Thursday of the Twenty-third Week in Ordinary Time
September 12, 2024
Today’s Readings:
https://bible.usccb.org/bible/readings/091224.cfm

Do to others as you would have them do to you.
For if you love those who love you,
what credit is that to you?
Even sinners love those who love them.
And if you do good to those who do good to you,
what credit is that to you?
Even sinners do the same.
If you lend money to those from whom you expect repayment,
what credit is that to you?
Even sinners lend to sinners,
and get back the same amount.
But rather, love your enemies and do good to them,
and lend expecting nothing back;
then your reward will be great
and you will be children of the Most High,
for he himself is kind to the ungrateful and the wicked.
Be merciful, just as also your Father is merciful.
Luke 6:31-36
“Even” can be a parsimonious word – as in “get even”, “even-steven”. In such phrases, “even” means we settle things without forgiveness or generosity. It means we get our due without considering the other’s need.
But Jesus says the Gospel heart is not about “evenness”. Rather it is weighted on the side of extravagant mercy, generosity, and forgiveness.

Today, in God’s Lavish Mercy:
We pray for the courage to model our relationships with others on God’s incredible kindness to us.
Quote: Wendell Berry from his reflection, “Loving my enemies and living simply”.
The entire reflection is available here:
https://www.openhorizons.org/loving-my-enemies-and-living-simply-wendell-berry-on-jesus-and-the-gospels.html
But to take the Gospels seriously, to assume that they say what they mean and mean what they say, is the beginning of troubles. Those would-be literalists who yet argue that the Bible is unerring and unquestionable have not dealt with its contradictions, which of course it does contain, and the Gospels are not exempt. Some of Jesus’ instructions are burdensome not because they involve contradiction, but merely because they are so demanding.
The proposition that love, forgiveness and peaceableness are the only neighborly relationships that are acceptable to God is difficult for us weak and violent humans, but it is plain enough for any literalist. We must either accept it as an absolute or absolutely reject it. The same for the proposition that we are not permitted to choose our neighbors ahead of time or to limit neighborhood, as is plain from the parable of the Samaritan.
The same for the requirement that we must be perfect, like God, which seems as outrageous as the Buddhist vow to “save all sentient beings,” and perhaps is meant to measure and instruct us in the same way. It is, to say the least, unambiguous.
Music: Love Your Enemies – Kyle Sigmon









