We Were Made for Heaven

Saturday of the Thirty-third Week in Ordinary Time

November 23, 2019

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Lk20_36 eternal life

Today, in Mercy, Maccabees gives us a colorful account of the defeat, dismay and ultimate death of Antiochus IV, persecutor of the Jews. The account, like most of the Books of Maccabees, is primarily historical, not spiritual or theological. But threaded through the books, of course, is the underlying biblical orientation that God-Yahweh is present and active in all life’s circumstances.

Today’s passage has even pagan Antiochus considering how God/Fate has brought him to judgement- to “payback” time:

But I now recall the evils I did in Jerusalem,
when I carried away all the vessels of gold and silver
that were in it, and for no cause
gave orders that the inhabitants of Judah be destroyed.
I know that this is why these evils have overtaken me;
and now I am dying, in bitter grief, in a foreign land.


Our Gospel repeats an incident we prayed with just the Sunday before last, in which some Sadducees question Jesus about marriage laws and the afterlife. Their questioning reminds me of modern songwriter Eric Clapton’s musings in his song:

Tears in Heaven – Eric Clapton

Jesus doesn’t sing to the Sadducees, as far as I know. Rather, he answers them this way:

Those who are deemed worthy to attain to the coming age
and to the resurrection of the dead
neither marry nor are given in marriage.
They can no longer die,
for they are like angels;
and they are the children of God
because they are the ones who will rise.


So for us today, the questions and concerns of both Antiochus and the Sadducees might lead us to consider how we feel about the “afterlife”.

Do you ever wonder what heaven will be like? Will we see our beloveds once again? Will we see our “unbeloveds” too and what will that be like!! Do you calculate whether or not you’ll even make the cut through the Pearly Gates?

When I think about heaven these two promises of Jesus sustain, comfort and animate me. Maybe you’ll consider their power too as you pray today.

I have come that you may have life,
and have it to the full.
John 10:10


Eternal life is this, that they know you,
the only true God,
and Jesus Christ, whom you have sent.
John 17:3

Music: That You May Have Life – André Crouch
(Lyrics below)

(I come that you might have life more abundantly)
(I come that you might have life through eternity)
I didn’t come to condemn the world
nor to shame you for your wrong no no
but I came to mend your broken heart and give your heart a song
(I come to give you life more abundantly – more abundantly)
Your life without Christ
is like a star that will never never shine
It’s like a winding road that goes nowhere
Woah but Jesus said (I come) I come (to give you life) to give you life (more)
(I come) I come (to give you joy) to give you joy
(I come to give you life more abundantly ee ee ee ee more abundantly)
but Jesus said (I come to give you life more) oh I left my home in glory
(I come) I come (to give you joy) just to bring you joy
(I come) I love you I love you (to give you life) and I want to give you life
(more abundantly) more abundantly
Mmmm (ee ee ee ee) more abundantly (more abundantly)
People all over the world (all I want to do is give you life)
listen to the LORD speaking right now
(more abundantly ooh ooh ooh ooh) people all over the world
(all I want to do is give you joy more abundantly ooh ooh ooh ooh)
(all I want to do is give you life . . 

A Transformed Heart

Memorial of Saint Cecilia, Virgin and Martyr

November 22, 2019

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Saint_Cecilia
Poster of fresco after John Dryden’s poem “A Song for Saint Cecilia’s Day

(Following in a second post will be John Dryden’s A Song for St. Cecilia’s Day, 1687)

Today, in Mercy, we celebrate the feast of St. Cecilia who is the patron of musicians. A Christian martyr of the 2nd century, she is one of seven women in addition to the Blessed Virgin mentioned by name in the Canon of the Mass. Her deep spirituality led to a sacred intimacy with God which gave her the faith and courage to endure martyrdom.

Both readings today speak about the Temple. After the victory of Judas Maccabeus, the Jewish people restore their Temple with exuberant celebration, recognizing it as a symbol of God’s Presence with them.

