Do Not Be Afraid

Tuesday of the Fourth Week of Advent
December 20, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/122022.cfm

Today, in God’s Lavish Mercy, we pray the O Antiphon:

“O Key of David,
come and bring forth
from his prison house
the captive.”  

We might not think of ourselves as captives. But simply by virtue of our humanity, we are probably inhibited in some way – by fear, pride, ignorance, prejudice, self-doubt… 

Paula D’Arcy puts it like this: “Who would I be, and what power would be expressed in my life, if I were not dominated by fear?”
(Or maybe anger, some type of “ism’, greed, pride, and on and on.) 

Let us pray this prayer together, dear friends, for all held captive in both visible and invisible ways. May we pray especially for those captured by drugs, alcohol, or any other addiction. Pray also for those held in any kind of oppression through poverty, political manipulation, war and disregard for human rights.

O Key of David,
opening the gates of God’s eternal Kingdom:
come and free the prisoners of darkness!
R. Alleluia, alleluia.


Our Gospel is the cherished passage of the Annunciation, a scripture we pray so often when we say the Hail Mary. Different lines and thoughts may strike our hearts as we pray these familiar verses. One stood out for me today:

Then the angel said to her,
“Do not be afraid, Mary,
for you have found favor with God.

It’s such a tender exchange! It reveals Mary’s honest humanity in that, of course, she was stunned and a little fearful when an angel jumped into her bedroom! And the message wasn’t too easy to comprehend either!

The words also reveal the great sensitivity of Gabriel, the fearless angel who noticed, understood, and comforted Mary’s uneasiness.


When we feel God speaking to us, particularly in challenging situations, it might ease us as well to think of these words. “Do not be afraid. You have found favor with God.” Indeed, every one of us has found favor with God through the Life, Death and Resurrection of Jesus.


Poetry: Annunciation – Denise Levertov

We know the scene: the room, variously furnished,
almost always a lectern, a book; always
the tall lily.
Arrived on solemn grandeur of great wings,
the angelic ambassador, standing or hovering,
whom she acknowledges, a guest.
But we are told of meek obedience. No one mentions
courage.
The engendering Spirit
did not enter her without consent.
God waited.
She was free
to accept or to refuse, choice
integral to humanness.

____________________________

Aren’t there annunciations
of one sort or another
in most lives?
Some unwillingly
undertake great destinies,
enact them in sullen pride,
uncomprehending.
More often
those moments
when roads of light and storm
open from darkness in a man or woman,
are turned away from
in dread, in a wave of weakness, in despair
and with relief.
Ordinary lives continue.
God does not smite them.
But the gates close, the pathway vanishes.

______________________________

She had been a child who played, ate, slept
like any other child – but unlike others,
wept only for pity, laughed
in joy not triumph.
Compassion and intelligence
fused in her, indivisible.
Called to a destiny more momentous
than any in all of Time,
she did not quail,
only asked
a simple, ‘How can this be?’
and gravely, courteously,
took to heart the angel’s reply,
perceiving instantly
the astounding ministry she was offered:
to bear in her womb
Infinite weight and lightness; to carry
in hidden, finite inwardness,
nine months of Eternity; to contain
in slender vase of being,
the sum of power –
in narrow flesh,
the sum of light.
Then bring to birth,
push out into air, a Man-child
needing, like any other,
milk and love –
but who was God.
This was the moment no one speaks of,
when she could still refuse.
A breath unbreathed,
                                Spirit,
                                          suspended,
                                                            waiting.

______________________________

She did not cry, ‘I cannot. I am not worthy,’
Nor, ‘I have not the strength.’
She did not submit with gritted teeth,
                                                       raging, coerced.
Bravest of all humans,
                                  consent illumined her.
The room filled with its light,
the lily glowed in it,
                               and the iridescent wings.
Consent,
              courage unparalleled,
opened her utterly.

Music;  Michael G. Hegeman

She Could Have Said, “No”

Solemnity of the Immaculate Conception of the Blessed Virgin Mary
December 8, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/120822.cfm

Today, in God’s Lavish Mercy, we celebrate the feast of the Immaculate Conception, the belief that Mary was conceived without the mark of Original Sin.

by Giovanni Battista Tiepolo


Beyond the intricate theology underlying the feast, what we treasure is that Mary made a holy place for Christ to dwell as he became incarnate, grew, lived and redeemed the world in loving mercy.

