Easter Wednesday: The Dear Name

Today, in God’s Lavish Mercy, our passage from Acts describes a sacred practice of the early Church – the invocation of the Name of Jesus as a source of spiritual power.

acts3_6 Name

Peter said, “I have neither silver nor gold,
but what I do have I give you:
in the name of Jesus Christ the Nazorean, rise and walk.”


These first Christians were so invested in the Gospel of Jesus Christ that they claimed the right to act in his Name. They also clearly believed that they had no power themselves, but only in that blessed Name.


To call someone by their given name is an act of familiarity, if not intimacy. For those closest to us, we often have nicknames or pet names, conveying a unique understanding of each other.

Calling God by name is an act of both intimacy and worship. In the book of Exodus, God takes the first step in that deeper friendship:

God also said to Moses, “I am the Lord.
I appeared to Abraham, to Isaac and to Jacob
as God Almighty,
but by my name “the Lord”
I did not make myself fully known to them.


With the Incarnation of Jesus, God took the ultimate step in loving friendship with us. To help us understand the nature of this friendship, Jesus gives himself some “nicknames” throughout the Gospel:

  • Good Shepherd
  • Lamb of God
  • the Vine
  • the Way, the Truth, the Life
  • the Bread of Life
  • the Light of the World

Each of these names helps us to enter more deeply into the infinite love God has for us.


Do you have a special name for God? Sometimes, early in the morning when First Light touches my window, I pray with that Name. I ask my Bright God to light my life and the lives of those I love this day. At night, that same window is full of Sweet Darkness, a Name I call God as I ask that we all find a peaceful, protected sleep.


We might also ask if God has a special name for us. At different moments and moods of your life, does God speak to you with a personal, loving “nickname”? If you haven’t heard it yet, why not ask God to whisper it to you in your next prayer?


Prose Poem: from Rumi

“All night, a man called out “God! God!”
Until his lips were bleeding.
Then the Adversary of mankind said, “Hey! Mr Gullible!
… How come you’ve been calling all night
And never once heard God say, “Here, I AM”?
You call out so earnestly and, in reply, what?
I’ll tell you what. Nothing!”

The man suddenly felt empty and abandoned.
Depressed, he threw himself on the ground
And fell into a deep sleep.
In a dream, he met an angel, who asked,
“Why are you regretting calling out to God?”

The man said, “ I called and called
But God never replied, “Here I AM.”

The Angel explained, “God has said,
“Your calling my name is My reply.
Your longing for Me is My message to you.
All your attempts to reach Me
Are in reality My attempts to reach you.
Your fear and love are a noose to catch Me.
In the silence surrounding every call of “God”
Waits a thousand replies of “Here I AM.”


Music: Jesus the Lord

Jesus, Jesus
Let all creation bend the knee to the Lord.

In Him we live, we move and have our being;
In Him the Christ, In Him the King!
Jesus the Lord.

Though Son, He did not cling to Godliness,
But emptied Himself, became a slave!
Jesus the Lord.

He lived obediently His Father’s will
Accepting His death, death on a cross!
Jesus the Lord.

Easter Tuesday: Yet We Believe

April 19, 2022

Today, in God’s Lavish Mercy, our readings present us with a picture of the nascent Church as it works toward understanding itself in the physical absence of Jesus.

Throughout the Gospels, we see a Christian community forming around a Leader they can see, hear and touch. Acts reveals how that community awakens to itself when Jesus is no longer materially present.

Acts shows us a Church like us. We have never seen Christ, nor heard him, nor touched him. And yet we believe, or want to believe.


In our reading today, Peter preaches with brutal honesty:

Let the whole house of Israel know for certain
that God has made him both Lord and Christ,
this Jesus whom you crucified.

Acts 2:26
acts2_38_heartstruck

Peter’s message gets through to the assembly, to the point that, when they hear it, they are “cut to the heart”. This phrase indicates a profound conversion in the way they believed. Peter tells them that their faith, like Jesus’ life, must now become a sign of contradiction to a “corrupt generation “.


What might this powerful passage say to us?

For one thing, the reading calls us to be honest about the sincerity of our faith.

  • Is it the core of our lives?
  • Or is it, at best, a Sunday hobby?
  • Does it pervade our relationships and choices, giving witness to Christ’s commission to love?
  • Or is it a tool to judge and vilify those who differ from us?