In today’s Gospel. Jesus also “restores” the Temple by driving out the merchants who have diverted the Temple’s purpose as representative of God’s Presence.

Our bodies too are temples of the Holy Spirit.

Paul, in his letter to the Corinthians tells us:

Do you not know
that your bodies are temples of the Holy Spirit,
who is in you, whom you have received from God?
You are not your own; you were bought at a price.

Through our Baptism into the Passion, Death and Resurrection of Christ, the Holy Spirit dwells in us. We are called to be transformed by this Indwelling. As in any relationship, this transformation is accomplished through transparency, communication, listening and acting on behalf of the Beloved.

Geoffrey Brown, a deeply spiritual poet, offers us this imaginative image of waiting for and welcoming, as Cecilia did, the transformative Presence of God in our lives:

I must remember to go down to the heart cave
And sweep it clean, make it warm, with fire on the hearth
And candles in their niches
The pictures on the walls glowing with quiet lights

I must remember to go down to the heart cave
And make the bed with the quilt from home
Strew rushes on the floor
And hang lavender and sage from the corners

I must remember to go down to the heart cave
And be there when you come.

Music:  Marc-Antoine Charpentier – Caecilia Virgo et Martyr

 

For more on Charpentier’s magnificent works, click here

Charpentier’s Histoires Sacrées, or sacred histories, are in reality, dramatic religious scenes taken from the bible or the lives of the saints and set to music.

Cæcilia, virgo et martyr octo vocibus dates from around 1677. This tells the story of St Cecilia, the patron saint of music and musicians, and an early Christian martyr. Cecilia’s husband and brother are executed for converting to Christianity, with Cecilia following shortly afterwards. Perhaps the highpoint of this piece is the final Guay – Nolite flere fideles where firstly the angels claim that Cecilia has been ‘crowned by them’, before the rest of the chorus sing ‘Come, then, let us sing and exult in Cecilia’s victory.’ Quite wonderful in the way it incorporates Cecilia’s position among musicians. (Stuart Sillitoe)

Jesus Wept

Memorial of the Presentation of the Blessed Virgin Mary

November 21, 2019

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Today, in Mercy, the Book of Maccabees introduces us to Mattathias, revered leader of the Jews in the city of Modein. He violently refuses the Greek Seleucid command to worship their gods, thus initiating the Maccabean Revolt. The wars lasted nearly a decade. Final victory is commemorated in the Feast of Hanukkah:

The Jewish festival of Hanukkah celebrates the re-dedication of the Temple following Judah Maccabee’s (Mattathias’s son)victory over the Seleucids. According to tradition, victorious Maccabees could find only a small jug of oil that had remained pure and uncontaminated by virtue of a seal, and although it contained only enough oil to sustain the Menorah for one day, it miraculously lasted for eight days, by which time further oil could be procured. (Wikipedia)

Our first reading is really describing the beginning of civil and intercultural wars by which dedicated Jews sought to establish both their religion and their nation. Core to their motivation was the desire to freely be in relationship with their one God according to their own custom and law.

In our Gospel, Jesus has come as the full manifestation of that One God. He has invited the Jewish people to a new and complete relationship with God, but they have resisted.

Lk19_41 weptJPG

Now, as he nears his final fate in Jerusalem, Jesus realizes that his dream for the People will not be fully realized. They will experience a destruction like the one once feared by Mattathias. The reality causes Jesus to weep.

Are the passages only  about the Jews, their religion and their history? Yes, and no.

For us, they are about choosing a faithful, evolving relationship with God – a relationship that will demand truth, action and at times suffering as we pursue deeper and deeper understanding of God’s Presence in our lives.

Our world and its culture place many godless choices before us, choices that could make Jesus weep because of the suffering they cause others. These choices are not as easy to identify as they were in the time of Mattathias. They don’t come dressed as a pagan soldier ready to kill our resistance.

They come in the large subtleties of politics, economics, human rights, global relationships. These choices show themselves in the small exercise of our respect, care, and reverence for all Creation. But they do come to us in every moment and they demand our witness.