Mary chose to be
God’s partner in our salvation!

Our Gospel story today invites us to pray with the most important word Mary ever said, “Yes. Fiat.” Think about it. Mary was not TOLD to become the mother of Jesus. She was asked. She could have said, “No” … for any number of logical reasons.

  • I’m too young.
  • I’ve got other plans.
  • Joseph won’t like this!
  • I don’t trust angels.
  • I’m afraid.

I’m sure all of us can think of a few more very rational excuses to tell our “angels” that we’re not ready for transforming grace. I know I have quite a few of them tucked away from over the years. But Mary calls us to something more – she calls us to an “irrational season” of love which responds to the irrational love God has for us!

Mary chose to say “Yes.” She may not have had to work too hard to find the courage for it within her heart. She was already “full of grace”, having lived her short young life with a faithfulness that made her ready to bear Christ to the world.

We pray that, with Mary’s love and guidance, we too may find the courage to make choices that sanctify our hearts, readying them to receive God.

God will come to us today – not on angel’s word – but in the human form of someone poor, sick, desperate, heart-broken, lonely, or just plain tired. May our faith allow us to respond as Mary did, with a grace-fullness that invites God into the situation.


Music: Magnificat

The Holy Way

Monday of the Second Week of Advent
December 5, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/120522.cfm

Today, in God’s Lavish Mercy, Isaiah describes a beautiful hike through a desert turned verdant and lush. Usually that’s not the way we picture a desert, but the phenomenon is real.


A desert bloom is a climatic phenomenon that occurs in various deserts around the world. The phenomenon consists of the blossoming of a wide variety of flowers during early-mid spring in years when rainfall is unusually high. The blossoming occurs when the unusual level of rainfall reaches seeds and bulbs that have been in a latent or dormant state, and causes them to germinate and flower in early spring. It is accompanied by the proliferation of insects, birds and small species of lizards. (Wikipedia)

Bloom in Chilean Desert – photo by Javier Rubilar

Isaiah preached during tough times — real “desert” times for Israel. He uses the image of the luxuriant desert bloom to encourage his listeners that, despite their dire circumstances (the Assyrian occupation followed by the Babylonian captivity), there is hope.

But it is hard to hope and believe when you haven’t yet seen the flowers, right? Some of Isaiah’s audience may have seemed a little “weak kneed” about launching out on the journey when the horizon still looked pretty dry and lifeless.


    Strengthen the hands that are feeble,
        make firm the knees that are weak,
    Say to those whose hearts are frightened:
        Be strong, fear not!
    Here is your God,
        Who comes with vindication;
    With divine recompense
        God comes to save you.

Isaiah 35:3-4

I know I’ve felt weak-kneed at times, both literally and figuratively — those times when we are afraid to walk, to step forward or back, to move around or toward what we should. I’ll bet some of you have felt that way too.

At those times, we’re a little bit like the paralyzed man in today’s Gospel. We need courage, the help of good friends, and faith in God in order to stand up and walk on our own. Jesus wants to help us just like he helped this young man.

That you may know
that the Son of Man has authority on earth to forgive sins”–
Jesus said to the one who was paralyzed,
“I say to you, rise, pick up your stretcher, and go home.” 

He stood up immediately before them,
picked up what he had been lying on,
and went home, glorifying God. 

Luke 5:24-25

Advent invites us to journey
into deep faith and spiritual freedom,
to trust the desert for its flowers,
to believe that God lovingly wills
our vigor and wholeness.
 

The LORD himself will give his benefits;
    our land shall yield its increase.
Justice shall walk before him,
    and salvation, along the way of his steps.

Today’s Psalm 85: 13-14

Poetry: I Walked in a Desert – Stephen Crane

I walked in a desert.
And I cried,
“Ah, God, take me from this place!”
A voice said, “It is no desert.”
I cried, “Well, But —
The sand, the heat, the vacant horizon.”
A voice said, “It is no desert.”

Music: Desert Flower – Biljana Obradovic Bixy

Out of Gloom, LIGHT!

Friday of the First Week of Advent
December 2, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/120222.cfm

Today, in God’s Lavish Mercy, Isaiah once again promises light despite the darkness, understanding despite the emptiness, life despite the devastating hold of poverty.

