Breath and Life Eternal

Wednesday of the Thirty-third Week in Ordinary Time

November 20, 2019

Click here for readings

2Mc7_23

Today, in Mercy, our two readings are dramatically intense. 

Who can read the story of the Maccabean Martyrs without a mix of horror, empathy, and astonishment?

And don’t we all feel a pang of pity for the poor, fearful servant who hid his talent in a handkerchief much to the King’s displeasure?

The two stories, (one based in fact, the other a parable), paint a contrasting picture of courageous faith against fearful subservience. The difference between the actors lies in their capacity, or lack there of, to look beyond themselves toward eternal life.

Mother Maccabee bolsters her sons with her faith in a life beyond their current circumstances:

… the Creator of the universe
who shapes each man’s beginning,
as he brings about the origin of everything,
he, in his mercy,
will give you back both breath and life,
because you now disregard yourselves
for the sake of his law.

The poor soul in Jesus’s parable doesn’t have that faith and vision. His perception of God, represented by the King, is one of only harsh judgement. His fear causes him to bury not only his talent, but also his openness to the possibilities of grace and transformed relationship with God.

Jesus told his parable because indeed the Kingdom was at hand. He and his disciples were near Jerusalem where the Passion, Death and Resurrection events would begin.

He wants his followers to realize the challenging gift they have been given in their call to be his disciples. He wants them to see that it is now on them to magnify his message courageously and generously until he returns to perfect the Kingdom.

He wants us to understand that too.

Music:   Be Not Afraid – written by Bob Dufford, SJ, sung here by Cat Jahnke

Tiptoes of Faith

Tuesday of the Thirty-third Week in Ordinary Time

November 19, 2019

Click here for readings

Today, in Mercy, our readings are about living in the big picture of God’s vision for us.

Lk19_3 forest_trees

Once again, we meet Zaccheus who, due to his short stature, was unable to get a glimpse of Jesus walking nearby. He wasn’t getting the whole picture but he wanted to!

Lots of times we miss Christ in our midst, don’t we? It may be because we’re “short” on time, patience, faith, attention, courage, peace, desire … you name it.

Zaccheus may have been physically short, but he was tall in will and intention to see Jesus. The trees became his tools not his obstacles.


In our first reading, Eleazar was a giant in the virtues necessary to “see beyond the trees” of his current circumstances. A more spiritually short-sighted person might have succumbed to the temptation to save himself at the cost of his faith and witness.

But Eleazar’s faith was long, both in years and in depth. He kept the eyes of his heart focused on that faith and was delivered beyond any short-sighted choices.

It’s hard sometimes to see the forest beyond the trees – to direct our choices, attitudes and actions by a vision we glimpse only on the tippy toes of faith and prayer.

Perhaps these two God-seekers can inspire us today by their courage, steadfastness and faith to always live within God’s long eternal vision for us.

Music:  Turn Your Eyes Upon Jesus – Hillsong

Don’t Let Him Just Pass By!

Monday of the Thirty-third Week in Ordinary Time

November 18, 2019

Click here for readings

Today, in Mercy, our first reading sets the stage for the story of the Maccabees, a story whose drama we read about just last Sunday. 

Today’s passage reveals the political maneuvering by which King Antiochus Epiphanes sought to coöpt and dominate the Jewish people. The intricacies of the Maccabean Revolt are complex, but for our purposes, we look to the unwavering Jewish faithfulness to their covenant with God.

Throughout this week, we will see the story unfold in stark, dramatic tones. In between those tones, we find the prophetic witness of Eleazar, a martyred mother and her seven martyred sons, and the leadership of Mattathias and his offspring.

All of these witnesses called the Jewish people to see that a reality other than their domination was possible. As Brueggemann says:

“The task of prophetic ministry is to nurture, nourish,
and evoke a consciousness and perception
alternative to the consciousness and perception
of the dominant culture around us.”
~ Prophetic Imagination 


Such witness was the whole point of Christ’s ministry on earth. It is the whole point of our continuing participation in the Paschal Mystery.

