Alabaster

Thursday of the Twenty-fourth Week in Ordinary Time
September 19, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/091924.cfm


Bringing an alabaster flask of ointment,
she stood behind him at his feet weeping
and began to bathe his feet with her tears.
Then she wiped them with her hair,
kissed them, and anointed them with the ointment….

Simon, when I entered your house,
you did not give me water for my feet,
but she has bathed them with her tears
and wiped them with her hair.
You did not give me a kiss,
but she has not ceased kissing my feet.
You did not anoint my head with oil,
but she anointed my feet with ointment.
So I tell you, her many sins have been forgiven;
because she has shown great love.
Luke 7:37-38;44-47


Mary (identified in John’s Gospel as Mary of Bethany) loves Jesus beyond words. Sensing that his Passion and Death are near, she pours out that love in silent tenderness.

Today, in God’s Lavish Mercy:
Prayerfully imagine the alabaster jar, holding it gently in your hands. It is fine and delicate, easily broken unless handled tenderly.

As we express our love for God and for God’s Creation, we carry it in delicate wrappings, like alabaster. Sometimes, we may doubt our capacity for love, faith, and hope. We may see our “sinfulness” rather than our spiritual strength.

But if we, like Mary, focus our hearts on God, and fearlessly pour our love over God’s Creation, our fragility becomes our strength.


Poetry: Anointings at Bethany – Irene Zimmerman, OSF

Solemnly, Mary entered the room,
holding high the alabaster jar.
It gleamed in the lamplight as she circled the room,
incensing the disciples, blessing Martha’s banquet.
“A splendid table!” Mary called with her eyes
as she whirled past her sister.

She came to a halt at last before Jesus,
bowed profoundly and knelt at his feet.
Deftly, she filled her right hand with nard,
placed the jar on the floor,
took one foot in her hands
and moved fragrant fingers across his instep.

Over and over she made the journey
from heel to toes, thanking him
for every step he had made
on Judea’s stony hills,
for every stop at their home,
for bringing back Lazarus.

She poured out more nard,
took his other foot in her hands
and started again with strong, rhythmic strokes.
She felt her hands’ heat draw out his tiredness,
take away the rebuffs he had known
—the shut doors, the shut hearts.

Energy flowed like a river between them.
His saturated skin gleamed with oil.

But she had no towel!

In an instant she pulled off her veil,
pulled the pins from her hair,
shook it out till it fell in cascades
and once more cradled each foot,
dried the ankles, the insteps,
drew the strands between his toes.

Without warning, Judas Iscariot
spat out his anger, the words hissing
like lightning above her unveiled head:
“Why was this perfume not sold
for three hundred denarii
and the money given to the poor?”

“Leave her alone!”
Jesus silenced the usurper.
“She bought it so that she might keep it
for the day of my burial.”

The words poured like oil,
anointing her from head to foot.

Music: Pour My Love on You – Craig and Dean Phillips

I don’t know how to say exactly how I feel
And I can’t begin to tell you what your love has meant
I’m lost for words
Is there a way to show the passion in my heart
Can I express how truly great I think you are,
My dearest friend.
Lord, this is my desire:
To pour my love on You

Chorus:
Like oil upon your feet
Like wine for you to drink
Like water from my heart
I pour my love on you
If praise is like perfume
I’ll lavish mine on you
Till every drop is gone
I’ll pour my love on you.

Run

Memorial of Saint John Chrysostom, Bishop and Doctor of the Church
September 13, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/091324.cfm


Do you not know that the runners in the stadium all run in the race,
but only one wins the prize?
Run so as to win.
Every athlete exercises discipline in every way.
They do it to win a perishable crown,
but we an imperishable one.
Thus I do not run aimlessly;
I do not fight as if I were shadowboxing.
No, I drive my body and train it,
for fear that, after having preached to others,
I myself should be disqualified.
1 Corinthians 9:24-27


Both our readings touch the topic of spiritual self-awareness. Paul does not want to preach to others and end up “disqualified” himself because of any infidelity.

Jesus says, to achieve holiness, be as aware of your own splintered eyes as you are of your neighbor’s!