Thus says the Lord GOD:
But a very little while,
and Lebanon shall be changed into an orchard,
and the orchard be regarded as a forest!
On that day the deaf shall hear
the words of a book;
And out of gloom and darkness,
the eyes of the blind shall see.
The lowly will ever find joy in the LORD,
and the poor rejoice in the Holy One of Israel.

Isaiah 29:18-19

Isaiah’s promises shone a beacon of hope to the oppressed people of his time. As I pray with his words today, I am deeply aware of the oppressions of our own time and the people who suffer under them.

Over the course of these days, I am praying with a delegation of people currently in Central America to remember, bless, learn from, and bear witness to the lives of four martyrs.


http://www.share-elsalvador.org/el-salvador-and-honduras-roses-delegation.html


The Roses in December delegation marks the 42nd anniversary of the martyrdom of four U.S. women religious. On December 2, 1980, members of the U.S.-trained-Salvadoran National Guard raped and killed lay worker Jean Donovan, Maryknoll Sisters Ita Ford, MM, and Maura Clarke, MM, and Ursuline Sister Dorothy Kazel, OSU. The women had been accompanying the Salvadoran people displaced by war and poverty. Their witness cost them their lives. Their deaths shook the world and were emblematic of the violence suffered by the Salvadoran people and the power of accompaniment.

These women lived with the kind of hope and faith Isaiah describes. It is an active faith necessary in all times because, sadly, in all times there will be brutal and inhuman oppression of the vulnerable by the powerful. These woman chose to stand for the Gospel instead.


During an earlier anniversary of the Roses in December event, social justice activist Jean Stolkan asked the question, “What do these women call us to today?” Jean served in El Salvador herself and has continued to advocate for human rights and social justice. Jean is currently Social Justice Coordinator for the Sisters of Mercy of the Americas. She offered these insights in answer to her question:

The challenges we face today are different from the challenges we faced when the four church women died. They call for new perspectives and new structures, new vision and new social movements to adequately respond to the need for justice for present and future generations.

Today our hearts go out to the peoples of El Salvador and Honduras, Guatemala and Mexico, as they struggle with basic issues of survival and rebuilding of their lives after so many disasters: hurricanes and earthquakes, but also violence and poverty. We pray for an outpouring of compassion and solidarity, that we may continue to address in systemic ways the underlying human failings – structural poverty, racism, violation of human rights, destruction of the environment – that these and other natural and human disasters unmask with such brutal clarity.

Please join your own prayer today
for a new flowering of social justice,
respect for human rights,
and a mutual reverence for our common home
as we remember these valiant Gospel women.

Poetry: El Salvador – Javier Zamora

( Poet Javier Zamora was born in the small El Salvadoran coastal fishing town of La Herradura and immigrated to the United States at the age of nine, joining his parents in California. He earned a BA at the University of California-Berkeley and an MFA at New York University and was a 2016-2018 Wallace Stegner Fellow at Stanford University.)

Salvador, if I return on a summer day, so humid my thumb
will clean your beard of  salt, and if  I touch your volcanic face,

kiss your pumice breath, please don’t let cops say: he’s gangster.
Don’t let gangsters say: he’s wrong barrio. Your barrios

stain you with pollen, red liquid pollen. Every day cops
and gangsters pick at you with their metallic beaks,

and presidents, guilty. Dad swears he’ll never return,
Mom wants to see her mom, and in the news:

every day black bags, more and more of us leave. Parents say:
don’t go; you have tattoos. It’s the law; you don’t know

what law means there. ¿But what do they know? We don’t
have greencards. Grandparents say: nothing happens here.

Cousin says: here, it’s worse. Don’t come, you could be    ...    
Stupid Salvador, you see our black bags,

our empty homes, our fear to say: the war has never stopped,
and still you lie and say: I’m fine, I’m fine,

but if  I don’t brush Abuelita’s hair, wash her pots and pans,
I cry. Like tonight, when I wish you made it

easier to love you, Salvador. Make it easier
to never have to risk our lives.

Music: El Salvador – Peter, Paul and Mary

“El Salvador” is a 1982 protest song about United States involvement in the Salvadoran Civil War, written by Noel Paul Stookey and performed by Peter, Paul and Mary. The song originally appeared on the 1986 album No Easy Walk To Freedom.