The reading doesn’t demand that we “preach our faith out loud”. It calls us to a much deeper and more courageous witness:

  • to be Truth in a world of lies
  • to be Peace in violence
  • to be Justice in the face of abuse and domination
  • to be Servant rather than be served
  • to be Love for those deemed unlovable
  • in other words, to be like Jesus

And to do it all because we have been “cut to the heart” by the witness of the Cross and Resurrection.


Poetry: attributed to St. Teresa of Ávila

Christ has no body but yours,
No hands, no feet on earth but yours,
Yours are the eyes with which He looks
Compassion on this world,
Yours are the feet with which He walks to do good,
Yours are the hands, with which He blesses all the world.
Yours are the hands, yours are the feet,
Yours are the eyes, you are His body.
Christ has no body now but yours,
No hands, no feet on earth but yours,
Yours are the eyes with which he looks
compassion on this world.
Christ has no body now on earth but yours.


Music: By Faith-Keith & Kristyn Getty

Easter Monday: Waking Ourselves to Resurrection

April 18, 2022

Mt28_8 fear_joy

Today, in God’s Lavish Mercy,  we enter the Easter Season which will last until June 4th. The next day we will celebrate Pentecost.

Throughout these several weeks, we will have a thorough reading of the Acts of the Apostles. 

Theologian Walter Brueggemann says this about Acts:

In the Book of Acts the church is
a restless, transformative agent
at work for emancipation

and well-being in the world.


As Easter People, transformed by the Resurrection of Jesus, that’s what we’re all called to be:

transformative agents
at work for emancipation

and well-being in the world.


Our models and inspiration will be found in these early women and men we read about over the next few weeks. This was a community fully committed and learning to be disciples. This was a community that acted – within a culture of death – for an alternative, life-giving world.

“The whole book of Acts is about power from God that the world cannot shut down. In scene after scene, there is a hard meeting between the church and worldly authorities, because worldly authorities are regularly baffled by this new power and resentful of it.”
At one point, in chapter 17, the followers of Jesus are accused of “turning the world upside down.
” (Brueggemann)


Our world sorely needs such an active Church, speaking clearly to the issues that threaten and limit human life and wholeness in God. It’s not easy to be that witness, but it is critical. Our Gospel suggests the difficulty, but also defines the motivation:

Mary Magdalene and the other Mary
went away quickly from the tomb,

fearful yet overjoyed,
and ran to announce the good news …


May we, though sometimes fearful, choose to be agents of the joyful Good News for our times. By our choices, attitudes and actions, may we be brave in witnessing Christ, even in trying circumstances!



Prose: from Deitrich Bonhoeffer

Discipleship never consists
in this or that specific action:
it is always a decision
either for or against
Jesus Christ.


Music: Mozart’s Exsultate Jubilate – sung by Regula Mühlemann

Be sure to wait after the applause for the Alleluia segment.

Exsultate, jubilate,
o vos animae beatae!
Dulcia cantica canendo,
cantui vestro respondendo,
psallant aethera cum me.

Fulget amica dies,
iam fugere et nubila et procellae;
exortus est justis inexspectata quies.
Undique obscura regnabat nox;
surgite tandem laeti,
qui timuistis adhuc,
et iucundi aurorae fortunatae
frondes dextera plena et lilia date.

Tu, virginum corona,
tu nobis pacem dona.
Tu consolare affectus,
unde suspirat cor. Alleluia.

Exult, rejoice,
o blessed souls!
Singing sweet songs,
singing your song,
the heavens sing praise with me.

A friendly day shines forth,
clouds and thunderstorms recede;
unforeseen peace has come to the righteous.
Darkness was all over the world;
arise joyfully at last
you, who were hitherto in fear,
and, leaning to the blissful morning light
lavishly present wreaths of leaves and lilies.

You, the Virgin’s garland ,
grant us peace.
Dull the grief,
which makes our heart sigh. Halleluja.

Good Friday 2022

April 15, 2022

Today, in in God’s Lavish Mercy, we pray within the incomprehensible Love Who is Jesus Christ.

Love given

A most beautiful hymn from the Good Friday liturgy is the Popule Meus.

Popule Meus, also known as the ‘Improperia‘ or the ‘Reproaches,‘ is the hymn sung after the Adoration of the Cross on Good Friday. Christ reproaches the People, contrasting the innumerable favors God has bestowed upon them with the injuries He has received from their hands. Where God led them to the Chosen Land, the Peole led Him to the Cross. Where God gave a royal scepter, the People returned a crown of thorns.