Lk18_35 blindJPG

We may or may not be called to the intense witness of the Maccabee story. But we are called to see, and to help others see, Jesus present in our world and all around us. He will be disguised in a thousand different ways – the poor, the sick, the marginalized, the elderly, the young, the vulnerable. But also your next door neighbor, your mother-in-law, your most challenging student and your bossy supervisor.

Today’s Gospel encourages us to listen under appearances, and – like the blind man – to hear his continual approach to our hearts, to ask Him to let us see the amazing Truth all around us and to respond to it with the expectation of being transformed!

Music:  Oh It Is Jesus Passing By – Soweto Choir – Lyrics below

(Click here to learn more about Soweto Choir)

oh it is Jesus
yes it is Jesus
it’s Jesus in my soul;
for I have touched the hem of His garment,
and His blood has made me whole.
oh it is Jesus
yes it is Jesus
it is Jesus in my soul
for I have touched a hem of his garment,
and his blood has made me whole.
oh it is Jesus
yes it is Jesus
it’s Jesus in my soul;
for I have touched the hem of His garment,
and His blood has made me whole.
I’ve tried
oh seems like nothing did me any good
then I heard Jesus, he was passing by
and I decided to give him a try
oh it is Jesus
yes it is Jesus
it’s Jesus in my soul;
for I have touched the hem of His garment,
and His blood has made me whole.

Who Will Stand in the End?

Thirty-third Sunday in Ordinary Time

November 17, 2019

Click he for readings

Today, in Mercy, our readings carry the full flavor of the “end times” warnings, those repeated annually as we move closer to Advent ( which is only two weeks away!)

Malachi is very direct:

Lo, the day is coming, blazing like an oven,
 when all the proud and all evildoers will be stubble…

Wow! Really? Our reaction might range from “Good! Go get ‘em, God!” to “Oh, dear God, I hope it’s not me!!!”.

But Paul resets us on the right track. He says something like this:

Listen! You must imitate your teachers in Christ.
Live with integrity, justice and generous mercy.
Navigate the world with these as your compass.
Then you will welcome the end times.


Lk21_19 perseverance

In our world, we see the opposing forces of good and evil clearly pulling against one another. In our decisions and attitudes, we are confronted with the choice between sin and selflessness.

The “elephant in the room” this week for many of us is the impeachment hearings. How do we view this event as people of Gospel faith? How do we respond?

elephant

While some of us believe strongly in separation of Church and State, still we acknowledge that our FAITH is exercised in a political world. We pursue our full conversion in Christ through “polity“:  our just and compassionate interactions with all Creation.

Right in front of us this week, we have seen  amazing displays of courage and morality standing against venal self-interests. How does what we see align with our own living of justice and mercy?

Political scientist Harold Lasswell defined politics as “who gets what, when, and how“. If this isn’t the same challenge tackled in the Gospel, I don’t know what is! Jesus said that the poor and disenfranchised should be the first to “get” – through peace, love and mercy. Making that happen is our Christian call.

However, it is likely impossible to communicate God’s vision for the world in the language of politics.  Walter Brueggemann says this:

The prophet’s task is to imagine the world as though Yahweh, the God of Israel and the creator of heaven and earth, were a real character and a lively agent in the life of the world.  I believe that such a claim, then and now, has to be articulated poetically in order not to be co-opted by political absolutism or theological orthodoxy.
~Walter Brueggemann 

Our readings today give us this poetic vision and challenge. Read them with great longing to hear God’s voice for our times. The world so sorely needs the answer that will grow in our souls.

Music:  Let Justice Roll

Midnight Miracle

Saturday of the Thirty-second Week in Ordinary Time

November 16, 2019

Click here for readings

Today, in Mercy, we are blessed with some of the most gloriously imaginative images in Scripture:

wis18_midnight

Although the passage is a poetic recounting of the Exodus experience, it always makes me think of Christmas. 