There’s a sunny little country south of Mexico
Where the winds are gentle and the waters flow
But breezes aren’t the only things that blow in El Salvador

If you took the little lady for a moonlight drive
Odds are still good you’d come back alive
But everyone is innocent until they arrive in El Salvador

If the rebels take a bus on the grand highway
The government destroys a village miles away
The man on the radio says: “now, we’ll play South of the Border”

And in the morning the natives say
“We’re happy you have lived another day
Last night a thousand more passed away in El Salvador”
Ooh, ooh, ooh, ooh
Ooh, ooh, ooh, ooh, ooh, ooh, ooh

There’s a television crew here from ABC
Filming Rio Lempe and the refugees
Calling murdered children: “The Tragedy of El Salvador”

Before the government camera twenty feet away
Another man is asking for continued aid
Food and medicine and hand grenades for El Salvador

There’s a thump, a rumble, and the buildings sway
A soldier fires the acid spray
The public address system starts to play: “South of the Border”

You run for cover and hide your eyes
You hear the screams from paradise
They’ve fallen further than you realize in El Salvador
La la la, la la la la
La la la, la la la la la
Ooh, ooh ooh ooh ooh

Just like Poland is protected by her Russian friends
The junta is assisted by Americans
And if sixty million dollars seems too much to spend in El Salvador

They say for half a billion they could do it right
Bomb all day and burn all night
Until there’s not a living thing upright in El Salvador

And they’ll continue training troops in the USA
And watch the nuns that got away
And teach the military bands to play: “South of the Border”

Killed the people to set them free
Who put this price on their liberty
Don’t you think it’s time to leave El Salvador?
Oh, oh oh oh oh
Oh oh oh oh oh, oh oh, oh oh oh oh oh

That Day Is Today!

Tuesday of the First Week of Advent
November 29, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/112922.cfm

Today, in God’s Lavish Mercy, Isaiah greets us once again with the inspiring phrase, “On that day …”

That day … the one whose dawning we are all awaiting, when all shall be complete and well in God:

There shall be no harm or ruin on all my holy mountain;
for the earth shall be filled with knowledge of the LORD,
as water covers the sea.

Isaiah 11:9

How will we know when that day has come? Will it be dramatically different from today or yesterday? Will time have paused and the world be turned upside down? 

Or will it simply be that in my heart – right here and now – a “new day” has dawned?


Isaiah indicates that the “new day” is potentially present in the day we have, that when we see experience through God’s eyes, the stagnated stump of our lives blossoms in sacred possibility. 

On that day,
A shoot shall sprout from the stump of Jesse,
and from his roots a bud shall blossom.

Isaiah 11: 1

What a glorious description Isaiah offers us of the world transformed by the longed-for Messiah, that shoot which shall sprout from the stump of Jesse:


The Spirit of the LORD shall rest upon him:
a Spirit of wisdom and of understanding,
A Spirit of counsel and of strength,
a Spirit of knowledge and of fear of the LORD,
and his delight shall be the fear of the LORD.
Not by appearance shall he judge,
nor by hearsay shall he decide,
But he shall judge the poor with justice,
and decide aright for the land’s afflicted.
He shall strike the ruthless with the rod of his mouth,
and with the breath of his lips he shall slay the wicked.
Justice shall be the band around his waist,
and faithfulness a belt upon his hips.

Isaiah 11:2-5

As we pray these magnificent words this morning, we should let them thrill us with the truth that the “new day” has come! Indeed, since Christ has transformed us through his Incarnation, that “new day” dawns through us when we choose to live our lives impelled by its graces.


In our Gospel, Jesus says we can live in that divine possibility simply by trusting God the way a child trusts.

Jesus rejoiced in the Holy Spirit and said,
“I give you praise, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to the childlike. 
Yes, Father, such has been your gracious will. 
All things have been handed over to me by my Father. 
No one knows who the Son is except the Father,
and who the Father is except the Son
and anyone to whom the Son wishes to reveal him.”

Luke 10:21-22

Let’s know and believe that Jesus turns to us as well as we pray today’s Gospel:

Turning to the disciples in private he said,
“Blessed are the eyes that see what you see. 
For I say to you,
many prophets and kings desired to see what you see,
but did not see it,
and to hear what you hear, but did not hear it.”

Luke 10:23-24

Poetry: Advent Good Wishes – David Grieve

I found this poem in a book by one of my favorite poets, Malcolm Guite. It’s a great book for Advent if you are interested.

