Lay it Down for God

Sunday, September 16, 2018

Readings: http://www.usccb.org/bible/readings/091618.cfm

Today, in Mercy, our Sunday readings increase in dramatic tone.  The passage from Isaiah describes a Savior bent on his mission despite mounting resistance and expressed hatred.

Psalm 116 describes a person set upon by suffering and death threats, still trusting in the Lord’s saving grace.

In the Epistle, James says we must demonstrate our faith by our works — by putting our money where our mouth is.

Mk 8_34 lay down life

And in our Gospel, Jesus says we do this by following him, denying ourselves and taking up our cross.

This is heavy stuff. Jesus wants us to be like him — and it would be so much easier not to be!  It would be so much easier to think that our life is all about ourselves, and that we have no responsibility for Beloved Creation.

It would be so much easier not to give our lives to Christ to allow Him to bless the world through our love.

But if we wish to “save” our lives like this, we will — in the end — lose them for eternity.

Let us pray today for the grace to take our life and lay it down over the Cross of Christ.

In that laying down, to conform ourselves to the pattern of his love, to place the weight of our burdens and hopes on the crossbeam of his strength 

Let us ask for the strength to live 

  • for God
  • for others
  • for good in the world
  • and never for self when it injures or lessens others or our Sacred Home.

This is the way we will keep our lives in Christ.

Music: Take Up Your Cross – David Haas

She Stood by Jesus

Saturday, September 15, 2018

     Readings: http://www.usccb.org/bible/readings/091518.cfm

Today, in Mercy, we pray with Our Mother of Sorrows.

sorrows

Mary’s greatest sorrows came, not from circumstances she bore personally, but from her anguish at the sufferings of Jesus. Like so many mothers, fathers, spouses, children and friends, Mary suffered because she loved.

It is so hard to watch someone we love endure pain. We feel helpless, lost and perhaps angry. We may be tempted to turn away from our beloved’s pain because it empties us as well as them.

This is the beauty and power of Mary’s love: it did not turn. Mary’s devotion accompanied Jesus – even through crucifixion and death – for the sake of our salvation.

Today’s liturgy offers us the powerful sequence “Stabat Mater”.

Stabat Mater Dolorosa is considered one of the seven greatest Latin hymns of all time. It is based upon the prophecy of Simeon that a sword was to pierce the heart of His mother, Mary (Lk 2:35). The hymn originated in the 13th century during the peak of Franciscan devotion to the crucified Jesus and has been attributed to Pope Innocent III (d. 1216), St. Bonaventure, or more commonly, Jacopone da Todi (1230-1306), who is considered by most to be the real author.

The hymn is often associated with the Stations of the Cross. In 1727 it was prescribed as a Sequence for the Mass of the Seven Sorrows of Mary (September 15) where it is still used today. (preces-latinae.org)

Music: Stabat Mater Dolorosa – Giovanni Battista Pergolesi (1710-1736)
This is a glorious rendition. If you have time, you might listen to it on a rainy afternoon or evening as you pray.

For English translation, click here.

This is the Mind of Jesus

Friday, September 14, 2018

     Readings: http://www.usccb.org/bible/readings/091418.cfm

Today, in Mercy, on this Feast of the Exaltation of the Holy Cross, our readings include the sublime Philippians Canticle.

Phil2_6 Cross

To me, this is the most beautiful passage in the Bible – so beautiful that nothing else needs to be said about it.

As we read it lovingly and prayerfully today, may we take all the suffering of the world to Christ’s outstretched arms – even our own small or large heartaches and longings.

Music: Philippians Canticle ~ John Michael Talbot

And if there be therefore any consolation
And if there be therefore any comfort in his love
And if there be therefore any fellowship in spirit
If any tender mercies and compassion

We will fulfill His joy
And we will be like-minded
We will fulfill His joy
We can dwell in one accord
And nothing will be done
Through striving or vainglory
We will esteem all others better than ourselves

This is the mind of Jesus
This is the mind of Our Lord
And if we follow Him
Then we must be like-minded
In all humility
We will offer up our love

Though in the form of God
He required no reputation
Though in the form of God
He required nothing but to serve
And in the form of God
He required only to be human
And worthy to receive
Required only to give

Faith Fat-Heads?

Thursday, September 13, 2018

       Readings: http://www.usccb.org/bible/readings/091318.cfm

1 Cor8_Pride

Today, in Mercy, Paul puts forth a somewhat elaborate argument about what it means to know Christ. Paul’s style is strung with the “if – then” rational of classic Greek debate. Reading this passage might leave us thinking it’s just about dietary customs. But it’s not. It’s about us.

The core of the reading teaches us that the more we grow in the knowledge and love of Christ, the gentler and more merciful we must be with others. We must always lead others to Christ by patience and example rather than by force, criticism or shaming.

Paul says there’s a good reason for that. He says we’re never as smart or holy as we think we are. Any pride or self-righteousness in our practice of faith are sure indications of this deficit. These attitudes lead us to judgment rather than mercy.

