Lead by Love

Memorial of St. Martin of Tours
November 11, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/111122.cfm

Today, in God’s Lavish Mercy, our first reading is from John’s very brief second epistle.

This is a fascinating passage. It is addressed to “Kyria”, Greek for “Lady”. The contents encourage this revered lady to keep herself and her household true to Christ.

But now, Lady, I ask you,
not as though I were writing a new commandment
but the one we have had from the beginning:
let us love one another.
For this is love, that we walk according to his commandments;

2 John 5-6

Reading the passage, one wonders who “Kyria” is. At least three theories exist among scholars:

  • an actual religious leader 
  • a metaphor for the Church 
  • Mary, Mother of Jesus

The letter is beautifully personal in tone, so I like to think that Kyria was, indeed, an influential church leader and John’s beloved friend. So often, the names of early Christian women leaders are lost to history. Whether they were omitted in the original texts, or erased by subsequent misogynistic translators, we can only surmise. But the absence has served to support the misperception that women are of lesser consequence in the Church.


As we read 2 John, we can be aware of the major themes he entrusted to dear “Kyria”, whoever she might have been, to be transmitted to her household:

  • Truth is expressed through love, modeled to us in Jesus.
  • Obedience to God is expressed through service in God’s name.
  • Guard against any who distract you from these teachings.

Poetry: Seek Truth – Rumi

If you never searched for truth 
come with us 
and you will become a seeker. 

If you were never a musician 
come with us 
and you will find your voice… 

In our gathering one candle lights hundreds, 
we will light your path and give you courage 
so you will open like a flower 
and join in joyous laughter. 

Plant the seed of truth and watch it grow 
when it spreads its branches 
come with us and sit under the blossoms. 

Your eyes will open to the secret of the truth.


Music: Kyria (Lady) is the feminine form of Kyrie , as in “Kyrie eleison” (Lord, have mercy).

So the music I thought of for today is the magnificent Kyrie Eleison from Charles Gounod’s Mass for St. Cecilia.

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Invisible Presence

Memorial of St. Leo the Great
November 10, 2022

https://bible.usccb.org/bible/readings/111022.cfm

Today, in God’s Lavish Mercy, Jesus tells us a secret about the Kingdom of God:

“The coming of the Kingdom of God
cannot be observed,
and no one will announce,
‘Look, here it is,’ or, ‘There it is.’
For behold, the Kingdom of God
is among you.”

And it remains a bit of a secret, even after He tells it, because it is often very hard to discern the “Kingdom among us”. There is nothing more invisible than something hiding in plain sight.

Lk17_21JPG

Through prayer, we discover that it is about our eyes – not about visibility. It is about the power of grace within us to see beyond appearances. We need a soul that can “peel the onion” of experience to find the face of God resident within all things.

  • With that kind of eyes, you don’t just have a business meeting today.
    You have an opportunity to build God’s Kingdom through respect, encouragement and mutuality.
  • You don’t just pass a person begging on the corner.
    You walk near Christ himself accompanying a broken spirit.
  • You don’t just encounter the hurts and challenges of your life.
    You are invited by God into a living faith that finds God’s will in all things.
  • You don’t live in the world with just other creatures.
    You meet and honor the Divine Presence in every living thing.

Indeed, the Kingdom of God is right here among us.

May we see it!
May we treasure it!
May we reveal it!


Photo by Johannes Plenio on Pexels.com

Poetry: In No Strange Land – Francis Thompson

O world invisible, we view thee,
O world intangible, we touch thee,
O world unknowable, we know thee,
Inapprehensible, we clutch thee!

Does the fish soar to find the ocean,
The eagle plunge to find the air—
That we ask of the stars in motion
If they have rumour of thee there?

Not where the wheeling systems darken,
And our benumbed conceiving soars!—
The drift of pinions, would we hearken,
Beats at our own clay-shuttered doors.

The angels keep their ancient places;—
Turn but a stone and start a wing!
’Tis ye, ’tis your estrangèd faces,
That miss the many-splendoured thing.

