Holy Thursday’s Cup

April 17, 2025

Ubi Caritas – Taize Community

Life is change. Like a deep and vast ocean, life moves in waves and currents, never still even at its depths. It is the rhythmic flow of God, drawing all creation back and forth in its power. Yet, at the same time, life is constant. Its source is the eternal well of God which has neither beginning nor end.

These are the waters in which we swim. Whether theologian or kindergartner, each one of us lives this mystery every day of our lives. At times we move with great agility, dolphins dancing in the stream of grace. At other times, our stroke falters. We fall like shelled mollusks to the ocean floor, heavy with our imagined limitations.

This is what happened to twelve men on an April night in old Jerusalem. They had been swimming in the miracle of God’s Incarnation. They had even asked, just weeks before, to sit in eternal glory with Jesus. They wanted their current happiness never to change. They did not really absorb the challenge of Jesus’ counter-question: “Can you drink the cup that I will drink?”

But on this April night, this Holy Thursday, that promised cup was handed to them. The clear waters would turn to wine and the wine would turn to blood. The flow of days would sink now to the depths of their hearts. Could they abandon themselves to its tumultuous current? Could they trust so completely as to be buoyed by God alone? Could they accept the cost of such infinite freedom?

Every change in our lives offers us the same cup. The change may be as profound as death or as simple as a clock ticking. The invitation within each circumstance is the same: will you allow this moment to free you into God’s Heart?


Music: Adoro Te Devote – Gregorian Chant Academy

For Your Reflection

  • What feelings or reactions do I have after reading this reflection?
  • Do my feelings or reactions remind me of any passage or event in scripture, especially in the life of Christ? 
  • What actions might I take today because of my response to these readings?

Suggested Scripture: Matthew 26:17-30

Ash Wednesday

March 5, 2025

Make Me a Channel of Your Peace

Penance and self-denial are not generally popular concepts. Yet all major religions include them as means of spiritual enrichment. Why do you think that is? Here’s my take on it.

Most of us live within the illusion of many boundaries. We are bound by space, time, circumstances, choices, and perceived abilities or inabilities, to name a few. Sometimes we get terribly caught in our boundaries. We are afraid to try something new; to shed a dangerous but comfortable habit; to break a debilitating, co-dependent relationship; to choose a life-giving but challenging road. Too often, we say “no” to our graced potential.

But God is beyond boundaries. God is limitless, everlasting, infinite possibility and hope. Fasting and self-denial are human attempts to prove to ourselves that we can break through what binds us to live in God’s infinite “YES!”.

Giving up candy, smoking, or mindless TV is a small way of doing that. But attending to our tendencies for gossip, meanness, negativity, and self-centeredness is a great alternative way. Whatever our religious tradition, Ash Wednesday can remind us that God made us for freedom, unconditional love, and unending life. May our choices reflect that.


Music: Take These Ashes – Sarah Hart

For Your Reflection

  • What feelings or reactions do I have after reading this reflection?
  • Do my feelings or reactions remind me of any passage or event in scripture, especially in the life of Christ? 
  • What actions might I take today because of my response to these readings?

Suggested Scripture: Proverbs 6: 16-19

Judgment

Feast of Saint Andrew, Apostle
November 30, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/113024.cfm


The judgments of the Lord are true,
and all of them are just.

The law of the LORD is perfect,
    refreshing the soul;
The decree of the LORD is trustworthy,
    giving wisdom to the simple.
The precepts of the LORD are right,
    rejoicing the heart;
The command of the LORD is clear,
    enlightening the eye.
The fear of the LORD is pure,
    enduring forever;
The ordinances of the LORD are true,
    all of them just.
They are more precious than gold,
    than a heap of purest gold;
Sweeter also than syrup
    or honey from the comb.
~from Psalm 19


Our Gospel tells the almost unbelievable story of hardy fishermen dropping their nets, family, and livelihood to follow an itinerant preacher. What could possibly make them do that?

There was a magnetism in Jesus that completely captured the first followers. His words, his judgments, his entire being reflected the Way, the Truth, and the Life. His call unleashed a force in theirs that they hadn’t known was there.

Today, in God’s Lavish Mercy:
On this eve of Advent, we ask ourselves, “Why do I follow (or fail to follow) Jesus? Are my judgments aligned with the Truth who Jesus is? What great attraction is drawing my heart to the next depth of holiness?