Give you joy, wolf, 
when Messiah makes you meek 
and turns your roar into a cry that 
justice has been done for the poor. 
Give you joy, lamb, 
when Messiah saves you from jeopardy  
and all fear is overwhelmed 
by his converting grace. 
Give you joy, wolf and lamb together, 
as Messiah brings worldwide peace 
and, side by side, you shelter  
under Jesse’s spreading shoot.

Music: Memory – Trevor Nunn / Thomas Stearns Eliot / Andrew Lloyd-webber / Otto Eckelmann

In this beautiful song from Cats, the writers tap some of the same feelings Isaiah calls up – acknowledgement of the night, hope for the morning, and trust that “that new day” can begin.

Stay with the Journey

Friday of the Thirty-fourth Week in Ordinary Time
November 25, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/112522.cfm


Today, in God’s Lavish Mercy, we pray with Psalm 84, a praise and pilgrimage hymn. 

It is a perfect prayer for us if we have any small sense of alienation, loss, or confusion in our own pilgrimage.

And, honestly, who doesn’t!?

Even in the best of times, life can be a twist! And in “pandemic” times, politically charged times, economically shaky times??? Never a better time to say, “God help us!”


But Psalm 84 orients us. It announces what the journey is really about … the desire to find a resting place in God. Once we realize that, the road slowly straightens with the power of faith.

In Psalm 84, the pilgrim’s heart, hungry for God, sets out on the spiritual journey.

My soul yearns and pines 
for the courts of the LORD.
My heart and my flesh
cry out for the living God.

There can be a deep trust in our journeying heart because “even the sparrow” finds a home in God’s tender care.

Even the sparrow finds a home,
and the swallow a nest
in which she puts her young–
Your altars, O LORD of hosts,
my king and my God!


The secret, though, is constancy.:

  • We pilgrims must stay with the essence of our journey – the deep desire for God. 
  • We must listen to scripture’s “directions” about where God dwells – with the poor, humble, and merciful. 
  • We must not let the flashy road signs of the “Me Culture” distract us.



“The Narcissism Epidemic,” 
by psychologists Jean M. Twenge and W. Keith Campbell 
studies the increase of narcissism or “me-ism” in our culture. 
Here’s an excerpt:

Although these seem like a random collection of current trends, all are rooted in a single underlying shift in the American psychology: the relentless rise of narcissism in our culture. Not only are there more narcissists than ever, but non-narcissistic people are seduced by the increasing emphasis on material wealth, physical appearance, celebrity worship, and attention seeking. Standards have shifted, sucking otherwise humble people into the vortex of granite countertops, tricked-out MySpace pages, and plastic surgery. A popular dance track repeats the words “money, success, fame, glamour” over and over, declaring that all other values have “either been discredited or destroyed.”


Let’s pray today for “staying power”. We have been given the grace to seek God in our lives. Let’s dwell in that seeking, moving from strength to strength in any twists life tosses in front of us.

Blessed they who dwell in your house!
continually they praise you.
Blessed are we whose strength you are!
They go from strength to strength.


Poetry: The Journey – Tagore

The morning sea of silence broke into ripples of bird songs; 
and the flowers were all merry by the roadside;
and the wealth of gold was scattered through the rift of the clouds
while we busily went on our way and paid no heed.

We sang no glad songs nor played;
we went not to the village for barter;
we spoke not a word nor smiled;
we lingered not on the way.

We quickened our pace more and more as the time sped by.
The sun rose to the mid sky and doves cooed in the shade. 
Withered leaves danced and whirled in the hot air of noon.

The shepherd boy drowsed and dreamed in the shadow of the banyan tree, 
and I laid myself down by the water
and stretched my tired limbs on the grass.

My companions laughed at me in scorn;
they held their heads high and hurried on;
they never looked back nor rested;
they vanished in the distant blue haze.
They crossed many meadows and hills,
and passed through strange, far-away countries.

All honor to you, heroic host of the interminable path!
Mockery and reproach pricked me to rise, 
but found no response in me.

I gave myself up for lost
in the depth of a glad humiliation
—in the shadow of a dim delight.

The repose of the sun-embroidered green gloom 
slowly spread over my heart.
I forgot for what I had traveled,
and I surrendered my mind without struggle 
to the maze of shadows and songs.