This prayer focuses us on our own relationship with God. We too are Children of the Promise. How have we responded? How do we find ourselves as we kneel before the Cross?

The Trisagion prayer is an ancient chant repeated within the Popule Meus. It is a verse we can repeat as a mantra whenever we meditate on the Cross.

Ágios o Theos.
Ágios íschyros.
Ágios athánatos, eléison imas.

Holy God,
Holy Mighty One,
Holy Immortal One,
have mercy on us.

Poetry: Good Friday – Christina Rossetti

Am I a stone, and not a sheep,
That I can stand, O Christ, beneath Thy cross,
To number drop by drop Thy blood’s slow loss,
And yet not weep?

Not so those women loved
Who with exceeding grief lamented Thee;
Not so fallen Peter weeping bitterly;
Not so the thief was moved;

Not so the Sun and Moon
Which hid their faces in a starless sky,
A horror of great darkness at broad noon –
I, only I.

Yet give not o’er,
But seek Thy sheep, true Shepherd of the flock;
Greater than Moses, turn and look once more
And smite a rock.

Holy Week: Wednesday – Darker and Deeper

April 13, 2022
Wednesday of Holy Week

Today, in God’s Lavish Mercy, the betrayal of Jesus continues, as does his mounting courage to endure its consequences.

In our first reading, the experience of the prophet Isaiah foreshadows that of Jesus. We can hear Jesus praying in Isaiah’s words:

The Lord GOD is my help,
            therefore I am not disgraced;
I have set my face like flint,
            knowing that I shall not be put to shame.
He is near who upholds my right;
            if anyone wishes to oppose me,
            let us appear together.
Who disputes my right?
            Let him confront me.
See, the Lord GOD is my help;
            who will prove me wrong?

Isaiah 50:7-8

We hear Christ’s transcendent openness to the Father’s accompaniment:

Morning after morning
God opens my ear that I may hear;
And I have not rebelled,
have not turned back.


We hear Christ’s courage to face what life unfolds before him:

I gave my back to those who beat me,
my cheeks to those who plucked my beard;
My face I did not shield
from buffets and spitting.


We hear Christ’s utter commitment, despite suffering, to the Father’s Presence:

The Lord GOD is my help,
therefore I am not disgraced;
I have set my face like flint,
knowing that I shall not be put to shame.


As we pray with Jesus today, may we:

  • hear God’s purpose in our lives.
  • see grace unfold in all our circumstances
  • set our hearts, like flint, upon faith and trust in God

passover

As our Jewish sisters and brothers will begin the Passover celebration this Friday, their rich faith heritage inspires us always to find God in the journey, no matter where it leads us.

In the Gospel’s Passover moment, Jesus walks toward the painful experience of Gethsemane. He invites us to come and receive the reassuring blessing of his Father even as the night shadows fall.


Poetry: The Garden of Gethsemane – by Boris Pasternak who won the Nobel Prize for Literature after writing Dr. Zhivago

Indifferently, the glimmer of stars
Lit up the turning in the road.
The road went round the Mount of Olives,
Below it the Kedron flowed.

The meadow suddenly stopped half-way.
The Milky Way went on from there.
The grey and silver olive trees
Were trying to march into thin air.

There was a garden at the meadow’s end.
And leaving the disciples by the wall,
He said: ‘My soul is sorrowful unto death,
Tarry ye here, and watch with Me awhile.’

Without a struggle He renounced
Omnipotence and miracles
As if they had been borrowed things,
And now He was a mortal among mortals.

The night’s far reaches seemed a region
Of nothing and annihilation. All
The universe was uninhabited.
There was no life outside the garden wall.

And looking at those dark abysses,
Empty and endless, bottomless deeps,
He prayed the Father, in a bloody sweat,
To let this cup pass from His lips.

Assuaging mortal agony with prayer,
He left the garden. By the road he found
Disciples, overcome by drowsiness,
Asleep spreadeagled on the ground.

He wakened them: ‘The Lord has deemed you worthy
To live in My time. Is it worthiness
To sleep in the hour when the Son of Man
Must give Himself into the hands of sinners?’

And hardly had He spoken, when a mob
Of slaves, a ragged multitude, appeared
With torches, sowards, and Judas at their head
Shaping a traitor’s kiss behind his beard.

