Gaudete, Rejoice!

Third Sunday of Advent
December 11, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/121122.cfm

Today, in God’s Lavish Mercy, Isaiah gives us the best news anyone could ever want to hear:

Here is your God…
Who comes to save you!

The news inspires great joy in the waiting heart. Our first reading is full of exultant words pulling us from the shadows of waiting into the hope-filled Light.

What Isaiah proclaims for all generations is that we never need remain in darkness and confusion; that the Lord of Light wills a sunrise for us; that something wondrous and holy is not only possible but inevitable if we but have faith.

This is a powerful revelation and call. If we receive and accept it with open hearts, we are bound to live in joy.


In our second reading, James tells us the secret to living with this kind of joy – PATIENCE.

Be patient, brothers and sisters,
until the coming of the Lord.
See how the farmer waits for the precious fruit of the earth, 
being patient with it
until it receives the early and the late rains.
You too must be patient.
Make your hearts firm,
because the coming of the Lord is at hand.

James 5: 7-8

We too must welcome into our lives both “the early and the late rain”. We must not only believe; we must ponder our faith within the circumstances of our life and the world around us. This pondering deepens us and allows the power of God to visit the world through our lives.


In our Gospel, Jesus explains what the world looks like when we let the Mercy of God shine through us:

“Go and tell John what you hear and see: 
the blind regain their sight, 
the lame walk,
lepers are cleansed, 
the deaf hear,
the dead are raised,
and the poor have the good news proclaimed to them.
And blessed is the one who takes no offense at me.”

Matthew 11: 4-6

On this beautiful Gaudete Sunday,
as we come closer to the Gift of Christmas,
let us choose to be agents of God’s joy,
love and mercy in our world.

Poetry: Gaudete – Brad Reynolds, SJ

Because Christmas is almost here
Because dancing fits so well with music
Because inside baby clothes are miracles.
Gaudete
Because some people love you
Because of chocolate
Because pain does not last forever
Because Santa Claus is coming.
Gaudete
Because of laughter
Because there really are angels
Because your fingers fit your hands
Because forgiveness is yours for the asking
Because of children
Because of parents.
Gaudete
Because the blind see.
And the lame walk.
Gaudete
Because lepers are clean
And the deaf hear.
Gaudete
Because the dead will live again
And there is good news for the poor.
Gaudete
Because of Christmas
Because of Jesus
You rejoice.

Music: The Medieval Carol “Gaudete” sung by the Choir of Clare College with the London Cello Orchestra (lyrics and translation below)

Rejoice, rejoice Christ is born 
Gaudete, gaudete Christos est natus 

From the virgin Mary, rejoice. 
Ex Maria virginae, gaudete. 

Rejoice, rejoice Christ is born 
Gaudete, gaudete Christos est natus 

From the virgin Mary, rejoice. 
Ex Maria virginae, gaudete. 

It is time to thank you for what we have hoped for. 
Tempus ad est gratiae hoc quod optabamus, 

We devoutly sing songs of joy. 
Carmina laetitiae devote redamus. 

Rejoice, rejoice Christ is born 
Gaudete, gaudete Christos est natus 

From the virgin Mary, rejoice. 
Ex Maria virginae, gaudete. 

Rejoice, rejoice Christ is born 
Gaudete, gaudete Christos est natus 

From the virgin Mary, rejoice.
Ex Maria virginae, gaudete.

God became man, being nature, 
Deus homo factus est naturam erante, 

The world has been renewed by the reigning Christ. 
Mundus renovatus est a Christo regnante. 

Rejoice, rejoice Christ is born 
Gaudete, gaudete Christos est natus 

From the virgin Mary, rejoice. 
Ex Maria virginae, gaudete. 

Rejoice, rejoice Christ is born 
Gaudete, gaudete Christos est natus 

From the virgin Mary, rejoice. 
Ex Maria virginae, gaudete. 

Ezekiel’s gate was closed by the passerby 
Ezecheelis porta clausa per transitor 

Whence the light arose, the finder of pebbles. 
Unde lux est orta sallus invenitor. 

Rejoice, rejoice Christ is born 
Gaudete, gaudete Christos est natus 

From the virgin Mary, rejoice.
Ex Maria virginae, gaudete.