Poem: The Call – George Herbert (1593-1633)

Come, my Way, my Truth, my Life:
Such a Way, as gives us breath:
Such a Truth, as ends all strife:
Such a Life, as killeth death.

Come, my Light, my Feast, my Strength:
Such a Light as shows a feast:
Such a Feast, as mends in length:
Such a Strength, as makes his guest.

Come, my Joy, my Love, my Heart:
Such a Joy, as none can move:
Such a Love, as none can part:
Such a Heart, as joyes in love.


Music: After 300 yers, George Herbert’s poem was put to music by Vaughan Williams (1872-1958)

Faithfulness

Wednesday of the Thirty-fourth Week in Ordinary Time
November 27, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/112724.cfm


Remain faithful until death,
and I will give you the crown of life.

Revelation 2:10

.In Luke 21, Jesus exhorts his disciples to remain faithful. Then he describes how fraught with difficulties that faithfulness will be: denouncement, imprisonment, false judgment, disavowal by family and friends, hatred, and even death. What is so terrifying about the Gospel that it evokes these responses in its enemies? What is so powerful about the Gospel that it will sustain its believers even through such trials?

Today, in God’s Lavish Mercy:
I ask myself, “Have I ever really suffered anything for the sake of the Gospel”? What would that suffering look like? Would it not be setting aside my selfishness for the sake of the neighbor – even the unloved neighbor? If we dare to do that, we will surely suffer.


Prose: from Walter Bruggemann in “God’s Neighborly Economy”

“Who is my neighbor?” (Luke 10:29)

The Bible is unflinching and unambiguous in its identification of the neighbor: widow, orphan, immigrant, the poor, lepers, the blind, deaf, lame … all those without viable resources or reliable advocacy.


Music: Take All the Lost Home – Joe Wise

Awake

Monday of the Thirty-fourth Week in Ordinary Time
November 25, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/112524.cfm


Stay awake!
For you do not know when the Son of Man will come.
Matthew 24:42,44


Our Gospel today is a repeat of one we had about two weeks ago, so I have focused our prayer on the Responsorial Psalm.

Stay Awake!

When I hear that phrase, I think of the cowboy movies that were popular when I was a kid. (and still are!) A couple of guys would be out in the desolate prairie, pitch dark all around. They would each take their turn on the watch after the boss’s exhortation to “Stay awake”!

Are you kidding me! We just rode all day on horseback, there is not a sound but crickets and hoot owls, there is a warm night breeze, and YOU EXPECT ME TO STAY AWAKE?

Today, in God’s Lavish Mercy:
We ask for the spiritual stamina to stay awake for God. The watch may be long, dark at times, and a little scary at others. But, as we will discover in prayer, God is already beside us in the vigil.


Poetry: Don’t Sleep – Rumi

For those of you who have troubled sleeping, this poem might be confusing. But the poem refers to the sleep of the soul, not the body.


Music: Stay Awake

Alpha and Omega

The Solemnity of Our Lord Jesus Christ, King of the Universe
November 24, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/112424.cfm


Jesus Christ is the faithful witness,
the firstborn of the dead and ruler of the kings of the earth.
To him who loves us and has freed us from our sins by his blood,
who has made us into a kingdom, priests for his God and Father,
to him be glory and power forever and ever. Amen.
Behold, he is coming amid the clouds,
and every eye will see him,
even those who pierced him.
All the peoples of the earth will lament him.
Yes. Amen.

“I am the Alpha and the Omega, ” says the Lord God,
“the one who is and who was and who is to come, the almighty.”
Revelation 1:5-8


Pope Pius XI instituted the Feast of Christ the King in his 1925 encyclical Quas primas. The encyclical was written in response to growing secularism and secular ultra-nationalism. The encyclical, wedged between two World Wars, attempted to focus people’s minds and hearts on Christ whose power unites and directs us to peace rather than domination.

Today, in God’s Lavish Mercy:
We pray to be agents of peace and justice in our world, sustained by our devotion to Christ who modeled his kingship by loving service, especially to the poor and marginalized.