Today, in God’s Lavish Mercy:
Examining one’s conscience is an ancient religious practice. Its purpose is not to create a checklist of behaviors that need improvement. It is a way of acutely recognizing God’s Presence in our lives and listening to God’s hopes for us. Sometimes we fail to respond to those hopes, and we need to run harder, as Paul did.


Poetry: When I Am Among the Trees – Mary Oliver

When I am among the trees,
especially the willows and the honey locust,
equally the beech, the oaks and the pines,
they give off such hints of gladness.
I would almost say that they save me, and daily.

I am so distant from the hope of myself,
in which I have goodness, and discernment,
and never hurry through the world
but walk slowly, and bow often.

Around me the trees stir in their leaves
and call out, “Stay awhile.”
The light flows from their branches.

And they call again, “It's simple,” they say,
“and you too have come
into the world to do this, to go easy, to be filled
with light, and to shine.”

Music: Running to the Light – Brandon Lake

You can have my yes with no exception
I’m laying down my rights to second guessing
You can have my yes
I’m giving you my fear of never knowing
Whatever’s coming next, I know You’ve got me
You can have my yes
You’re the lamp, You’re the light
You’re the cloud that guides me
You’re the way, You’re the truth
You’re the life inside me
You conquered my fears
So I leave it all behind
I’m running to the light
Running to thе light
I’m giving you my dreams and my ambitions
Your presencе is my prize and my provision
I’ll answer when You ask
Oh, who could come against if You are for me?
‘Cause even in the fire, I know You’ve got me
I’m giving You my yes again
You’re the lamp, You’re the light
You’re the cloud that guides me
You’re the way, You’re the truth
You’re the life inside me
You conquered my fears
So I leave it all behind
I’m running to the light
Running to the light
Oh, wherever You are
Wherever You wanna go
I’ll follow You
Wherever You are
Wherever You wanna go
I’ll follow You
Oh, wherever You are
Wherever You wanna go
I’ll follow You
I’ll follow You
Oh, wherever You are
Wherever You wanna go
I’ll follow You
Wherever You are
Wherever You wanna go
I’ll follow You
Oh, wherever You are
Wherever You wanna go
I’ll follow You
I’ll follow You
You’re the lamp, You’re the light
You’re the cloud that guides me
You’re the way, You’re the truth
You’re the life inside me
You conquered my fears
So I leave it all behind
I’m running to the light
Oh, I’m, oh
I’m running to the light, light
Running to the light

Stretch

Memorial of Saint Peter Claver, Priest
September 9, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/090924.cfm


But Jesus realized the Pharisee’s intentions
and said to the man with the withered hand,
“Come up and stand before us.”
And he rose and stood there.
Then Jesus said to them,
“I ask you, is it lawful to do good on the sabbath
rather than to do evil,
to save life rather than to destroy it?”
Looking around at them all, he then said to him,
“Stretch out your hand.”
He did so and his hand was restored.
Luke 6:8-10


In this reading, Jesus invites the crippled man to stretch out his hand – to reach beyond himself for the healing grace God offers. Jesus is inviting the Pharisees, who suffer from a crippled faith, to reach out as well. Is Jesus inviting you to stretch?

Today, in God’s Lavish Mercy:
I have included a picture of my beloved statue of giraffes. When I pray with this carving, no words are necessary. The youngster is stretching up to receive grace, nourishment, and love. For me, it is an image of our stretching up to God and God’s tender leaning toward us.


Poetry: Movement by Denise Levertov

Towards not being 
anyone else’s center 
of gravity

A wanting 
to love: not 
an other, and fall, 
but feel within one 
a flexible steel 
upright, parallel
to the spine but 
longer, from which to stretch; 
one’s own 
grave springboard; the outlying spirit’s 
vertical trampoline.