Rejoice, rejoice Christ is born 
Gaudete, gaudete Christos est natus 

From the virgin Mary, rejoice. 
Ex Maria virginae, gaudete. 

Therefore, our congregation sings already in the twilight, 
Ergo nostra contio psallat jam in lustro, 

Bless the lord of the saddles for our king. 
Benedicat domino sallas regi nostro. 

Rejoice, rejoice Christ is born 
Gaudete, gaudete Christos est natus 

From the virgin Mary, rejoice. 
Ex Maria virginae, gaudete. 

Rejoice, rejoice Christ is born 
Gaudete, gaudete Christos est natus 

From the virgin Mary, rejoice.
Ex Maria virginae, gaudete.

She Could Have Said, “No”

Solemnity of the Immaculate Conception of the Blessed Virgin Mary
December 8, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/120822.cfm

Today, in God’s Lavish Mercy, we celebrate the feast of the Immaculate Conception, the belief that Mary was conceived without the mark of Original Sin.

by Giovanni Battista Tiepolo


Beyond the intricate theology underlying the feast, what we treasure is that Mary made a holy place for Christ to dwell as he became incarnate, grew, lived and redeemed the world in loving mercy.

Mary chose to be
God’s partner in our salvation!

Our Gospel story today invites us to pray with the most important word Mary ever said, “Yes. Fiat.” Think about it. Mary was not TOLD to become the mother of Jesus. She was asked. She could have said, “No” … for any number of logical reasons.

  • I’m too young.
  • I’ve got other plans.
  • Joseph won’t like this!
  • I don’t trust angels.
  • I’m afraid.

I’m sure all of us can think of a few more very rational excuses to tell our “angels” that we’re not ready for transforming grace. I know I have quite a few of them tucked away from over the years. But Mary calls us to something more – she calls us to an “irrational season” of love which responds to the irrational love God has for us!

Mary chose to say “Yes.” She may not have had to work too hard to find the courage for it within her heart. She was already “full of grace”, having lived her short young life with a faithfulness that made her ready to bear Christ to the world.

We pray that, with Mary’s love and guidance, we too may find the courage to make choices that sanctify our hearts, readying them to receive God.

God will come to us today – not on angel’s word – but in the human form of someone poor, sick, desperate, heart-broken, lonely, or just plain tired. May our faith allow us to respond as Mary did, with a grace-fullness that invites God into the situation.


Music: Magnificat

Out of Gloom, LIGHT!

Friday of the First Week of Advent
December 2, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/120222.cfm

Today, in God’s Lavish Mercy, Isaiah once again promises light despite the darkness, understanding despite the emptiness, life despite the devastating hold of poverty.

Thus says the Lord GOD:
But a very little while,
and Lebanon shall be changed into an orchard,
and the orchard be regarded as a forest!
On that day the deaf shall hear
the words of a book;
And out of gloom and darkness,
the eyes of the blind shall see.
The lowly will ever find joy in the LORD,
and the poor rejoice in the Holy One of Israel.

Isaiah 29:18-19

Isaiah’s promises shone a beacon of hope to the oppressed people of his time. As I pray with his words today, I am deeply aware of the oppressions of our own time and the people who suffer under them.

Over the course of these days, I am praying with a delegation of people currently in Central America to remember, bless, learn from, and bear witness to the lives of four martyrs.


http://www.share-elsalvador.org/el-salvador-and-honduras-roses-delegation.html


The Roses in December delegation marks the 42nd anniversary of the martyrdom of four U.S. women religious. On December 2, 1980, members of the U.S.-trained-Salvadoran National Guard raped and killed lay worker Jean Donovan, Maryknoll Sisters Ita Ford, MM, and Maura Clarke, MM, and Ursuline Sister Dorothy Kazel, OSU. The women had been accompanying the Salvadoran people displaced by war and poverty. Their witness cost them their lives. Their deaths shook the world and were emblematic of the violence suffered by the Salvadoran people and the power of accompaniment.

These women lived with the kind of hope and faith Isaiah describes. It is an active faith necessary in all times because, sadly, in all times there will be brutal and inhuman oppression of the vulnerable by the powerful. These woman chose to stand for the Gospel instead.