Music: Hymn to Christ the King by Sarah Hart

Sweet

Memorial of Saint Cecilia, Virgin and Martyr
November 22, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/112224.cfm


How sweet to my taste is your promise!
In the way of your decrees I rejoice,
as much as in all riches.
Yes, your decrees are my delight;
 they are my counselors.
The law of your mouth is to me more precious
than thousands of gold and silver pieces.
How sweet to my palate are your promises,
sweeter than honey to my mouth!
Your decrees are my inheritance forever;
the joy of my heart they are.
I gasp with open mouth
in my yearning for your commands.
from Psalm 119


Today, I choose to pray with our Responsorial Psalm 119, a beautiful love song to God. The psalm lists everything for which we might love God.

Picture a beloved asking you, “What do you love about me? Can you make a list?” Picture God doing the same thing. Psalm 119 is one person’s list of how they love the sweetness of God. What would your list look like?

Today, in God’s Lavish Mercy:
We take time in prayer to share “love talk” with God. How does the Divine Sweetness touch us, change us? How do we return that sweetness to God by our touch upon God’s Creation?


Poetry: Song Silence By Madeleva Wolff, CSC

Yes, I shall take this quiet house and keep it
With kindled hearth and candle-lighted board,
In singing silence garnish it and sweep it
                For Christ, my Lord.
 
My heart is filled with little songs to sing Him—
I dream them into words with careful art—
But this I think a better gift to bring Him,
                Nearer his heart.
 
The foxes have their holes, the wise, the clever;
The birds have each a safe and secret nest;
But He, my lover, walks the world with never
A place to rest.
 
I found Him once upon a straw bed lying;
(Once on His mother’s heart He laid His head)
He had a bramble pillow for His dying,
A stone when dead.
 
I think to leave off singing for this reason,
Taking instead my Lord God’s house to keep,
Where He may find a home in every season
                To wake, to sleep.
 
Do you not think that in this holy sweetness
Of silence shared with God a whole life long
Both he and I shall find divine completeness
Of perfect song?

Music: Cor Dulce – Heitor Villa-Lobos (1887-1959), sung by Benedictines of Mary

Sweet heart, most loving heart;
our love wounded,
our love languishing;
be merciful to me. 

Heart of Jesus, sweeter than honey;
heart purer than the sun;
Holy word of God,
fullness of God’s wealth.

Thy haven for a shipwrecked world;
secure portion for the faithful,
defender and refuge of our minds;
rest for our faithful hearts.

Cor dulce, Cor amabile,
Amore nostri saucium,
Amore nostri languidum,
Fac sis mihi placabile. 

Cor Jesu melle dulcius,
Cor sole puro purius,
Verbi Dei sacrarium,
Opum Dei compendium. 

Tu portus orbi naufrago,
Secura pars fidelibus,
Reis asylum mentibus,
Piis recessus cordibus.

Blossom

Wednesday of the Thirty-third Week in Ordinary Time
November 20, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/112024.cfm


While people were listening to Jesus speak,
he proceeded to tell a parable because he was near Jerusalem
and they thought that the Kingdom of God
would appear there immediately.
So he said,
“A nobleman went off to a distant country
to obtain the kingship for himself and then to return.
He called ten of his servants and gave them ten gold coins
and told them, ‘Engage in trade with these until I return.’
Luke 19:11-13


This is a tough parable to get real devotional about. It’s the story of a nasty guy who wants to be king. When his campaign is repulsed, he takes it out on his servant whom he deems unproductive.

But think about where Jesus told the story. He is at the threshold of Jerusalem where, through his Passion and Death, he will reign over the universe. But Jesus will do this by the inverse of what we would expect. He will be rejected by this world to open us to the deeper essence of its heart.

Today, in God’s Lavish Mercy:
Jesus wants his followers to be productive in spreading the Gospel. He wants us to blossom in faith and service to God’s Name. We pray for the courage to exercise those gifts in faith, hope, and charity.


Prose: Prayer of Walter Brueggemann

You are the giver of all good things. 
All good things are sent from heaven above,
rain and sun, day and night,
justice and righteousness,
bread to the eater and seed to the sower,
peace to the old, energy to the young,
joy to the babes.

We are takers, who take from you, day by day,
daily bread, taking all we need as you supply,
taking in gratitude and wonder and joy.