Meditative Music:

Recompense

Twenty-third Sunday in Ordinary Time
September 8, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/090824.cfm


Thus says the LORD:
Say to those whose hearts are frightened:
Be strong, fear not!
Here is your God,
he comes with vindication;
with divine recompense
he comes to save you.
Then will the eyes of the blind be opened,
the ears of the deaf be cleared;
then will the lame leap like a stag,
then the tongue of the mute will sing.
Streams will burst forth in the desert,
and rivers in the steppe.
The burning sands will become pools, 
and the thirsty ground, springs of water.
Isaiah 35:4-7


Isaiah’s prophecy foretells the time when God will turn the world upside down. It will be time of vindication for all those who have suffered. In God’s realm, even nature will be blessed by the recompense of salvation – by what they earned by their faithfulness.

Today, in God’s Lavish Mercy:
We look to the Gospel – the Good News of Jesus – to guide us so that we may foster this recompense for all people and in our own time. Those tied only to material values do not understand the infinite hope of a world turned upside-down by Jesus.


Poetry: Ain’t I A Woman – Sojourner Truth

A formerly enslaved person, Sojourner Truth became an outspoken advocate for abolition, temperance, and civil and women’s rights in the nineteenth century. In this poem she gives us an insight into her view of the world turned “upside-down”.


That man over there say
a woman needs to be helped into carriages
and lifted over ditches
and to have the best place everywhere.
Nobody ever helped me into carriages
or over mud puddles
or gives me a best place…
And ain’t I a woman?
Look at me
Look at my arm!
I have plowed and planted
and gathered into barns
and no man could head me…

And ain’t I a woman?
I could work as much
and eat as much as a man —
when I could get to it —
and bear the lash as well
and ain’t I a woman?

I have born 13 children
and seen most all sold into slavery
and when I cried out a mother’s grief
none but Jesus heard me…

And ain’t I a woman?
that little man in black there say
a woman can’t have as much rights as a man
cause Christ wasn’t a woman
Where did your Christ come from?
From God and a woman!
Man had nothing to do with him!
If the first woman God ever made
was strong enough to turn the world
upside down, all alone
together women ought to be able to turn it
rightside up again.


Music: Upside Down – Jonny Diaz

Lord

Saturday of the Twenty-second Week in Ordinary Time
September 7, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/090724.cfm


While Jesus was going through a field of grain on a sabbath,
his disciples were picking the heads of grain,
rubbing them in their hands, and eating them.
Some Pharisees said,
“Why are you doing what is unlawful on the sabbath?”
Jesus said to them in reply,
“Have you not read what David did
when he and those who were with him were hungry?
How he went into the house of God, took the bread of offering,
which only the priests could lawfully eat,
ate of it, and shared it with his companions?”
Then he said to them, “The Son of Man is Lord of the sabbath.”
Luke 6:1-5


A religion, like any other social construct, makes rules to define its character. The process can be as simple the “club” rules we made in elementary school (with the accompanying
“All Others Keep Out” sign.) Or it can be as complex as who qualifies, by their behavior, as a certified Catholic, Lutheran, Presbyterian, etc.

But humanly constructed rules can be easily degraded when the purpose of their design is forgotten or ignored. This is what Jesus wanted his listeners to understand. He did not come to redefine the Old Law. He is Lord of the New Law whose definition is mercy and love not regulation.

Today, in God’s Lavish Mercy:
A sainted Mother Superior, in my young religious life, once offered me this insight: “The rules are for those who need them.
Did she mean that religious rules should be ignored? Certainly not.
The maxim suggests that those who live the true spirit of the Gospel have no need of a list of rules to guide them.


Thought: from Joan Chittister, OSB

The spiritual life… is not achieved 
by denying one part of life
for the sake of another.
The spiritual life is achieved
only by listening to all of life
and learning to respond
to each of its dimensions
wholly and with integrity.

Music: Lord of the Sabbath – Keiko Ying

Patch

Friday of the Twenty-second Week in Ordinary Time
September 6, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/090624.cfm


And Jesus also told them a parable.
“No one tears a piece from a new cloak to patch an old one.
Otherwise, he will tear the new
and the piece from it will not match the old cloak.
Luke 5:36


Jesus wants his disciples to understand that his Gospel invitation is to an entirely new way of thinking. The word Jesus preaches is one of Mercy not Law. To understand that dynamic change, his disciples must let go of the measurements of the Old Law. They are not sufficient to convey the infinite mercy and love of God.