During an earlier anniversary of the Roses in December event, social justice activist Jean Stolkan asked the question, “What do these women call us to today?” Jean served in El Salvador herself and has continued to advocate for human rights and social justice. Jean is currently Social Justice Coordinator for the Sisters of Mercy of the Americas. She offered these insights in answer to her question:

The challenges we face today are different from the challenges we faced when the four church women died. They call for new perspectives and new structures, new vision and new social movements to adequately respond to the need for justice for present and future generations.

Today our hearts go out to the peoples of El Salvador and Honduras, Guatemala and Mexico, as they struggle with basic issues of survival and rebuilding of their lives after so many disasters: hurricanes and earthquakes, but also violence and poverty. We pray for an outpouring of compassion and solidarity, that we may continue to address in systemic ways the underlying human failings – structural poverty, racism, violation of human rights, destruction of the environment – that these and other natural and human disasters unmask with such brutal clarity.

Please join your own prayer today
for a new flowering of social justice,
respect for human rights,
and a mutual reverence for our common home
as we remember these valiant Gospel women.

Poetry: El Salvador – Javier Zamora

( Poet Javier Zamora was born in the small El Salvadoran coastal fishing town of La Herradura and immigrated to the United States at the age of nine, joining his parents in California. He earned a BA at the University of California-Berkeley and an MFA at New York University and was a 2016-2018 Wallace Stegner Fellow at Stanford University.)

Salvador, if I return on a summer day, so humid my thumb
will clean your beard of  salt, and if  I touch your volcanic face,

kiss your pumice breath, please don’t let cops say: he’s gangster.
Don’t let gangsters say: he’s wrong barrio. Your barrios

stain you with pollen, red liquid pollen. Every day cops
and gangsters pick at you with their metallic beaks,

and presidents, guilty. Dad swears he’ll never return,
Mom wants to see her mom, and in the news:

every day black bags, more and more of us leave. Parents say:
don’t go; you have tattoos. It’s the law; you don’t know

what law means there. ¿But what do they know? We don’t
have greencards. Grandparents say: nothing happens here.

Cousin says: here, it’s worse. Don’t come, you could be    ...    
Stupid Salvador, you see our black bags,

our empty homes, our fear to say: the war has never stopped,
and still you lie and say: I’m fine, I’m fine,

but if  I don’t brush Abuelita’s hair, wash her pots and pans,
I cry. Like tonight, when I wish you made it

easier to love you, Salvador. Make it easier
to never have to risk our lives.

Music: El Salvador – Peter, Paul and Mary

“El Salvador” is a 1982 protest song about United States involvement in the Salvadoran Civil War, written by Noel Paul Stookey and performed by Peter, Paul and Mary. The song originally appeared on the 1986 album No Easy Walk To Freedom.

There’s a sunny little country south of Mexico
Where the winds are gentle and the waters flow
But breezes aren’t the only things that blow in El Salvador

If you took the little lady for a moonlight drive
Odds are still good you’d come back alive
But everyone is innocent until they arrive in El Salvador

If the rebels take a bus on the grand highway
The government destroys a village miles away
The man on the radio says: “now, we’ll play South of the Border”

And in the morning the natives say
“We’re happy you have lived another day
Last night a thousand more passed away in El Salvador”
Ooh, ooh, ooh, ooh
Ooh, ooh, ooh, ooh, ooh, ooh, ooh

There’s a television crew here from ABC
Filming Rio Lempe and the refugees
Calling murdered children: “The Tragedy of El Salvador”

Before the government camera twenty feet away
Another man is asking for continued aid
Food and medicine and hand grenades for El Salvador

There’s a thump, a rumble, and the buildings sway
A soldier fires the acid spray
The public address system starts to play: “South of the Border”

You run for cover and hide your eyes
You hear the screams from paradise
They’ve fallen further than you realize in El Salvador
La la la, la la la la
La la la, la la la la la
Ooh, ooh ooh ooh ooh

Just like Poland is protected by her Russian friends
The junta is assisted by Americans
And if sixty million dollars seems too much to spend in El Salvador

They say for half a billion they could do it right
Bomb all day and burn all night
Until there’s not a living thing upright in El Salvador