Peter with his sword resisted them
And severed one man’s ear. But then he heard
These words: ‘The sword is no solution.
Put up your blade, man, in its scabbard.

Could not My Father instantly send down
Legions of angels in one thunderous gust?
Before a hair of my head was touched,
My enemies would scatter like the dust.

But now the book of life has reached a page
Most precious and most holy. What the pen
Foretold in Scripture here must be fulfilled.
Let prophecy come to pass. Amen.

The course of centuries is like a parable
And, passing, can catch fire. Now, in the name
Of its dread majesty, I am content
To suffer and descend into the tomb.

I shall descend and on the third day rise,
And as the river rafts float into sight,
Towards My Judgement like a string of barges
The centuries will float out of the night.’


Music: I Come to the Garden Alone – Sean Clive 

I come to the garden alone
while the dew is still on the roses,
And the voice I hear falling on my ear,
The Son of God discloses

And He walks with me and He talks with me,
And He tells me I am his own;
And the joy we share as we tarry there,
None other has ever known

He speaks, and the sound of his voice is so sweet
The birds hush their singing,
And the melody that He give to me
Within my heart is to ringing.

And He walks with me and He talks with me,
And He tells me I am his own;
And the joy we share as we tarry there,
None other has ever known

I stay in the garden with Him,
Though the night around me is falling.
But He bids me go; through the voice of woe
His voice to me is calling.

And He walk with me and He talks with me,
And He tells me I am His own;
And the joy we share as we tarry there,
None other has ever known.

Holy Tuesday:Faithful Waiting

April 12, 2022
Tuesday of Holy Week

Today, in God’s Lavish Mercy, our Gospel tells the sad story of Jesus’s betrayal by his closest friends.

“Amen, amen, I say to you, one of you will betray me.”
The disciples looked at one another, at a loss as to whom he meant.
One of his disciples, the one whom Jesus loved,
was reclining at Jesus’ side.
So Simon Peter nodded to him to find out whom he meant.
He leaned back against Jesus’ chest and said to him,
“Master, who is it?”
Jesus answered,
“It is the one to whom I hand the morsel after I have dipped it.”
So he dipped the morsel and took it and handed it to Judas,
son of Simon the Iscariot.
After Judas took the morsel, Satan entered him.

The Last Supper (1630–1631) is an oil painting by Peter Paul Rubens. The painting depicts Jesus and the Apostles during the Last Supper, with Judas dressed in blue turning back towards the viewer and away from the table. Other than Jesus, the most prominent figure is Judas. Judas holds his right hand to his mouth with his eyes avoiding direct contact with the other figures in the painting creating a nervous expression. (Wikipedia)

Pope Francis, in his 2020 Palm Sunday homily, reflected on the depth of these betrayals:

Jesus suffered betrayal by the disciple who sold him and by the disciple who denied him.  He was betrayed by the people who sang hosanna to him and then shouted: “Crucify him!” He was betrayed by the religious institution that unjustly condemned him and by the political institution that washed its hands of him.  

We can think of all the small or great betrayals that we have suffered in life.  It is terrible to discover that a firmly placed trust has been betrayed.  From deep within our heart a disappointment surges up that can even make life seem meaningless.  This happens because we were born to be loved and to love, and the most painful thing is to be betrayed by someone who promised to be loyal and close to us.  We cannot even imagine how painful it was for God who is love.


thorns

These first three days of Holy Week are like the days in our lives when we know there is a wave of suffering coming but it hasn’t quite broken over us. Something just isn’t right in our bodies, minds, spirits, or in the world around us. In such times, the actual pain might be muted, but the fear, loneliness, anxiety and dark imaginations can be acute.

It’s hard to be with ourselves or with another in this kind of suffering. We see in our Gospel how hard it was for the disciples.

All one really has in such moments are the faith and trust that God ever abides with us. It is the kind of assurance Jesus had with the Father.


As we walk beside Jesus on this Fearful Tuesday, let us confide our sufferings, current or remembered, asking to be gracefully transformed by them. Let us listen to Jesus’s pain and heart-break, asking to be a source of comfort and love to Him.

With Jesus, may we carry in our prayer all those throughout the world suffering abandonment, fear, loss, or betrayal at this painful time.