Today, in God’s Lavish Mercy:
We ask for the grace of a clearer understanding – one that can release the need for measurements and judgements. May the overflowing love of God move our hearts to see the world with Mercy.


Poetry: But Not With Wine – Jessica Powers

O God of too much giving, 
whence is this inebriation that possesses me,
that the staid road now wanders all amiss,
and that the wind walks much too giddily,
clutching a bush for balance, or a tree?
How then can dignity and pride endure
with such inordinate mirth upon the land,
when steps and speech are somewhat insecure
and the light heart is wholly out of hand?

If there be indecorum in my songs,
fasten the blame where rightly it belongs:
on Him who offered me too many cups
of His most potent goodness—not on me,
a peasant who, because a King was host,
drank out of courtesy.

Music: Wineskins – Cloverton

[Verse 1]
There is trouble up ahead
The water’s getting rough
And smoke is in the wind
There’s a fear that comes with the unknown
But clinging to the past
Will keep you where you don’t belong

[Chorus]
New wine in the old wineskins
Something breaks when nothing bends
New wine in the old wineskins
We can’t stay so how’s this end?

[Verse 2]
Don’t try to cover up the holes
With patches that are fragile
And stitches that won’t hold
These patterns hold us in a line
We need an alteration
The old self must be left behind

[Chorus]
New wine in the old wineskins
Something breaks when nothing bends
New wine in the old wineskins
We can’t stay so how’s this end?
New wine in the old wineskins
Something breaks when nothing bends
New wine in the old wineskins
We can’t stay so how’s this end?

Deep

Thursday of the Twenty-second Week in Ordinary Time
September 5, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/090524.cfm


After he had finished speaking, he said to Simon,
“Put out into deep water and lower your nets for a catch.”
Simon said in reply,
“Master, we have worked hard all night and have caught nothing,
but at your command I will lower the nets.”
When they had done this, they caught a great number of fish
and their nets were tearing.
They signaled to their partners in the other boat
to come to help them. 
They came and filled both boats
so that the boats were in danger of sinking.
When Simon Peter saw this, he fell at the knees of Jesus and said,
“Depart from me, Lord, for I am a sinful man.”
For astonishment at the catch of fish they had made seized him
and all those with him,
and likewise James and John, the sons of Zebedee,
who were partners of Simon.
Jesus said to Simon, “Do not be afraid;
from now on you will be catching men.”
When they brought their boats to the shore,
they left everything and followed him.
Luke 5:4-11


In today’s Gospel, Jesus takes his disciples “deep” – into his power, his vision, and his mission. He does it with a little Divine Magic on the ordinary Gennesaret fish. The fishermen are astonished enough to leave everything and follow him.

Today, in God’s Lavish Mercy:
Jesus takes the ordinary things of our lives too and, if we have faith, let’s us see the divine Power under the surface of our lives.


Thought: from Thomas Merton

You do not need to know
precisely what is happening
or exactly where it is going.
What you need is to recognize
the possibilities and challenges
offered by the present moment,
and to embrace them
with courage, faith and hope.

Thomas Merton

Music: Secret Ocean – Peter Kater

Walk

Memorial of Saint Augustine, Bishop and Doctor of the Church
August 28, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/082824.cfm


Blessed are you who fear the LORD,
who walk in his ways!
For you shall eat the fruit of your handiwork;
blessed shall you be, and favored.
Psalm 128:1-2


In today’s Gospel, Jesus really slams the Pharisees! They had to walk away from his condemnation thinking twice about the pretense of their lives!

Paul advises his followers not to “walk in disorderly way” – a little bit gentler admonition, but still a call to get one’s act together.

Our instructive psalm tells us why we should pay attention to the reproofs of Jesus and Paul. It reminds us that to walk in the way of the Lord brings us eternal blessing and favor.

Today, in God’s Lavish Mercy:
We ask to continually learn how to walk in God’s grace for there is always a new challenge on Life’s pathway.


