Bearer of Hope

Nineteenth Sunday in Ordinary Time

August 11, 2019

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Hebrews11_1 Fith_hope

Today, in Mercy, we have a few slightly complex readings. But, as with all Sunday lectionary choices, they are strung together by a single theme. 

Upon first reading, we might think that theme is FAITH since the word is mentioned at least eight times. And, indeed, “faith” is the foundation of these readings – the faith of Abraham, Isaac, Jacob, the Desert Jews, the disciples, and the new Christian community. 

It is the testimony of this ancient and enduring faith that encourages us to be ready, as Jesus says in today’s Gospel:

Do not be afraid any longer, little flock,
for your Father is pleased to give you the kingdom.

This phrase of Jesus reveals another, deeper, theme: courageous hope.

How awesome that God, in covenant with God’s People, could keep alive – for 400 years- the hope of salvation! How miraculous that these ordinary farmers, milkmaids, herdsman, and shepherds could sustain their hope through numerous generations!

Today’s readings are sending us this message:


Be courageous!
You are the Bearer of Hope
to this generation!


It may seem in our world, and in our individual lives, that God tarries beyond tolerance in answering our hope – for peace, civility, equality, security, goodness.  But we must remember that with God there is no time. God is already responding within the long fidelity of our hope. (Our clocks and Apple watches just are obscuring our view. 😉)

That faithful hope creates the space for charity. And charity is the human face of Divine Love already Abiding.

Faith, Hope, and Charity – the theological virtues (Remember that from your Baltimore Catechism?). 

Virtues
The Theological and Cardinal Virtues with Wisdom: Hope, Faith, Charity, Fortitude, Temperance, Liberality, Justice and Sapientia by Maarten de Vos (1532-1603)

These virtues are the foundation of the spiritual life. Contemporary theology ties these irrevocably to the virtue of justice – the seeking of right relationship in all Creation.

Anselm Min, Professor of Religion at Claremont Graduate University, has edited a powerful book on this subject. (Unfortunately, now out print and thus hugely expensive). One reviewer of the book, Lameck Banda, Professor at Justo Mwale University in Lusaka, Zambia, offers this insight into Min’s collection:

“The running thread throughout this book is that, whichever way the contemporary culture may seek to view and treat faith, hope, and love, the ultimate goal of these virtues is to radically and comprehensively address issues which tend to undermine the agenda of justice.”

That summary in itself gave me a lot to think and pray about. I hope it inspires you as well. God bless your Sunday!

Rohr

Music: Hymn of Hope from The Secret Garden by Rolf Lovland

Unless…

Feast of Saint Lawrence, Deacon and Martyr

August 10, 2019

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St. Lawrence
Saint Lawrence. Mosaic from the Saint Sophia Cathedral in Kiev.

Today, in Mercy, we celebrate the feast of St. Lawrence who is noted for his love for those who were poor. Legend has it that Lawrence was demanded, before his martyrdom, to turn over the Church’s riches to the emperor Valerian. Instead, he distributed all the resources among the poor. Lawrence then gathered all these people, presenting them before Valerian with these words:

Behold in these poor persons
the treasures which I promised to show you –
these are the true treasures of the Church.

Lawrence was likely inspired by readings like today’s. In Corinthians, Paul encourages us to be cheerful givers. He says this delights God, the Giver of Divine Abundance, whom we are imitating.

John12_24 grain wheat

In our reading from John, Jesus says that only in dying to ourselves do we live – the ultimate generosity. He says that only by doing this can we truly follow him.

While these readings are clear and simple, they are so profound that we can hardly take in their message. What they ask of us is daunting! The encouragement Jesus gives us to respond to his challenge is this:

The Father will honor whoever serves me.

St. Lawrence believed and lived this promise. What about us?

Music: Before the Bread – Elizabeth Alexander

We all want our lives to be full and complete – to be “bread”. But there are many steps before the grain of wheat becomes bread, as captured in this elegant acapella canon.

Failure Is An Option!

Memorial of Saint Dominic, Priest

August 8, 2019

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Today, in Mercy, on this Memorial of St. Domenic, our first reading gives us a lesson in failure. It is a situation we all face in life. If you haven’t, then you aren’t trying hard enough.

Numbers20_13_Failure

In our reading today, even the great Moses fails. But, you might ask, hasn’t he failed a number of times already? The smashed commandments, the golden calf, the complaints about manna? These were all human frustrations and inadequacies Moses would not have chosen.