Saint Judas – James Wright

When I went out to kill myself, I caught
A pack of hoodlums beating up a man.
Running to spare his suffering, I forgot
My name, my number, how my day began,
How soldiers milled around the garden stone
And sang amusing songs; how all that day
Their javelins measured crowds; how I alone
Bargained the proper coins, and slipped away.
Banished from heaven, I found this victim beaten,
Stripped, kneed, and left to cry. Dropping my rope
Aside, I ran, ignored the uniforms:
Then I remembered bread my flesh had eaten,
The kiss that ate my flesh. Flayed without hope,
I held the man for nothing in my arms.

Music: I Will Carry You – Sean Clive
You might hear this song in many ways. Perhaps Jesus comforts you with it. Or you might comfort Jesus in his escalating suffering. Or together, Jesus and you may sing it over a suffering world.
(Lyrics below)

I will carry you when you are weak.
I will carry you when you can’t speak.
I will carry you when you can’t pray.
I will carry you each night and day.

I will carry you when times are hard.
I will carry you both near & far.
I’ll be there with you whenever you fall.
I will carry you through it all.

My arms are wider than the sky,
softer than a little child,
stronger than the raging,
calming like a gentle breeze.
Trust in me to hold on tight because

I will carry you when you can’t stand.
I’ll be there for you to hold your hand.
And I will show you that you’re never alone.
I will carry you and bring you back home.

Not pain, not fear, not death, no nothing at all
can separate you from my love.
My arms and hands will hold you close.
Just reach out and take them in your own.
Trust in me to hold on tight.
I will carry you.

Holy Monday – Love’s Oil

April 11, 2022
Monday of Holy Week

Today, in God’s Lavish Mercy, our Gospel places a fundamental question before us.  How should the precious oil be used – tenderly poured out or reasonably saved?  It is a question that challenges us to balance justice with mercy, reality with hope, law with passion.  How are we being asked to open our alabaster jar?

anointing at Bethany

This poem by Malcolm Guite may offer inspiration for our prayer:

Come close with Mary, Martha, Lazarus
so close the candles stir with their soft breath
and kindle heart and soul to flame within us,
lit by these mysteries of life and death.
For beauty now begins the final movement
in quietness and intimate encounter.
The alabaster jar of precious ointment
is broken open for the world’s true Lover.

The whole room richly fills to feast the senses
with all the yearning such a fragrance brings.
The heart is mourning but the spirit dances,
here at the very center of all things,
here at the meeting place of love and loss,
we all foresee, and see beyond the cross.

(Malcolm Guite: The Anointing at Bethany)


anoint_bethany

Jesus, give us courage to accompany you in your final journey. May your passion, death and resurrection bring us new life.

As we make this Holy Week journey, may we prove our love by our actions. May we live generously, hopefully, and gratefully in the Mercy of God.


Music:  Pour My Love on You by Craig and Dean Phillips

Holy Week: The Sacred Invitation

April 10, 2022
Palm Sunday

Today, in God’s Lavish Mercy, we begin a familiar journey.

palm sunday

In a warring, dystopian world, the rites of Holy Week offer us a reassuring pattern for our prayer. As we begin these rituals, we already know where we will joyfully finish. It is a feeling so opposite from our current global concerns which leave us questioning how peace and joy can be restored to the human family.


Through the solemnities of Holy Week, we are reminded that there is nothing we experience not already patterned in the Paschal Mystery. There is nothing we suffer or hope for not already etched on the heart of Jesus Christ.

These liturgies are an invitation to enter into that Sacred Heart, to place our experiences beside those of Jesus. No matter where we find ourselves on the journey, Jesus is with us:

  • In the confusion of Palm Sunday, tossed between loyalty and betrayal 
  • In the suggestive silence of Holy Monday and Tuesday, when plotters whisper and friends weaken
  • In the discomfort of Spy Wednesday, when we realize suffering is inevitable 
  • In the profound communion of Holy Thursday
  • In the loneliness of a decisive Garden and the angst of a resisted outcome
  • In the inexorable solitude of dying and death
  • In the other-worldly contemplation of a silent Saturday 
  • In the sunrise of a promise, longed for and believed in

These are profound sacred mysteries which invite us to sink into their depths and be renewed. Let’s be intentional about the time and practices we will give to this invitation.

We are invited into the Life and Passion of Jesus Who, in turn, wants to be with us in our experience of this journey. Each day, let us listen – let us become “obedient” (which means “listening”) – for the very personal whisper of grace in our souls. And even though we may pray alone, let us pray for the whole world suffering and rising with our beloved Savior.

phil cantic

I think today’s reading from Philippians is the most beautiful and pregnant passage in all of scripture. May it guide our prayer during this Holy Week when we all so hunger for God’s presence and healing.