And they’ll continue training troops in the USA
And watch the nuns that got away
And teach the military bands to play: “South of the Border”

Killed the people to set them free
Who put this price on their liberty
Don’t you think it’s time to leave El Salvador?
Oh, oh oh oh oh
Oh oh oh oh oh, oh oh, oh oh oh oh oh

Another New Day

Thursday of the First Week of Advent
December 1, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/120122.cfm

Today, in God’s Lavish Mercy, Isaiah tells us that – “on that Day“, God’s People will sing a new song:

On that day they will sing this song in the land of Judah:
 “A strong city have we;
        God sets up walls and ramparts to protect us.
    Open up the gates
        to let in a nation that is just,
        one that keeps faith.

Isaiah 26:1-2

It is the song of a People who have recognized God’s abiding, protective Presence in their lives. That realization impels them to respond in faith and to open their lives ever more radically to God’s constant graces.


And so it is with us.
As we deepen in our trust
that God is with us in every circumstance,
and as we choose to live out of that trust,
our hearts too open
to ever deeper relationship with the Holy.


In our Gospel, Jesus says that this kind of faith is more than words. It is action, choice, presence, witness — all of which declare, “I choose to anchor my life in God and to invite God’s Mercy to live through me.”

Jesus said to his disciples:
“Not everyone who says to me, ‘Lord, Lord,’
will enter the Kingdom of heaven,
but only the one who does the will of my Father in heaven.

“Everyone who listens to these words of mine and acts on them
will be like a wise person who built their house on rock. 
The rain fell, the floods came,
and the winds blew and buffeted the house.”

Matthew 7: 21;24-25

Just what are “these words” of Jesus
to which we must listen and respond?

Today’s Gospel passage comes from the first of the Five Discourses in Matthew’s Gospel by which Jesus teaches the New Law of Love. This first discourse holds treasures like the Sermon on the Mount and the Golden Rule.

These are the “words” Jesus is talking about in today’s Gospel passage — words we must hear and act on in order that God will recognize us “on that Day“. Maybe, if you have a little time, you might like to read through Matthew, chapters 5-7, to savor this First Discourse.


Poetry: Let’s use today’s Responsorial Psalm as our poem-prayer. In it, God’s People celebrate God’s Mercy which has brought them to the “gate” of a new relationship of gratitude and trust with the Holy One.

Give thanks to the LORD, Who is good, 
    Whose mercy endures forever.
It is better to take refuge in the LORD
    than to trust in human appearances.
It is better to take refuge in the LORD
    than to trust in human power. 

Open to me the gates of justice and mercy;
    I will enter them and give thanks to the LORD.
This gate is the LORD’s;
    the just shall enter it.
I will give thanks to you, for you have answered me
    and have been my savior.

O LORD, grant salvation!
    O LORD, grant prosperity!
Blessed is the one who comes in the name of the LORD;
    we bless you from the house of the LORD.
    The LORD is God, and has given us Light.

Psalm 118:1 and 8-9, 19-21, 25-27a

Music: The Breath at Dawn – Gary Schmidt – some lovely music to start your “new day”.

At Once, He Believed!

Feast of Saint Andrew, Apostle
November 29, 2022

Today’s Readings

https://bible.usccb.org/bible/readings/113022.cfm

Rom 10_17 Andrew

Today, in God’s Lavish Mercy, we celebrate the Feast of St. Andrew, the brother of Peter, also a fisherman, a beloved Apostle and friend of Jesus.

Our Gospel tells the story of Andrew’s call. The spontaneity of Andrew and Peter’s response to Jesus is stunning and deeply inspiring!

As Jesus was walking by the Sea of Galilee, he saw two brothers,
Simon who is called Peter, and his brother Andrew,
casting a net into the sea; they were fishermen.
He said to them,
“Come after me, and I will make you fishers of men.”
At once they left their nets and followed him.

Matthew 4:18-20

Another favorite passage about Andrew is when he points out to Jesus that, in the famished crowd, there is a young boy with five loaves and two fish.

When Jesus looked up and saw a great crowd coming toward him, he said to Philip,
 “Where shall we buy bread for these people to eat?” 
He asked this only to test him, for he already had in mind what he was going to do.