But (when so sad thou canst not sadder)
Cry;—and upon thy so sore loss
Shall shine the traffic of Jacob’s ladder
Pitched betwixt Heaven and Charing Cross.

Yea, in the night, my Soul, my daughter,
Cry,—clinging to Heaven by the hems;
And lo, Christ walking on the water,
Not of Genesareth, but Thames!


Music:  Let Your Kingdom Come – Tommy Walker

A Parish Church

Feast of the Dedication of the St. John Lateran Basilica in Rome
November 9, 2022

Today, in God’s Lavish Mercy,  we celebrate a rare type of feast day – one that marks the dedication of a church building.  For many, that seems a little odd. We are accustomed to celebrating Mary, Joseph and other saints and feasts of Our Lord.

Here’s the thing: we are not actually celebrating a building.  We are celebrating what the building represents – the Body of Christ, the Church, made of living stones – us.

But sometimes it helps to have visible symbols of the things we venerate and celebrate. That’s why we have medals, rosary beads and candles – so that we can SEE something as we try to conceptualize a spiritual reality.


As we pray today, we might take time to remember the parish church of our youth. You might never love another parish like you loved that one – where you and your little friends snuck a whisper in the pews. Or – even now and again – maybe you fell off the kneeler in a stifled giggle as some neighbor lady leaped into soprano at the Miraculous Medal Novena.


Still, it might have been the place where we first prayed and first began to approach the beauty and wonder of God.

My memories are filled with unrepeatable treasures like:

  • our wonderful Sisters of St. Joseph, who at early morning Masses pre-Vatican II,
    mystically lowered their veils over their eyes on the way to Communion.
    I so wondered what their prayer was like!
  • the lingering smell of incense, beeswax, and holiness lingering in every corner,
    speaking a prayer for me that had no words
  • our very faithful and good priests
  • the beautiful Latin chants and prayers during which you had no idea what you were saying,
    but you knew exactly what you meant: God is Wonderful!
  • our old Irish pastor whose brogue was so thick we could not decipher a word except
    “Feast of the Great St. Patrick, boys and girrrrls! No school today!”

St. John Lateran is the Pope’s parish church. Since he is the Bishop of the whole People of God, his physical church has come to symbolize the universal Body of Christ, the world Church.

john lateran

Pope Benedict XVI in his Angelus Address, on November 9, 2008 said this:

Dear friends, today’s feast celebrates a mystery that is always relevant: God’s desire to build a spiritual temple in the world, a community that worships him in spirit and truth (cf. John 4:23-24).
But this observance also reminds us of the importance of the material buildings in which the community gathers to celebrate the praises of God.
Every community therefore has the duty to take special care of its own sacred buildings, which are a precious religious and historical patrimony. For this we call upon the intercession of Mary Most Holy, that she help us to become, like her, the “house of God,” living temple of his love.

st j lateran

As we pray today, we might want to consider the gift of faith on which our own lives are built – a faith whose cornerstone is Jesus Christ. In our second reading, Paul says this:

Brothers and sisters:
You are God’s building…..
Do you not know that you are the temple of God,
and that the Spirit of God dwells in you?

And in our Gospel, Jesus speaks of his own body as a temple which, though apparently destroyed by his enemies, will be raised up in three days.

By our Baptism, that same spiritual temple lives in us and in all the community of faith. That same power of Resurrection is alive in us! So in a very real sense, what we celebrate today is ourselves – the Living Church – raised up and visible as a sign of God’s Life in the world.

Happy Feast Day, Church!


Poetry: Sunday Morning – Ruby Archer (1873-1961) was an American port

How sweet to wait within a holy place
The hour of song and prayer,
To yield the heart unto a spell of grace,
Serenely brooding like a presence there. 

The hymns that live within the organ’s heart,
Flow silent o’er the soul;
Unsounded echoes from the memory start,
Like mystic writing from an angel’s scroll. 


Music: Cornerstone – Hillsong

The Light

Tuesday of the Thirty-second Week in Ordinary Time
November 8, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/110822.cfm

Today, in God’s Lavish Mercy, our readings carry a few strident tones. 