  • Midnight on a starry night
  • Peaceful stillness over the earth
  • The all-powerful Word transformed 
  • Appearing among us like a comet in our darkness
  • Hope renewed for an otherwise doomed land

Praying with the passage this morning, I realize that my “Christmas lens” on the reading is right on target.

The Christmas event begins our Exodus story, a story completed in the Passion, Death and Resurrection of Christ.

Just as the God of Moses reached into ancient Israel’s life to free them, transform them and make them God’s People, so God reaches into our lives. God does this not only on Christmas, but in every moment of our experience.

As our media and consumer culture bombards us, all too early, with all the secularized images of Christmas, let today’s verses bring us back to the true startling grace of our own Christ/Exodus stories:

We are not alone in the midnights of our lives.
Listen underneath all the distractions
to the, at first, softly emerging sound of Love
humming under all things.
Watch for the small lights of heaven
longing to break into our human darkness.
Give yourself to their Light.

No matter where we are in our lives right now,
no matter the joy or pain of our present circumstances,
God wants to use these realities to be with us
and to teach us Love.
Let us invite God
into our willingness
to learn that Love,

to become that Love.


Music: Winter Cold Night – John Foley, SJ

Lyrics below (yes, it is an Advent/ Christmas song. But it fits so perfectly. Please forgive me if I am rushing the season too.🤗)

Dark, dark, the winter cold night. Lu-lee-lay.
Hope is hard to come by. Lu-lee-lay.
Hard, hard, the journey tonight. Lu—lee-lay.
Star, guide, hope, hide our poor, winter cold night.

And on earth, peace, good will among men.

Lean, lean, the livin’ tonight. Lu-lee-lay.
Star seems darker sometimes. Lu-lee-lay.
Unto you is born this day a Savior.
Pain, yes, in the bornin’ tonight. Lu lee—lay.
Star, guide, hope, hide our poor, winter cold night.

Vultures Forecasted!

Friday of the Thirty-second Week in Ordinary Time

November 15, 2019

Click here for readings

Today, in Mercy, our scripture message is blunt. If yesterday’s sweet words from Wisdom were like “rich toffee for the spirit”, today’s are more like a double shot of bourbon for the mind.

toffeebourbon

Basically our first reading says “Yes”- creation is magnificent, but not as magnificent as its Creator! You, learned humans, how could you have gotten stuck only half-way to that truth? How did you end up making gods from the very things that were supposed to show you the one true God?

In our Gospel, Jesus speaks even more starkly. He describes the “end times” when “one will be taken and the other left”. That reading  always scared me as a child and, to be honest, still scares me a little. The popular “rapture literature” has monopolized on that fear. Nobody likes the idea of their buddy, sitting right beside them eating ice cream, suddenly disappearing, right?

vultureAnd I guess Jesus actually was trying to strike a little healthy fear into his listeners too. He told them the vultures were already gathering. It’s late in the game. Get your act together.

Early Christians thought a lot about the end times. They expected them to come quickly after the Resurrection. Well, 2000 years later, our obsession may have cooled somewhat. 

Nevertheless, an end will come to this life as we know it. And wouldn’t it be a shame if we had spent our precious worship on false and distracting gods like money, fame, power, luxury and self-aggrandizement?

“Wouldn’t it be a shame”, as one of our dear Sisters once said, “to come to the end of your life and realize you had missed the whole point?”

 Music: One True God – Mark Harris

The Hearings

Memorial of Saint Frances Xavier Cabrini, Virgin

November 13, 2019

Click here for readings

Today, in Mercy, as the first public impeachment hearings begin, our readings seem eerily in synch with current events.

First of all, the hearings begin on the date we celebrate Frances Xavier Cabrini, first naturalized citizen of the United States to be canonized by the Roman Catholic Church. 

As I write about her, the US Supreme Court opens the DACA hearings, testing three cases against the Trump administration’s decision in 2017 to end deportation protections for so-called Dreamers. The Court will decide whether the decision to end the program was based on legally sound reasons.
(The Deferred Action for Childhood Arrivals (DACA) program, which grants deferral from deportation and work permits to nearly 700,000 undocumented immigrants who arrived in the country as children.)