Today’s failure is different. It is a failure in leadership. Any leadership role we hold, we hold in the name of God. We are parents, employers, teachers, pastors, religious leaders, supervisors, captains, managers…and so on. The cloak of responsibility covers each one of us at various times in our lives. Wearing it, we put on God’s trust in us to honor Him and those he has given us.

Dore_Rock
Moses Striking the Rock in Horeb, engraving by Gustave Doré from “La Sainte Bible”

When Moses and Aaron asked God to give the people water, God said, 

Take your staff and assemble the community,
you and your brother Aaron,
and in their presence order the rock to yield its waters.
From the rock you shall bring forth water for the congregation
and their livestock to drink.

Moses, caught in his own frustrations, did as God said but not before castigating the community and striking the rock twice.

So what?, you might say. 

Here’s the “What”. These acts betray Moses’ failure to trust God and to give God honor before the community. Perhaps unwittingly, Moses made it look like he was the one who summoned the water.

This reading calls us to always give God the glory. We are never really in charge of anything. We just do our best to make a path for life, goodness, love and wholeness.

If, through a leadership role, we are called to assist God in re-creating the world, let us do it with exquisite humility, trust, reverence, intentionality and praise.

Music: Humble – Audrey Assad

Crossing the Line

Wednesday of the Eighteenth Week in Ordinary Time

August 7, 2019

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Today, in Mercy, our reading from Numbers is about trust versus fear.  The Israelites have finally made it to the front door of the Promised Land. But they hesitate to go in. They get Moses to bargain with God to allow scouts to go ahead of them, checking out the lay of the land. These scouts return with a mixed report: arable land, but ferocious current residents! The community freezes in fear, refusing to go farther.

Israelites into Canaan
The Israelites Cross the Jordan River by Gustave Doré 1832-1883

So what’s this all about for us? Is it wrong for us to be deliberate about our decisions, reversing them when the situation becomes threatening? No, of course not. So what’s the difference here in our Numbers community?

At this moment in Israel’s history, God has made clear what is expected of them. They are in covenant with God – “all in” to follow God’s plan for their lives. God has demonstrated his commitment to them in numerous ways, and forgiven earlier disloyalties. 

The question before them now is have they given God their whole hearts.

Or will this be a sham covenant in which they pick and choose when they will be for God and when they will be just for themselves?

The life of deep spiritual commitment to God is not always smooth. We get really mixed up sometimes in our self-concerns and fears. Many years ago, one of my eighth grade students asked me this: what if there really is no God and you’ve wasted your life believing there was?

It was quite a question, and I’ll bet you want to know my answer.

I said that I wouldn’t change a thing about how I have chosen to live my life. Trusting God and giving my life to him has given me a freedom beyond the limits of this world. Even if, at the end, her doubt proved true, I would have had a blessed and joyous life.

Psalm 106

The fact is that we, just like those Israelites standing on the edge of Canaan, don’t know what will happen to us if we trust God. Life and the future is an intimidating open border that challenges our faith and resolve.

But if we constantly hedge our self-gift to God, we will never be capable of receiving the fullness of God’s gift in return.

Today, let’s pray for the trust to step over into God’s country by our acts of faith, hope, love, mercy, generosity, truthfulness, hospitality and courage.

This beautiful reinterpretation of today’s Responsorial Psalm may inspire you as it did me. It is from the website of Christine Robinson, a Unitarian Universalist minister: Click here for Psalm renderings

Psalm 106: Returning
“Give thanks to God, who is good
whose mercy endures forever.”

We stand in awe of an infinity
which we cannot begin to comprehend
We set ourselves to live in tune with the universe—
that we may be glad with the gladness of people of faith.
Yes, time and time again we have gone astray,

We have despoiled this beautiful, wonderful world
dealt unjustly with our compadres
The law of love is a hard law.
In our prayer and then in our lives,
we return to the Way.

Music: Trust God – Rick Muchow 

Transfigured!

Feast of the Transfiguration of the Lord

August 6, 2019

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Today, in Mercy, we celebrate the Feast of the Transfiguration, that moment when the Godly glory of Jesus shone in all its splendor before a few very blessed disciples.

Lk9_32 transfiguration

On that blessed day, Peter, James and John went with Jesus to a “very high mountain”. Many scholars identify the site as Mt. Tabor, where the Franciscan Church of theTransfiguration is today. 


Aside:

church

 

 

It was interesting to me that, just the other day as I thought about this reflection, I noticed a news alert that a huge fire had broken out on this mountain.

fire

 

 

The Franciscans were evacuated and, fortunately, there were no human injuries.