Jesus wants the new Kingdom to rise in us when we open our hearts to his Word. It is an ongoing and daily Resurrection. Let’s pray for to courage for it!

Music:  When Jesus Wept – William Billings

One of the most well-known of the early American canons, originally appeared in the New England Psalm Singer. It was written in 1770 by William Billings, a self-taught singing-school teacher and composer who served as choir leader at Old South Church in Boston.

(Lyrics below)

When Jesus wept, the falling tear
In Mercy flowed beyond all bound;
When Jesus groaned at rambling fear
Seized all the guilty world around.

Per a valued friend:

There is a statue in Oklahoma City called “Jesus Wept.”  It is on the grounds of St. Joseph Church in the city – which is right across from where the Oklahoma City Federal Building had been located.  The people of the parish wanted to erect the statue on their grounds because the memorial on the federal property couldn’t be religious.  It is a very moving statue.

Who Will Stand in the End?

Thirty-third Sunday in Ordinary Time

November 17, 2019

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Today, in Mercy, our readings carry the full flavor of the “end times” warnings, those repeated annually as we move closer to Advent ( which is only two weeks away!)

Malachi is very direct:

Lo, the day is coming, blazing like an oven,
 when all the proud and all evildoers will be stubble…

Wow! Really? Our reaction might range from “Good! Go get ‘em, God!” to “Oh, dear God, I hope it’s not me!!!”.

But Paul resets us on the right track. He says something like this:

Listen! You must imitate your teachers in Christ.
Live with integrity, justice and generous mercy.
Navigate the world with these as your compass.
Then you will welcome the end times.


Lk21_19 perseverance

In our world, we see the opposing forces of good and evil clearly pulling against one another. In our decisions and attitudes, we are confronted with the choice between sin and selflessness.

The “elephant in the room” this week for many of us is the impeachment hearings. How do we view this event as people of Gospel faith? How do we respond?

elephant

While some of us believe strongly in separation of Church and State, still we acknowledge that our FAITH is exercised in a political world. We pursue our full conversion in Christ through “polity“:  our just and compassionate interactions with all Creation.

Right in front of us this week, we have seen  amazing displays of courage and morality standing against venal self-interests. How does what we see align with our own living of justice and mercy?

Political scientist Harold Lasswell defined politics as “who gets what, when, and how“. If this isn’t the same challenge tackled in the Gospel, I don’t know what is! Jesus said that the poor and disenfranchised should be the first to “get” – through peace, love and mercy. Making that happen is our Christian call.

However, it is likely impossible to communicate God’s vision for the world in the language of politics.  Walter Brueggemann says this:

The prophet’s task is to imagine the world as though Yahweh, the God of Israel and the creator of heaven and earth, were a real character and a lively agent in the life of the world.  I believe that such a claim, then and now, has to be articulated poetically in order not to be co-opted by political absolutism or theological orthodoxy.
~Walter Brueggemann 

Our readings today give us this poetic vision and challenge. Read them with great longing to hear God’s voice for our times. The world so sorely needs the answer that will grow in our souls.

Music:  Let Justice Roll

Let Wisdom Show Us

Memorial of Saint Martin of Tours, Bishop

Monday, November 11, 2019

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Today, in Mercy, On this Memorial of St. Martine of Tours, we begin a week of readings from the Book of Wisdom. Written in the century surrounding the birth of Christ, Wisdom is the work of a poet, theologian, philosopher, and moralist. Whether the writer was one person or several is uncertain. It was written in Greek and based on the Hebrew Scriptures which marks its composer as learned.

Today’s passage is part of the initial Exhortation to Pagan Kings: Rule according to divine justice and seek wisdom! (1:1-11).

For wisdom is a kindly spirit,
yet she acquits not the blasphemer of his guilty lips;
Because God is the witness of his inmost self
and the sure observer of his heart
and the listener to his tongue.
For the Spirit of the Lord fills the world,
is all-embracing, and knows what man says.