The description of the perfect Christian household in Paul’s world feels a little uncomfortable for us in today’s culture:

Similarly, older women should be reverent in their behavior,
not slanderers, not addicted to drink,
teaching what is good, so that they may train younger women
to love their husbands and children,
to be self-controlled, chaste, good homemakers,
under the control of their husbands,
so that the word of God may not be discredited.

We understand what Paul was driving at – harmonious, loving and faith-filled families that would nurture the growing Church. But times, attitudes, and understandings change, and the words don’t work so well today.


Our Gospel presents a bit of the same discomfort. It’s hard for us to relate to servanthood, slavery, and unequal accessibility to “the table”.

Jesus said to the Apostles:
“Who among you would say to your servant
who has just come in from plowing or tending sheep in the field,
‘Come here immediately and take your place at table’?
Would he not rather say to him,
‘Prepare something for me to eat.
Put on your apron and wait on me while I eat and drink.
You may eat and drink when I am finished’?


Sometimes the “dissonance” of words or cultural concepts in ancient scriptures might cause us too miss the point. Here’s what I found once I cracked through these passages in my prayer.

  • From Titus:

A deep self-respect and
a reverent mutuality in our relationships
allow God’s Presence to be felt in the world.
They are the signs that draw others to grace.

  • From Luke:

We don’t “deserve” anything from God.
All that God gives us is given
in lavish mercy and infinite generosity.
Everything we are and have is GIFT.
Therefore we are bound in gratitude
to live in love and worship,
and to work for the wholeness of all Creation.


Poetry and Music:

Enjoy the poetry of the mystic Rumi, words very much in the tone of John of Cross.

Choosing Goodness

Monday of the Thirty-second Week in Ordinary Time
November 7, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/110722.cfm

Today, in God’s Lavish Mercy, our readings raise and answer some powerful questions. How does faith inspire moral responsibility? What is the relationship between moral commitment and leadership? How do we measure a person’s “communal righteousness”?

Paul asks these questions with respect to bishops and presbyters, and the standards are stringent – extending even to the leader’s family.

… appoint presbyters in every town, as I directed you,
on condition that a man be blameless,
married only once, with believing children
who are not accused of licentiousness or rebelliousness

In our Gospel, Jesus is direct and practical about how morally good a leader needs to be:

Jesus said to his disciples,
“Things that cause sin will inevitably occur,
but woe to the one through whom they occur.
It would be better for him if a millstone were put around his neck
and he be thrown into the sea
than for him to cause one of these little ones to sin.

Choosing leaders, trusting them, moving forward with them to a chosen future is something we do not only in our faith communities, but also in the civic arena. Even though we try mightily to separate religion and politics, these will inevitably touch because they so significantly affect the human person.

I find it interesting that these readings permeate my thoughts and prayers as many of us in the United States prepare to vote tomorrow. How might my faith direct me to choose those candidates who lead toward inclusivity, peace, mutual charity, and care for the vulnerable?

What I need as I ponder these questions is exactly what the disciples requested of Jesus. In our Gospel, Jesus instructs the disciples on sin, repentance and forgiveness — all of which we encounter within the struggling community of faith. Hearing him, the  disciples immediately realize what it is they most need to engage the challenges before them:

Lord, increase our faith!

Let us join their prayer today for unity and love in our faith and civic communities.


Thought: By voting, we help answer Pope France’s prayer:

I beg the Lord to grant us more politicians 
who are genuinely disturbed
by the state of society,
the people, the lives of the poor!

Joy of the Gospel (205)

 Renee Yann, RSM

A God-aligned Heart

Thirty-second Sunday in Ordinary Time
November 6, 2022

Today’s Readings

https://bible.usccb.org/bible/readings/110622.cfm

Today, in God’s Lavish Mercy, one theme threaded through our readings is that of “The Law”.

“Law” is a frustratingly elastic word and concept which runs the gamut from tyranny to benevolent guidance depending on who administers it.