 

 


Some theologians suggest that these three disciples were afforded this magnificent gift so that their faith would be sufficiently strengthened to endure the coming sufferings.

“Transfiguration” is a word without a true synonym. It is a unique experience for a being to be completely infused with the glory of God. When this happened to Jesus, something equally unique happened to Peter, James and John as well. They too became new beings, never the same after that glorious and -yes- shocking moment.

Once they descended that mountain, everything changed. In a sense, they too had been “transfigured”. They had seen Jesus clearly in the beauty of his Godliness, and they would now see everything else in that Light.

Sometimes in our lives, God gives us “mini-transfigurations”. Something we had seen only in ordinary terms suddenly becomes an insight into the sacred. It may be a person, a situation, a natural phenomenon. We see through the external trappings and find the glorious Face of God.

Jesus invites us to experience this kind of soul-change by loving God in the poor, sick, uneducated, displaced, suffering, stigmatized people of this world. He asks us to be with them, in word and deed, and to allow God’s light in them to change our hearts and souls.

Music: Transfiguration/We Behold the Splendor of God – Carey Landry (Lyrics below)

“Transfiguration”faces
[Chorus]
We behold the splendor of God shining on the face of Jesus.
We behold the splendor of God shining on the face of the Son.

[Verse1]
And oh, how his beauty transforms us, the wonder of presence abiding.
Transparent hearts give reflection of Tabor’s light within, of Tabor’s light within.

[Verse 2]
Jesus, Lord of Glory, Jesus, Beloved Son, oh, how good to be with you;
how good to share your light; how good to share your light

Enduring Journey

Monday of the Eighteenth Week in Ordinary Time

August 5, 2019

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Today, in Mercy, we have the first of a few readings from the Book of Numbers. Numbers is basically about two themes: journeying and maturing as a community of faith.

roots

 

Numbers is the fourth book of the Bible, part of the five which comprise the Pentateuch, or Hebrew Torah. We can think of these books as a kind of Jewish “Roots”, for those who are familiar with the Alex Haley classic.

 

In the Pentateuch, both Jews and Christian find the foundational bedrock of their faith story. Today’s chapter focuses on two realities of faith and community: leadership and fidelity.

The People are having trouble staying committed to the journey. They are tired, hungry and walking around in circles. They are hungry for something besides manna, the way we become hungry for more than our dailyness.

Numbers11_4 complain

Like most frustrated groups, they start busting on their leader – Moses. Moses, unwilling to carry their burdens alone, starts busting on God. Watch any TV drama for a similar plot/theme. As a matter of fact, let’s examine our lives for it.

Enduring commitment is hard, especially when it is tested. When our commitment seems meaningless, or ignored, or misinterpreted, or otherwise futile, what do we do? How do we re-examine and re-define the fundamental relationship of faith which informs that commitment.

This re-examination and deeper re-commitment is what the Israelites experience through their desert journey, until they are ready to pass into the Promised Land as God’s People.

It is what we experience as a person of faith and as a faith community. Commitment is never static. In life’s test chamber, it either grows or diminishes. Praying with these passages from the Sacred Scripture may help us to grow deeper in our faith and trust. They may help us find the center if we feel a little hungry and lost in the desert too.

Music: Guide Me, Thou, O Great Redeemer

This hymn is the English version of a melody written by the Welshman John Hughes in 1909. The text was composed in 1745 by William Williams, considered Wales’ most famous hymnist. As a writer of poetry and prose,he is also considered today as one of the great literary figures of Wales. For an interesting history of the hymn, click here.

Who Do You See in the Mirror?

Eighteenth Sunday in Ordinary Time

August 4, 2019

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Today, in Mercy, our readings focus on “vanity” – its threats and remedies.

Often, we think of vanity as a physical emotion – that Narcissistic self-absorption that keeps us in front of a mirror for inordinate amounts of time. Our culture promotes this kind of vanity by working endlessly to convince us that without certain products we are “not enough” on our own. 

mirror statue

Historically, this kind of rhetoric was directed primarily toward women, spawning a nearly $500 billion global cosmetic market! But men are catching up! The men’s market is forecasted to reach nearly $30 billion by 2023.

Several years ago, while flying home from a business trip, I was seated across from two young women. As we approached home, the one nearest me, began to prepare for landing. She initiated an elaborate cosmetic ritual that involved no fewer than ten brushes plus an array of tubes and compacts. At first, it struck me really funny. Then I realized how very sad it was.