In plain terms, Paul is saying that nobody likes or learns from a fat-head or know-it-all. Our faith will inspire only when it humbly reflects the all-knowing, all-merciful God Who loves us even in the inevitable weakness of our humanity.

The music today is a lovely old hymn sung by Harry Dench. Dench, an Australian, sang with the The Moonee Ponds Songsters Of The Salvation Army. 

I love many of these robust, open-hearted hymns of yesteryear. In their poetry, they often capture a simple reverence we sometimes lose in today’s music. I hope you might enjoy this one today. It’s good if you read the words first ( And beside, how often do you get to read the word “thither”!

It passeth knowledge, that dear love of Thine,
My Jesus, Savior!—yet this soul of mine
Would of that love, in all its depth and length,
Its height and breadth, and everlasting strength
Know more and more.

It passeth telling, that dear love of Thine,
My Jesus, Savior!—yet these lips of mine
Would fain proclaim to sinners far and near
A love which can remove all guilty fear,
And love beget.

It passeth praises, that dear love of Thine,
My Jesus, Savior!—yet this heart of mine
Would sing a love so rich, so full, so free,
Which brought an undone sinner such as me
Right home to God.

Oh, fill me, Jesus, Savior, with Thy love;
Lead, lead me to the living fount above!
Thither may I in simple faith draw nigh,
And never to another fountain fly,
But unto Thee.

And when my Jesus face to face I see,
When at His lofty throne I bow the knee,
Then of His love, in all its breadth and length,
Its height and depth, its everlasting strength,
My soul shall sing.

Music: It Passeth Knowledge – Harry Dench of The Salvation Army

Does God Have Favorites?

Wednesday, September 12, 2018

       Readings: http://www.usccb.org/bible/readings/091218.cfm

Lk6_beatitudesJPG

Today, in Mercy, our readings might lead us to wonder, “Does God have favorites?”

I think Luke’s Gospel today says, “Well, yes, kinda’!”

This passage from Luke is a parallel to Matthew’s Sermon on the Mount. Matthew includes the familiar Eight Beatitudes, delivered in spiritual tones which allow most of us find ourselves somewhere among them. Matthew talks about the “poor in spirit”, the meek, mourning and merciful. At least once in our lives, we probably fall into one of Matthew’s “blessed” categories. Doing so let’s us think we might be among God’s favorites or blessed ones — at least sometimes, right?

But hold up, here comes Luke with a whole different take on blessedness. Luke says just the plain poor, hungry, weeping and hated are blessed. Luke’s sanctifying suffering is material, not just spiritual. Luke suggests that the destitute, bereft and ostracized are clearly God’s favorites.

What does that say to us? I don’t know about you, but I’m not real anxious to join Luke’s blessed group. I don’t like the feeling of poor, hungry, weeping and hated! On the other hand, I do want to be one of God’s favorites, don’t you?

What I think we can do is this: 

  • to love the poor and materially broken as God loves them
  • to do all we can to bring them comfort and healing, mercy and justice 
  • to learn from them what it is like to stand before God with nothing between us but longing and hope
  • to look at our own materially abundant life with a critical eye and discerning heart
  • to see any darkness we endure in the light of God’s illuminating promise
  • to be grateful, humble, and open to the transforming graces God might offer us even in suffering

Music: Blessings ~ Laura Story

Never Forget

Tuesday, September 11, 2018
A Day of Remembrance 

Jer20_11 Sept11

Today, in Mercy, almost anyone who has come of age remembers where we were this day seventeen years ago. We remember the horrifying scenes, the crushing sadness, the swelling anger, the hardening resolve.

Over these years, we have remembered again and again the innocent lives lost and hearts shattered. 

We have remembered, with a never-to-be-reclaimed nostalgia, a world of unguarded and comfortable safety.

Understandably, the memories have left many of us smaller, harder and meaner.

A question for our reflection today might be this. How do we remember inflicted pain in a way that makes us:

  • determined not vengeful
  • wise not judgmental
  • resilient not fearful
  • united not isolated 

We must do this because to do otherwise is to be consumed by the hatred that our enemy has heaped on us. And that would allow evil its victory.

So, on this solemn day, let us never forget. 

But let us remember with reverence, hope, faith, and love – and the unquenchable strength these engender. Let us remember with a grace that ennobles our loss, letting it empower rather than weaken us.

Music: In a Peaceful Valley (The Dance of Innocents)
~ Peter Kater & Nawang Khechog

Pray with this beautiful music and allow it to bless, heal, and release the sacred power of your memories.

Apples and Oranges

Monday, September 10, 2018

       Readings: http://www.usccb.org/bible/readings/091018.cfm

Today, in Mercy, our Gospel finds the Pharisees once again confronting Jesus with a dilemma.  It is the Sabbath, a day when any kind of “work” is prohibited. Yet, a man with a withered hand approaches Jesus needing to be cured. Should Jesus do this work?

Lk6_9 law or mercy

It is the classic, Pharisaical confrontation: appearing to weigh two equal responses which in reality are incomparable – like apples and oranges. They are similar only on the surface. Their essences are quite distinct.