Philip answered him, “It would take more than half a year’s wages
to buy enough bread for each one to have a bite!”
Another of his disciples, Andrew, Simon Peter’s brother, spoke up, 
 “Here is a boy with five small barley loaves and two small fish,
but how far will they go among so many?”

Jesus said, “Have the people sit down.” 

John 6: 5-10

How simple and complete was Andrew’s faith! Those seven little items must have seemed so minute among 5000. Can you picture Andrew looking into Jesus’s eyes as if to say, “I know it’s not much but you can do anything!” Maybe it was that one devoted look which prompted Jesus to perform this amazing miracle!


We trust that our deep devotion and faith can move God’s heart too. On this feast of St. Andrew, many people begin a prayer which carries them through to Christmas. Praying it, we ask for particular favors from God.

I love this prayer because it was taught to me by my mother, a woman blessed with simple faith like Andrew’s. As I recite it, I ask to be gifted with the same kind of faith.

( Another reason I love it is this: how often in life do you get a chance to say a word like “vouchsafe“! )

St. Andrew Christmas Novena
Hail and blessed be the hour and moment
in which the Son of God was born

of the most pure Virgin Mary,
at midnight, in Bethlehem, in the piercing cold.
In that hour vouchsafe, I beseech Thee, O my God,
to hear my prayer and grant my desires
through the merits of Our Savior Jesus Christ,
and of His blessed Mother. Amen.


Like the hungry five thousand.
our hurting world needs sustenance and healing.
Let’s fold our Advent prayers around its many wounds,
asking God for miracles
with a simple faith like Andrew’s.

Poetry: St. Andrew’s Day – John Keble

In this thought-provoking poem, the poet uses Andrew’s and Peter’s relationship to reflect on the meaning of being true brothers (and of course SISTERS).

When brothers part for manhood's race,
What gift may most endearing prove
To keep fond memory its her place,
And certify a brother's love?
'Tis true, bright hours together told,
And blissful dreams in secret shared,
Serene or solemn, gay or bold,
Shall last in fancy unimpaired.
E'en round the death-bed of the good
Such dear remembrances will hover,
And haunt us with no vexing mood
When all the cares of earth are over.

But yet our craving spirits feel,
We shall live on, though Fancy die,
And seek a surer pledge-a seal
Of love to last eternally.
Who art thou, that wouldst grave thy name
Thus deeply in a brother's heart?
Look on this saint, and learn to frame
Thy love-charm with true Christian art.
First seek thy Saviour out, and dwell
Beneath this shadow of His roof,
Till thou have scanned His features well,
And known Him for the Christ by proof;
Such proof as they are sure to find
Who spend with Him their happy days,
Clean hands, and a self-ruling mind
Ever in tune for love and praise.
Then, potent with the spell of Heaven,
Go, and thine erring brother gain,
Entice him home to be forgiven,
Till he, too, see his Savior plain..
Or, if before thee in the race,
Urge him with thine advancing tread,
Till, like twin stars, with even pace,
Each lucid course be duly aped.
No fading frail memorial give
To soothe his soul when thou art gone,
But wreaths of hope for aye to live,
And thoughts of good together done.
That so, before the judgment-seat,
Though changed and glorified each face,
Not unremembered ye may meet
For endless ages to embrace.

Music:  Hear my prayer, O Lord is an eight-part choral anthem by the English composer Henry Purcell (1659–1695). The anthem is a setting of the first verse of Psalm 102 in the version of the Book of Common Prayer. Purcell composed it c. 1682 at the beginning of his tenure as Organist and Master of the Choristers for Westminster Abbey.

Stay with the Journey

Friday of the Thirty-fourth Week in Ordinary Time
November 25, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/112522.cfm


Today, in God’s Lavish Mercy, we pray with Psalm 84, a praise and pilgrimage hymn. 

It is a perfect prayer for us if we have any small sense of alienation, loss, or confusion in our own pilgrimage.

And, honestly, who doesn’t!?

Even in the best of times, life can be a twist! And in “pandemic” times, politically charged times, economically shaky times??? Never a better time to say, “God help us!”


But Psalm 84 orients us. It announces what the journey is really about … the desire to find a resting place in God. Once we realize that, the road slowly straightens with the power of faith.