At last, when I woke from my slumber and opened my eyes, 
I saw thee standing by me, flooding my sleep with thy smile. 
How I had feared that the path was long and wearisome, 
and the struggle to reach thee was hard!


Music: How Lovely Is Your Dwelling Place – Jesuit Music

The Times of Our Lives

Saturday of the Thirty-third Week in Ordinary Time
November 19, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/111922.cfm

Today, in God’s Lavish Mercy, our readings are challenging. 

Revelation, a very complex book of the Bible, uses symbols, prophecies and allegorical references to make its point. There are huge bodies of scholarship written in the attempt to interpret these passages.

Our Gospel has Jesus describing what it will be like in heaven – when our human perceptions will be erased and we will finally be absorbed into God’s understanding.

These are BIG thoughts and my mind, at least, needs some more manageable inspirations for my morning prayer.  So here’s how I prayed with these readings today.

Lit yr flowerJPG

What both passages share are continual references to time – past, present and future. They reference then-time, now-time, and to-be-time. These passages, and others in Scripture like them, talk about time like this:

  • “in the days before” (then time)
  • “in the days after” (to -be time)
  • “in the day of” (now time)

So what is this day, November 19th, for me?
How is God revealing Love to me in this, my time? 

Today is among “the days after” the last memorable thing that happened in my life – maybe a good thing, maybe not so much. In “the days after”, we spend time with a completed event – learning, savoring, or perhaps regretting and recovering. The “days after” are a time to pray for grace and blessing over what cannot be changed.

Today is also among “the days before” the next big events of my life. So my prayer includes a petition for new and continued courage, hope and enthusiasm for life.

And, most importantly, today is “a day of”. I ask God to help me see and receive the graces of this present moment – not to miss them because I am looking only back or forward. Let me look God square in the eye on this day, which is the only place that I can really find the God Who is always Now.


The entire liturgical year is built on this understanding of time. 

  • Advent and Lent are “the days before”, the days of preparation, anticipation, imagining, creating, hoping.
  • The feasts like Christmas, Easter and Pentecost are “the days of”, days of celebrating, loving, being with.
  • The various Octaves are “the days after”, days of remembering, thanking, appreciating, understanding, mourning, forgiving and savoring
lit yr

Where are you today in the times of your life? It may be in a very different place from what is printed on the calendar. The events of our lives create their own personal liturgies.

No matter where that happens to be, let us meet God there with full and open hearts.


Poetry: from Burnt Norton by T.S. Eliot

Time present and time past
Are both perhaps present in time future,
And time future contained in time past.
If all time is eternally present
All time is unredeemable.
What might have been is an abstraction
Remaining a perpetual possibility
Only in a world of speculation.
What might have been and what has been
Point to one end, which is always present.
Footfalls echo in the memory
Down the passage which we did not take
Towards the door we never opened
Into the rose-garden. My words echo
Thus, in your mind.
But to what purpose
Disturbing the dust on a bowl of rose-leaves
I do not know.
Other echoes
Inhabit the garden. Shall we follow?


Music: God of All My Days – Casting Crowns

The End Times

Thirty-third Sunday in Ordinary Time
November 13, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/111322.cfm

Today, in God’s Lavish Mercy, our readings carry the full flavor of the “end times” warnings, those repeated annually as we move closer to Advent (which is only two weeks away!) When I was a kid, these readings scared me. And now, even as an elder, I’m not particularly in love with them!

But, nevertheless, you gotta’ love Malachi! What a powerful poet! His message of impending judgement and necessary repentance definitely hits the mark.

Lo, the day is coming, blazing like an oven,
 when all the proud and all evildoers will be stubble…

Malachi 3:19

Wow! Really? Depending on where we stand in our moral life, our reaction to this announcement might range from:

Good! Go get ‘em, God!” 

to

Oh, dear God, I hope it’s not me!!!”.


Nobody wants to be “stubble” when the final fires blaze. So how can we avoid that? Paul resets us on the right track, from both “cheer” and “fear” to commitment. He instructs his readers to do their job, living and honest simple lives. He says something like this:

Listen! You must imitate your teachers in Christ.
Live with integrity, justice and generous mercy.
Navigate the world with these as your compass.
Then you will welcome the end times.


Lk21_19 perseverance

In Luke’s Gospel, Jesus offers an equally dire prediction of the end times. When we read the list of disasters and betrayals Jesus describes, we must admit that every one of them occurs somewhere in our world everyday. In essence, we already live in the “end times”, trying to welcome and foster Divine Grace in our piece of the universe.