I can think of a few people to whom I would like to tweet this passage, can’t you? 

The erudite Wisdom writer realizes that faith and politics MUST mix in an ever more complex world because the goal of both disciplines is the wholeness and freedom of the human person.

Reading this passage today, let us pray for all who hold any responsibility for the welfare of others that they may be responsive to the inspiration of Wisdom in their leadership.

millstoneJPG
Dorieo [CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0)%5D
For as our Gospel tells us today:

Jesus said to his disciples,
“Things that cause sin will inevitably occur,
but woe to the one through whom they occur.  
It would be better for him if a millstone were put around his neck
and he be thrown into the sea
than for him to cause one of these little ones to sin.”

MUSIC: Kristyn and Keith Getty

 

The Land of the Living

Thursday of the Thirty-first Week in Ordinary Time

November 7, 2019

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Today, in Mercy, our scripture passages are all about confidence in our salvation.

Psalm27- land of living

Do you ever wonder if you’re going to get to heaven? Maybe even worry about it a little? If so, today’s readings are for you.

Paul tells the faithful:

For if we live, we live for the Lord,
and if we die, we die for the Lord;
so then, whether we live or die, we are the Lord’s.

And Jesus, using the symbol of a lost sheep, counsels the critical Pharisees:

I tell you, in just the same way
there will be more joy in heaven over one sinner who repents
than over ninety-nine righteous people
who have no need of repentance.

Key to both readings is the call to a repentant, Christian life.

Our beautiful Responsorial Psalm captures the joy of the repentant sinner, the very ones for whom Christ died:

R. I believe that I shall see the good things of the Lord in the land of the living.

The LORD is my light and my salvation;
whom should I fear?
The LORD is my life’s refuge;
of whom should I be afraid?

R. I believe that I shall see the good things of the Lord in the land of the living.

One thing I ask of the LORD;
this I seek:
To dwell in the house of the LORD
all the days of my life,
That I may gaze on the loveliness of the LORD
and contemplate his temple.

R. I believe that I shall see the good things of the Lord in the land of the living.

I believe that I shall see the bounty of the LORD
in the land of the living.
Wait for the LORD with courage;
be stouthearted, and wait for the LORD.

R. I believe that I shall see the good things of the Lord in the land of the living.

We might want to turn toward the searching Shepherd today while praying this Psalm of repentance and faith.

Music:  In the Land of the Living – Eric Becker

Let the Spirit Pray in Your Heart

Wednesday of the Thirtieth Week in Ordinary Time

October 30, 2019

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Today, in Mercy, our Gospel tells us that our life is about getting to know God ever more intimately. Otherwise, when we come to our final moments, we may not be recognized by our Lord and Master.

Could this be possible? Could God not recognize the work of his own hands, the one made in God’s own image?

Probably not. But what I think the Gospel suggests is that if, throughout our whole lives, we have never prayed or drawn closer to God, God’s own image in us may be quite obscured after that disconnected lifetime.

Sometimes we might hear a person say that they don’t know how to get started talking with God in prayer. They seem to feel it’s kind of like a blind date where you end up realizing you have nothing in common with each other.

St. Paul says no, wait a minute. God is already within you simply by the nature of your creaturehood . You are made of the very stuff of God. In fact, the Spirit of God deep within our souls is like the fiery magma from a volcano. It erupts from our love and prays for us to the Creator – if we will only let it.

Rm8_26 groanings

Let us give the Spirit the space, time and invitation to rise up in our hearts, praying with us and through us. In the deep love of that relationship, we will know ourselves to be recognized and loved. We can trust that all things are working together for our good.

Music: Spirit Seeking Light and Beauty – by Janet Erskine Stuart, interpreted here by the Daughters of St. Paul (Lyrics below)

Spirit seeking light and beauty,
Heart still longing for your rest
In your search for understanding,
Only thus can you be blest,

Through the vastness of creation,
Though your restless thought may roam,
God is all that you can long for,
God is all creation’s home.