Thought:

As you start to walk on the way,
the way appears.

Rumi

Music: Walk in the Light – Aretha Franklin

Jesus is the light of the world
Come on choir

Walk in the light (walk in the light)
Beautiful light (well it’s a beautiful light)
Come where the dewdrops of mercy shine bright (Oh Lord)
Shine all around us by day and by night
Oh oh oh oh, Jesus is the light of the world

I wonder, do you know that this evening
Yeah yeah yeah

Walk in the light (we’re walk in the light)
Beautiful light (well it’s a beautiful light)
Come where the dewdrops of mercy shine bright 
Oh Lord, shine all around us by day and by night
Oh Lord, Jesus is the light of the world

Oh oh oh, oh oh oh oh, yeah

Walk in the light (we’re going the distance, yeah)
Beautiful light (we’re going the distance where the light)
Come where the dewdrops of mercy shine bright (of mercy shine bright)
Shine all around us by day and by night
(Oh Lord) Jesus is the light of the world (the Lord is the light of the world)

He’s shining (Yes, he’s shining)
He’s shining (oh yes he is, he’s shining)
He’s shining in my soul (oh yes he is, oh yeah)

Guileless

Feast of Saint Bartholomew, Apostle
August 24, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/082424.cfm


Jesus saw Nathanael coming toward him and said of him,
“Here is a true child of Israel.
There is no guile in him.”
Nathanael said to him, “How do you know me?” 
Jesus answered and said to him,
“Before Philip called you, I saw you under the fig tree.”
Nathanael answered him,
“Rabbi, you are the Son of God; you are the King of Israel.”
John 1:47-49


I’m sure Jesus loved all his disciples, but I think he loved Nathaniel in a special way. Nathaniel was a WYSIWYG person – “what you see is what you get“. Jesus never had to second-guess Nathaniel. His faith and longing for holiness were clear. When he had doubts and reservations he brought them openly and humbly to God.

Today, in God’s Lavish Mercy:
We ask to be guileless, without duplicity with God, with ourselves, and with our companions. May we burn with a sincerity of heart lit by faith, hope, and charity.


Poetry: The Glance – George Herbert (1593-1633)

As he comes from under the fig tree, Nathaniel’s life is changed and consecrated by his first glance of Jesus.


The Glance

When first thy sweet and gracious eye
Vouchsaf’d ev’n in the midst of youth and night
To look upon me, who before did lie
Weltring in sinne;
I felt a sugred strange delight,
Passing all cordials made by any art,
Bedew, embalme, and overrunne my heart,
And take it in.

Since that time many a bitter storm
My soul hath felt, ev’n able to destroy,
Had the malicious and ill-meaning harm
His swing and sway:
But still thy sweet originall joy,
Sprung from thine eye, did work within my soul,
And surging griefs, when they grew bold, controll,
And got the day.

If thy first glance so powerfull be,
A mirth but open’d and seal’d up again;
What wonders shall we feel, when we shall see
Thy full-ey’d love!
When thou shalt look us out of pain,
And one aspect of thine spend in delight
More then a thousand sunnes dispurse in light,
In heav'n above.

Music: Hymn to St. Bartholomew (also known as Nathaniel) – Fr. Ricardo Arriola

First

Memorial of Saint Bernard, Abbot and Doctor of the Church
August 20, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/082024.cfm


And everyone who has given up houses or brothers or sisters
or father or mother or children or lands
for the sake of my name will receive a hundred times more,
and will inherit eternal life.
But many who are first will be last, and the last will be first.
Matthew 19:29-30


Today’s Gospel builds on yesterday’s theme: what is it that we have to give up to inherit eternal life? We might interpret this Gospel passage to mean that we have to give up everything to achieve perfection – “houses, brothers, sisters…”.

But I think it means not so much what we have to give up as what we need to acquire. We need to acquire that absolute thirst for God that allows us, when necessary, to put everything else aside.


Thought:

“A thousand half-loves must be forsaken
to take one whole heart home.”

Rumi

Music: Kyrie from Missa Solemnis – Beethoven