This maturing child was no more than eighteen. She was naturally beautiful with the vigor of youth. But she had obviously spent a lot of money and time not believing in her natural beauty.

Society considers vanity as a kind of pride and pomposity. I think just the opposite. I think vanity is really fear, self-dissatisfaction, anxiety and pain because something has convinced us that we are inadequate.

Vanity damages souls as well as bodies. It makes us behave in greedy, self-absorbed and careless ways toward our neighbors. It makes us pretend we are more than we think we are. It saps us of the strength to be generous, trusting and hopeful.

Paul, in his letter to the Colossians, tells us to get over this kind of vanity:

Put to death, then, the parts of you that are earthly:
immorality, impurity, passion, evil desire,
and the greed that is idolatry.
Stop lying to one another,

since you have taken off the old self with its practices
and have put on the new self,
which is being renewed, for knowledge,
in the image of its creator. 

Col3_10 new image

What if that sweet girl on Flight 419 had been able to look in her mirror and see the image of her Creator? What if we could all do that? How might we spend our time and money differently if we were convinced of how beautiful we are to God?

Music: How Could Anyone Ever Tell You – Shaina Nell

I have added two versions of this beautiful song. Let God sing it to you in your prayer today.

 

 

Mrs. Zebedee, Again

Feast of Saint James, Apostle

July 25, 2019

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( I am republishing last year’s post for this feast. I think it is worth another read. But to make up for my little bit of laziness, I will send another post today with a few profound quotes from Henri Nouwen’s book Can You Drink the Cup? – Ave Maria Press; 10th Anniversary edition (October 1, 2012))


Today, in Mercy, we learn a lesson in humble leadership, thanks to “Mrs. Zebedee”. Our Gospel recounts the story of the mother of James and John interceding for her sons with Jesus. Like many overprotective mothers, she intervenes in their adult lives. She wants to make sure they get the best deal for their investment with Jesus.

Veronese-Le-Christ-rencontrant-la-femme-et-les-fils-de-zebedee_-_Grenoble
Veronese-Le-Christ-Rencontrant La Femme Et Les Fils de Zebedee By Paolo Veronese

Unfortunately, “Mrs. Zebedee” has missed the whole point of Christian discipleship. Her boys have decided to follow a man who says things like this:

  • The last shall be first and the first, last.
  • Unless you lay down your life, you cannot follow me.
  • Whoever takes the lowly position of a child is the greatest in the Kingdom of Heaven.

The seats at Christ’s right and left, which she requests for her sons, will bring them rewards only through humility and sacrificial service.

Jesus is gentle with “Mrs. Zebedee”. He understands how hard it is for any of us to comprehend the hidden glory of a deeply Christian life. We are surrounded by a world that screams the opposite to us:

  • Me first!
  • Stand your ground!
  • Good guys finish last!

Mk 10_38 cup

So Jesus turns to James and John. One can imagine the bemused look on his face. He knows the hearts of these two men. He knows they have already given themselves to him. So he asks them for a confession of faith, “Can you drink the cup that I will drink?”

Their humble, faith-filled answer no doubt stuns their mother. She is left in wonder at the holy men her sons have become. Perhaps it is the beginning of her own deep conversion to Christ.

As we pray with this passage on the feast of St. James the Apostle, where do find ourselves in this scene? How immediate, sincere, and complete is our response to Jesus’ question: “Can you drink the cup….?”

Music: Can You Drink the Cup? (Be patient. The song has a slightly delayed start. You may have to click the white arrowhead in the orange circle- upper left. Lyrics below.😀)

Can You Drink The Cup?

Lyrics by Pamela Martin, Music by Craig Courtney
Copyright 2001, Beckenhorst Press, Inc.

Can you dring the cup,
embrace it in your hands?
Can you look inside
and face what it demands?
In the wine you see
reflections of your soul.
No one else can drink
this cup that you must hold.

Can you drink the cup?
Then you must lift it high
though this cup of joy
holds pain and sacrifice.
When you lift your cup,
raise it unafraid.
Lift it up, this cup
of life, and celebrate.

Can you drink the cup
until there is no more?
When the wine is gone,
Christ Himself will pour.
Though you drink it all
the cup is never dry,
God keeps filling it
with everlasting life.

It’s Raining Bread!

Wednesday of the Sixteenth Week in Ordinary Time

July 24, 2019

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Today, in Mercy, our readings are all about food in the many forms and senses of that word.