Col3_14 put on love

Our first reading from the Book of Wisdom is crystal clear about the moral responsibilities of leaders to act with justice tempered by mercy, and always to exhibit special concern for the poor and marginalized.

Using these scripture verses, Pope Leo XIII wrote two of his many compelling encyclicals. His writings, and the entire legacy of Catholic Social teaching, guide us as we discern who, how, and why to use our voting power to advance justice for all people.

The following excerpts, though a little long, are well worth our attention to provide a foundation for our prayer during these strained partisan times. Perhaps we might pray them in short doses over the course of these hearings.

from: Encyclical Letter Immortale Dei, Pope Leo XIII

immortale

They, therefore, who rule should rule
with evenhanded justice, not as masters,
but rather as parents,
for the rule of God over humanity is most just,
and is tempered always with a parent’s kindness.

Government should, moreover, be administered
for the well-being of the citizens,
because they who govern others possess authority
solely for the welfare of the State.
Furthermore, the civil power must not be subservient to
the advantage of any one individual or of some few persons,
inasmuch as it was established for the common good of all. 

But, if those who are in authority rule unjustly,
if they govern overbearingly or arrogantly,
and if their measures prove hurtful to the people,
they must remember that the Almighty
will one day bring them to account,
the more strictly in proportion to the sacredness of their office
and preeminence of their dignity.


Diurturnum

from: Encyclical Letter of Pope Leo XIII, Diuturnum

But in order that justice may be retained in government,
it is of the highest importance that those who rule States
should understand that political power
was not created for the advantage of any private individual;
and that the administration of the State
must be carried on to the profit of those
who have been committed to their care,
not to the profit of those to whom it has been committed. 

On this account
they are warned in the oracles of the sacred Scriptures,
that they will have themselves some day to render an account
to the King of kings and Lord of lords;
if they shall fail in their duty,
that it will not be possible for them in any way
to escape the severity of God:
“The Most High will examine your work
and search out your thoughts:
because being ministers of his kingdom
you have not judged rightly…
Horribly and speedily will he appear to you,
for a most severe judgment shall be for them that bear rule…
For God will not accept any man’s person,
neither will he stand in awe of any man’s greatness;
for he made the little and the great,
and he hath equally care of all.
But a greater punishment is ready for the more mighty”


Music: O Lord, the Clouds Are Gathering – Graham Kendrick

Want to Shine?

Memorial of Saint Josaphat, Bishop and Martyr

November 12, 2019

Click here for readings

Today, in Mercy, as we remember St. Josephat, our readings instruct us on what it means to be God’s faithful servant.

Josephat was. 

A 17th century saint born in Lithuania, Josephat was a humble and self-sacrificing Bishop. But his life was embroiled in the social and religious unrest subsequent to the Union of Brest.

(The Union of Brest, was the 1595-96 decision of the Ruthenian Orthodox Church eparchies (dioceses) in the Polish-Lithuanian Commonwealth to break relations with the Eastern Orthodox Church and to enter into communion with, and place itself under the authority of, the Roman Catholic Pope. – Wikipedia)

To a much greater degree than it would today, such a decision carried immense political import, creating the deadly oppositions to which Josephat ultimately lost his life.

Read Josephat’s story here.


Our first reading today, which is so familiar from the funerals we’ve attended, reminds us that all our lives will eventually return to God (hopefully not so dramatically as Josephat’s did).

Our Gospel too enjoins us to live humble, grateful lives of service, recognizing that everything we have and are belongs to God:

Is the Master grateful to that servant
because he did what was commanded?

So should it be with you.
When you have done all you have been commanded, say,
“We are unprofitable servants;
we have done what we were obliged to do.”

If we do this, we shall be blessed as described in Wisdom:

Those who trust in him shall understand truth,
and the faithful shall abide with him in love:
Because grace and mercy are with his holy ones,
and his care is with his elect.