Music: Philippians Hymn – John Michael Talbot
(Lyrics below)

And if there be therefore any consolation
And if there be therefore any comfort in his love
And if there be therefore any fellowship in spirit
If any tender mercies and compassion

We will fulfill His joy
And we will be like-minded
We will fulfill His joy
We can dwell in one accord
And nothing will be done
Through striving or vainglory
We will esteem all others better than ourselves

This is the mind of Jesus
This is the mind of Our Lord
And if we follow Him
Then we must be like-minded
In all humility
We will offer up our love

Though in the form of God
He required no reputation
Though in the form of God
He required nothing but to serve
And in the form of God
He required only to be human
And worthy to receive
Required only to give

This is the mind of Jesus
This is the mind of Our Lord
And if we follow Him
Then we must be like-minded
In all humility
We will offer up our love
In all humility
We will offer up our love

Lent: Closer to the Cross

April 9, 2022
Saturday of the Fifth Week of Lent

Today, in God’s Lavish Mercy, worlds are splitting apart, but the Word of God comes to heal them.

In our first reading, we share in the experience of the prophet Ezekiel.

Ezekiel and his wife lived during the Babylonian Captivity on banks of the Chenab River which is in modern day Iraq. He lived during the siege of Jerusalem in 589 BC. In Ezekiel’s day the northern kingdom had been conquered and destroyed 150 years earlier.

In other words, Ezekiel, like his contemporary Jeremiah, had his heart torn apart along with the homeland they cherished as God’s promise to them. 

dry bones
The Valley of the Dry Bones – artist unknown

In today’s reading, which comes immediately after his vision of the Dry Bones, Ezekiel prophesies a message of hope and restoration to a fragmented and devastated nation.


In our Gospel, Jesus is the new Ezekiel. He stands in the midst of the bigger “nation” of all God’s Creation which has been fragmented by the failure to love. Like Ezekiel, Jesus offers a message of hope and restoration to sinners.

In this Gospel, Jesus himself is the “Temple” about to destroyed. The prophecy of its destruction is unwittingly delivered by the high priest Caiaphas:

Caiaphas,
who was high priest that year, 
said to the Pharisees and Sanhedrin,
“You know nothing,
nor do you consider that it is better for you
that one man should die instead of the people,
so that the whole nation may not perish.”
He did not say this on his own,
but since he was high priest for that year,
he prophesied that Jesus was going to die for the nation,
and not only for the nation,
but also to gather into one the dispersed children of God.

John 11: 49-52

Within Christ’s new law of love, these “children of God” go far beyond the Jewish nation. They are you and me, and every other creature with whom we share this time and universe. The fragmentations which separate and alienate us are dissolved in the Passion, Death and Resurrection of Jesus Christ.


holy week

Holy Week will begin tomorrow when all believers will intensify their desire to join Christ in his final journey to Resurrection, to understand our own lives anew in the power of Paschal Grace.

Let’s pray for one another, dear friends, for the grace we need to be deepened in the life of Jesus, and for that deepening to bless and heal our suffering world.


Poetry: The New Ezekiel – Emma Lazarus

What, can these dead bones live, whose sap is dried 
        By twenty scorching centuries of wrong? 
    Is this the House of Israel, whose pride 
        Is as a tale that’s told, an ancient song? 
    Are these ignoble relics all that live 
        Of psalmist, priest, and prophet? Can the breath 
    Of very heaven bid these bones revive, 
        Open the graves and clothe the ribs of death? 

    Yea, Prophesy, the Lord hath said. Again 
      Say to the wind, Come forth and breathe afresh, 
  Even that they may live upon these slain, 
      And bone to bone shall leap, and flesh to flesh. 
  The Spirit is not dead, proclaim the word, 
      Where lay dead bones, a host of armed men stand! 
  I ope your graves, my people, saith the Lord, 
      And I shall place you living in your land.


Music:  Make Us One – featuring James Loynes. Written by Sally DeFord
(Lyrics below)

Lyrics

How shall we stand amid uncertainty?
Where is our comfort in travail?
How shall we walk amid infirmity,
When feeble limbs are worn and frail?
And as we pass through mortal sorrow,
How shall our hearts abide the day?
Where is the strength the soul may borrow?
Teach us thy way.