And then taking more,
taking more than we need,
taking more than you give us,
taking from our sisters and brothers,
taking from the poor and the weak,
taking because we are frightened, and so greedy,
taking because we are anxious, and so fearful,
taking because we are driven, and so uncaring.

Give us peace beyond our fear, and so end our greed.
Turn our taking into giving, since we are in your giving image:
Make us giving like you,
giving in joy, not taking,
giving as he gave himself up for us all,
giving, never taking.
Amen.

Music: God Turn Me Into a Flower

What would it take to truly “blossom” for God, to be the Love that Jesus hopes for us, to take the coin of grace and enrich it by our service of the Gospel?

As you listen to this rather mysterious song, you might consider those questions.

Short

Tuesday of the Thirty-third Week in Ordinary Time
November 19, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/111924.cfm


Now a man there named Zacchaeus,
who was a chief tax collector and also a wealthy man, 
was seeking to see who Jesus was;
but he could not see him because of the crowd,
for he was short in stature. 
So he ran ahead and climbed a sycamore tree in order to see Jesus,
who was about to pass that way.
When he reached the place, Jesus looked up and said, 
“Zacchaeus, come down quickly,
for today I must stay at your house.” 
And he came down quickly and received him with joy. 
Luke 19:2-6


Every scripture passage has a lesson for us. And even though I’m tall, not short, there is a lesson here for me. For you too!

We want to grow in our ability to find God in every circumstance of our lives. But, at times, we may be short on the faith, hope, or charity to do so. We may be short on living the works of mercy. Not to sound hip-hop, but we may be short on “Gratitude for the Beatitude”!

Today, in God’s Lavish Mercy:
We ask Jesus to discover us in whatever metaphorical tree we might be hiding, to come under our roof, and to live at the center of our lives.


Poetry: The Stature of Zacchaeus – Amos Russel Wells (1862-1933)

Zacchaeus struggled with the crowd;
A little man was he.
"Vermin!" he muttered half aloud,
"I'll make them honor me.
Ah, when the taxes next are due,
I'll tower as is meet;
This beggarly, ill-mannered crew
Shall cower at my feet."
Zacchaeus climbed the sycomore
(He was a little man),
And as he looked the rabble o'er
He chuckled at the plan.
"I get the thing I want," he said,
"And that is to be tall.
They think me short but by a head
I rise above them all."
"Zacchaeus, come! I dine with you,"
The famous Rabbi cried.
Zacchaeus tumbled into view
A giant in his pride.
He strutted mightily before
That silly, gaping throng;
You'd think him six feet high or more,
To see him stride along.
Zacchaeus listened to the Lord,
And as he listened, feared;
How was his life a thing abhorred
When that pure Life appeared!
Down to a dwarf he shrank away
In sorrow and in shame.
He owned his sins that very day,
And bore the heavy blame.
But as he rose before the crowd,
(A little man, alack!)
Confessed his guilt and cried aloud
And gave his plunder back,
I think he stood a giant then
As angels truly scan,
And no one ever thought again
He was a little man.

Music: Zacchaeus – Miriam Therese Winter, Medical Mission Sisters

See

Monday of the Thirty-third Week in Ordinary Time
November 18, 2024

Today’s Readings:

https://bible.usccb.org/bible/readings/111824.cfm


Jesus stopped and ordered that the blind man be brought to him;
and when he came near, Jesus asked him,
“What do you want me to do for you?”
He replied, “Lord, please let me see.”
Jesus told him, “Have sight; your faith has saved you.”
He immediately received his sight
and followed him, giving glory to God.
Luke 18:40-42


This Gospel story is filled with images and interactions that might speak to our souls.

Today, in God’s Lavish Mercy:
We consider this:
What if Jesus asked you that question right now? “What do you want me to do for you?”

What would your request be? Would you be tempted to respond as if Jesus were a genie who deals in wishes not hopes?

Or would your answer grow from your deep faith as it does with this blind man? Upon his healing, heaven’s window was opened to him. The Gospel tellsus that “he followed” Jesus. His newfound vision was put fully at the service of God.


Poetry: Blind Trust – Irene Zimmerman

Bartimeus sat outside
the town of Jericho.
The more they told him where to go,
the louder he cried.

He had no pride --
when Jesus asked he simply stared:
"Lord, I want to see!" and waited
to be eyed.

Music: Heaven’s Window – Peter Kater