Jesus’ continuing debate with the Pharisees always swirls around the balance between law and spirit. The Pharisees have idolized the Law, allowing it to swallow the Spirit. Under their intransigent interpretation, the poor crippled man in today’s Gospel would have lost the chance for healing.

We call quandaries like this being “between a rock and a hard place”. The ancient Greeks called  it “between Scylla and Charybdis” – an adjacent huge rock and whirlpool which threatened to swallow their ships passing through. The image powerfully captures the angst accompanying  these dilemmas.

We navigate such hazards throughout our lives, facing choices which are often unclear and confusing. Our alternatives sail the wide range between “law” and “spirit”, between what seems advantageous and what seems right, between what is comfortable and what is spiritually challenging, between what is “legal” and what is just and merciful.

How do we choose according to the pattern of Christ? How do we choose forgiveness, mercy, inclusive love, peace and charity in a world that screams “Choose selfishly. You deserve it!”

Through prayer, scriptural reflection, and merciful service, our spirits absorb that Sacred Pattern of Christ. It is in the shape of the Cross. It will guide us between our Scylla and Charybdis.

Today’s song is simple, almost childlike – but that simplicity is often just what we need in the face of a dilemma.
Music: I Choose You – Libby Allen Songs

Be Opened!

Sunday, September 9, 2018

       Readings: http://www.usccb.org/bible/readings/090918.cfm

Today, in Mercy, we pray in the power of the Gospel:

mk7_14 ephphatha

(Pray each phrase slowly.
Let the silence between each
find the closed places deep within.)

Ephphatha!  Be opened:
  • All minds to God’s omnipresence
  • All hearts to God’s infinite love
  • All spirits to God’s tender proposals
  • All eyes to God’s eternal vision 
  • All ears to God’s cry in the poor
  • All mouths to speak God’s Word in justice
  • All plans to the rhythm of God’s freedom
  • All dreams to God’s dream for all.
  • Be opened – especially in me today. 🙏 Amen!

Music: Open My Eyes, Lord – Jesse Manibusan

Dance!

Saturday, September 8, 2018

       Readings:  Click here for readings.

Today, in Mercy, we celebrate the Birthday of Mary, Mother of Jesus.

Ps13_6 bountifully

It is a special day for me and many of my Sisters, as September 8th was one of the traditional entrance dates for young women joining the community.  Fifty-five years ago, the sun rose bright as gold at my bedroom window. Its rays fell along the hem of my long, black postulant’s dress hanging in expectation on the door. 

On that day, I would step into an unwritten future, every possibility already joyfully given to God. Like Mary, I and my companions were being born into a God-destined life. It was a thrilling moment for me.

fam
Taken about nine months after Entrance Day.                                          ( Notice the guy still crying in the back!)

What I really didn’t think about that day was my mother. Yes, there was joy, but there was some pain watching me be born into a second life beyond her.

On this Feastday, I think about St. Anne and wonder what blessings and hopes she whispered over young Mary. I think about how Anne felt as she watched Mary choose her own path to God; how she felt as Mary’s awesome life unfolded. And I pray in thanksgiving for my own mother.

This morning, I stand in amazed and humble gratitude to see time’s long cast over the years. Decades seem folded into moments, a thousand stories bound in a single, grateful prayer. God, indeed, has dealt bountifully with me. But somehow I believe that God was encouraged to do so by my mother. 🤗🙏

The music today may seem an unusual choice, but I think it captures a hope every loving mother has for her child. Anne may have hummed the hope over Mary in Aramaic tones; my mother over me in a 1940’s ballad. May we sing a melody of grace over all our children, freeing and blessing them to dance with God.

Blessings and love to my “Band of Sisters”, shown here as we marked our Golden Jubilee five years ago. (Missing our dear Arizona contingent who was unable to join us that day.)

May you continue to be bountifully blessed, beloved companions in Mercy!

Band_Golden

Music: I Hope You Dance – Lee Ann Womack

Decant the New Wine

Friday, September 7, 2019

       Reading: https://m.youtube.com/watch?v=QbJaM_EneMw

Today, in Mercy, Jesus offers the Pharisees “new wine”, the freedom of his law of love over their accustomed law of requirements.

Lk5_38 Wine

Have you ever found yourself in circumstances where you’re saying or hearing things like this:

  • It’s the law
  • That’s the way we’ve always done it
  • Sorry. They’re the rules.
  • Doesn’t matter. No exceptions.

In such situations, we are experiencing a code of limitations where we are defined either by what we must do or must not do. 

The Pharisaical law had become such a code, its spirit and freedom worn away by ages of control, authoritarianism, and brittle institutionalization.

Jesus preaches the new law of love, which can sound a little squishy and self-indulgent at first, because our navel-gazing culture has so eviscerated the meaning of love.

But real Christian love is the hardest “code” we will ever practice. Patterned on Jesus’ life, it is a discipline of mercy, self-sacrifice, radical inclusivity, non-violence, and forgiveness. Such a love will die for the sake of the beloved’s life in God.

Drinking this “new wine” brings us a profound freedom in God Who loves us like this — but infinitely.

Music: New Wine – Hillsong