Wisdom3_7 sparksJPG


These are sobering but necessary thoughts. As I write today (on November 11th), I think of the humble servant Catherine McAuley who died on this date in 1841. She has certainly sent sparks through the stubble. On this Veterans’ Day, I think of all who have died in war. I think of our Sister-veterans, Sister Bernard Mary Buggelein and Sister Dorothy Hillenbrand who served in WWII and now rest in our community cemetery. All of their lives have been called into the great embrace of our Eternal God. May all our lives inspire one another to humble service and praise.


Music: The Souls of the Righteous – Geraint Lewis, sung by Jesus Choir- Cambridge

The souls of the righteous are in the hands of God,
and the pain of death shall not touch them.
To the eyes of the foolish, they seemed to perish,
but they are in peace.

Wisdom 3:1-3

Let Wisdom Show Us

Memorial of Saint Martin of Tours, Bishop

Monday, November 11, 2019

Click here for readings

 

Today, in Mercy, On this Memorial of St. Martine of Tours, we begin a week of readings from the Book of Wisdom. Written in the century surrounding the birth of Christ, Wisdom is the work of a poet, theologian, philosopher, and moralist. Whether the writer was one person or several is uncertain. It was written in Greek and based on the Hebrew Scriptures which marks its composer as learned.

Today’s passage is part of the initial Exhortation to Pagan Kings: Rule according to divine justice and seek wisdom! (1:1-11).

For wisdom is a kindly spirit,
yet she acquits not the blasphemer of his guilty lips;
Because God is the witness of his inmost self
and the sure observer of his heart
and the listener to his tongue.
For the Spirit of the Lord fills the world,
is all-embracing, and knows what man says.

I can think of a few people to whom I would like to tweet this passage, can’t you? 

The erudite Wisdom writer realizes that faith and politics MUST mix in an ever more complex world because the goal of both disciplines is the wholeness and freedom of the human person.

Reading this passage today, let us pray for all who hold any responsibility for the welfare of others that they may be responsive to the inspiration of Wisdom in their leadership.

millstoneJPG
Dorieo [CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0)%5D
For as our Gospel tells us today:

Jesus said to his disciples,
“Things that cause sin will inevitably occur,
but woe to the one through whom they occur.  
It would be better for him if a millstone were put around his neck
and he be thrown into the sea
than for him to cause one of these little ones to sin.”

MUSIC: Kristyn and Keith Getty

 

The Land of the Living

Thursday of the Thirty-first Week in Ordinary Time

November 7, 2019

Click here for readings

Today, in Mercy, our scripture passages are all about confidence in our salvation.

Psalm27- land of living

Do you ever wonder if you’re going to get to heaven? Maybe even worry about it a little? If so, today’s readings are for you.

Paul tells the faithful:

For if we live, we live for the Lord,
and if we die, we die for the Lord;
so then, whether we live or die, we are the Lord’s.

And Jesus, using the symbol of a lost sheep, counsels the critical Pharisees:

I tell you, in just the same way
there will be more joy in heaven over one sinner who repents
than over ninety-nine righteous people
who have no need of repentance.

Key to both readings is the call to a repentant, Christian life.

Our beautiful Responsorial Psalm captures the joy of the repentant sinner, the very ones for whom Christ died:

R. I believe that I shall see the good things of the Lord in the land of the living.

The LORD is my light and my salvation;
whom should I fear?
The LORD is my life’s refuge;
of whom should I be afraid?

R. I believe that I shall see the good things of the Lord in the land of the living.

One thing I ask of the LORD;
this I seek:
To dwell in the house of the LORD
all the days of my life,
That I may gaze on the loveliness of the LORD
and contemplate his temple.

R. I believe that I shall see the good things of the Lord in the land of the living.

I believe that I shall see the bounty of the LORD
in the land of the living.
Wait for the LORD with courage;
be stouthearted, and wait for the LORD.

R. I believe that I shall see the good things of the Lord in the land of the living.

We might want to turn toward the searching Shepherd today while praying this Psalm of repentance and faith.

Music:  In the Land of the Living – Eric Becker