2thess3_5 scale

In both our first reading and our Gospel, we find people trying to curtail the freedom of others by invoking the Law. In 2 Maccabees, King Antiochus attempts to incorporate the Jewish people by fracturing their religious practice, that which identifies and unites them as Jews. On the surface, the story seems to be about eating pork, and one might wonder if that resistance is worth dying for.

But the real conflict is between tyrannical domination and spiritual freedom, between “Empire” and “Kingdom” – a struggle we have seen endlessly repeated through history and current events.

When “law” is interpreted to advantage some and suppress others, it is no longer law. The essence of law is always the wise administration of mercy balanced with justice. The understanding of such law grows from covenanted relationship with the Creator who wills the good and wholeness of all Creatures.


In today’s Gospel, some Sadducees (perhaps sincere, but more likely trying to trap Jesus) ask him to solve a hypothetical problem regarding marriage in the afterlife.

Jesus doesn’t bite. He explains to the questioners that eternal life transcends all their human perceptions of time, relationship and law. The earthly laws by which we either bind or free one another in this world evaporate in Heaven. Only Mercy and Justice order eternal life in the Kingdom of God. ultimately, “law” is alignment of heart with God’s.


Paul tells us that we are called to be examples of that eternal kingdom now. He knows how hard it is, and so he blesses us:

May our Lord Jesus Christ himself and God our Father,
who has loved us and given us everlasting encouragement
and good hope through his grace,
encourage your hearts and strengthen them in every good deed
and word.


May God’s law of love align our hearts
so that we
– like the Maccabees, like Jesus –
will have the courage and strength to live it
in a sometimes hostile world.


Poetry: The Higher Pantheism – Alfred, Lord Tennyson

The sun, the moon, the stars, the seas, the hills and the plains,- 
Are not these, O Soul, the Vision of Him who reigns?
 
Is not the Vision He, tho’ He be not that which He seems? 
Dreams are true while they last, and do we not live in dreams? 

Earth, these solid stars, this weight of body and limb, 
Are they not sign and symbol of thy division from Him? 

Dark is the world to thee; thyself art the reason why, 
For is He not all but thou, that hast power to feel “I am I”? 

Glory about thee, without thee; and thou fulfillest thy doom, 
Making Him broken gleams and a stifled splendour and gloom. 

Speak to Him, thou, for He hears, and Spirit with Spirit can meet- 
Closer is He than breathing, and nearer than hands and feet. 

God is law, say the wise; O soul, and let us rejoice, 
For if He thunder by law the thunder is yet His voice. 

Law is God, say some; no God at all, says the fool, 
For all we have power to see is a straight staff bent in a pool; 

And the ear of man cannot hear, and the eye of man cannot see; 
But if we could see and hear, this Vision-were it not He? 


Music: The Law of the Lord is Perfect

God Knows

Saturday of the Thirty-first Week in Ordinary Time
November 5, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/110522.cfm

Lk 16_45 knows heart

Today, in God’s Lavish Mercy, our first reading shows Paul shepherding in the very early days of Christianity.  His ministry throughout the Mediterranean basin guided early Christians as the Church planted its first harvest.

Paul lets us know that this ministry of leadership is not easy – that he relies on the good will of the communities he serves:

You were, of course, concerned about me but lacked an opportunity.
Not that I say this because of need,
for I have learned, in whatever situation I find myself,
to be self-sufficient.

Paul seems to refer specifically to material help,  but certainly he values even more the spiritual and moral loyalty of his followers.


In our Gospel, Jesus offers us a sermonette that can, at first, seem a little confusing. His tone, as he speaks to a group of Pharisees, is somewhat ironic. But his bottomline message is this: loyalty to God, not to material things.

The thread running through all these passages?  The work of the Church needs both our spiritual and material loyalty to thrive  – whether in Paul’s time, or Christ’s, or our own.

The Pharisees pretended such loyalty, but Jesus challenged them:

You justify yourselves in the sight of others,
but God knows your hearts …

A sobering challenge against which to measure ourselves!


Poetry: All Your Secrets – Omar Khayyam

All thy secrets are known to the wisdom of Heaven
God knows them hair by hair and vein by vein.
I admit that by power of hypocrisy you may be able
to deceive men, but what will you do before Him who
knows your misdeeds one by one in every detail?