Exodus16_4

The Israelites have been in the desert for a while.  The burden of travel is beginning to weigh upon them.  Food is short, tempers even shorter.  Things seem so bad that, in a fit of stupendous forgetfulness, they tell Moses they were better off as slaves in Egypt.

Moses asks God to intervene, which God does with the gifts of manna and quail.

The folks in today’s reading remind me a lot of people I know — even myself.  Haven’t we all heard, and maybe uttered, the complaint that things were so much better in “the old days”.  Haven’t we critiqued a challenging situation with the unhelpful assessment, “Well, it’s not like it used to be!”

But the God of Exodus is so patient, as is Moses.  God doesn’t become angry with the complainers. Instead God promises to take care of them and to stay with them forever on their journey. God makes good on this word by initiating the naturally occurring phenomena of morning manna and migrating quail so that the community is fed.

Some areas to focus on as we pray with this passage:

God does not deliver the Israelites immediately to their destination. Life is a journey, not an arrival.

God intervenes to meet their needs, but through ordinary occurrences rather than miracles. God uses manna and quail, surprising but nonetheless naturally occurring events in the Sinai desert.

God expects the Israelites to interact with grace, to recognize that God is about the continuing work of Creation and Covenant, even within the natural circumstances of our lives.

For us, the profound reminder that God accompanies us in drought and abundance, in joy and sorrow, in wilderness and stability; that God is listening under our hungers; that God is sustaining us in graces we may be slow to recognize.

Music: Panis Angelicus – Luciano Pavarotti

Panis angelicus
fit panis hominum;
Dat panis caelicus
figuris terminum:
O res mirabilis!
manducat Dominum
Pauper, servus, et humilis. 

Te trina Deitas
unaque poscimus:
Sic nos tu visita,
sicut te colimus;
Per tuas semitas
duc nos quo tendimus,
Ad lucem quam inhabitas.
Amen.

Bread of Angels,
made the bread of men;
The Bread of heaven
puts an end to all symbols:
A thing wonderful!
The Lord becomes our food:
poor, a servant, and humble.

We beseech Thee,
Godhead One in Three
That Thou wilt visit us,
as we worship Thee,
lead us through Thy ways,
We who wish to reach the light
in which Thou dwellest.
Amen.

Promise

 

Sixteenth Sunday in Ordinary Time

July 21, 2019

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Today, in Mercy, our readings are all about making and keeping promises.

Our first reading refers to Genesis and God’s promise to Abraham of land and posterity. Through his hospitality to three disguised angels, Abraham secures God’s promise to bless Sara and him with a child.

Luke8_15 promise

In today’s second reading from Colossians, Paul assures us that God has brought that promise to its full completion in the gift of Jesus Christ living in us.

…the mystery hidden from ages and from generations past
has now been manifested to his holy ones,
to whom God chose to make known the riches of the glory
of this mystery among the Gentiles;
it is Christ in you, the hope for glory. 

In our Gospel, Jesus encourages Martha to give her attention to the presence of this promise revealed in her life. Mary sees the promise fulfilled in Jesus, the living presence of God. She gives her full heart to it. Martha, maybe like us sometimes, is preoccupied by other distractions.


Our readings invite us to rejoice in God’s promise to us
of “land” and “posterity”.

In Jesus, we are brought home to God.
In Jesus, the fruitfulness of our life is eternally secured.


We make promises to God too.

vowsAs I think about my vows today, I am so aware of the recent deaths of two of our Sisters. At all of our funerals, our vows rest near us for our wakes – a profound symbol of promises given and promises fulfilled. God bless you, Margaret and Mary Ellen! Thank you for your witness among us!
Today, as we pray about God’s faithful promises to us, we might want to reflect on and deepen the commitments of our Baptism, our religious profession, our marriage, our covenants to communities of faith and service.

Like Martha, we might hear Jesus encourage us to give our fullest heart to that which is most important.

Music: God’s Promise – Brooklyn Tabernacle Choir  (Lyrics below)

God’s Promise

Chorus:
Everything He said
In His word
He will do it for you.
Every prophecy He gave
Every promise he made

He will do it for you.
If you only trust Him
And let Him have his way
He’ll work things out for you.

If you only believe and
You will see
That He will do it
For you.

(Repeated several times)

He’ll do it
He will do it/
My God is a faithful God
He will do it

And He’s always there
To answer every payer
He will do it.
He’ll do it.

No matter what you’re going through.
He’ll do it.
Remember His word is true.
He’ll do it.

Cause He understands
He’ll do it.
You can always trust and lean on Him
My God will do it
For you….