In Psalm 84, the pilgrim’s heart, hungry for God, sets out on the spiritual journey.

My soul yearns and pines 
for the courts of the LORD.
My heart and my flesh
cry out for the living God.

There can be a deep trust in our journeying heart because “even the sparrow” finds a home in God’s tender care.

Even the sparrow finds a home,
and the swallow a nest
in which she puts her young–
Your altars, O LORD of hosts,
my king and my God!


The secret, though, is constancy.:

  • We pilgrims must stay with the essence of our journey – the deep desire for God. 
  • We must listen to scripture’s “directions” about where God dwells – with the poor, humble, and merciful. 
  • We must not let the flashy road signs of the “Me Culture” distract us.



“The Narcissism Epidemic,” 
by psychologists Jean M. Twenge and W. Keith Campbell 
studies the increase of narcissism or “me-ism” in our culture. 
Here’s an excerpt:

Although these seem like a random collection of current trends, all are rooted in a single underlying shift in the American psychology: the relentless rise of narcissism in our culture. Not only are there more narcissists than ever, but non-narcissistic people are seduced by the increasing emphasis on material wealth, physical appearance, celebrity worship, and attention seeking. Standards have shifted, sucking otherwise humble people into the vortex of granite countertops, tricked-out MySpace pages, and plastic surgery. A popular dance track repeats the words “money, success, fame, glamour” over and over, declaring that all other values have “either been discredited or destroyed.”


Let’s pray today for “staying power”. We have been given the grace to seek God in our lives. Let’s dwell in that seeking, moving from strength to strength in any twists life tosses in front of us.

Blessed they who dwell in your house!
continually they praise you.
Blessed are we whose strength you are!
They go from strength to strength.


Poetry: The Journey – Tagore

The morning sea of silence broke into ripples of bird songs; 
and the flowers were all merry by the roadside;
and the wealth of gold was scattered through the rift of the clouds
while we busily went on our way and paid no heed.

We sang no glad songs nor played;
we went not to the village for barter;
we spoke not a word nor smiled;
we lingered not on the way.

We quickened our pace more and more as the time sped by.
The sun rose to the mid sky and doves cooed in the shade. 
Withered leaves danced and whirled in the hot air of noon.

The shepherd boy drowsed and dreamed in the shadow of the banyan tree, 
and I laid myself down by the water
and stretched my tired limbs on the grass.

My companions laughed at me in scorn;
they held their heads high and hurried on;
they never looked back nor rested;
they vanished in the distant blue haze.
They crossed many meadows and hills,
and passed through strange, far-away countries.

All honor to you, heroic host of the interminable path!
Mockery and reproach pricked me to rise, 
but found no response in me.

I gave myself up for lost
in the depth of a glad humiliation
—in the shadow of a dim delight.

The repose of the sun-embroidered green gloom 
slowly spread over my heart.
I forgot for what I had traveled,
and I surrendered my mind without struggle 
to the maze of shadows and songs.

At last, when I woke from my slumber and opened my eyes, 
I saw thee standing by me, flooding my sleep with thy smile. 
How I had feared that the path was long and wearisome, 
and the struggle to reach thee was hard!


Music: How Lovely Is Your Dwelling Place – Jesuit Music

Love’s Crown

The Solemnity of Our Lord Jesus Christ, King of the Universe
Sunday, November 20, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/112022.cfm

Today, in God’s Lavish Mercy, we celebrate the Solemnity of Christ the King. This feast was established in 1925 by Pope Pius XI by his encyclical Quas Primas. The Pope was acutely aware of the secularization of society and culture. He wanted this feast and devotion to bring people a deep awareness that Christ is the center of all Creation.

The images, language and metaphors surrounding the feast are ones that spoke to the people in the early 20th century. They may ring differently to us. Concepts of king”, “empire”, “dominion”, “subjection” tend to engender negative connotations for many of us. But our readings today can direct us to a deeper understanding of the characteristics Pius sought to highlight, ones that may speak more clearly to us in our time.


Our first reading from Samuel presents the anointing of David as King of Israel. Anointed by those who were “his own bone and flesh”, David prefigured the Incarnate Christ who, by the power of the Holy Spirit, took our flesh to redeem us.