Photo by Stas Knop on Pexels.com

Today’s readings are an alarm clock. They call us to recognize the geopolitical world we live in as the emerging Realm of God, and to do our part to bring that realm to full realization.

It is likely impossible to communicate God’s vision for the world in the language of politics.  Scripture offers us the transcendent gift of the eloquent prophets Malachi and Jesus describing not only their own times but ours as well.


Walter Brueggemann says this:

The prophet’s task is to imagine the world as though Yahweh, the God of Israel and the creator of heaven and earth, were a real character and a lively agent in the life of the world.  I believe that such a claim, then and now, has to be articulated poetically in order not to be co-opted by political absolutism or theological orthodoxy.

Our readings today give us this poetic vision and challenge. Read them with great longing to hear God’s voice for our times. The world so sorely needs the answer that will blossom by the perseverance of our lives.


Poetry: A Song on the End of the WorldCzeslaw Milosz

Czeslaw Milosz ranks among the most respected figures in 20th-century Polish literature, as well as one of the most respected contemporary poets in the world: he was awarded the Nobel Prize for Literature in 1980. 

On the day the world ends
A bee circles a clover,
A fisherman mends a glimmering net.
Happy porpoises jump in the sea,
By the rainspout young sparrows are playing
And the snake is gold-skinned as it should always be.

On the day the world ends
Women walk through the fields under their umbrellas,
A drunkard grows sleepy at the edge of a lawn,
Vegetable peddlers shout in the street
And a yellow-sailed boat comes nearer the island,
The voice of a violin lasts in the air
And leads into a starry night.

And those who expected lightning and thunder
Are disappointed.
And those who expected signs and archangels’ trumps
Do not believe it is happening now.
As long as the sun and the moon are above,
As long as the bumblebee visits a rose,
As long as rosy infants are born
No one believes it is happening now.

Only a white-haired old man, who would be a prophet
Yet is not a prophet, for he’s much too busy,
Repeats while he binds his tomatoes:
There will be no other end of the world,
There will be no other end of the world.

Warsaw, 1944


Music:  Let Justice Roll – video of the Salvation Army

Released from Hate

Monday of the Thirty-first Week in Ordinary Time
October 31, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/103122.cfm

Today, in God’s Lavish Mercy, what a beautiful prayer Paul spreads over his listeners. It is a prayer that calls all believers to live in love, peace, and reverence for one another:

Brothers and sisters:
If there is any encouragement in Christ,
any solace in love,
any participation in the Spirit,
any compassion and mercy,
complete my joy by being of the same mind, with the same love,
united in heart, thinking one thing.

Philippians 2:1-2

Reading this passage, I was immediately struck by the awareness of how much opposite messaging we receive in today’s world.

In the arenas of entertainment, politics, civic life, and – sad to say – even religion, we often hear a message contradictory to Paul’s. We hear civic and supposedly “religious” leaders tell their followers to attack, shun, fight, and even “hang” the other. Night after night on our TVs, we watch fictional characters act out the hate and crime that has become normalized in our culture. Our video games, music and movies are drowning in blood, hate and anger.

Sometimes, I am just astounded that we entertain ourselves with murder, war, rape and other outrages against human beings!

With the vicious attack on Paul Pelosi this week, as in so many other horrendous incidents of unbridled hate, we see a perpetrator sickened and abetted by the violent rhetoric our society has allowed. And perhaps even worse than the crime itself, we see political leaders not only minimizing the atrocity, but mocking the victim!


If St. Paul were here, what would he say?

  • where is the encouragement in Christ?
  • where is the solace in love?
  • where is the participation in the Spirit?
  • where is the compassion and mercy?

As a matter of fact, if St. Paul were here, I think he would wail in sadness!


In Luke’s Gospel, Jesus tells us what a society should look like when it respects God and God’s Creation. It should be impelled by the deepest respect and tenderness toward the self and the other:

When you hold a lunch or a dinner,
do not invite your friends or your brothers or sisters
or your relatives or your wealthy neighbors,
in case they may invite you back and you have repayment.
Rather, when you hold a banquet,
invite the poor, the crippled, the lame, the blind; 
blessed indeed will you be because of their inability to repay you.
For you will be repaid at the resurrection of the righteous.