Music: Thank You for Giving to the Lord – Ray Boltz

 Renee Yann, RSM

Prayer of Rejoicing

Memorial of St. Charles Borromeo
November 4, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/110422.cfm

Today, in God’s Lavish Mercy, we pray with Psalm 122, one of the Psalms of Ascent prayed as the community of Israel prepared to worship.

Let us go rejoicing to the house of the Lord.

The community was happy to be able to gather at the Temple/Jerusalem which was more than a physical place of worship. The Temple/Jerusalem was a stable symbol of God’s power and faithful presence to Israel. It was so significant a symbol that, even when destroyed, its power sustained the community of believers.


The “Temple” became much more than a building; Jerusalem much more than a city. The very concepts grew into living realities with which the believer formed a dynamic relationship. Within that relationship, the believer could meet and explore the mystery of God.

“Temple/Jerusalem” became an icon of one’s faith relationship with God.


As the psalm indicates, the believer must go out of oneself to dwell within this icon, to grow in this relationship. It is a place of full spiritual integration achieved through a lifting of the spirit into the joyful discipline of grace.

Jerusalem, built as a city
with compact unity.
To it the tribes go up,
the tribes of the LORD.Psalm 22:3-4

The essence of this graceful transformation is to respond with profound gratitude to God’s invitation to love and mercy. Such a response raises our hearts to a new understanding of God’s Presence in every aspect of our lives.

According to the decree for Israel,
to give thanks to the name of the LORD.
In it are set up judgment seats,
seats for the house of David.Psalm 22:4-5


The psalm verses not included in today’s reading tell us that once we begin to live this sacred relationship, we become a force for peace and justice among our sisters and brothers.

For the peace of Jerusalem pray:
“May those who love you prosper!
May peace be within your ramparts,
prosperity within your towers.”
For the sake of my brothers and friends I say,
“Peace be with you.”
For the sake of the house of the LORD, our God,
I pray for your good.Psalm 22: 6-9

These verses seem like such a good prayer today.


Poem: from Rumi

Remember, 
the entrance door 
to the sanctuary 
is inside you.


Music: Fill This Temple Once Again – Don Moen and Benny Hinn 

Carry Us Home, Lord!

Thursday of the Thirty-first Week in Ordinary Time
November 3, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/110322.cfm

Lk15_5 lost lamb

Today, in God’s Lavish Mercy, we meet the Shepherd bringing the lost lamb home.  Haven’t we all, at sometime in our lives, been carried on those sacred shoulders?

Whether by our own prayers, or the prayers of those who love us, have we not been rescued from sorrow, foolishness, isolation or fear?

This beautiful Gospel assures us of the one thing we most deeply need – we are cherished, irrevocably, by God.

Today, if we need to ride those shoulders, let us trust ourselves to them in prayer. 

If, by grace, we are already home, let us pray for those feeling most lost or abandoned – those most beset by a hostile world. May our merciful action help lift them to peace and the sweet scent of God so close beside them.


Poetry: The Good Shepherd – Brian Yapko

I enjoyed this poem which imagines Jesus still as a youngster experiencing a night as a shepherd. Mary and Joseph think it might not be the right vocation for him after his traumatic overnight!

My count of sheep was off as twilight fell
And father’s friend, Ben Ezra’s lamb was gone!
I had to find her! Searching past the well
I climbed the rocks exhausted but pressed on.
Delay could mean her life! She’d failed to heed
My shepherd’s call and so risked being killed!
Some wild beast might capture her and feed.
I could not let her unstained blood be spilled!

Great danger filled that dark and craggy hill.
My fear was deep! And then my torch went dim!
Oh, why did I avoid my father’s will
To one day be a carpenter like him?
Because my father’s friend was gravely ill.
I loved his sheep, so father made a plan
For me to herd them just one year until
I’m old enough to be declared a man.

