do not know 
on what day your Lord will come.

Our readings today are long, complex, and rich. Trying to pray with them this morning brought an image to mind.


Like many Dads, mine both loved and hated putting the lights on the Christmas tree. No matter how carefully he had stored them the previous year, those endless wires and tiny bulbs managed to morph into a ball of frustration when he opened the box.

But Dad persevered because he knew what the end result would be. After a few hours, when he finally leaned over to plug in his work, the whole family all held our breath both in anticipation and trepidation. That was because, most of time, nothing happened… no lights. Zilch.

Dad would then exclaim a litany over the fragile mess – one that I was prohibited from repeating. This chant signaled that we all immediately join in testing every single bulb to find the culprit which had caused the blackout. Ah! Family Christmas rituals!


Well, I think today’s readings are like those labyrinthine lights. Each passage contains a string of bulbs that must be twisted and turned over in our prayer to help us discover their illumination.

The central current for me is this: faith is a relationship, long and unbreakable. Even if a bulb goes out every now and again, keep searching for the energy and light, just as our foremothers and fathers did.

Our faith and hope are rooted in that sacred heritage:

In the ancient faith of Moses:

The night of the passover was known beforehand to our ancestors,
that, with sure knowledge of the oaths in which they put their faith,
they might have courage.

In the trusting songs of David

Our soul waits for the LORD,
who is our help and our shield.
May your kindness, O LORD, be upon us
who have put our hope in you.

In the grounding insights of Paul

Faith is the realization of what is hoped for
and evidence of things not seen. 

And in the promise of Jesus to those who remain faithful

Jesus said to his disciples:
“Do not be afraid any longer, little flock,
for your Father is pleased to give you the kingdom.”


Our readings assure us that, for those who hope and believe, there is no doubt what the end result will be. Our faith will be blessed by the glorious light of God.

Prose from Richard Rohr:

Music:

Alleluia: God’s Splendor

Feast of the Transfiguration of the Lord
August 6, 2022

Today’s Readings: 

https://bible.usccb.org/bible/readings/080622.cfm

Today, in God’ Lavish Mercy, we celebrate the Feast of the Transfiguration of the Lord.

Alleluia, alleluia.
This is my beloved Son,
with whom I am well pleased;
listen to him.

Peter, James, and John – those whom the Lord would most heavily depend on at the time of the Crucifixion – these three were given a sacred privilege. They witnessed Christ transformed by his Divinity, shining before the Creator whose voice came down from heaven.

transfiguration

Icon of Transfiguration by Alexander Ainetdinov

Peter’s account in today’s second reading might seem almost too much to believe. Yet, Peter’s very human telling of the event is most convincing. He doesn’t wax eloquent about how privileged the three were. He simply describes the event and says, “We were terrified.” — as indeed we all might be if we came face to face with God’s glory.

Perhaps they received this gift in order to bolster them through the Passion and Death of Christ, or to open their hearts to believe in the Resurrection. These men were the key leaders who would pick up the message of Jesus when it appeared to fall to the earth at the foot of Cross. They needed a deeply confirmed faith.

So do we. We face a lot of faith-sapping realities in our world. And God does give us “Transfiguration Moments” too – times when the thin veil of hard reality is lifted and we glimpse the face of God. These moments may come at the birth of a child, the devotion of a beloved, the majesty of nature, the simplicity of silence, the deliverance from harm, the momentary awareness that our breath belongs to God.

We must savor and store these Lights, like the three disciples did, to strengthen ourselves for the shadows. As Peter says in his epistle:

… we possess the prophetic message that is altogether reliable.
You will do well to be attentive to it,
as to a lamp shining in a dark place,
until day dawns and the morning star rises in your hearts.


Poetry: Transfiguration – Malcolm Guite

For that one moment, ‘in and out of time’,
On that one mountain where all moments meet,
The daily veil that covers the sublime
In darkling glass fell dazzled at his feet.
There were no angels full of eyes and wings
Just living glory full of truth and grace.
The Love that dances at the heart of things
Shone out upon us from a human face
And to that light the light in us leaped up,
We felt it quicken somewhere deep within,
A sudden blaze of long-extinguished hope
Trembled and tingled through the tender skin.
Nor can this blackened sky, this darkened scar
Eclipse that glimpse of how things really are.

Music: Transfiguration by Carey Landry

We behold the splendor of God shining on the face of Jesus.
We behold the splendor of God shining on the face of the Son.
And oh, how his beauty transforms us, the wonder of presence abiding.
Transparent hearts give reflection of Tabor’s light within, of Tabor’s light within.
Jesus, Lord of Glory, Jesus, Beloved Son, oh, how good to be with you;
how good to share your light; how good to share your light.

Alleluia: How Beautiful!

Friday of the Eighteenth Week in Ordinary Time
August 5, 2022

Today’s Readings

https://bible.usccb.org/bible/readings/080522.cfm

Today, in God’s Lavish Mercy, our readings offer me an invitation to write a more personal reflection than usual.

Recently, our community has experienced the deaths of two dearly loved sisters. Readers might remember that I mentioned Margery’s funeral a few days ago. And just yesterday, Clare Miriam died. Each of them was an amazing minister of the Gospel and lover of God’s poor.