Luke 14:12-14

Bottom line is this: a lot of people just don’t buy Paul’s or Jesus’s message. A lot of people would rather live for themselves to the expense of others.

But we’re not just “a lot of people”. We are Christ’s, and we must examine our speech, attitudes, choices and behaviors for anything that contradicts his message of love, mercy, inclusion, and mutual reverence.

The contradictions are subtle. Discovering and uprooting them takes honest and humble prayer. It requires a good look at how we entertain ourselves, how we confront those we disagree with, who we criticize and how we do it.


Several years ago, I was shocked when someone close to me announced, “I hate Obama!” I asked her why and she said, “I just do. I don’t need a reason!”

Where does all the hate in our culture come from? And, oh, how much more does it tell us about the haters than the ones hated! And of course, the essential question, “What can we do about it?”

Jesus made it simple. He told us to look around the “table” of our attitudes, behaviors and choices.

Who is welcome? Who is shunned? Who is embraced as a human being? Who is objectified and dispensed with as unimportant.

As in all solutions, we can begin with ourselves. Ridding ourselves of these contradictions requires that we listen to ourselves to see if, how, and why we ever use the word “hate”. Only then might we cleanse our hearts of its subtle poisons.


Prose: Two thoughts today

The enemy is fear.
We think it is hate,
but it is really fear.

Mahatma Gandhi

Who would I be,
and what power would be expressed in my life,
if I were not dominated by fear?

Paula D’Arcy

Music: At My Table – JJ Heller – a kinda fun video to watch!

Holy Civility

Friday of the Twenty-ninth Week in Ordinary Time
October 21, 2022

Today, in God’s Lavish Mercy, having blessed and reassured the Ephesian community of the power of their Baptism, Paul instructs them in how to live a Christian life. He says that their Baptism demands a life worthy of their call.

Eph 4_2 bear with

Do you feel called? In your daily life, do you recognize the demand to witness to a graced life in the face of a sometimes ungracious world?

Paul says that’s what it’s all about:

  • the humble, gentle, patient exercise of Christian love
  • the building of inclusive community through acts of peace
  • the embrace of one God Who claims all humanity as one people

Therefore, anything that suggests hate, aggression, pride or exclusion is not worthy of our Baptismal call.


I watched – or tried not to watch – a few political ads last night. I heard the vitriolic rhetoric before I could tap the mute button. I’m probably a bit of a political pollyanna, but I can’t help thinking back to election days when I was a kid. Election Day was fun back then. OK, maybe it was in the dark ages, but you could go to the polls with an ” I Like Ike” button and not be afraid of being shot.

  •  
  •  John J Mellon

My grandfather, known to the neighbors as “The Duke”, was the Republican committee man. He always dressed like a million dollars, but on that Tuesday he was a GQ prototype. Around at the local barbershop, where the voting machines sat unwatched, Grandpop offered coffee and doughnuts to everyone, no matter what button they wore or pushed. That night, if the Republicans lost, he didn’t go out and firebomb the neighbors houses. I really liked that world. Now though my heart keeps saying, “What has happened to us?”


And then I read Paul’s admonitions on Christian responsibility.

I urge you to live in a manner worthy of the call you have received,
with all humility and gentleness, with patience,
bearing with one another through love,
striving to preserve the unity of the spirit
through the bond of peace

Even if our culture’s rampant hostility makes us sad and angry, we must respond to it with Christian courage and peace-building action. We must not become like those who stun us with their indifference to life, humanity, morality and truth. And we must never make an appeal to religion as an excuse for loveless behavior.

In our Gospel, Jesus challenges his listeners in a similar way:

Why do you not know how to interpret the present time?
Why do you not judge for yourselves what is right?

Our times will challenge our Christian character. Will we pass the test?


Prose: from “The Art of Courage” by Dorothy Day

Love and ever more love is the only solution to every problem that comes up.
If we love each other enough, we will bear with each other’s faults and burdens.
If we love enough, we are going to light that fire in the hearts of others.
And it is love that will burn out the sins and hatreds that sadden us.
It is love that will make us want to do great things for each other.
No sacrifice and no suffering will then seem too much.
My prayer from day to day is that God will so enlarge my heart
that I will see you all, and live with you all, in his love.

Plough Magazine, February 21, 2017

Music: one Bread, One Body – John Foley, SJ