Chorus:
Make us one, that our burdens may be light
Make us one as we seek eternal life
Unite our hands to serve thy children well
Unite us in obedience to thy will.
Make us one! teach us, Lord, to be
Of one faith, of one heart
One in thee.
Then shall our souls be filled with charity,
Then shall all hate and anger cease
And though we strive amid adversity,
Yet shall we find thy perfect peace
So shall we stand despite our weakness,
So shall our strength be strength enough
We bring our hearts to thee in meekness;
Lord, wilt thou bind them in thy love?

(Repeat chorus)

Take from me this heart of stone,
And make it flesh even as thine own
Take from me unfeeling pride;
Teach me compassion; cast my fear aside.
Give us one heart, give us one mind
Lord, make us thine
Oh, make us thine!
(Repeat chorus)

Lent: Toward a Future Unimagined

April 7, 2022
Thursday of the Fifth Week of Lent

Abraham
Abraham Looks to the Heavens from Bible Pictures by Charles Foster (1897)

Today, in God’s Lavish Mercy, Yahweh is very clear with Abram that he is now in a life-changing situation:

My covenant with you is this:
you are to become the father of a host of nations.
No longer shall you be called Abram;
your name shall be Abraham,
for I am making you the father of a host of nations.

Genesis 17: 3-4

pregnant

Having witnessed how young fathers are upended by the news of impending fatherhood, I can’t even imagine what Abraham felt like when he heard this:

I will render you exceedingly fertile;
I will make nations of you;
kings shall stem from you.

But aside from the practical ramifications of God’s promise, what Abraham is invited to is a whole new outlook on the world.  God lays out before him a vision of the ages, infinitely beyond the confines of Abraham’s current understanding.

dangles

It is an existence beyond time and human definition. It is the infinite place of God’s timelessness, where we all exist, but forget when we are born. Our lifetime is a spiritual journey back to remembrance.


In our Gospel, Jesus uses a rather cryptic phrase as he challenges his listeners to look beyond their circumscribed perspectives:

Amen, amen, I say to you,
whoever keeps my word will never see death….
Abraham your father rejoiced to see my day;
he saw it and was glad.

John 8:51
Jn8_56 Abraham

By fully embracing his covenant with God, Abraham saw beyond death.  The vision of heaven was opened to him and he lived his life by its power. He lived then within the Day of the Lord, not within any small confined perspective.

Jesus offers us the same invitation. We can choose to see with God’s eyes, or with only our own. We can choose to live within God’s infinity, or in only our own earthbound borders.

In our current global situation, where some humans have lost the sense of anything beyond themselves, it may be a good time to remember the eternal character of our heart.  It may be time to have a sit-down with God about our covenant, like the conversation God had with Abraham.


Poetry: The Unwavering Nomad – Jessica Powers

I love Abraham, that old weather-beaten
unwavering nomad; when God called to him
no tender hand wedged time into his stay.
His faith erupted him into a way
far-off and strange. How many miles are there
from Ur to Haran? Where does Canaan lie,
or slow mysterious Egypt sit and wait?
How could he think his ancient thigh would bear
nations, or how consent that Isaac die,
with never an outcry nor an anguished prayer?
I think, alas, how I manipulate
dates and decisions, pull apart the dark
dally with doubts here and with counsel there,
take out old maps and stare.
Was there a call after all, my fears remark.
I cry out: Abraham, old nomad you,
are you my father? Come to me in pity.
Mine is a far and lonely journey, too.

Music: In the Day of the Lord  – M.D. Ridge

Refrain:
In the day of the Lord, the sun will shine
like the dawn of eternal day.
All creation will rise to dance and sing
the glory of the Lord!

1.
“And on that day will justice triumph,
on that day will all be free:
free from want, free from fear, free to live! Refrain

2.
Then shall the nations throng together
to the mountain of the Lord:
they shall walk in the light of the Lord! Refrain

3.
And they shall beat their swords to plowshares;
there will be an end to war:
one in peace, one in love, one in God! Refrain

4.
For Israel shall be delivered,
and the desert lands will bloom.
Say to all, “Do not fear. Here is your God!” Refrain

5.
And on that day of Christ in glory,
God will wipe away our tears,
and the dead shall rise up from their graves! Refrain

6.
O give us eyes to see your glory,
give us hearts to understand.
Let our ears hear your voice ’til you come! Refrain