I found the frightened lamb inside a cave
Cornered by a wolf of knife-sharp claw.
The fiercest wolf I’ve seen! How could I save
This little sheep? I thrust my staff to draw
Away the beast. He snarled, bit my wrist
And mauled my side. In agony, I heard
The wolf’s attack, too wounded to resist.
But then, thank God, a miracle occurred!

I closed my eyes and with a trembling voice
Said “Help me, father!” And the fierce wolf froze!
He yelped, then fled as if he had no choice!
I clutched the lamb and wept till the sun rose.
Still shaking I then rose up on my feet.
I kissed the lamb and said don’t be afraid
For now you’re safe. She cried a grateful bleat.
She knew I’d saved her and the price I paid.

My parents say I may no longer herd
And must devote my life to nails and wood;
But angels fill my dreams and leave me stirred
To try to be a shepherd—one who’s good—
Who shields his sheep from wickedness and strife.
I love them all, the good ones and the lost;
I’ll fear no evil that might take my life,
For I think their salvation’s worth the cost.


Music: I Will Carry You – Sean Clive

I will carry you when you are weak.
I will carry you when you can’t speak.
I will carry you when you can’t pray.
I will carry you each night and day.

I will carry you when times are hard.
I will carry you both near & far.
I’ll be there with you whenever you fall.
I will carry you through it all.

My arms are wider than the sky,
softer than a little child,
stronger than the raging,
calming like a gentle breeze.
Trust in me to hold on tight because 

I will carry you when you can’t stand.
I’ll be there for you to hold your hand.
And I will show you that you’re never alone.
I will carry you and bring you back home.

Not pain, not fear, not death, no nothing at all
can separate you from my love.
My arms and hands will hold you close.
Just reach out and take them in your own.
Trust in me to hold on tight.
I will carry you.

Remembering ..

All Souls Day
November 2, 2022

Today, in God’s Lavish Mercy, we remember the beloved Holy Souls who have gone before us. They are never far from us. Some of us may visit cemeteries today. Some will place a list of names upon the altar. But all of us will whisper their names: grandparents, parents, spouses, children, brothers, sisters and beloved friends — meeting each name in a sacred memory.

Romans6_8 All Souls

May those memories, whatever they contain, be transformed by our loving prayers. May whatever grief remains in us be blessed by the grace of faith and thanksgiving. And may the Holy Ones we honor today brighten us with some of their overwhelming Eternal Light in God.


Poetry: All Souls Day – Frances Bellerby, (1899–1975) was an English poet, novelist and short story writer. “Her poetry is imbued with a spiritual awareness encoded through the natural environment while her political socialism is more evident in her prose”. (from The Encyclopedia of British Women’s Writing – Jane Dowson)

Let’s go our old way
by the stream, and kick the leaves
as we always did, to make
the rhythm of breaking waves.

This day draws no breath –
shows no colour anywhere
except for the leaves – in their death
brilliant as never before.

Yellow of Brimstone Butterfly,
brown of Oak Eggar Moth –
you’d say. And I’d be wondering why
a summer never seems lost

if two have been together
witnessing the variousness of light,
and the same two in lustreless November
enter the year’s night…

The slow-worm stream – how still!
Above that spider’s unguarded door,
look – dull pearls…Time’s full,
brimming, can hold no more.

Next moment (we well know,
my darling, you and I)
what the small day cannot hold
must spill into eternity.

So perhaps we should move cat-soft
meanwhile, and leave everything unsaid,
until no shadow of risk can be left
of disturbing the scatheless dead.

Ah, but you were always leaf-light.
And you so seldom talk
as we go. But there at my side
through the bright leaves you walk.

And yet – touch my hand
that I may be quite without fear,
for it seems as if a mist descends,
and the leaves where you walk do not stir.

Music: Lux Aeterna- Eternal Light – Michael Hoppé

Lux aeterna
Lux aeterna luceat eis, Domine,
cum sanctis tuis in aeternum,
quia pius es.

Requiem aeternam
dona eis, Domine,
et lux perpetua luceat eis.

May light eternal shine upon them, O Lord,
with Your saints forever,
for You are Mercy.

Eternal rest
give to them, O Lord,
and let perpetual light shine upon them.