See, upon the mountains there advances
the bearer of good news, 
announcing peace!
Celebrate your feasts, O beloved,
fulfill your vows!

Nahum 2:1

Because most of us live in communities – familial, social, and religious – we all move through ever-turning circles of hellos and good-byes. In those turnings, we touch one another’s lives in a thousand obvious and subtle ways, hopefully causing our own lives to spin ever closer to God.

Funerals – even though we don’t look forward to them – are times when the circling pauses. We see a beloved person’s complex and amazing existence like a still life masterpiece. We see the graceful details we may have overlooked or taken for granted. We appreciate the lights and shadows of their struggles and triumphs. We see God standing behind the easel of their story inviting us to deepen our own graces as we pray.

In a large and long-loved community like the Sisters of Mercy, we accompany one another through many funerals and many home-goings. It can feel a little heavy sometimes because of the love we bear another. But, oddly, it can also give an unexpected buoyancy to our hope and faith to honor these precious lives – one after another – so lovingly given, so faithfully lived, so beautifully completed.

For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will find it.
What profit would there be for one to gain the whole world
and forfeit his life?
Or what can one give in exchange for his life?
For the Son of Man will come with his angels in his Father’s glory,
and then he will repay each according to his conduct.

Matthew 16:25-27

After Margery’s funeral Mass, my friend turned to me and said, “What a tribute to a truly beautiful soul …. and we live in a community full of them!” Indeed, and now another, dear Clare has lifted her life up to God as the rest of us sing, “Brava! Alleluia! Amen!”

Whenever I attend one of our sister’s funerals, of course, I consider my own. Sometimes, while the soulful music plays, I design the Mass booklet in my mind and the cover says this: 

My dear Sisters of Mercy,
thank you 
for the privilege and gift 
of living among you!


Poetry: The Neophyte- Alice Meynell

Who knows what days I answer for to-day?
   Giving the bud I give the flower. I bow
   This yet unfaded and a faded brow;
Bending these knees and feeble knees, I pray.
 Thoughts yet unripe in me I bend one way,
   Give one repose to pain I know not now,
   One check to joy that comes, I guess not how.
I dedicate my fields when Spring is grey.
 O rash! (I smile) to pledge my hidden wheat.
   I fold to-day at altars far apart
Hands trembling with what toils? In their retreat
   I seal my love to-be, my folded art.
I light the tapers at my head and feet,
   And lay the crucifix on this silent heart.

Music: The Circle of Mercy – Jeanette Goglia, RSM

Alleluia: Pray with Peter

Memorial of Saint John Vianney, Priest
August 4, 2022

Today’s Readings

https://bible.usccb.org/bible/readings/080422.cfm

Today, in God’s Lavish Mercy, I am going to invite you to pray with the star of our Gospel, Peter.

Jesus said to them, “But who do you say that I am?”
Simon Peter said in reply,
“You are the Christ, the Son of the living God.”
Jesus said to him in reply, “Blessed are you, Simon son of Jonah.
For flesh and blood has not revealed this to you, but my heavenly Father.
And so I say to you, you are Peter,
and upon this rock I will build my Church,
and the gates of the netherworld shall not prevail against it.
I will give you the keys to the Kingdom of heaven.
Whatever you bind on earth shall be bound in heaven;
and whatever you loose on earth shall be loosed in heaven.”

And I will be honest with about why I offer that invitation. I got mixed up on the date (which I often do) and wrote a reflection for Friday instead of Thursday. It was well into the day when I discovered the error and didn’t want to be too late for my Australian and Pacific Rim friends. So I have gone back to an earlier reflection on dear St. Peter.

I hope it is helpful to your prayer. And you will just have to wait to see what I really wrote as I prayed today with Friday’s “advance readings” !

Rembrandt_Harmensz._van_Rijn_012
Peter Denies Christ – Rembrandt

Simon Peter – John Poch


There are three things which are too wonderful for me,
Yes, four which I do not understand.
The way of an eagle in the air,
The way of a serpent on a rock,
The way of a ship in the heart of the sea,
And the way of a man with a maid

–Prov. 30:18, 19

                              I
Contagious as a yawn, denial poured
over me like a soft fall fog, a girl
on a carnation strewn parade float, waving
at everyone and no one, boring and bored
There actually was a robed commotion parading.
I turned and turned away and turned. A swirl

of wind pulled back my hood, a fire of coal
brightened my face, and those around me whispered:
You’re one of them, aren’t you? You smell like fish.
And wine, someone else joked. That’s brutal. That’s cold,
I said, and then they knew me by my speech.
They let me stay and we told jokes like fisher-
men and houseboys. We gossiped till the cock crowed,
his head a small volcano raised to mock stone.

                              II
Who could believe a woman’s word, perfumed
in death? I did. I ran and was outrun
before I reached the empty tomb. I stepped
inside an empty shining shell of a room,
sans pearl. I walked back home alone and wept
again. At dinner. His face shone like the sun.

I went out into the night. I was a sailor
and my father’s nets were calling. It was high tide,
I brought the others. Nothing, the emptiness
of business, the hypnotic waves of failure.
But a voice from shore, a familiar fire, and the nets
were full. I wouldn’t be outswum, denied
this time. The coal-fire before me, the netted fish
behind. I’m carried where I will not wish.

Music:  Peter’s Song – Jacob Moon