Taste and see God, feel and hear God,
Hope and grasp the unseen hand;
Though the darkness seem to hide you,
Faith and love can understand.

Loving Wisdom, guiding Spirit,
All our hearts are made anew.
Lead us through the land of shadows
‘Til we come to rest in you.

Hope

Tuesday of the Thirtieth Week in Ordinary Time

October 29, 2019

Readings:  http://www.usccb.org/bible/readings/102919.cfm

Today, in Mercy, Paul blesses us with some of his most powerful words:

I consider that the sufferings of this present time are as nothing
compared with the glory to be revealed for us.

How often, over the ensuing centuries, have these words uplifted and embravened a struggling heart! Paul reminds us of what he so passionately believed – that we are not here for this world alone; that we, with all Creation, are being transformed for eternal life in God.

Jesus too reminds us that our life in faith is so much bigger than we perceive. We see a tiny mustard seed, but God sees the whole tree of eternal life blossoming in us.  We see a fingertip of yeast, but God sees the whole Bread of Life rising in us.

Rm8_24 Hope

Paul tells us to be People of Hope who do not yet expect to see the object of their hope but who, nonetheless, believe and love with all their hearts.

May we pray this today for ourselves, and for anyone burdened by suffering or hopelessness at this time in their lives.

Music:  Living Hope – Phil Wickham

That Fish Was Sooo…..

Thirtieth Sunday in Ordinary Time

October 27, 2019

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Today, in Mercy, in our readings:

  • Sirach assures us that the prayer of the humble reaches the ear of God
  • Paul readies himself for death
  • Jesus gives us one of his most memorable parables. 

The thread running through all of these? Humility- that beautiful virtue which allows us to be who we truly are before God and humanity.

Oh my goodness friends, how many times have we been with “the Pharisees”, such as Jesus describes, at a meeting or dinner? They are so unsure and unaware of their true value in God, that they begin to create an illusion to protect their fear.

We know the statements (or attitudes) by heart. Sometimes, they’re harmless; sometimes not. We may be guilty of a few of them ourselves:

fish

But there are other statements, such as the Pharisee’s, that can certainly make us question a person’s self- perception: 

  • There has never been a better leader, CEO, deal-maker, neighbor, human being
  • I am smarter than the generals, the lawyers, the financiers, the scientists
  • Nobody does things better than me
  • I am the smartest person of all time

Certainly, it’s angering, but more than that, it’s sad. It’s really sad to miss the whole point of one’s true greatness: that we are beloved and redeemed by God – just like every Creature! That we are called, in that belovedness , to serve God in our sisters and brothers. Knowing this inalienable truth is the source of all humility, courage, joy, and perseverance in faith. It is the whole reason we were created. What a tragedy to, like the Pharisee, miss the whole point!

Let us pray with Paul and the humble tax collector today. “O God, be merciful to me a sinner – a redeemed, grateful, and joyful sinner.”

Music: Miserere Mei – Gregorio Allegri 

Zap Time?

Saturday of the Twenty-ninth Week in Ordinary Time

October 26, 2019

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Today, in Mercy, our Gospel takes on some difficult themes.

lightening

Jesus gives a parable which, at first, appears to say, “Get your act together fast, or God might zap you.” From Jesus’s words, we can assume that some public disasters have recently occurred. The gathered crowd are unnerved by these events.

Jesus uses that nervousness to talk about repentance. He tells the people that tragedy can make us wake up to the fact that life is fragile and fleeting. That awareness should make us want to use our time on earth well, to give glory to God.

The repentance Jesus encourages is not just a contrition, or turning from sin. It is an opening of the soul’s eyes to see our lives and circumstances as God sees them.

Is God going to zap us if we don’t have that kind of repentance? No.

With the parable of the fruitless fig tree, Jesus assures us that God is with us, giving us every grace and opportunity to bear spiritual fruit. God is patient and nurturing. But, in every human life, there is a limit to the time we have to respond.

Music: Calm the Soul – Poor Clares Galway