Col1_15 image

The magnificent passage from Colossians offers exultant praise to the Creator for 

…delivering us from the power of darkness
and transferring us to the kingdom of the beloved Son,
in whom we have redemption …


And our Gospel gives us our precious Jesus on the Cross, teaching us the paradoxical truth of what his “Kingdom” really means – not oppressive dominion, but rather a sacrificial love that gives everything for the life of the beloved.

van eyck
Van Eyck’s painting of Christ King and his follower Petrus Christus’s Christ Suffering (15th C.)

Many cannot recognize such “kingship”. They cannot see the holy power within Christ’s sacrifice. They are, as Pius XI recognized for his time, blinded by a secularized culture and a dispirited life.

Let us pray today with the “justly condemned”, but spiritually enlightened, man in our Gospel who asked his Crucified King,

“Lord Jesus,
remember me
when you come into Kingdom!”


Poetry: As Kingfishers Catch Fire – Gerard Manley Hopkins

As kingfishers catch fire, dragonflies draw flame; 
As tumbled over rim in roundy wells 
Stones ring; like each tucked string tells, each hung bell's 
Bow swung finds tongue to fling out broad its name; 
Each mortal thing does one thing and the same: 
Deals out that being indoors each one dwells; 
Selves — goes itself; myself it speaks and spells, 
Crying Whát I dó is me: for that I came. 

I say móre: the just man justices; 
Keeps grace: thát keeps all his goings graces; 
Acts in God's eye what in God's eye he is — 
Chríst — for Christ plays in ten thousand places, 
Lovely in limbs, and lovely in eyes not his 
To the Father through the features of men's faces. 

Music: Jesus Remember Me

 Renee Yann, RSM

Promises, Promises!

Friday of the Thirty-third Week in Ordinary Time
November 18, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/111822.cfm

Today, in God’s Lavish Mercy, we pray with our longest Psalm 119. 

This morning, we take one little morsel from its extended string of reflections :


The word “promise” can evoke a range of responses from us. Indeed, they are sweet as the psalmist says. But they can also be elusive, ephemeral, and easily broken. I know I’ve have made a few promises in my lifetime that have fizzled away unfulfilled. Haven’t you?

On the other hand, there are some promises, kept, that have rooted and defined my life. These, made in the bud, have blossomed in a long, tendered fidelity. They have dug the deep roots of trust for the essential relationships of my life with God, beloved neighbor, and all Creation.


Such vital promises can be made and kept when we act in the image of God, the loving and faithful Promise Keeper described in Psalm 119:

Your word, LORD, stands forever;
it is firm as the heavens.
Through all generations your truth endures;
fixed to stand firm like the earth.Psalm 119: 89 – 90


Like the psalmist, we pray:

  • to be imitators of God who is always faithful.
  • to be promise-keepers in response to the trust God has placed in us by the gift of our creation.
  • to meditate on, and understand in our hearts, the divine order of God’s immutable Law of Love

Poetry: Psalm 119 – Christine Robinson

Dear God, The seed of your love is deep within
every molecule of the universe, and it abides through time.
The laws of the cosmos serve your purpose to the end.
If I remember this, I can abide all manner of trouble.
If I delight in this, it gives me life.
I belong to you to my very core.
Holding firm to that knowledge, I can live my life in love.
All things will come to and end.
And in the end all will be One
My mind is filled with your Way
Making me wise like a teacher or an elder.
Mastering my life in your way gives me purpose.
Many times I use it to guide my steps.
My mouth waters and my heart softens to consider your Way.

Music: God Hath Not Promised – Annie Johnson Flint

This charming 19th century hymn captures the faithful spirit of it composer whose life, though beset by suffering, radiated faith and joy. 

Read more about her life here

The Wish to Climb

Tuesday of the Thirty-third Week in Ordinary Time
November 15, 2022

Today’s Readings:

https://bible.usccb.org/bible/readings/111522.cfm

Today in God’s Lavish Mercy, the author of Revelation says some pretty tough stuff in the name of God!

To the Church at Sardis:
You have the reputation of being alive, but you are dead.

To the Church at Laodicea:
Because you are lukewarm, neither hot nor cold,
I will spit you out of my mouth.

As most of us know from experience, it’s never really easy to accept negative feedback.  But, couched in gentle, encouraging tones, it can be accepted and acted on. John of Patmos, author of Revelation, missed that lesson in coaching techniques! 

How effective his words were with the under-performing churches is a matter left to history. For us, they may perhaps inspire us to be more honest with ourselves regarding our vitality and ardor for the Gospel.


zaccheus

In our Gospel, Jesus takes a different approach to inspire repentance and commitment. His inclusive, forgiving words to Zaccheus proved very effective.  Jesus doesn’t even address any shortcomings (not to make a pun) in Zaccheus.

He simply says, “Come down from your tree.  I’m coming to your house for dinner.” In other words, I’m coming into your life — now what’s your response?

Zaccheus is radically changed by Jesus’s lavish mercy. He responds,

“Behold, half of my possessions, Lord, I shall give to the poor,
and if I have extorted anything from anyone
I shall repay it four times over.”

Today, we pray to have a simple, trusting faith. Sometimes, like Zaccheus, we get ourselves “up a tree”, all twisted and stretching to find God – or maybe to ignore God – in our lives. And all the time, God has been walking straight down the path of our heart, smiling at our efforts, planning to stay with us tonight, tomorrow and forever.


Poetry: AND HAVE YOU ALSO WISHED – Leonard Nathan (1924 – 2007) an American poet, critic, and professor emeritus of rhetoric at the University of California, Berkeley. Among other honors, he received the National Institute of Arts and Letters prize for poetry, a Guggenheim Fellowship, the Phelan Award for Narrative Poetry.

And have you also wished to leave the world
of unforgiving surface and hard time,
to enter mist and climb an autumn slope,
becoming all but invisible below
a gray and dripping baldachin of boughs
that lead to the little clearing in the woods
where much will be revealed, what love and dreams
had promised before you woke and had to leave?
And have you, even as you wished this all,
passionately wished it, nevertheless continued
in the old direction, stretching out
and out to dust, foregone and trampled flat,
because you were told to once or because—who knows—
you said you would, or something shallow as that?

Music: Zaccheus – Medical Mission Sisters:

Living Justice

Memorial of St. Josaphat
Saturday, November 12, 2022

Today’s Readings

https://bible.usccb.org/bible/readings/111222.cfm

Today, in God’s Lavish Mercy, our readings carry the themes of perseverance in prayer and commitment to Gospel justice.

Familiar Psalm 112 draws the theme forward for us.

That theme is justice, 
and what it really means for us in our daily lives.

Wealth and riches shall be in the blessed one’s house;
where generosity shall endure forever.
Light shines through the darkness for the upright;
who is gracious and merciful and just.

Psalm 112:3-4

In secular culture, the words “justice” and “law” carry very different interpretations from biblical meanings. In the Bible, justice is that right-balance of Creation in which all beings support one another in the fullness of God’s love.

It is a balance which we all must help achieve, as we see in our first reading from John. In this unique letter, addressed to only one person – a Christian named Gaius, – John requests material help for his early missionaries.

Beloved, you are faithful in all you do for the brothers and sisters,
especially for strangers;
they have testified to your love before the Church.
Please help them in a way worthy of God to continue their journey.

Such requests mark the life of the Church throughout the ages, because our call in Christian community is about helping one another to live a full life in Christ. We could easily read John’s plea as a plea to us, especially in these times of seeking just global immigration and economic policies.


In our Gospel, Jesus tells a parable which is overtly about prayer. But it carries deep themes of the justice God desires for all people, especially the vulnerable:

Will not God then secure the rights of God’s chosen ones
who call out day and night? 
Will God be slow to answer them? 
I tell you, God will see to it that justice is done for them speedily. 
But when the Son of Man comes, will he find justice on the earth?

Luke 18: 7-8

Practicing justice and righteousness means active advocacy for the vulnerable. It means doing the works of mercy as a way to love God.

Light shines through the darkness for the upright;
that person is gracious and merciful and just.
It is well for the one who is gracious and lends,
who lives a graceful justice;
they shall never be moved;
the just ones shall be in everlasting remembrance.

Psalm 112: 3-6

Poetry from Micah 6:8


Music: Seek Justice; Love Mercy – by Me in Motion

 Renee